[["Question: Anscombe criticizes as absurd Kant\u2019s idea of:\nChoices:\nA. the thing in itself.\nB. the categorical imperative.\nC. the phenomenal self.\nD. legislating for oneself.\nAnswer:", " the thing in itself."], ["Question: Anscombe criticizes as absurd Kant\u2019s idea of:\nChoices:\nA. the thing in itself.\nB. the categorical imperative.\nC. the phenomenal self.\nD. legislating for oneself.\nAnswer:", " the categorical imperative."], ["Question: Anscombe criticizes as absurd Kant\u2019s idea of:\nChoices:\nA. the thing in itself.\nB. the categorical imperative.\nC. the phenomenal self.\nD. legislating for oneself.\nAnswer:", " the phenomenal self."], ["Question: Anscombe criticizes as absurd Kant\u2019s idea of:\nChoices:\nA. the thing in itself.\nB. the categorical imperative.\nC. the phenomenal self.\nD. legislating for oneself.\nAnswer:", " legislating for oneself."], ["Question: According to Gauthier, the basis of morality is:\nChoices:\nA. maximizing the utility of all sentient beings.\nB. God\u2019s commands.\nC. the agreement of rational persons choosing the terms of their interaction.\nD. the purposive order of nature.\nAnswer:", " maximizing the utility of all sentient beings."], ["Question: According to Gauthier, the basis of morality is:\nChoices:\nA. maximizing the utility of all sentient beings.\nB. God\u2019s commands.\nC. the agreement of rational persons choosing the terms of their interaction.\nD. the purposive order of nature.\nAnswer:", " God\u2019s commands."], ["Question: According to Gauthier, the basis of morality is:\nChoices:\nA. maximizing the utility of all sentient beings.\nB. God\u2019s commands.\nC. the agreement of rational persons choosing the terms of their interaction.\nD. the purposive order of nature.\nAnswer:", " the agreement of rational persons choosing the terms of their interaction."], ["Question: According to Gauthier, the basis of morality is:\nChoices:\nA. maximizing the utility of all sentient beings.\nB. God\u2019s commands.\nC. the agreement of rational persons choosing the terms of their interaction.\nD. the purposive order of nature.\nAnswer:", " the purposive order of nature."], ["Question: Socrates tells Crito that he should attempt to break out of prison if and only if doing so would be:\nChoices:\nA. to his advantage.\nB. harmful to his enemies and advantageous to his friends.\nC. pleasing to the gods.\nD. just.\nAnswer:", " to his advantage."], ["Question: Socrates tells Crito that he should attempt to break out of prison if and only if doing so would be:\nChoices:\nA. to his advantage.\nB. harmful to his enemies and advantageous to his friends.\nC. pleasing to the gods.\nD. just.\nAnswer:", " harmful to his enemies and advantageous to his friends."], ["Question: Socrates tells Crito that he should attempt to break out of prison if and only if doing so would be:\nChoices:\nA. to his advantage.\nB. harmful to his enemies and advantageous to his friends.\nC. pleasing to the gods.\nD. just.\nAnswer:", " pleasing to the gods."], ["Question: Socrates tells Crito that he should attempt to break out of prison if and only if doing so would be:\nChoices:\nA. to his advantage.\nB. harmful to his enemies and advantageous to his friends.\nC. pleasing to the gods.\nD. just.\nAnswer:", " just."], ["Question: Stevenson\u2019s primary aim in this paper is to:\nChoices:\nA. provide an account of what makes right actions right.\nB. establish which things are good in themselves.\nC. develop a theory of good moral character.\nD. make ethical questions clear.\nAnswer:", " provide an account of what makes right actions right."], ["Question: Stevenson\u2019s primary aim in this paper is to:\nChoices:\nA. provide an account of what makes right actions right.\nB. establish which things are good in themselves.\nC. develop a theory of good moral character.\nD. make ethical questions clear.\nAnswer:", " establish which things are good in themselves."], ["Question: Stevenson\u2019s primary aim in this paper is to:\nChoices:\nA. provide an account of what makes right actions right.\nB. establish which things are good in themselves.\nC. develop a theory of good moral character.\nD. make ethical questions clear.\nAnswer:", " develop a theory of good moral character."], ["Question: Stevenson\u2019s primary aim in this paper is to:\nChoices:\nA. provide an account of what makes right actions right.\nB. establish which things are good in themselves.\nC. develop a theory of good moral character.\nD. make ethical questions clear.\nAnswer:", " make ethical questions clear."], ["Question: According to Feinberg, a good moral education:\nChoices:\nA. will make no use of pleasure or pain as sanctions.\nB. will be based entirely on the use of pleasure and pain as sanctions.\nC. will produce someone who does the right thing out of deference to authority.\nD. will produce someone who does the right thing simply because it is right.\nAnswer:", " will make no use of pleasure or pain as sanctions."], ["Question: According to Feinberg, a good moral education:\nChoices:\nA. will make no use of pleasure or pain as sanctions.\nB. will be based entirely on the use of pleasure and pain as sanctions.\nC. will produce someone who does the right thing out of deference to authority.\nD. will produce someone who does the right thing simply because it is right.\nAnswer:", " will be based entirely on the use of pleasure and pain as sanctions."], ["Question: According to Feinberg, a good moral education:\nChoices:\nA. will make no use of pleasure or pain as sanctions.\nB. will be based entirely on the use of pleasure and pain as sanctions.\nC. will produce someone who does the right thing out of deference to authority.\nD. will produce someone who does the right thing simply because it is right.\nAnswer:", " will produce someone who does the right thing out of deference to authority."], ["Question: According to Feinberg, a good moral education:\nChoices:\nA. will make no use of pleasure or pain as sanctions.\nB. will be based entirely on the use of pleasure and pain as sanctions.\nC. will produce someone who does the right thing out of deference to authority.\nD. will produce someone who does the right thing simply because it is right.\nAnswer:", " will produce someone who does the right thing simply because it is right."], ["Question: According to Sartre, the first principle of existentialism is that _____.\nChoices:\nA. God is dead\nB. man is all-powerful\nC. man is nothing else but what he makes of himself\nD. man is nothing\nAnswer:", " God is dead"], ["Question: According to Sartre, the first principle of existentialism is that _____.\nChoices:\nA. God is dead\nB. man is all-powerful\nC. man is nothing else but what he makes of himself\nD. man is nothing\nAnswer:", " man is all-powerful"], ["Question: According to Sartre, the first principle of existentialism is that _____.\nChoices:\nA. God is dead\nB. man is all-powerful\nC. man is nothing else but what he makes of himself\nD. man is nothing\nAnswer:", " man is nothing else but what he makes of himself"], ["Question: According to Sartre, the first principle of existentialism is that _____.\nChoices:\nA. God is dead\nB. man is all-powerful\nC. man is nothing else but what he makes of himself\nD. man is nothing\nAnswer:", " man is nothing"], ["Question: By \u201canimal motion,\u201d Hobbes means:\nChoices:\nA. involuntary operations such as heartbeat and breathing.\nB. instinctive behavior, such as nursing young.\nC. irrational behavior.\nD. all voluntary behavior.\nAnswer:", " involuntary operations such as heartbeat and breathing."], ["Question: By \u201canimal motion,\u201d Hobbes means:\nChoices:\nA. involuntary operations such as heartbeat and breathing.\nB. instinctive behavior, such as nursing young.\nC. irrational behavior.\nD. all voluntary behavior.\nAnswer:", " instinctive behavior, such as nursing young."], ["Question: By \u201canimal motion,\u201d Hobbes means:\nChoices:\nA. involuntary operations such as heartbeat and breathing.\nB. instinctive behavior, such as nursing young.\nC. irrational behavior.\nD. all voluntary behavior.\nAnswer:", " irrational behavior."], ["Question: By \u201canimal motion,\u201d Hobbes means:\nChoices:\nA. involuntary operations such as heartbeat and breathing.\nB. instinctive behavior, such as nursing young.\nC. irrational behavior.\nD. all voluntary behavior.\nAnswer:", " all voluntary behavior."], ["Question: Anscombe claims that on Sidgwick\u2019s view, the badness of an action must be estimated in light of:\nChoices:\nA. its actual consequences.\nB. its expected consequences.\nC. whether it violates any duties.\nD. whether it violates divine law.\nAnswer:", " its actual consequences."], ["Question: Anscombe claims that on Sidgwick\u2019s view, the badness of an action must be estimated in light of:\nChoices:\nA. its actual consequences.\nB. its expected consequences.\nC. whether it violates any duties.\nD. whether it violates divine law.\nAnswer:", " its expected consequences."], ["Question: Anscombe claims that on Sidgwick\u2019s view, the badness of an action must be estimated in light of:\nChoices:\nA. its actual consequences.\nB. its expected consequences.\nC. whether it violates any duties.\nD. whether it violates divine law.\nAnswer:", " whether it violates any duties."], ["Question: Anscombe claims that on Sidgwick\u2019s view, the badness of an action must be estimated in light of:\nChoices:\nA. its actual consequences.\nB. its expected consequences.\nC. whether it violates any duties.\nD. whether it violates divine law.\nAnswer:", " whether it violates divine law."], ["Question: According to Parfit, the obligation to give priority to the welfare of one\u2019s children is:\nChoices:\nA. agent-relative.\nB. agent-neutral.\nC. absolute.\nD. none of the above.\nAnswer:", " agent-relative."], ["Question: According to Parfit, the obligation to give priority to the welfare of one\u2019s children is:\nChoices:\nA. agent-relative.\nB. agent-neutral.\nC. absolute.\nD. none of the above.\nAnswer:", " agent-neutral."], ["Question: According to Parfit, the obligation to give priority to the welfare of one\u2019s children is:\nChoices:\nA. agent-relative.\nB. agent-neutral.\nC. absolute.\nD. none of the above.\nAnswer:", " absolute."], ["Question: According to Parfit, the obligation to give priority to the welfare of one\u2019s children is:\nChoices:\nA. agent-relative.\nB. agent-neutral.\nC. absolute.\nD. none of the above.\nAnswer:", " none of the above."], ["Question: According to Moore, \u201cpleasure is good\u201d means the same thing as:\nChoices:\nA. \u201cpleasure is desired.\u201d\nB. \u201cpleasure is pleasant.\u201d\nC. \u201cwe desire to desire pleasure.\u201d\nD. none of the above.\nAnswer:", " \u201cpleasure is desired.\u201d"], ["Question: According to Moore, \u201cpleasure is good\u201d means the same thing as:\nChoices:\nA. \u201cpleasure is desired.\u201d\nB. \u201cpleasure is pleasant.\u201d\nC. \u201cwe desire to desire pleasure.\u201d\nD. none of the above.\nAnswer:", " \u201cpleasure is pleasant.\u201d"], ["Question: According to Moore, \u201cpleasure is good\u201d means the same thing as:\nChoices:\nA. \u201cpleasure is desired.\u201d\nB. \u201cpleasure is pleasant.\u201d\nC. \u201cwe desire to desire pleasure.\u201d\nD. none of the above.\nAnswer:", " \u201cwe desire to desire pleasure.\u201d"], ["Question: According to Moore, \u201cpleasure is good\u201d means the same thing as:\nChoices:\nA. \u201cpleasure is desired.\u201d\nB. \u201cpleasure is pleasant.\u201d\nC. \u201cwe desire to desire pleasure.\u201d\nD. none of the above.\nAnswer:", " none of the above."]]