<doc id="12" url="https://en.wikipedia.org/wiki?curid=12" title="Anarchism">
Anarchism

Anarchism is an anti-authoritarian political and social philosophy that rejects hierarchy as unjust and advocates its replacement with self-managed, self-governed societies based on voluntary, cooperative institutions. These institutions are often described as stateless societies, although several authors have defined them more specifically as distinct institutions based on non-hierarchical or free associations. Anarchism's central disagreement with other ideologies is that it holds the state to be undesirable, unnecessary, and harmful.

Anarchism is usually placed on the far-left of the political spectrum, and much of its economics and legal philosophy reflect anti-authoritarian interpretations of communism, collectivism, syndicalism, mutualism, or participatory economics. As anarchism does not offer a fixed body of doctrine from a single particular worldview, many anarchist types and traditions exist and varieties of anarchy diverge widely. Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often been divided into the categories of social and individualist anarchism, or similar dual classifications.

The etymological origin of the word anarchism is from the ancient Greek word "anarkhia", meaning "without a ruler", composed of the prefix "a-" (i.e. "without") and the word "arkhos" (i.e. "leader" or "ruler"). The suffix -ism denotes the ideological current that favours anarchy. The word anarchism appears in English from 1642 as "anarchisme" and the word "anarchy" from 1539. Various factions within the French Revolution labelled their opponents as anarchists, although few such accused shared many views with later anarchists. Many revolutionaries of the 19th century such as William Godwin (1756–1836) and Wilhelm Weitling (1808–1871) would contribute to the anarchist doctrines of the next generation, but they did not use the word anarchist or anarchism in describing themselves or their beliefs.

The first political philosopher to call himself an anarchist () was Pierre-Joseph Proudhon (1809–1865), marking the formal birth of anarchism in the mid-19th century. Since the 1890s and beginning in France, the term libertarianism has often been used as a synonym for anarchism and its use as a synonym is still common outside the United States. On the other hand, some use libertarianism to refer to individualistic free-market philosophy only, referring to free-market anarchism as libertarian anarchism.

While opposition to the state is central to anarchist thought, defining anarchism is not an easy task as there is a lot of talk among scholars and anarchists on the matter and various currents perceive anarchism slightly differently. Hence, it might be true to say that anarchism is a cluster of political philosophies opposing authority and hierarchical organization (including the state, capitalism, nationalism and all associated institutions) in the conduct of all human relations in favour of a society based on voluntary association, on freedom and on decentralisation, but this definition has the same shortcomings as the definition based on etymology (which is simply a negation of a ruler), or based on anti-statism (anarchism is much more than that) or even the anti-authoritarian (which is an "a posteriori" conclusion). Nonetheless, major elements of the definition of anarchism include the following:

During the prehistoric era of mankind, an established authority did not exist. It was after the creation of towns and cities that institutions of authority were established and anarchistic ideas espoused as a reaction. Most notable precursors to anarchism in the ancient world were in China and Greece. In China, philosophical anarchism was delineated by Taoist philosophers Zhuangzi and Lao Tzu. Likewise in Greece, anarchic attitudes were articulated by tragedians and philosophers. Aeschylus and Sophocles used the myth of Antigone to illustrate the conflict between rules set by the state and personal autonomy. Socrates questioned Athenian authorities constantly and insisted to the right of individual freedom of consciousness. Cynics dismissed human law ("nomos") and associated authorities while trying to live according to nature ("physis"). Stoics were supportive of a society based on unofficial and friendly relations among its citizens without the presence of a state.

During the Middle Ages, there was no anarchistic activity except some ascetic religious movements in the Islamic world or in Christian Europe. This kind of tradition later gave birth to religious anarchism. In Persia, Mazdak called for an egalitarian society and the abolition of monarchy, only to be soon executed by the king. In Basra, religious sects preached against the state. In Europe, various sects developed anti-state and libertarian tendencies. Libertarian ideas further emerged during the Renaissance with the spread of reasoning and humanism through Europe. Novelists fictionalised ideal societies that were based not on coercion but voluntarism. The Enlightenment further pushed towards anarchism with the optimism for social progress.

During the French Revolution, the partisan groups of Enragés and saw a turning point in the fermentation of anti-state and federalist sentiments. The first anarchist currents developed thoughout the 18th century—William Godwin espoused philosophical anarchism in England, morally delegitimizing the state, Max Stirner's thinking paved the way to individualism, and Pierre-Joseph Proudhon's theory of mutualism found fertile soil in France. This era of classical anarchism lasted until the end of the Spanish Civil War of 1936 and is considered the golden age of anarchism. 
Drawing from mutualism, Mikhail Bakunin founded collectivist anarchism and entered the International Workingmen's Association, a class worker union later known as the First International that formed in 1864 to unite diverse revolutionary currents. The International became a significant political force, and Karl Marx a leading figure and a member of its General Council. Bakunin's faction, the Jura Federation and Proudhon's followers, the mutualists, opposed Marxist state socialism, advocating political abstentionism and small property holdings. After bitter disputes the Bakuninists were expelled from the International by the Marxists at the 1872 Hague Congress. Bakunin famously predicted that if revolutionaries gained power by Marxist's terms, they would end up the new tyrants of workers. After being expelled, anarchists formed the St. Imier International. Under the influence of Peter Kropotkin, a Russian philosopher and scientist, anarcho-communism overlapped with collectivism. Anarcho-communists, who drew inspiration from the 1871 Paris Commune, advocated for free federation and distribution of goods according to one's needs.

At the turning of the century, anarchism had spread all over the world. In China, small groups of students imported the humanistic pro-science version of anarcho-communism. Tokyo was a hotspot for rebellious youth from countries of the far east, pouring into the Japanese capital to study. In Latin America, São Paulo was a stronghold for anarcho-syndicalism where it became the most prominent left-wing ideology. During this time, a minority of anarchists adopted tactics of revolutionary political violence. This strategy became known as propaganda of the deed. The dismemberment of the French socialist movement into many groups and the execution and exile of many Communards to penal colonies following the suppression of the Paris Commune favoured individualist political expression and acts. Even though many anarchists distanced themselves from these terrorist acts, infamy came upon the movement. Illegalism was another strategy which some anarchists adopted these same years.
Anarchists enthusiastically participated in the Russian Revolution—despite concerns—in opposition to the Whites. However, they met harsh suppression after the Bolshevik government was stabilized. Several anarchists from Petrograd and Moscow fled to Ukraine, notably leading to the Kronstadt rebellion and Nestor Makhno's struggle in the Free Territory. With the anarchists being crushed in Russia, two new antithetical currents emerged, namely platformism and synthesis anarchism. The former sought to create a coherent group that would push for the revolution while the latter were against anything that would resemble a political party. Seeing the victories of the Bolsheviks in the October Revolution and the resulting Russian Civil War, many workers and activists turned to communist parties which grew at the expense of anarchism and other socialist movements. In France and the United States, members of major syndicalist movements, the General Confederation of Labour and Industrial Workers of the World, left their organisations and joined the Communist International.

In the Spanish Civil War, anarchists and syndicalists (CNT and FAI) once again allied themselves with various currents of leftists. A long tradition of Spanish anarchism led to anarchists playing a pivotal role in the war. In response to the army rebellion, an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain where they collectivised the land. The Soviet Union provided some limited assistance at the beginning of the war, but the result was a bitter fight among communists and anarchists at a series of events named May Days as Joseph Stalin tried to seize control of the Republicans.

At the end of World War II, the anarchist movement was severely weakened. However, the 1960s witnessed a revival of anarchism likely caused by a perceived failure of Marxism–Leninism and tensions built by the Cold War. During this time, anarchism took root in other movements critical to both the state and capitalism such as the anti-nuclear, environmental and pacifist movements, the New Left, and the counterculture of the 1960s. Anarchism became associated with punk subculture as exemplified by bands such as Crass and the Sex Pistols, and the established feminist tendencies of anarcha-feminism returned with vigour during the second wave of feminism.

Around the turn of the 21st century, anarchism grew in popularity and influence within anti-war, anti-capitalist and anti-globalisation movements. Anarchists became known for their involvement in protests against the World Trade Organization, Group of Eight and World Economic Forum. During the protests, "ad hoc" leaderless anonymous cadres known as black blocs engaged in rioting, property destruction and violent confrontations with the police. Other organisational tactics pioneered in this time include security culture, affinity groups and the use of decentralised technologies such as the internet. A significant event of this period was the confrontations at the WTO conference in Seattle in 1999. Anarchist ideas have been influential in the development of the Zapatistas in Mexico, and the Democratic Federation of Northern Syria, more commonly known as Rojava, a "de facto" autonomous region in northern Syria.

Anarchist schools of thought have been generally grouped in two main historical traditions, social anarchism and individualist anarchism, owing to their different origins, values and evolution. The individualist current emphasises negative liberty, in opposing restraints upon the free individual, while the social current emphasises positive liberty, in aiming to achieve the free potential of society through equality and social ownership. In a chronological sense, anarchism can be segmented by the classical currents of the late 19th century, and the post-classical currents (such as anarchafeminism, green anarchism and postanarchism) developed thereafter.

Beyond the specific factions of anarchist thought is philosophical anarchism which holds that the state lacks moral legitimacy, without accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism, philosophical anarchism may tolerate the existence of a minimal state, but argues that citizens have no moral obligation to obey government when it conflicts with individual autonomy.

One reaction against sectarianism within the anarchist milieu was anarchism without adjectives, a call for toleration and unity among anarchists first adopted by Fernando Tarrida del Mármol in 1889 in response to the bitter debates of anarchist theory at the time. Despite separation, the various anarchist schools of thought are not seen as distinct entities, but as tendencies that intermingle.

Mutualism and individualism were inceptive among classical anarchist currents, followed by the major collectivist, communist and syndicalist currents of social anarchism. Social anarchist theory rejects private property, seeing it separate from personal property as a source of social inequality, and emphasises cooperation and mutual aid. Major currents within classical anarchism include:






Anarchist principles undergird contemporary radical social movements of the left. Interest in the anarchist movement developed alongside momentum in the anti-globalization movement, whose leading activist networks were anarchist in orientation. As the movement shaped 21st century radicalism, wider embrace of anarchist principles signaled a revival of interest. Contemporary news coverage which emphasizes black bloc demonstrations has reinforced anarchism's historical association with chaos and violence, though its publicity has also led more scholars to engage with the anarchist movement. Anarchism has continued to generate many philosophies and movements—at times eclectic, drawing upon various sources, and syncretic, combining disparate concepts to create new philosophical approaches. The anti-capitalist tradition of classical anarchism has remained prominent within contemporary currents. 

Various anarchist groups, tendencies and schools of thought exist today, making it difficult to describe contemporary anarchist movement. While theorists and activists have established "relatively stable constellations of anarchist principles", there is no consensus on which principles are core. As a result, commentators describe multiple "anarchisms" (rather than a singular "anarchism") in which common principles are shared between schools of anarchism while each group prioritizes those principles differently. For example, gender equality can be a common principle but ranks as a higher priority to anarcha-feminists than anarchist communists. Anarchists are generally committed against coercive authority in the following forms: "all centralized and hierarchical forms of government (e.g., monarchy, representative democracy, state socialism, etc.), economic class systems (e.g., capitalism, Bolshevism, feudalism, slavery, etc.), autocratic religions (e.g., fundamentalist Islam, Roman Catholicism, etc.), patriarchy, heterosexism, white supremacy, and imperialism". Anarchist schools, however, disagree on the methods by which these forms should be opposed.

Anarchists' tactics take various forms but in general serve two major goals—first, to oppose the establishment; and second, to promote anarchist ethics and reflect an anarchist vision of society, illustrating the "unity of means and ends". A broad categorization can be made between aims to destroy oppressive states and institutions by "revolutionary" means, and aims to change society through "evolutionary" means. Evolutionary tactics reject violence and take a gradual approach to anarchist aims, though there is significant overlap between the two.

Anarchist tactics have shifted during the course of the last century. Anarchists during the early 20th century focused more on strikes and militancy, while contemporary anarchists use a broader array of approaches.

During the classical era, anarchists had a militant tendency. Not only did they confront state armed forces (as in Spain and Ukraine) but some also employed terrorism as propaganda of the deed. Assasination attempts were made against heads of state, some being successful. Anarchists also took part in revolutions. Anarchist perspectives towards violence have always been perplexing and controversial. On one hand, anarcho-pacifists point out the unity of means and ends. On the other hand, other anarchist groups are for direct action that can include sabotage or even terrorism. This attitude was quite prominent a century ago; seeing the state as a tyrant, some anarchists saw every right to oppose its oppression by any mean possible. Emma Goldman and Errico Malatesta, who were proponents of limited use of violence, argued that violence is merely a reaction to state violence as a necessary evil.

Anarchists took an active role in strikes, though they tended to be antipathetic to formal syndicalism, seeing it as reformist. They saw it as a part of overthrowing state and capitalism. Anarchists also reinforced their propaganda within the arts, some practicing nudism. They were also building communities based on friendship. They were also involved in the press.

In the current era, Italian anarchist Alfredo Bonanno, a proponent of insurrectionary anarchism, has reinstated the debate on violence by rejecting the nonviolence tactic adopted since the late 19th century by Kropotkin and other prominent anarchists afterwards. Both Bonanno and the French group The Invisible Committee advocate for small, informal affiliation groups, where each member is responsible for their own actions but works together to bring down oppression utilizing sabotage and other violent means against state, capitalism and other enemies. Members of The Invisible Committee were arrested in 2008 on various charges, terrorism included.

Overall though, today's anarchists are much less violent and militant than their ideological ancestors. Mostly they engage in confronting the police during demonstrations and riots, especially in countries like Canada, Mexico or Greece. Μilitant black bloc protest groups are known for clashing with the police. But Anarchists not only clash with state operators, they also engage in the struggle against fascists and racists, taking antifa action and mobilizing to prevent hate rallies from happening.

Anarchists commonly employ direct action, which can take the form of disrupting and protesting against unjust hierarchies, or the form of self-managing their lives through the creation of counterinstitutions such as communes and non-hierarchical collectives. Often decision-making is handled in an anti-authoritarian way, with everyone having equal say in each decision, an approach known as horizontalism. Contemporary-era anarchists have been engaging with various grass root movements that are not explicitly anarchist but are more or less based on horizontalism, respecting personal autonomy and participating in mass activism such as strikes and demonstrations. The newly coined term "small-a anarchism," in contrast with "big-A anarchism" of the classical era, signals their tendency not to base their thoughts and actions on classical-era anarchism or to refer to Kropotkin or Proudhon to justify their opinions. They would rather base their thought and praxis on their own experience, which they will later theorize.

The decision-making process of small affinity anarchist groups play a significant tactical role. Anarchists have employed various methods in order to build a rough consensus among members of their group, without the need of a leader or a leading group. One way is for an individual from the group to play the role of facilitator to help achieve a consensus without taking part in the discussion themselves or promoting a specific point. Minorities usually accept rough consensus, except when they feel the proposal contradicts anarchist goals, values or ethics. Anarchists usually form small groups (5–20 individuals) to enhance autonomy and friendships among their members. These kind of groups more often than not interconnect with each other, forming larger networks. Anarchists still support and participate in strikes, especially wildcat strikes- these are leaderless strikes not organised centrally by a syndicate.

Anarchists have gone online to spread their message. As in the past, newspapers and journals are used, but because of distributional and other difficulties, anarchists have found it easier to create websites, hosting electronic libraries and other portals. Anarchists were also involved in developing various softwares that are available for free. The way these hacktivists work to develop and distribute resembles the anarchist ideals, especially when it comes to preserving user's privacy from state surveillance.

Anarchists organize themselves to squat and reclaim public spaces. During important events such as protests and when spaces are being occupied, they are often called Temporary Autonomous Zones (TAZ), spaces where surrealism, poetry and art are blended to display the anarchist ideal. Squatting, as seen by anarchists is a way to regain urban space that capitalist market, serving pragmatical needs and is also seen an exemplary direct action. Acquiring space enables anarchists to experiment with their ideas and build social bonds. 

As anarchism is a philosophy that embodies many diverse attitudes, tendencies and schools of thought and disagreement over questions of values, ideology and tactics is common, its diversity has led to widely different use of identical terms among different anarchist traditions which has led to many definitional concerns in anarchist theory. For instance, the compatibility of capitalism, nationalism and religion with anarchism is widely disputed. Similarly, anarchism enjoys complex relationships with ideologies such as Marxism, communism, collectivism and trade unionism. Anarchists may be motivated by humanism, divine authority, enlightened self-interest, veganism, or any number of alternative ethical doctrines. Phenomena such as civilisation, technology (e.g. within anarcho-primitivism) and the democratic process may be sharply criticised within some anarchist tendencies and simultaneously lauded in others.

Gender and sexuality carry along them dynamics of hierarchy; anarchism is obliged to address, analyse, and oppose the suppression of one's autonomy because of the dynamics that gender roles traditionally impose.

A historical current that arose and flourished during 1890 and 1920 within anarchism was free love, and in an way it still survives as tendency supporting polyamory and queer anarchism. Free love advocates were against marriage which saw as a way of men imposing authority over women because of marriage laws giving the upper hand to males. The notion of free love though was much broader, it was a critique to the whole established order that limited women from sexual freedom and pleasure. This movement became close to reality as there have been various household that hosted many comrades sharing a common bed. Free love had roots both in Europe and the USA. Some anarchists soon found out that free love wasn't without adverse effects as jealously arose. Anarchist feminists were advocates of free love, against marriage, pro-choice (utilizing a contemporary term) and had a likewise agenda. Anarchist and non anarchist feminists differed on suffrage, but still they were supportive of each other. .

During the second half of the 20th century, anarchism intermingled with the second wave of anarchism, radicalizing some currents of the feminist movement-and got influenced as well. By the latest decades of the 20th century, anarchist and feminists were advocating for rights and autonomy of women, gays, queers and other marginalized groups with some feminist thinkers suggesting the fusion of the two currents. With the third wave of anarchism sexual identity and compulsory heterosexuality were put under the anarchist’s microscope and yielded a post-structuralist critique of sexual normality. Though, few anarchists distanced themselves from this line of thinking, suggesting it is leaning towards individualism and therefore dropping the cause of social liberation.

Anarchist's interest to Education stretches back to the first steps of classical anarchism. Anarchists see proper education that sets the foundations of the future autonomy of the individual and society, as an act of mutual aid. Anarchists writers such as Willian Godwin and Max Stirner attacked both state orchestrated public education and elitist education as they saw it as another way for the ruling class to replicate their privileges.

In 1901, Catalan anarchist and free thinker Francisco Ferrer established the modern in Barcelona in defiance of an educational system controlled by the Catholic Church. Ferrer's approach was secular, rejecting both the state and church involvement in the educational process and gave pupils plenty of autonomy (i.e. on setting the curriculum). Ferrer was aiming to educate the working class. The school closed after constant harassment by the state and Ferrer was later on arrested. Ferrer's ideas generally formed the inspiration for a series of modern schools around the world. Christian anarchist Leo Tolstoy had also established a school, it 's major principle was ""for education to be effective it had to be free"", as Tolstoy himself explained. In a similar token, A.S. Neill founding what became Summerhill School in 1921- also declaring being free from coercion.. All anarchist schools were based mostly on a moral value- respecting childrens right to develop freely without manipulations. But they faced a dilemma, should they guide youngsters towards political and class struggles? Most anarchist educators of early 20th century didn't take a neutral stance· the specific question kept troubling anarchist the decades to come Some decades later, anarchist authors such Colin Ward, Hearbert Read and Paul Goodman intensified and expanded anarchist's critique to State education, even the need for schooling as a pedagogical method, suggesting a system that would focus on children's creativity rather than turning them into career-hunters. 

While not many anarchists schools survived to the current era, major tenets of anarchists schools, such as respect for child autonomy and freedom, relying on reasoning rather than indoctrination, have spread in mainstream educational institutions portraying themselves as democratic.

Objection to the state and its institutions is "sine qua non" of anarchism. Anarchists consider the state as a tool of domination and it is illegitimate regardless of political tendencies. Instead of people being able to control the aspects of their life, major decisions are taken by a small elite. Authority ultimately rests solely on power regardless if it is open or transparent as it still has the ability to coerce people. Another anarchist argument against states is that some people constituting a government, even the most altruistic among officials, will unavoidably seek to gain more power, leading to corruption. Anarchists consider the argument that the state is the collective will of people as a fairy tale since the ruling class is distinct from the rest of the society.

Moral and pragmatic criticism of anarchism includes allegations of utopianism, tacit authoritarianism and vandalism towards feats of civilisation.

Anarchism is evaluated as unfeasible or utopian by its critics, often in general and formal debate. European history professor Carl Landauer argued that social anarchism is unrealistic and that government is a "lesser evil" than a society without "repressive force". He also argued that "ill intentions will cease if repressive force disappears" is an "absurdity". However, "An Anarchist FAQ" states the following: "Anarchy is not a utopia, [and] anarchists make no such claims about human perfection. [...] Remaining disputes would be solved by reasonable methods, for example, the use of juries, mutual third parties, or community and workplace assemblies". It also states that "some sort of 'court' system would still be necessary to deal with the remaining crimes and to adjudicate disputes between citizens".

In his essay "On Authority", Friedrich Engels claimed that radical decentralisation promoted by anarchists would destroy modern industrial civilisation, citing an example of railways and making the following point: 

In the end, it is argued that authority in any form is a natural occurrence which should not be abolished.

The anarchist tendency known as platformism has been criticised by Situationists, insurrectionaries, synthesis anarchists and others of preserving tacitly statist, authoritarian or bureaucratic tendencies.






</doc>
<doc id="25" url="https://en.wikipedia.org/wiki?curid=25" title="Autism">
Autism

Autism is a developmental disorder characterized by difficulties with social interaction and communication, and by restricted and repetitive behavior. Parents often notice signs during the first three years of their child's life. These signs often develop gradually, though some children with autism experience worsening in their communication and social skills after reaching developmental milestones at a normal pace.
Autism is associated with a combination of genetic and environmental factors. Risk factors during pregnancy include certain infections, such as rubella, toxins including valproic acid, alcohol, cocaine, pesticides, lead, and air pollution, fetal growth restriction, and autoimmune diseases. Controversies surround other proposed environmental causes; for example, the vaccine hypothesis, which has been disproven. Autism affects information processing in the brain and how nerve cells and their synapses connect and organize; how this occurs is not well understood. The Diagnostic and Statistical Manual of Mental Disorders (DSM-5), combines autism and less severe forms of the condition, including Asperger syndrome and pervasive developmental disorder not otherwise specified (PDD-NOS) into the diagnosis of autism spectrum disorder (ASD).
Early behavioral interventions or speech therapy can help children with autism gain self-care, social, and communication skills. Although there is no known cure, there have been cases of children who recovered. Not many autistic adults are able to live independently, though some are successful. An autistic culture has developed, with some individuals seeking a cure and others believing autism should be accepted as a difference to be accommodated instead of cured.
Globally, autism is estimated to affect 24.8 million people . In the 2000s, the number of people affected was estimated at 1–2 per 1,000 people worldwide. In the developed countries, about 1.5% of children are diagnosed with ASD . from 0.7% in 2000 in the United States. It occurs four-to-five times more often in males than females. The number of people diagnosed has increased dramatically since the 1960s, which may be partly due to changes in diagnostic practice. The question of whether actual rates have increased is unresolved.
Autism is a highly variable, neurodevelopmental disorder whose symptoms first appears during infancy or childhood, and generally follows a steady course without remission. People with autism may be severely impaired in some respects but average, or even superior, in others. Overt symptoms gradually begin after the age of six months, become established by age two or three years and tend to continue through adulthood, although often in more muted form. It is distinguished by a characteristic triad of symptoms: impairments in social interaction, impairments in communication, and repetitive behavior. Other aspects, such as atypical eating, are also common but are not essential for diagnosis. Individual symptoms of autism occur in the general population and appear not to associate highly, without a sharp line separating pathologically severe from common traits.

Social deficits distinguish autism and the related autism spectrum disorders (ASD; see Classification) from other developmental disorders. People with autism have social impairments and often lack the intuition about others that many people take for granted. Noted autistic Temple Grandin described her inability to understand the social communication of neurotypicals, or people with typical neural development, as leaving her feeling "like an anthropologist on Mars".

Unusual social development becomes apparent early in childhood. Autistic infants show less attention to social stimuli, smile and look at others less often, and respond less to their own name. Autistic toddlers differ more strikingly from social norms; for example, they have less eye contact and turn-taking, and do not have the ability to use simple movements to express themselves, such as pointing at things. Three- to five-year-old children with autism are less likely to exhibit social understanding, approach others spontaneously, imitate and respond to emotions, communicate nonverbally, and take turns with others. However, they do form attachments to their primary caregivers. Most children with autism display moderately less attachment security than neurotypical children, although this difference disappears in children with higher mental development or less pronounced autistic traits. Older children and adults with ASD perform worse on tests of face and emotion recognition although this may be partly due to a lower ability to define a person's own emotions.

Children with high-functioning autism have more intense and frequent loneliness compared to non-autistic peers, despite the common belief that children with autism prefer to be alone. Making and maintaining friendships often proves to be difficult for those with autism. For them, the quality of friendships, not the number of friends, predicts how lonely they feel. Functional friendships, such as those resulting in invitations to parties, may affect the quality of life more deeply.
There are many anecdotal reports, but few systematic studies, of aggression and violence in individuals with ASD. The limited data suggest that, in children with intellectual disability, autism is associated with aggression, destruction of property, and meltdowns.

About a third to a half of individuals with autism do not develop enough natural speech to meet their daily communication needs. Differences in communication may be present from the first year of life, and may include delayed onset of babbling, unusual gestures, diminished responsiveness, and vocal patterns that are not synchronized with the caregiver. In the second and third years, children with autism have less frequent and less diverse babbling, consonants, words, and word combinations; their gestures are less often integrated with words. Children with autism are less likely to make requests or share experiences, and are more likely to simply repeat others' words (echolalia) or reverse pronouns. Joint attention seems to be necessary for functional speech, and deficits in joint attention seem to distinguish infants with ASD. For example, they may look at a pointing hand instead of the pointed-at object, and they consistently fail to point at objects in order to comment on or share an experience. Children with autism may have difficulty with imaginative play and with developing symbols into language.

In a pair of studies, high-functioning children with autism aged 8–15 performed equally well as, and as adults better than, individually matched controls at basic language tasks involving vocabulary and spelling. Both autistic groups performed worse than controls at complex language tasks such as figurative language, comprehension and inference. As people are often sized up initially from their basic language skills, these studies suggest that people speaking to autistic individuals are more likely to overestimate what their audience comprehends.

Autistic individuals can display many forms of repetitive or restricted behavior, which the Repetitive Behavior Scale-Revised (RBS-R) categorizes as follows.


No single repetitive or self-injurious behavior seems to be specific to autism, but autism appears to have an elevated pattern of occurrence and severity of these behaviors.

Autistic individuals may have symptoms that are independent of the diagnosis, but that can affect the individual or the family.
An estimated 0.5% to 10% of individuals with ASD show unusual abilities, ranging from splinter skills such as the memorization of trivia to the extraordinarily rare talents of prodigious autistic savants. Many individuals with ASD show superior skills in perception and attention, relative to the general population. Sensory abnormalities are found in over 90% of those with autism, and are considered core features by some, although there is no good evidence that sensory symptoms differentiate autism from other developmental disorders. Differences are greater for under-responsivity (for example, walking into things) than for over-responsivity (for example, distress from loud noises) or for sensation seeking (for example, rhythmic movements). An estimated 60–80% of autistic people have motor signs that include poor muscle tone, poor motor planning, and toe walking; deficits in motor coordination are pervasive across ASD and are greater in autism proper. Unusual eating behavior occurs in about three-quarters of children with ASD, to the extent that it was formerly a diagnostic indicator. Selectivity is the most common problem, although eating rituals and food refusal also occur.

There is tentative evidence that autism occurs more frequently in people with gender dysphoria.

Gastrointestinal problems are one of the most commonly associated medical disorders in people with autism. These are linked to greater social impairment, irritability, behavior and sleep problems, language impairments and mood changes.

Parents of children with ASD have higher levels of stress. Siblings of children with ASD report greater admiration of and less conflict with the affected sibling than siblings of unaffected children and were similar to siblings of children with Down syndrome in these aspects of the sibling relationship. However, they reported lower levels of closeness and intimacy than siblings of children with Down syndrome; siblings of individuals with ASD have greater risk of negative well-being and poorer sibling relationships as adults.

It has long been presumed that there is a common cause at the genetic, cognitive, and neural levels for autism's characteristic triad of symptoms. However, there is increasing suspicion that autism is instead a complex disorder whose core aspects have distinct causes that often co-occur.
Autism has a strong genetic basis, although the genetics of autism are complex and it is unclear whether ASD is explained more by rare mutations with major effects, or by rare multigene interactions of common genetic variants. Complexity arises due to interactions among multiple genes, the environment, and epigenetic factors which do not change DNA sequencing but are heritable and influence gene expression. Many genes have been associated with autism through sequencing the genomes of affected individuals and their parents. Studies of twins suggest that heritability is 0.7 for autism and as high as 0.9 for ASD, and siblings of those with autism are about 25 times more likely to be autistic than the general population. However, most of the mutations that increase autism risk have not been identified. Typically, autism cannot be traced to a Mendelian (single-gene) mutation or to a single chromosome abnormality, and none of the genetic syndromes associated with ASDs have been shown to selectively cause ASD. Numerous candidate genes have been located, with only small effects attributable to any particular gene. Most loci individually explain less than 1% of cases of autism. The large number of autistic individuals with unaffected family members may result from spontaneous structural variation — such as deletions, duplications or inversions in genetic material during meiosis. Hence, a substantial fraction of autism cases may be traceable to genetic causes that are highly heritable but not inherited: that is, the mutation that causes the autism is not present in the parental genome. Autism may be underdiagnosed in women and girls due to an assumption that it is primarily a male condition, but genetic phenomena such as imprinting and X linkage have the ability to raise the frequency and severity of conditions in males, and theories have been put forward for a genetic reason why males are diagnosed more often, such as the imprinted brain theory and the extreme male brain theory.

Maternal nutrition and inflammation during preconception and pregnancy influences fetal neurodevelopment. Intrauterine growth restriction is associated with ASD, in both term and preterm infants. Maternal inflammatory and autoimmune diseases may damage fetal tissues, aggravating a genetic problem or damaging the nervous system.

Exposure to air pollution during pregnancy, especially heavy metals and particulates, may increase the risk of autism. Environmental factors that have been claimed without evidence to contribute to or exacerbate autism include certain foods, infectious diseases, solvents, PCBs, phthalates and phenols used in plastic products, pesticides, brominated flame retardants, alcohol, smoking, illicit drugs, vaccines, and prenatal stress. Some, such as the MMR vaccine, have been completely disproven.

Parents may first become aware of autistic symptoms in their child around the time of a routine vaccination. This has led to unsupported theories blaming vaccine "overload", a vaccine preservative, or the MMR vaccine for causing autism. The latter theory was supported by a litigation-funded study that has since been shown to have been "an elaborate fraud". Although these theories lack convincing scientific evidence and are biologically implausible, parental concern about a potential vaccine link with autism has led to lower rates of childhood immunizations, outbreaks of previously controlled childhood diseases in some countries, and the preventable deaths of several children.

Autism's symptoms result from maturation-related changes in various systems of the brain. How autism occurs is not well understood. Its mechanism can be divided into two areas: the pathophysiology of brain structures and processes associated with autism, and the neuropsychological linkages between brain structures and behaviors. The behaviors appear to have multiple pathophysiologies.

There is evidence that gut–brain axis abnormalities may be involved. A 2015 review proposed that immune dysregulation, gastrointestinal inflammation, malfunction of the autonomic nervous system, gut flora alterations, and food metabolites may cause brain neuroinflammation and dysfunction. A 2016 review concludes that enteric nervous system abnormalities might play a role in neurological disorders such as autism. Neural connections and the immune system are a pathway that may allow diseases originated in the intestine to spread to the brain.

Several lines of evidence point to synaptic dysfunction as a cause of autism. Some rare mutations may lead to autism by disrupting some synaptic pathways, such as those involved with cell adhesion. Gene replacement studies in mice suggest that autistic symptoms are closely related to later developmental steps that depend on activity in synapses and on activity-dependent changes. All known teratogens (agents that cause birth defects) related to the risk of autism appear to act during the first eight weeks from conception, and though this does not exclude the possibility that autism can be initiated or affected later, there is strong evidence that autism arises very early in development.

Diagnosis is based on behavior, not cause or mechanism. Under the DSM-5, autism is characterized by persistent deficits in social communication and interaction across multiple contexts, as well as restricted, repetitive patterns of behavior, interests, or activities. These deficits are present in early childhood, typically before age three, and lead to clinically significant functional impairment. Sample symptoms include lack of social or emotional reciprocity, stereotyped and repetitive use of language or idiosyncratic language, and persistent preoccupation with unusual objects. The disturbance must not be better accounted for by Rett syndrome, intellectual disability or global developmental delay. ICD-10 uses essentially the same definition.

Several diagnostic instruments are available. Two are commonly used in autism research: the Autism Diagnostic Interview-Revised (ADI-R) is a semistructured parent interview, and the Autism Diagnostic Observation Schedule (ADOS) uses observation and interaction with the child. The Childhood Autism Rating Scale (CARS) is used widely in clinical environments to assess severity of autism based on observation of children. The Diagnostic interview for social and communication disorders (DISCO) may also be used.

A pediatrician commonly performs a preliminary investigation by taking developmental history and physically examining the child. If warranted, diagnosis and evaluations are conducted with help from ASD specialists, observing and assessing cognitive, communication, family, and other factors using standardized tools, and taking into account any associated medical conditions. A pediatric neuropsychologist is often asked to assess behavior and cognitive skills, both to aid diagnosis and to help recommend educational interventions. A differential diagnosis for ASD at this stage might also consider intellectual disability, hearing impairment, and a specific language impairment such as Landau–Kleffner syndrome. The presence of autism can make it harder to diagnose coexisting psychiatric disorders such as depression.

Clinical genetics evaluations are often done once ASD is diagnosed, particularly when other symptoms already suggest a genetic cause. Although genetic technology allows clinical geneticists to link an estimated 40% of cases to genetic causes, consensus guidelines in the US and UK are limited to high-resolution chromosome and fragile X testing. A genotype-first model of diagnosis has been proposed, which would routinely assess the genome's copy number variations. As new genetic tests are developed several ethical, legal, and social issues will emerge. Commercial availability of tests may precede adequate understanding of how to use test results, given the complexity of autism's genetics. Metabolic and neuroimaging tests are sometimes helpful, but are not routine.

ASD can sometimes be diagnosed by age 14 months, although diagnosis becomes increasingly stable over the first three years of life: for example, a one-year-old who meets diagnostic criteria for ASD is less likely than a three-year-old to continue to do so a few years later. In the UK the National Autism Plan for Children recommends at most 30 weeks from first concern to completed diagnosis and assessment, though few cases are handled that quickly in practice. Although the symptoms of autism and ASD begin early in childhood, they are sometimes missed; years later, adults may seek diagnoses to help them or their friends and family understand themselves, to help their employers make adjustments, or in some locations to claim disability living allowances or other benefits. Girls are often diagnosed later than boys.

Underdiagnosis and overdiagnosis are problems in marginal cases, and much of the recent increase in the number of reported ASD cases is likely due to changes in diagnostic practices. The increasing popularity of drug treatment options and the expansion of benefits has given providers incentives to diagnose ASD, resulting in some overdiagnosis of children with uncertain symptoms. Conversely, the cost of screening and diagnosis and the challenge of obtaining payment can inhibit or delay diagnosis. It is particularly hard to diagnose autism among the visually impaired, partly because some of its diagnostic criteria depend on vision, and partly because autistic symptoms overlap with those of common blindness syndromes or blindisms.

Autism is one of the five pervasive developmental disorders (PDD), which are characterized by widespread abnormalities of social interactions and communication, and severely restricted interests and highly repetitive behavior. These symptoms do not imply sickness, fragility, or emotional disturbance.

Of the five PDD forms, Asperger syndrome is closest to autism in signs and likely causes; Rett syndrome and childhood disintegrative disorder share several signs with autism, but may have unrelated causes; PDD not otherwise specified (PDD-NOS; also called "atypical autism") is diagnosed when the criteria are not met for a more specific disorder. Unlike with autism, people with Asperger syndrome have no substantial delay in language development. The terminology of autism can be bewildering, with autism, Asperger syndrome and PDD-NOS often called the "autism spectrum disorders" (ASD) or sometimes the "autistic disorders", whereas autism itself is often called "autistic disorder", "childhood autism", or "infantile autism". In this article, "autism" refers to the classic autistic disorder; in clinical practice, though, "autism", "ASD", and "PDD" are often used interchangeably. ASD, in turn, is a subset of the broader autism phenotype, which describes individuals who may not have ASD but do have autistic-like traits, such as avoiding eye contact.

Autism can also be divided into syndromal and non-syndromal autism; the syndromal autism is associated with severe or profound intellectual disability or a congenital syndrome with physical symptoms, such as tuberous sclerosis. Although individuals with Asperger syndrome tend to perform better cognitively than those with autism, the extent of the overlap between Asperger syndrome, HFA, and non-syndromal autism is unclear.

Some studies have reported diagnoses of autism in children due to a loss of language or social skills, as opposed to a failure to make progress, typically from 15 to 30 months of age. The validity of this distinction remains controversial; it is possible that regressive autism is a specific subtype, or that there is a continuum of behaviors between autism with and without regression.

Research into causes has been hampered by the inability to identify biologically meaningful subgroups within the autistic population and by the traditional boundaries between the disciplines of psychiatry, psychology, neurology and pediatrics. Newer technologies such as fMRI and diffusion tensor imaging can help identify biologically relevant phenotypes (observable traits) that can be viewed on brain scans, to help further neurogenetic studies of autism; one example is lowered activity in the fusiform face area of the brain, which is associated with impaired perception of people versus objects. It has been proposed to classify autism using genetics as well as behavior.

Autism has long been thought to cover a wide spectrum, ranging from individuals with severe impairments—who may be silent, developmentally disabled, and prone to frequent repetitive behavior such as hand flapping and rocking—to high functioning individuals who may have active but distinctly odd social approaches, narrowly focused interests, and verbose, pedantic communication. Because the behavior spectrum is continuous, boundaries between diagnostic categories are necessarily somewhat arbitrary. Sometimes the syndrome is divided into low-, medium- or high-functioning autism (LFA, MFA, and HFA), based on IQ thresholds. Some people have called for an end to the terms "high-functioning" and "low-functioning" due to lack of nuance and the potential for a person's needs or abilities to be overlooked.

About half of parents of children with ASD notice their child's unusual behaviors by age 18 months, and about four-fifths notice by age 24 months. According to an article, failure to meet any of the following milestones "is an absolute indication to proceed with further evaluations. Delay in referral for such testing may delay early diagnosis and treatment and affect the long-term outcome".

The United States Preventive Services Task Force in 2016 found it was unclear if screening was beneficial or harmful among children in whom there is no concerns. The Japanese practice is to screen all children for ASD at 18 and 24 months, using autism-specific formal screening tests. In contrast, in the UK, children whose families or doctors recognize possible signs of autism are screened. It is not known which approach is more effective. Screening tools include the Modified Checklist for Autism in Toddlers (M-CHAT), the Early Screening of Autistic Traits Questionnaire, and the First Year Inventory; initial data on M-CHAT and its predecessor, the Checklist for Autism in Toddlers (CHAT), on children aged 18–30 months suggests that it is best used in a clinical setting and that it has low sensitivity (many false-negatives) but good specificity (few false-positives). It may be more accurate to precede these tests with a broadband screener that does not distinguish ASD from other developmental disorders. Screening tools designed for one culture's norms for behaviors like eye contact may be inappropriate for a different culture. Although genetic screening for autism is generally still impractical, it can be considered in some cases, such as children with neurological symptoms and dysmorphic features.

While infection with rubella during pregnancy causes fewer than 1% of cases of autism, vaccination against rubella can prevent many of those cases.

The main goals when treating children with autism are to lessen associated deficits and family distress, and to increase quality of life and functional independence. In general, higher IQs are correlated with greater responsiveness to treatment and improved treatment outcomes. No single treatment is best and treatment is typically tailored to the child's needs. Families and the educational system are the main resources for treatment. Services should be carried out by behavior analysts, special education teachers, speech pathologists, and licensed psychologists. Studies of interventions have methodological problems that prevent definitive conclusions about efficacy. However, the development of evidence-based interventions has advanced in recent years. Although many psychosocial interventions have some positive evidence, suggesting that some form of treatment is preferable to no treatment, the methodological quality of systematic reviews of these studies has generally been poor, their clinical results are mostly tentative, and there is little evidence for the relative effectiveness of treatment options. Intensive, sustained special education programs and behavior therapy early in life can help children acquire self-care, communication, and job skills, and often improve functioning and decrease symptom severity and maladaptive behaviors; claims that intervention by around age three years is crucial are not substantiated. While medications have not been found to help with core symptoms, they may be used for associated symptoms, such as irritability, inattention, or repetitive behavior patterns.

Educational interventions often used include applied behavior analysis (ABA), developmental models, structured teaching, speech and language therapy, social skills therapy, and occupational therapy. Among these approaches, interventions either treat autistic features comprehensively, or focalize treatment on a specific area of deficit. The quality of research for early intensive behavioral intervention (EIBI)—a treatment procedure incorporating over thirty hours per week of the structured type of ABA that is carried out with very young children—is currently low, and more vigorous research designs with larger sample sizes are needed. Two theoretical frameworks outlined for early childhood intervention include structured and naturalistic ABA interventions, and developmental social pragmatic models (DSP). One interventional strategy utilizes a parent training model, which teaches parents how to implement various ABA and DSP techniques, allowing for parents to disseminate interventions themselves. Various DSP programs have been developed to explicitly deliver intervention systems through at-home parent implementation. Despite the recent development of parent training models, these interventions have demonstrated effectiveness in numerous studies, being evaluated as a probable efficacious mode of treatment.

Early, intensive ABA therapy has demonstrated effectiveness in enhancing communication and adaptive functioning in preschool children; it is also well-established for improving the intellectual performance of that age group. Similarly, a teacher-implemented intervention that utilizes a more naturalistic form of ABA combined with a developmental social pragmatic approach has been found to be beneficial in improving social-communication skills in young children, although there is less evidence in its treatment of global symptoms. Neuropsychological reports are often poorly communicated to educators, resulting in a gap between what a report recommends and what education is provided. It is not known whether treatment programs for children lead to significant improvements after the children grow up, and the limited research on the effectiveness of adult residential programs shows mixed results. The appropriateness of including children with varying severity of autism spectrum disorders in the general education population is a subject of current debate among educators and researchers.

Medications may be used to treat ASD symptoms that interfere with integrating a child into home or school when behavioral treatment fails. They may also be used for associated health problems, such as ADHD or anxiety. More than half of US children diagnosed with ASD are prescribed psychoactive drugs or anticonvulsants, with the most common drug classes being antidepressants, stimulants, and antipsychotics. The atypical antipsychotic drugs risperidone and aripiprazole are FDA-approved for treating associated aggressive and self-injurious behaviors. However, their side effects must be weighed against their potential benefits, and people with autism may respond atypically. Side effects, for example, may include weight gain, tiredness, drooling, and aggression. SSRI antidepressants, such as fluoxetine and fluvoxamine, have been shown to be effective in reducing repetitive and ritualistic behaviors, while the stimulant medication methylphenidate is beneficial for some children with co-morbid inattentiveness or hyperactivity. There is scant reliable research about the effectiveness or safety of drug treatments for adolescents and adults with ASD. No known medication relieves autism's core symptoms of social and communication impairments. Experiments in mice have reversed or reduced some symptoms related to autism by replacing or modulating gene function, suggesting the possibility of targeting therapies to specific rare mutations known to cause autism.

Although many alternative therapies and interventions are available, few are supported by scientific studies. Treatment approaches have little empirical support in quality-of-life contexts, and many programs focus on success measures that lack predictive validity and real-world relevance. Some alternative treatments may place the child at risk. The preference that children with autism have for unconventional foods can lead to reduction in bone cortical thickness with this being greater in those on casein-free diets, as a consequence of the low intake of calcium and vitamin D; however, suboptimal bone development in ASD has also been associated with lack of exercise and gastrointestinal disorders. In 2005, botched chelation therapy killed a five-year-old child with autism. Chelation is not recommended for people with ASD since the associated risks outweigh any potential benefits. Another alternative medicine practice with no evidence is CEASE therapy, a mixture of homeopathy, supplements, and 'vaccine detoxing'.

Although popularly used as an alternative treatment for people with autism, as of 2018 there is no good evidence to recommend a gluten- and casein-free diet as a standard treatment. A 2018 review concluded that it may be a therapeutic option for specific groups of children with autism, such as those with known food intolerances or allergies, or with food intolerance markers. The authors analyzed the prospective trials conducted to date that studied the efficacy of the gluten- and casein-free diet in children with ASD (4 in total). All of them compared gluten- and casein-free diet versus normal diet with a control group (2 double blind randomized controlled trials, 1 double blind crossover trial, 1 single blind trial). In two of the studies, whose duration was 12 and 24 months, a significant improvement in ASD symptoms (efficacy rate 50%) was identified. In the other two studies, whose duration was 3 months, no significant effect was observed. The authors concluded that a longer duration of the diet may be necessary to achieve the improvement of the ASD symptoms. Other problems documented in the trials carried out include transgressions of the diet, small sample size, the heterogeneity of the participants and the possibility of a placebo effect.

In the subset of people who have gluten sensitivity there is limited evidence that suggests that a gluten-free diet may improve some autistic behaviors.

There is tentative evidence that music therapy may improve social interactions, verbal communication, and non-verbal communication skills. There has been early research looking at hyperbaric treatments in children with autism. Studies on pet therapy have shown positive effects.

There is no known cure. The degree of symptoms can decrease, occasionally to the extent that people lose their diagnosis of ASD; this occurs sometimes after intensive treatment and sometimes not. It is not known how often recovery happens; reported rates in unselected samples have ranged from 3% to 25%. Most children with autism acquire language by age five or younger, though a few have developed communication skills in later years. Many children with autism lack social support, future employment opportunities or self-determination. Although core difficulties tend to persist, symptoms often become less severe with age.

Few high-quality studies address long-term prognosis. Some adults show modest improvement in communication skills, but a few decline; no study has focused on autism after midlife. Acquiring language before age six, having an IQ above 50, and having a marketable skill all predict better outcomes; independent living is unlikely with severe autism.

Many individuals with autism face significant obstacles in transitioning to adulthood. Compared to the general population individuals with autism are more likely to be unemployed and to have never had a job. About half of people in their 20s with autism are not employed.

Most recent reviews tend to estimate a prevalence of 1–2 per 1,000 for autism and close to 6 per 1,000 for ASD as of 2007. A 2016 survey in the United States reported a rate of 25 per 1,000 children for ASD. Globally, autism affects an estimated 24.8 million people , while Asperger syndrome affects a further 37.2 million. In 2012, the NHS estimated that the overall prevalence of autism among adults aged 18 years and over in the UK was 1.1%. Rates of PDD-NOS's has been estimated at 3.7 per 1,000, Asperger syndrome at roughly 0.6 per 1,000, and childhood disintegrative disorder at 0.02 per 1,000. CDC estimates about 1 out of 59 (1.7%) for 2014, an increase from 1 out of every 68 children (1.5%) for 2010.

The number of reported cases of autism increased dramatically in the 1990s and early 2000s. This increase is largely attributable to changes in diagnostic practices, referral patterns, availability of services, age at diagnosis, and public awareness, though unidentified environmental risk factors cannot be ruled out. The available evidence does not rule out the possibility that autism's true prevalence has increased; a real increase would suggest directing more attention and funding toward changing environmental factors instead of continuing to focus on genetics.

Boys are at higher risk for ASD than girls. The sex ratio averages 4.3:1 and is greatly modified by cognitive impairment: it may be close to 2:1 with intellectual disability and more than 5.5:1 without. Several theories about the higher prevalence in males have been investigated, but the cause of the difference is unconfirmed; one theory is that females are underdiagnosed.

Although the evidence does not implicate any single pregnancy-related risk factor as a cause of autism, the risk of autism is associated with advanced age in either parent, and with diabetes, bleeding, and use of psychiatric drugs in the mother during pregnancy. The risk is greater with older fathers than with older mothers; two potential explanations are the known increase in mutation burden in older sperm, and the hypothesis that men marry later if they carry genetic liability and show some signs of autism. Most professionals believe that race, ethnicity, and socioeconomic background do not affect the occurrence of autism.

Several other conditions are common in children with autism. They include:

A few examples of autistic symptoms and treatments were described long before autism was named. The "Table Talk" of Martin Luther, compiled by his notetaker, Mathesius, contains the story of a 12-year-old boy who may have been severely autistic. Luther reportedly thought the boy was a soulless mass of flesh possessed by the devil, and suggested that he be suffocated, although a later critic has cast doubt on the veracity of this report. The earliest well-documented case of autism is that of Hugh Blair of Borgue, as detailed in a 1747 court case in which his brother successfully petitioned to annul Blair's marriage to gain Blair's inheritance. The Wild Boy of Aveyron, a feral child caught in 1798, showed several signs of autism; the medical student Jean Itard treated him with a behavioral program designed to help him form social attachments and to induce speech via imitation.

The New Latin word "autismus" (English translation "autism") was coined by the Swiss psychiatrist Eugen Bleuler in 1910 as he was defining symptoms of schizophrenia. He derived it from the Greek word "autós" (αὐτός, meaning "self"), and used it to mean morbid self-admiration, referring to "autistic withdrawal of the patient to his fantasies, against which any influence from outside becomes an intolerable disturbance". A Soviet child psychiatrist, Grunya Sukhareva, described a similar syndrome that was published in Russian in 1925, and in German in 1926.

The word "autism" first took its modern sense in 1938 when Hans Asperger of the Vienna University Hospital adopted Bleuler's terminology "autistic psychopaths" in a lecture in German about child psychology. Asperger was investigating an ASD now known as Asperger syndrome, though for various reasons it was not widely recognized as a separate diagnosis until 1981. Leo Kanner of the Johns Hopkins Hospital first used "autism" in its modern sense in English when he introduced the label "early infantile autism" in a 1943 report of 11 children with striking behavioral similarities. Almost all the characteristics described in Kanner's first paper on the subject, notably "autistic aloneness" and "insistence on sameness", are still regarded as typical of the autistic spectrum of disorders. It is not known whether Kanner derived the term independently of Asperger.

Donald Triplett was the first person diagnosed with autism. He was diagnosed by Kanner after being first examined in 1938, and was labeled as "case 1". Triplett was noted for his savant abilities, particularly being able to name musical notes played on a piano and to mentally multiply numbers. His father, Oliver, described him as socially withdrawn but interested in number patterns, music notes, letters of the alphabet, and U.S. president pictures. By the age of 2, he had the ability to recite the 23rd Psalm and memorized 25 questions and answers from the Presbyterian catechism. He was also interested in creating musical chords.

Kanner's reuse of "autism" led to decades of confused terminology like "infantile schizophrenia", and child psychiatry's focus on maternal deprivation led to misconceptions of autism as an infant's response to "refrigerator mothers". Starting in the late 1960s autism was established as a separate syndrome.

As late as the mid-1970s there was little evidence of a genetic role in autism; while in 2007 it was believed to be one of the most heritable psychiatric conditions. Although the rise of parent organizations and the destigmatization of childhood ASD have affected how ASD is viewed, parents continue to feel social stigma in situations where their child's autistic behavior is perceived negatively, and many primary care physicians and medical specialists express some beliefs consistent with outdated autism research.

It took until 1980 for the DSM-III to differentiate autism from childhood schizophrenia. In 1987, the DSM-III-R provided a checklist for diagnosing autism. In May 2013, the DSM-5 was released, updating the classification for pervasive developmental disorders. The grouping of disorders, including PDD-NOS, autism, Asperger syndrome, Rett syndrome, and CDD, has been removed and replaced with the general term of Autism Spectrum Disorders. The two categories that exist are impaired social communication and/or interaction, and restricted and/or repetitive behaviors.

The Internet has helped autistic individuals bypass nonverbal cues and emotional sharing that they find difficult to deal with, and has given them a way to form online communities and work remotely. Societal and cultural aspects of autism have developed: some in the community seek a cure, while others believe that autism is simply another way of being.

An autistic culture has emerged, accompanied by the autistic rights and neurodiversity movements. Events include World Autism Awareness Day, Autism Sunday, Autistic Pride Day, Autreat, and others. Organizations dedicated to promoting awareness of autism include Autism Speaks, Autism National Committee, and Autism Society of America. Social-science scholars study those with autism in hopes to learn more about "autism as a culture, transcultural comparisons... and research on social movements." While most autistic individuals do not have savant skills, many have been successful in their fields.

The autism rights movement is a social movement within the context of disability rights that emphasizes the concept of neurodiversity, viewing the autism spectrum as a result of natural variations in the human brain rather than a disorder to be cured. The autism rights movement advocates for including greater acceptance of autistic behaviors; therapies that focus on coping skills rather than on imitating the behaviors of those without autism; and the recognition of the autistic community as a minority group. Autism rights or neurodiversity advocates believe that the autism spectrum is genetic and should be accepted as a natural expression of the human genome. This perspective is distinct from two other likewise distinct views: the medical perspective, that autism is caused by a genetic defect and should be addressed by targeting the autism gene(s), and fringe theories that autism is caused by environmental factors such as vaccines. A common criticism against autistic activists is that the majority of them are "high-functioning" or have Asperger syndrome and do not represent the views of "low-functioning" autistic people.

About half of autistics are unemployed, and one third of those with graduate degrees may be unemployed. Among autistics who find work, most are employed in sheltered settings working for wages below the national minimum. While employers state hiring concerns about productivity and supervision, experienced employers of autistics give positive reports of above average memory and detail orientation as well as a high regard for rules and procedure in autistic employees. A majority of the economic burden of autism is caused by decreased earnings in the job market. Some studies also find decreased earning among parents who care for autistic children.


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<doc id="39" url="https://en.wikipedia.org/wiki?curid=39" title="Albedo">
Albedo

Albedo () (, meaning 'whiteness') is the measure of the diffuse reflection of solar radiation out of the total solar radiation received by an astronomical body (e.g., a planet like Earth). It is dimensionless and measured on a scale from 0, corresponding to a black body that absorbs all incident radiation, to 1, corresponding to a body that reflects all incident radiation.

Surface albedo is defined as the ratio of radiosity to the irradiance (flux per unit area) received by a surface. The proportion reflected is not only determined by properties of the surface itself, but also by the spectral and angular distribution of solar radiation reaching the Earth's surface. These factors vary with atmospheric composition, geographic location and time (see position of the Sun). While bi-hemispherical reflectance is calculated for a single angle of incidence (i.e., for a given position of the Sun), albedo is the directional integration of reflectance over all solar angles in a given period. The temporal resolution may range from seconds (as obtained from flux measurements) to daily, monthly, or annual averages.

Unless given for a specific wavelength (spectral albedo), albedo refers to the entire spectrum of solar radiation. Due to measurement constraints, it is often given for the spectrum in which most solar energy reaches the surface (between 0.3 and 3 μm). This spectrum includes visible light (0.4–0.7 μm), which explains why surfaces with a low albedo appear dark (e.g., trees absorb most radiation), whereas surfaces with a high albedo appear bright (e.g., snow reflects most radiation).

Albedo is an important concept in climatology, astronomy, and environmental management (e.g., as part of the Leadership in Energy and Environmental Design (LEED) program for sustainable rating of buildings). The average albedo of the Earth from the upper atmosphere, its "planetary albedo", is 30–35% because of cloud cover, but widely varies locally across the surface because of different geological and environmental features.

The term albedo was introduced into optics by Johann Heinrich Lambert in his 1760 work "Photometria".

Any albedo in visible light falls within a range of about 0.9 for fresh snow to about 0.04 for charcoal, one of the darkest substances. Deeply shadowed cavities can achieve an effective albedo approaching the zero of a black body. When seen from a distance, the ocean surface has a low albedo, as do most forests, whereas desert areas have some of the highest albedos among landforms. Most land areas are in an albedo range of 0.1 to 0.4. The average albedo of Earth is about 0.3. This is far higher than for the ocean primarily because of the contribution of clouds.
Earth's surface albedo is regularly estimated via Earth observation satellite sensors such as NASA's MODIS instruments on board the Terra and Aqua satellites, and the CERES instrument on the Suomi NPP and JPSS. As the amount of reflected radiation is only measured for a single direction by satellite, not all directions, a mathematical model is used to translate a sample set of satellite reflectance measurements into estimates of directional-hemispherical reflectance and bi-hemispherical reflectance (e.g.,). These calculations are based on the bidirectional reflectance distribution function (BRDF), which describes how the reflectance of a given surface depends on the view angle of the observer and the solar angle. BDRF can facilitate translations of observations of reflectance into albedo.

Earth's average surface temperature due to its albedo and the greenhouse effect is currently about 15 °C. If Earth were frozen entirely (and hence be more reflective), the average temperature of the planet would drop below −40 °C. If only the continental land masses became covered by glaciers, the mean temperature of the planet would drop to about 0 °C. In contrast, if the entire Earth was covered by water – a so-called ocean planet – the average temperature on the planet would rise to almost 27 °C.

For land surfaces, it has been shown that the albedo at a particular solar zenith angle "θ" can be approximated by the proportionate sum of two terms:
with formula_3 being the proportion of direct radiation from a given solar angle, and formula_4 being the proportion of diffuse illumination, the actual albedo formula_5 (also called blue-sky albedo) can then be given as:

This formula is important because it allows the albedo to be calculated for any given illumination conditions from a knowledge of the intrinsic properties of the surface.

The albedos of planets, satellites and minor planets such as asteroids can be used to infer much about their properties. The study of albedos, their dependence on wavelength, lighting angle ("phase angle"), and variation in time comprises a major part of the astronomical field of photometry. For small and far objects that cannot be resolved by telescopes, much of what we know comes from the study of their albedos. For example, the absolute albedo can indicate the surface ice content of outer Solar System objects, the variation of albedo with phase angle gives information about regolith properties, whereas unusually high radar albedo is indicative of high metal content in asteroids.

Enceladus, a moon of Saturn, has one of the highest known albedos of any body in the Solar System, with an albedo of 0.99. Another notable high-albedo body is Eris, with an albedo of 0.96. Many small objects in the outer Solar System and asteroid belt have low albedos down to about 0.05. A typical comet nucleus has an albedo of 0.04. Such a dark surface is thought to be indicative of a primitive and heavily space weathered surface containing some organic compounds.

The overall albedo of the Moon is measured to be around 0.14, but it is strongly directional and non-Lambertian, displaying also a strong opposition effect. Although such reflectance properties are different from those of any terrestrial terrains, they are typical of the regolith surfaces of airless Solar System bodies.

Two common albedos that are used in astronomy are the (V-band) geometric albedo (measuring brightness when illumination comes from directly behind the observer) and the Bond albedo (measuring total proportion of electromagnetic energy reflected). Their values can differ significantly, which is a common source of confusion.

In detailed studies, the directional reflectance properties of astronomical bodies are often expressed in terms of the five Hapke parameters which semi-empirically describe the variation of albedo with phase angle, including a characterization of the opposition effect of regolith surfaces.

The correlation between astronomical (geometric) albedo, absolute magnitude and diameter is:
formula_7,

where formula_8 is the astronomical albedo, formula_9 is the diameter in kilometers, and formula_10 is the absolute magnitude. absorbing lots of light energy black would be better

Albedo is not directly dependent on illumination because changing the amount of incoming light proportionally changes the amount of reflected light, except in circumstances where a change in illumination induces a change in the Earth's surface at that location (e.g. through melting of reflective ice). That said, albedo and illumination both vary by latitude. Albedo is highest near the poles and lowest in the subtropics, with a local maximum in the tropics.

The intensity of albedo temperature effects depends on the amount of albedo and the level of local insolation (solar irradiance); high albedo areas in the arctic and antarctic regions are cold due to low insolation, whereas areas such as the Sahara Desert, which also have a relatively high albedo, will be hotter due to high insolation. Tropical and sub-tropical rainforest areas have low albedo, and are much hotter than their temperate forest counterparts, which have lower insolation. Because insolation plays such a big role in the heating and cooling effects of albedo, high insolation areas like the tropics will tend to show a more pronounced fluctuation in local temperature when local albedo changes.

Arctic regions notably release more heat back into space than what they absorb, effectively cooling the Earth. This has been a concern since arctic ice and snow has been melting at higher rates due to higher temperatures, creating regions in the arctic that are notably darker (being water or ground which is darker color) and reflects less heat back into space. This feedback loop results in a reduced albedo effect.

Albedo affects climate by determining how much radiation a planet absorbs. The uneven heating of Earth from albedo variations between land, ice, or ocean surfaces can drive weather.

When an area's albedo changes due to snowfall, a snow–temperature feedback results. A layer of snowfall increases local albedo, reflecting away sunlight, leading to local cooling. In principle, if no outside temperature change affects this area (e.g., a warm air mass), the raised albedo and lower temperature would maintain the current snow and invite further snowfall, deepening the snow–temperature feedback. However, because local weather is dynamic due to the change of seasons, eventually warm air masses and a more direct angle of sunlight (higher insolation) cause melting. When the melted area reveals surfaces with lower albedo, such as grass or soil, the effect is reversed: the darkening surface lowers albedo, increasing local temperatures, which induces more melting and thus reducing the albedo further, resulting in still more heating.

Snow albedo is highly variable, ranging from as high as 0.9 for freshly fallen snow, to about 0.4 for melting snow, and as low as 0.2 for dirty snow. Over Antarctica snow albedo averages a little more than 0.8. If a marginally snow-covered area warms, snow tends to melt, lowering the albedo, and hence leading to more snowmelt because more radiation is being absorbed by the snowpack (the ice–albedo positive feedback).

Just as fresh snow has a higher albedo than does dirty snow, the albedo of snow-covered sea ice is far higher than that of sea water. Sea water absorbs more solar radiation than would the same surface covered with reflective snow. When sea ice melts, either due to a rise in sea temperature or in response to increased solar radiation from above, the snow-covered surface is reduced, and more surface of sea water is exposed, so the rate of energy absorption increases. The extra absorbed energy heats the sea water, which in turn increases the rate at which sea ice melts. As with the preceding example of snowmelt, the process of melting of sea ice is thus another example of a positive feedback. Both positive feedback loops have long been recognized as important for global warming.

Cryoconite, powdery windblown dust containing soot, sometimes reduces albedo on glaciers and ice sheets.

The dynamical nature of albedo in response to positive feedback, together with the effects of small errors in the measurement of albedo, can lead to large errors in energy estimates. Because of this, in order to reduce the error of energy estimates, it is important to measure the albedo of snow-covered areas through remote sensing techniques rather than applying a single value for albedo over broad regions.

Albedo works on a smaller scale, too. In sunlight, dark clothes absorb more heat and light-coloured clothes reflect it better, thus allowing some control over body temperature by exploiting the albedo effect of the colour of external clothing.

Albedo can affect the electrical energy output of solar photovoltaic devices. For example, the effects of a spectrally responsive albedo are illustrated by the differences between the spectrally weighted albedo of solar photovoltaic technology based on hydrogenated amorphous silicon (a-Si:H) and crystalline silicon (c-Si)-based compared to traditional spectral-integrated albedo predictions. Research showed impacts of over 10%. More recently, the analysis was extended to the effects of spectral bias due to the specular reflectivity of 22 commonly occurring surface materials (both human-made and natural) and analyzes the albedo effects on the performance of seven photovoltaic materials covering three common photovoltaic system topologies: industrial (solar farms), commercial flat rooftops and residential pitched-roof applications.

Because forests generally have a low albedo, (the majority of the ultraviolet and visible spectrum is absorbed through photosynthesis), some scientists have suggested that greater heat absorption by trees could offset some of the carbon benefits of afforestation (or offset the negative climate impacts of deforestation). In the case of evergreen forests with seasonal snow cover albedo reduction may be great enough for deforestation to cause a net cooling effect. Trees also impact climate in extremely complicated ways through evapotranspiration. The water vapor causes cooling on the land surface, causes heating where it condenses, acts a strong greenhouse gas, and can increase albedo when it condenses into clouds. Scientists generally treat evapotranspiration as a net cooling impact, and the net climate impact of albedo and evapotranspiration changes from deforestation depends greatly on local climate.

In seasonally snow-covered zones, winter albedos of treeless areas are 10% to 50% higher than nearby forested areas because snow does not cover the trees as readily. Deciduous trees have an albedo value of about 0.15 to 0.18 whereas coniferous trees have a value of about 0.09 to 0.15. Variation in summer albedo across both forest types is correlated with maximum rates of photosynthesis because plants with high growth capacity display a greater fraction of their foliage for direct interception of incoming radiation in the upper canopy. The result is that wavelengths of light not used in photosynthesis are more likely to be reflected back to space rather than being absorbed by other surfaces lower in the canopy.

Studies by the Hadley Centre have investigated the relative (generally warming) effect of albedo change and (cooling) effect of carbon sequestration on planting forests. They found that new forests in tropical and midlatitude areas tended to cool; new forests in high latitudes (e.g., Siberia) were neutral or perhaps warming.

Water reflects light very differently from typical terrestrial materials. The reflectivity of a water surface is calculated using the Fresnel equations (see graph).

At the scale of the wavelength of light even wavy water is always smooth so the light is reflected in a locally specular manner (not diffusely). The glint of light off water is a commonplace effect of this. At small angles of incident light, waviness results in reduced reflectivity because of the steepness of the reflectivity-vs.-incident-angle curve and a locally increased average incident angle.

Although the reflectivity of water is very low at low and medium angles of incident light, it becomes very high at high angles of incident light such as those that occur on the illuminated side of Earth near the terminator (early morning, late afternoon, and near the poles). However, as mentioned above, waviness causes an appreciable reduction. Because light specularly reflected from water does not usually reach the viewer, water is usually considered to have a very low albedo in spite of its high reflectivity at high angles of incident light.

Note that white caps on waves look white (and have high albedo) because the water is foamed up, so there are many superimposed bubble surfaces which reflect, adding up their reflectivities. Fresh 'black' ice exhibits Fresnel reflection.
Snow on top of this sea ice increases the albedo to 0.9.

Cloud albedo has substantial influence over atmospheric temperatures. Different types of clouds exhibit different reflectivity, theoretically ranging in albedo from a minimum of near 0 to a maximum approaching 0.8. "On any given day, about half of Earth is covered by clouds, which reflect more sunlight than land and water. Clouds keep Earth cool by reflecting sunlight, but they can also serve as blankets to trap warmth."

Albedo and climate in some areas are affected by artificial clouds, such as those created by the contrails of heavy commercial airliner traffic. A study following the burning of the Kuwaiti oil fields during Iraqi occupation showed that temperatures under the burning oil fires were as much as 10 °C colder than temperatures several miles away under clear skies.

Aerosols (very fine particles/droplets in the atmosphere) have both direct and indirect effects on Earth's radiative balance. The direct (albedo) effect is generally to cool the planet; the indirect effect (the particles act as cloud condensation nuclei and thereby change cloud properties) is less certain. As per Spracklen et al. the effects are:
Another albedo-related effect on the climate is from black carbon particles. The size of this effect is difficult to quantify: the Intergovernmental Panel on Climate Change estimates that the global mean radiative forcing for black carbon aerosols from fossil fuels is +0.2 W m, with a range +0.1 to +0.4 W m. Black carbon is a bigger cause of the melting of the polar ice cap in the Arctic than carbon dioxide due to its effect on the albedo.

Human activities (e.g., deforestation, farming, and urbanization) change the albedo of various areas around the globe. However, quantification of this effect on the global scale is difficult, further study is required to determine anthropogenic effects.

Single-scattering albedo is used to define scattering of electromagnetic waves on small particles. It depends on properties of the material (refractive index); the size of the particle or particles; and the wavelength of the incoming radiation.




</doc>
<doc id="290" url="https://en.wikipedia.org/wiki?curid=290" title="A">
A

A or a is the first letter and the first vowel letter of the modern English alphabet and the ISO basic Latin alphabet. Its name in English is "a" (pronounced ), plural "aes". It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type.

In the English grammar, "a", and its variant "an", is an indefinite article.

The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it from a true alphabet). In turn, the ancestor of aleph may have been a pictogram of an ox head in proto-Sinaitic script influenced by Egyptian hieroglyphs, styled as a triangular head with two horns extended.

By 1600 BC, the Phoenician alphabet letter had a linear form that served as the base for some later forms. Its name is thought to have corresponded closely to the Paleo-Hebrew or Arabic aleph.
When the ancient Greeks adopted the alphabet, they had no use for a letter to represent the glottal stop—the consonant sound that the letter denoted in Phoenician and other Semitic languages, and that was the first phoneme of the Phoenician pronunciation of the letter—so they used their version of the sign to represent the vowel , and called it by the similar name of alpha. In the earliest Greek inscriptions after the Greek Dark Ages, dating to the 8th century BC, the letter rests upon its side, but in the Greek alphabet of later times it generally resembles the modern capital letter, although many local varieties can be distinguished by the shortening of one leg, or by the angle at which the cross line is set.

The Etruscans brought the Greek alphabet to their civilization in the Italian Peninsula and left the letter unchanged. The Romans later adopted the Etruscan alphabet to write the Latin language, and the resulting letter was preserved in the Latin alphabet that would come to be used to write many languages, including English.

During Roman times, there were many variant forms of the letter "A". First was the monumental or lapidary style, which was used when inscribing on stone or other "permanent" media. There was also a cursive style used for everyday or utilitarian writing, which was done on more perishable surfaces. Due to the "perishable" nature of these surfaces, there are not as many examples of this style as there are of the monumental, but there are still many surviving examples of different types of cursive, such as majuscule cursive, minuscule cursive, and semicursive minuscule. Variants also existed that were intermediate between the monumental and cursive styles. The known variants include the early semi-uncial, the uncial, and the later semi-uncial.

At the end of the Roman Empire (5th century AD), several variants of the cursive minuscule developed through Western Europe. Among these were the semicursive minuscule of Italy, the Merovingian script in France, the Visigothic script in Spain, and the Insular or Anglo-Irish semi-uncial or Anglo-Saxon majuscule of Great Britain. By the 9th century, the Caroline script, which was very similar to the present-day form, was the principal form used in book-making, before the advent of the printing press. This form was derived through a combining of prior forms.

15th-century Italy saw the formation of the two main variants that are known today. These variants, the "Italic" and "Roman" forms, were derived from the Caroline Script version. The Italic form, also called "script a," is used in most current handwriting and consists of a circle and vertical stroke. This slowly developed from the fifth-century form resembling the Greek letter tau in the hands of medieval Irish and English writers. The Roman form is used in most printed material; it consists of a small loop with an arc over it ("a"). Both derive from the majuscule (capital) form. In Greek handwriting, it was common to join the left leg and horizontal stroke into a single loop, as demonstrated by the uncial version shown. Many fonts then made the right leg vertical. In some of these, the serif that began the right leg stroke developed into an arc, resulting in the printed form, while in others it was dropped, resulting in the modern handwritten form.

Italic type is commonly used to mark emphasis or more generally to distinguish one part of a text from the rest (set in Roman type). There are some other cases aside from italic type where "script a" ("ɑ"), also called Latin alpha, is used in contrast with Latin "a" (such as in the International Phonetic Alphabet).

In modern English orthography, the letter represents at least seven different vowel sounds:

The double sequence does not occur in native English words, but is found in some words derived from foreign languages such as "Aaron" and "aardvark". However, occurs in many common digraphs, all with their own sound or sounds, particularly , , , , and .

In most languages that use the Latin alphabet, denotes an open unrounded vowel, such as , , or . An exception is Saanich, in which (and the glyph Á) stands for a close-mid front unrounded vowel .

In phonetic and phonemic notation:

In algebra, the letter "a" along with other letters at the beginning of the alphabet is used to represent known quantities, whereas the letters at the end of the alphabet ("x", "y", "z") are used to denote unknown quantities.

In geometry, capital A, B, C etc. are used to denote segments, lines, rays, etc. A capital A is also typically used as one of the letters to represent an angle in a triangle, the lowercase a representing the side opposite angle A.

"A" is often used to denote something or someone of a better or more prestigious quality or status: A-, A or A+, the best grade that can be assigned by teachers for students' schoolwork; "A grade" for clean restaurants; A-list celebrities, etc. Such associations can have a motivating effect, as exposure to the letter A has been found to improve performance, when compared with other letters.

"A" is used as a prefix on some words, such as asymmetry, to mean "not" or "without" (from Greek).

In English grammar, "a", and its variant "an", is an indefinite article.

Finally, the letter A is used to denote size, as in a narrow size shoe, or a small cup size in a brassiere.








</doc>
<doc id="303" url="https://en.wikipedia.org/wiki?curid=303" title="Alabama">
Alabama

Alabama () is a state in the southeastern region of the United States. It is bordered by Tennessee to the north, Georgia to the east, Florida and the Gulf of Mexico to the south, and Mississippi to the west. Alabama is the 30th largest by area and the 24th-most populous of the U.S. states. With a total of of inland waterways, Alabama has among the most of any state.

Alabama is nicknamed the "Yellowhammer State", after the state bird. Alabama is also known as the "Heart of Dixie" and the "Cotton State". The state tree is the longleaf pine, and the state flower is the camellia. Alabama's capital is Montgomery. The largest city by population is Birmingham, which has long been the most industrialized city; the largest city by land area is Huntsville. The oldest city is Mobile, founded by French colonists in 1702 as the capital of French Louisiana. The Greater Birmingham metropolitan area is Alabama's most populous urban area.

From the American Civil War until World War II, Alabama, like many states in the southern U.S., suffered economic hardship, in part because of its continued dependence on agriculture. Similar to other former slave states, Alabamian legislators employed Jim Crow laws to disenfranchise and otherwise discriminate against African Americans from the end of the Reconstruction Era up until at least the 1970s. Despite the growth of major industries and urban centers, white rural interests dominated the state legislature from 1901 to the 1960s. During this time, urban interests and African Americans were markedly under-represented. Following World War II, Alabama grew as the state's economy changed from one primarily based on agriculture to one with diversified interests. The state's economy in the 21st century is based on management, automotive, finance, manufacturing, aerospace, mineral extraction, healthcare, education, retail, and technology. The Greater Birmingham metropolitan area is by far the state's largest urban economy and its economic center.

The European-American naming of the Alabama River and state was derived from the Alabama people, a Muskogean-speaking tribe whose members lived just below the confluence of the Coosa and Tallapoosa rivers on the upper reaches of the river. In the Alabama language, the word for a person of Alabama lineage is "Albaamo" (or variously "Albaama" or "Albàamo" in different dialects; the plural form is "Albaamaha"). The suggestion that "Alabama" was borrowed from the Choctaw language is unlikely. The word's spelling varies significantly among historical sources. The first usage appears in three accounts of the Hernando de Soto expedition of 1540: Garcilaso de la Vega used "Alibamo", while the Knight of Elvas and Rodrigo Ranjel wrote "Alibamu" and "Limamu", respectively, in transliterations of the term. As early as 1702, the French called the tribe the "Alibamon", with French maps identifying the river as "Rivière des Alibamons". Other spellings of the name have included "Alibamu", "Alabamo", "Albama", "Alebamon", "Alibama", "Alibamou", "Alabamu", "Allibamou".

Sources disagree on the word's meaning. Some scholars suggest the word comes from the Choctaw "alba" (meaning "plants" or "weeds") and "amo" (meaning "to cut", "to trim", or "to gather"). The meaning may have been "clearers of the thicket" or "herb gatherers", referring to clearing land for cultivation or collecting medicinal plants. The state has numerous place names of Native American origin. However, there are no correspondingly similar words in the Alabama language.

An 1842 article in the "Jacksonville Republican" proposed it meant "Here We Rest." This notion was popularized in the 1850s through the writings of Alexander Beaufort Meek. Experts in the Muskogean languages have not found any evidence to support such a translation.

Indigenous peoples of varying cultures lived in the area for thousands of years before the advent of European colonization. Trade with the northeastern tribes by the Ohio River began during the Burial Mound Period (1000BCE700CE) and continued until European contact.

The agrarian Mississippian culture covered most of the state from 1000 to 1600 CE, with one of its major centers built at what is now the Moundville Archaeological Site in Moundville, Alabama. This is the second-largest complex of the classic Middle Mississippian era, after Cahokia in present-day Illinois, which was the center of the culture. Analysis of artifacts from archaeological excavations at Moundville were the basis of scholars' formulating the characteristics of the Southeastern Ceremonial Complex (SECC). Contrary to popular belief, the SECC appears to have no direct links to Mesoamerican culture, but developed independently. The Ceremonial Complex represents a major component of the religion of the Mississippian peoples; it is one of the primary means by which their religion is understood.

Among the historical tribes of Native American people living in present-day Alabama at the time of European contact were the Cherokee, an Iroquoian language people; and the Muskogean-speaking Alabama ("Alibamu"), Chickasaw, Choctaw, Creek, and Koasati. While part of the same large language family, the Muskogee tribes developed distinct cultures and languages.

With exploration in the 16th century, the Spanish were the first Europeans to reach Alabama. The expedition of Hernando de Soto passed through Mabila and other parts of the state in 1540. More than 160 years later, the French founded the region's first European settlement at Old Mobile in 1702. The city was moved to the current site of Mobile in 1711. This area was claimed by the French from 1702 to 1763 as part of La Louisiane.
After the French lost to the British in the Seven Years' War, it became part of British West Florida from 1763 to 1783. After the United States victory in the American Revolutionary War, the territory was divided between the United States and Spain. The latter retained control of this western territory from 1783 until the surrender of the Spanish garrison at Mobile to U.S. forces on April 13, 1813.

Thomas Bassett, a loyalist to the British monarchy during the Revolutionary era, was one of the earliest white settlers in the state outside Mobile. He settled in the Tombigbee District during the early 1770s. The district's boundaries were roughly limited to the area within a few miles of the Tombigbee River and included portions of what is today southern Clarke County, northernmost Mobile County, and most of Washington County.

What is now the counties of Baldwin and Mobile became part of Spanish West Florida in 1783, part of the independent Republic of West Florida in 1810, and was finally added to the Mississippi Territory in 1812. Most of what is now the northern two-thirds of Alabama was known as the Yazoo lands beginning during the British colonial period. It was claimed by the Province of Georgia from 1767 onwards. Following the Revolutionary War, it remained a part of Georgia, although heavily disputed.

With the exception of the area around Mobile and the Yazoo lands, what is now the lower one-third of Alabama was made part of the Mississippi Territory when it was organized in 1798. The Yazoo lands were added to the territory in 1804, following the Yazoo land scandal. Spain kept a claim on its former Spanish West Florida territory in what would become the coastal counties until the Adams–Onís Treaty officially ceded it to the United States in 1819.

Before Mississippi's admission to statehood on December 10, 1817, the more sparsely settled eastern half of the territory was separated and named the Alabama Territory. The United States Congress created the Alabama Territory on March 3, 1817. St. Stephens, now abandoned, served as the territorial capital from 1817 to 1819.

Alabama was admitted as the 22nd state on December 14, 1819, with Congress selecting Huntsville as the site for the first Constitutional Convention. From July5 to August 2, 1819, delegates met to prepare the new state constitution. Huntsville served as temporary capital from 1819 to 1820, when the seat of government moved to Cahaba in Dallas County.

Cahaba, now a ghost town, was the first permanent state capital from 1820 to 1825. The Alabama Fever land rush was underway when the state was admitted to the Union, with settlers and land speculators pouring into the state to take advantage of fertile land suitable for cotton cultivation. Part of the frontier in the 1820s and 1830s, its constitution provided for universal suffrage for white men.
Southeastern planters and traders from the Upper South brought slaves with them as the cotton plantations in Alabama expanded. The economy of the central Black Belt (named for its dark, productive soil) was built around large cotton plantations whose owners' wealth grew mainly from slave labor. The area also drew many poor, disfranchised people who became subsistence farmers. Alabama had an estimated population of under 10,000 people in 1810, but it increased to more than 300,000 people by 1830. Most Native American tribes were completely removed from the state within a few years of the passage of the Indian Removal Act by Congress in 1830.

From 1826 to 1846, Tuscaloosa served as Alabama's capital. On January 30, 1846, the Alabama legislature announced it had voted to move the capital city from Tuscaloosa to Montgomery. The first legislative session in the new capital met in December 1847. A new capitol building was erected under the direction of Stephen Decatur Button of Philadelphia. The first structure burned down in 1849, but was rebuilt on the same site in 1851. This second capitol building in Montgomery remains to the present day. It was designed by Barachias Holt of Exeter, Maine.

By 1860, the population had increased to 964,201 people, of which nearly half, 435,080, were enslaved African Americans, and 2,690 were free people of color. On January 11, 1861, Alabama declared its secession from the Union. After remaining an independent republic for a few days, it joined the Confederate States of America. The Confederacy's capital was initially at Montgomery. Alabama was heavily involved in the American Civil War. Although comparatively few battles were fought in the state, Alabama contributed about 120,000 soldiers to the war effort.
A company of cavalry soldiers from Huntsville, Alabama, joined Nathan Bedford Forrest's battalion in Hopkinsville, Kentucky. The company wore new uniforms with yellow trim on the sleeves, collar and coat tails. This led to them being greeted with "Yellowhammer", and the name later was applied to all Alabama troops in the Confederate Army.

Alabama's slaves were freed by the 13th Amendment in 1865. Alabama was under military rule from the end of the war in May 1865 until its official restoration to the Union in 1868. From 1867 to 1874, with most white citizens barred temporarily from voting and freedmen enfranchised, many African Americans emerged as political leaders in the state. Alabama was represented in Congress during this period by three African-American congressmen: Jeremiah Haralson, Benjamin S. Turner, and James T. Rapier.

Following the war, the state remained chiefly agricultural, with an economy tied to cotton. During Reconstruction, state legislators ratified a new state constitution in 1868 which created the state's first public school system and expanded women's rights. Legislators funded numerous public road and railroad projects, although these were plagued with allegations of fraud and misappropriation. Organized insurgent, resistance groups tried to suppress the freedmen and Republicans. Besides the short-lived original Ku Klux Klan, these included the Pale Faces, Knights of the White Camellia, Red Shirts, and the White League.

Reconstruction in Alabama ended in 1874, when the Democrats regained control of the legislature and governor's office through an election dominated by fraud and violence. They wrote another constitution in 1875, and the legislature passed the Blaine Amendment, prohibiting public money from being used to finance religious-affiliated schools. The same year, legislation was approved that called for racially segregated schools. Railroad passenger cars were segregated in 1891. After disfranchising most African Americans and many poor whites in the 1901 constitution, the Alabama legislature passed more Jim Crow laws at the beginning of the 20th century to impose segregation in everyday life.

The new 1901 Constitution of Alabama included provisions for voter registration that effectively disenfranchised large portions of the population, including nearly all African Americans and Native Americans, and tens of thousands of poor whites, through making voter registration difficult, requiring a poll tax and literacy test. The 1901 constitution required racial segregation of public schools. By 1903, only 2,980 African Americans were registered in Alabama, although at least 74,000 were literate. This compared to more than 181,000 African Americans eligible to vote in 1900. The numbers dropped even more in later decades. The state legislature passed additional racial segregation laws related to public facilities into the 1950s: jails were segregated in 1911; hospitals in 1915; toilets, hotels, and restaurants in 1928; and bus stop waiting rooms in 1945.

While the planter class had persuaded poor whites to vote for this legislative effort to suppress black voting, the new restrictions resulted in their disenfranchisement as well, due mostly to the imposition of a cumulative poll tax. By 1941, whites constituted a slight majority of those disenfranchised by these laws: 600,000 whites vs. 520,000 African-Americans. Nearly all African Americans had lost the ability to vote. Despite numerous legal challenges that succeeded in overturning certain provisions, the state legislature would create new ones to maintain disenfranchisement. The exclusion of blacks from the political system persisted until after passage of federal civil rights legislation in 1965 to enforce their constitutional rights as citizens.

The rural-dominated Alabama legislature consistently underfunded schools and services for the disenfranchised African Americans, but it did not relieve them of paying taxes. Partially as a response to chronic underfunding of education for African Americans in the South, the Rosenwald Fund began funding the construction of what came to be known as Rosenwald Schools. In Alabama these schools were designed and the construction partially financed with Rosenwald funds, which paid one-third of the construction costs. The fund required the local community and state to raise matching funds to pay the rest. Black residents effectively taxed themselves twice, by raising additional monies to supply matching funds for such schools, which were built in many rural areas. They often donated land and labor as well.
Beginning in 1913, the first 80 Rosenwald Schools were built in Alabama for African-American children. A total of 387 schools, seven teachers' houses, and several vocational buildings were completed by 1937 in the state. Several of the surviving school buildings in the state are now listed on the National Register of Historic Places.

Continued racial discrimination and lynchings, agricultural depression, and the failure of the cotton crops due to boll weevil infestation led tens of thousands of African Americans from rural Alabama and other states to seek opportunities in northern and midwestern cities during the early decades of the 20th century as part of the Great Migration out of the South. Reflecting this emigration, the population growth rate in Alabama (see "historical populations" table below) dropped by nearly half from 1910 to 1920.

At the same time, many rural people migrated to the city of Birmingham to work in new industrial jobs. Birmingham experienced such rapid growth it was called the "Magic City". By 1920, Birmingham was the 36th-largest city in the United States. Heavy industry and mining were the basis of its economy. Its residents were under-represented for decades in the state legislature, which refused to redistrict after each decennial census according to population changes, as it was required by the state constitution. This did not change until the late 1960s following a lawsuit and court order.

Industrial development related to the demands of World War II brought a level of prosperity to the state not seen since before the civil war. Rural workers poured into the largest cities in the state for better jobs and a higher standard of living. One example of this massive influx of workers occurred in Mobile. Between 1940 and 1943, more than 89,000 people moved into the city to work for war-related industries. Cotton and other cash crops faded in importance as the state developed a manufacturing and service base.

Despite massive population changes in the state from 1901 to 1961, the rural-dominated legislature refused to reapportion House and Senate seats based on population, as required by the state constitution to follow the results of decennial censuses. They held on to old representation to maintain political and economic power in agricultural areas. One result was that Jefferson County, containing Birmingham's industrial and economic powerhouse, contributed more than one-third of all tax revenue to the state, but did not receive a proportional amount in services. Urban interests were consistently underrepresented in the legislature. A 1960 study noted that because of rural domination, "a minority of about 25 per cent of the total state population is in majority control of the Alabama legislature."

In the United States Supreme Court cases of "Baker v. Carr" (1962) and "Reynolds v. Sims" (1964), the court ruled ruled that the principle of "one man, one vote" needed to be the basis of both houses of state legislatures as well, and that their districts had to be based on population, rather than geographic counties, as Alabama had used for its senate.

In 1972, for the first time since 1901, the legislature completed the congressional redistricting based on the decennial census. This benefited the urban areas that had developed, as well as all in the population who had been underrepresented for more than 60 years. Other changes were made to implement representative state house and senate districts.

African Americans continued to press in the 1950s and 1960s to end disenfranchisement and segregation in the state through the civil rights movement, including legal challenges. In 1954, the US Supreme Court ruled in "Brown v. Board of Education" that public schools had to be desegregated, but Alabama was slow to comply. During the 1960s, under Governor George Wallace, Alabama resisted compliance with federal demands for desegregation. The civil rights movement had notable events in Alabama, including the Montgomery Bus Boycott (1955–56), Freedom Rides in 1961, and 1965 Selma to Montgomery marches. These contributed to Congressional passage and enactment of the Civil Rights Act of 1964 and Voting Rights Act of 1965 by the U.S. Congress.

Legal segregation ended in the states in 1964, but Jim Crow customs often continued until specifically challenged in court. According to "The New York Times", by 2017, many of Alabama's African-Americans were living in Alabama's cities such as Birmingham and Montgomery. Also, the Black Belt region across central Alabama "is home to largely poor counties that are predominantly African-American. These counties include Dallas, Lowndes, Marengo and Perry."

Alabama has made some changes since the late 20th century and has used new types of voting to increase representation. In the 1980s, an omnibus redistricting case, "Dillard v. Crenshaw County", challenged the at-large voting for representative seats of 180 Alabama jurisdictions, including counties and school boards. At-large voting had diluted the votes of any minority in a county, as the majority tended to take all seats. Despite African Americans making up a significant minority in the state, they had been unable to elect any representatives in most of the at-large jurisdictions.

As part of settlement of this case, five Alabama cities and counties, including Chilton County, adopted a system of cumulative voting for election of representatives in multi-seat jurisdictions. This has resulted in more proportional representation for voters. In another form of proportional representation, 23 jurisdictions use limited voting, as in Conecuh County. In 1982, limited voting was first tested in Conecuh County. Together use of these systems has increased the number of African Americans and women being elected to local offices, resulting in governments that are more representative of their citizens.

Alabama is the thirtieth-largest state in the United States with of total area: 3.2% of the area is water, making Alabama 23rd in the amount of surface water, also giving it the second-largest inland waterway system in the United States. About three-fifths of the land area is a gentle plain with a general descent towards the Mississippi River and the Gulf of Mexico. The North Alabama region is mostly mountainous, with the Tennessee River cutting a large valley and creating numerous creeks, streams, rivers, mountains, and lakes.

Alabama is bordered by the states of Tennessee to the north, Georgia to the east, Florida to the south, and Mississippi to the west. Alabama has coastline at the Gulf of Mexico, in the extreme southern edge of the state. The state ranges in elevation from sea level at Mobile Bay to over 1,800 feet (550 m) in the Appalachian Mountains in the northeast.

The highest point is Mount Cheaha, at a height of . Alabama's land consists of of forest or 67% of total land area. Suburban Baldwin County, along the Gulf Coast, is the largest county in the state in both land area and water area.
Areas in Alabama administered by the National Park Service include Horseshoe Bend National Military Park near Alexander City; Little River Canyon National Preserve near Fort Payne; Russell Cave National Monument in Bridgeport; Tuskegee Airmen National Historic Site in Tuskegee; and Tuskegee Institute National Historic Site near Tuskegee. Additionally, Alabama has four National Forests: Conecuh, Talladega, Tuskegee, and William B. Bankhead. Alabama also contains the Natchez Trace Parkway, the Selma To Montgomery National Historic Trail, and the Trail of Tears National Historic Trail.

Notable natural wonders include: the "Natural Bridge" rock, the longest natural bridge east of the Rockies, located just south of Haleyville; Cathedral Caverns in Marshall County, named for its cathedral-like appearance, features one of the largest cave entrances and stalagmites in the world; Ecor Rouge in Fairhope, the highest coastline point between Maine and Mexico; DeSoto Caverns in Childersburg, the first officially recorded cave in the United States; Noccalula Falls in Gadsden features a 90-foot waterfall; Dismals Canyon near Phil Campbell, home to two waterfalls, six natural bridges and allegedly served as a hideout for legendary outlaw Jesse James; Stephens Gap Cave in Jackson County boasts a 143-foot pit, two waterfalls and is one of the most photographed wild cave scenes in America; Little River Canyon near Fort Payne, one of the nation's longest mountaintop rivers; Rickwood Caverns near Warrior features an underground pool, blind cave fish and 260 million year old limestone formations; and the Walls of Jericho canyon on the Alabama-Tennessee state line.

A -wide meteorite impact crater is located in Elmore County, just north of Montgomery. This is the Wetumpka crater, the site of "Alabama's greatest natural disaster". A -wide meteorite hit the area about 80 million years ago. The hills just east of downtown Wetumpka showcase the eroded remains of the impact crater that was blasted into the bedrock, with the area labeled the Wetumpka crater or astrobleme ("star-wound") because of the concentric rings of fractures and zones of shattered rock that can be found beneath the surface. In 2002, Christian Koeberl with the Institute of Geochemistry University of Vienna published evidence and established the site as the 157th recognized impact crater on Earth.
The state is classified as humid subtropical ("Cfa") under the Koppen Climate Classification. The average annual temperature is 64 °F (18 °C). Temperatures tend to be warmer in the southern part of the state with its proximity to the Gulf of Mexico, while the northern parts of the state, especially in the Appalachian Mountains in the northeast, tend to be slightly cooler. Generally, Alabama has very hot summers and mild winters with copious precipitation throughout the year. Alabama receives an average of of rainfall annually and enjoys a lengthy growing season of up to 300 days in the southern part of the state.

Summers in Alabama are among the hottest in the U.S., with high temperatures averaging over throughout the summer in some parts of the state. Alabama is also prone to tropical storms and even hurricanes. Areas of the state far away from the Gulf are not immune to the effects of the storms, which often dump tremendous amounts of rain as they move inland and weaken.

South Alabama reports many thunderstorms. The Gulf Coast, around Mobile Bay, averages between 70 and 80 days per year with thunder reported. This activity decreases somewhat further north in the state, but even the far north of the state reports thunder on about 60 days per year. Occasionally, thunderstorms are severe with frequent lightning and large hail; the central and northern parts of the state are most vulnerable to this type of storm. Alabama ranks ninth in the number of deaths from lightning and tenth in the number of deaths from lightning strikes per capita.
Alabama, along with Oklahoma and Iowa, has the most confirmed F5 and EF5 tornadoes of any state, according to statistics from the National Climatic Data Center for the period January 1, 1950, to June 2013. Several long-tracked F5/EF5 tornadoes have contributed to Alabama reporting more tornado fatalities since 1950 than any other state. The state was affected by the 1974 Super Outbreak and was devastated tremendously by the 2011 Super Outbreak. The 2011 Super Outbreak produced a record amount of tornadoes in the state. The tally reached 62.

The peak season for tornadoes varies from the northern to southern parts of the state. Alabama is one of the few places in the world that has a secondary tornado season in November and December, along with the spring severe weather season. The northern part of the state—along the Tennessee Valley—is one of the areas in the U.S. most vulnerable to violent tornadoes. The area of Alabama and Mississippi most affected by tornadoes is sometimes referred to as Dixie Alley, as distinct from the Tornado Alley of the Southern Plains.

Winters are generally mild in Alabama, as they are throughout most of the Southeastern United States, with average January low temperatures around in Mobile and around in Birmingham. Although snow is a rare event in much of Alabama, areas of the state north of Montgomery may receive a dusting of snow a few times every winter, with an occasional moderately heavy snowfall every few years. Historic snowfall events include New Year's Eve 1963 snowstorm and the 1993 Storm of the Century. The annual average snowfall for the Birmingham area is per year. In the southern Gulf coast, snowfall is less frequent, sometimes going several years without any snowfall.

Alabama's highest temperature of was recorded on September 5, 1925, in the unincorporated community of Centerville. The record low of occurred on January 30, 1966, in New Market.

Alabama is home to a diverse array of flora and fauna, due largely to a variety of habitats that range from the Tennessee Valley, Appalachian Plateau, and Ridge-and-Valley Appalachians of the north to the Piedmont, Canebrake, and Black Belt of the central region to the Gulf Coastal Plain and beaches along the Gulf of Mexico in the south. The state is usually ranked among the top in nation for its range of overall biodiversity.

Alabama is in the subtropical coniferous forest biome and once boasted huge expanses of pine forest, which still form the largest proportion of forests in the state. It currently ranks fifth in the nation for the diversity of its flora. It is home to nearly 4,000 pteridophyte and spermatophyte plant species.

Indigenous animal species in the state include 62 mammal species, 93 reptile species, 73 amphibian species, roughly 307 native freshwater fish species, and 420 bird species that spend at least part of their year within the state. Invertebrates include 97 crayfish species and 383 mollusk species. 113 of these mollusk species have never been collected outside the state.

The United States Census Bureau estimates that the population of Alabama was 4,887,871 on July 1, 2018, which represents an increase of 108,135 or 2.26%, since the 2010 Census. This includes a natural increase since the last census of 121,054 people (that is 502,457 births minus 381,403 deaths) and an increase due to net migration of 104,991 people into the state.

Immigration from outside the U.S. resulted in a net increase of 31,180 people, and migration within the country produced a net gain of 73,811 people. The state had 108,000 foreign-born (2.4% of the state population), of which an estimated 22.2% were undocumented (24,000).

The center of population of Alabama is located in Chilton County, outside the town of Jemison.

According to the 2010 Census, Alabama had a population of 4,779,736. The racial composition of the state was 68.5% White (67.0% Non-Hispanic White and 1.5% Hispanic White), 26.2% Black or African American, 3.9% Hispanic or Latino of any race, 1.1% Asian, 0.6% American Indian and Alaska Native, 0.1% Native Hawaiian and Other Pacific Islander, 2.0% from Some Other Race, and 1.5% from Two or More Races. In 2011, 46.6% of Alabama's population younger than age1 were minorities.

The largest reported ancestry groups in Alabama are: African (26.2%), English (23.6%), Irish (7.7%), German (5.7%), and Scots-Irish (2.0%). Those citing "American" ancestry in Alabama are generally of English or British ancestry; many Anglo-Americans identify as having American ancestry because their roots have been in North America for so long, in some cases since the 1600s. Demographers estimate that a minimum of 20–23% of people in Alabama are of predominantly English ancestry and that the figure is likely higher. In the 1980 census, 41% of the people in Alabama identified as being of English ancestry, making them the largest ethnic group at the time.

Based on historic migration and settlement patterns in the southern colonies and states, demographers estimated there are more people in Alabama of Scots-Irish origins than self-reported. Many people in Alabama claim Irish ancestry because of the term Scots-Irish but, based on historic immigration and settlement, their ancestors were more likely Protestant Scots-Irish coming from northern Ireland, where they had been for a few generations as part of the English colonization. The Scots-Irish were the largest non-English immigrant group from the British Isles before the American Revolution, and many settled in the South, later moving into the Deep South as it was developed.

In 1984, under the Davis–Strong Act, the state legislature established the Alabama Indian Affairs Commission. Native American groups within the state had increasingly been demanding recognition as ethnic groups and seeking an end to discrimination. Given the long history of slavery and associated racial segregation, the Native American peoples, who have sometimes been of mixed race, have insisted on having their cultural identification respected. In the past, their self-identification was often overlooked as the state tried to impose a binary breakdown of society into white and black.

The state has officially recognized nine American Indian tribes in the state, descended mostly from the Five Civilized Tribes of the American Southeast. These are the folowing.

The state government has promoted recognition of Native American contributions to the state, including the designation in 2000 for Columbus Day to be jointly celebrated as American Indian Heritage Day.

95.1% of all Alabama residents five years old or older spoke only English at home in 2010, a minor decrease from 96.1% in 2000. Alabama English is predominantly Southern, and is related to South Midland speech which was taken across the border from Tennessee. In the major Southern speech region, there is the decreasing loss of the final /r/, for example the /boyd/ pronunciation of 'bird'. In the northern third of the state, there is a South Midland 'arm' and 'barb' rhyming with 'form' and 'orb'. Unique words in Alabama English include: redworm (earthworm), peckerwood (woodpecker), snake doctor and snake feeder (dragonfly), tow sack (burlap bag), plum peach (clingstone), French harp (harmonica), and dog irons (andirons).

In the 2008 American Religious Identification Survey, 86% of Alabama respondents reported their religion as Christian, including 6% Catholic, with 11% as having no religion. The composition of other traditions is 0.5% Mormon, 0.5% Jewish, 0.5% Muslim, 0.5% Buddhist, and 0.5% Hindu.

Alabama is located in the middle of the Bible Belt, a region of numerous Protestant Christians. Alabama has been identified as one of the most religious states in the United States, with about 58% of the population attending church regularly. A majority of people in the state identify as Evangelical Protestant. , the three largest denominational groups in Alabama are the Southern Baptist Convention, The United Methodist Church, and non-denominational Evangelical Protestant.

In Alabama, the Southern Baptist Convention has the highest number of adherents with 1,380,121; this is followed by the United Methodist Church with 327,734 adherents, non-denominational Evangelical Protestant with 220,938 adherents, and the Catholic Church with 150,647 adherents. Many Baptist and Methodist congregations became established in the Great Awakening of the early 19th century, when preachers proselytized across the South. The Assemblies of God had almost 60,000 members, the Churches of Christ had nearly 120,000 members. The Presbyterian churches, strongly associated with Scots-Irish immigrants of the 18th century and their descendants, had a combined membership around 75,000 (PCA—28,009 members in 108 congregations, PC(USA)—26,247 members in 147 congregations, the Cumberland Presbyterian Church—6,000 members in 59 congregations, the Cumberland Presbyterian Church in America—5,000 members and fifty congregations plus the EPC and Associate Reformed Presbyterians with 230 members and nine congregations).

In a 2007 survey, nearly 70% of respondents could name all four of the Christian Gospels. Of those who indicated a religious preference, 59% said they possessed a "full understanding" of their faith and needed no further learning. In a 2007 poll, 92% of Alabamians reported having at least some confidence in churches in the state.

Although in much smaller numbers, many other religious faiths are represented in the state as well, including Judaism, Islam, Hinduism, Buddhism, Sikhism, the Bahá'í Faith, and Unitarian Universalism.

Jews have been present in what is now Alabama since 1763, during the colonial era of Mobile, when Sephardic Jews immigrated from London. The oldest Jewish congregation in the state is Congregation Sha'arai Shomayim in Mobile. It was formally recognized by the state legislature on January 25, 1844. Later immigrants in the nineteenth and twentieth centuries tended to be Ashkenazi Jews from eastern Europe. Jewish denominations in the state include two Orthodox, four Conservative, ten Reform, and one Humanistic synagogue.

Muslims have been increasing in Alabama, with 31 mosques built by 2011, many by African-American converts.

Several Hindu temples and cultural centers in the state have been founded by Indian immigrants and their descendants, the best-known being the Shri Swaminarayan Mandir in Birmingham, the Hindu Temple and Cultural Center of Birmingham in Pelham, the Hindu Cultural Center of North Alabama in Capshaw, and the Hindu Mandir and Cultural Center in Tuscaloosa.

There are six Dharma centers and organizations for Theravada Buddhists. Most monastic Buddhist temples are concentrated in southern Mobile County, near Bayou La Batre. This area has attracted an influx of refugees from Cambodia, Laos, and Vietnam during the 1970s and thereafter. The four temples within a ten-mile radius of Bayou La Batre, include Chua Chanh Giac, Wat Buddharaksa, and Wat Lao Phoutthavihan.

The first community of adherents of the Bahá'í Faith in Alabama was founded in 1896 by Paul K. Dealy, who moved from Chicago to Fairhope. Bahá'í centers in Alabama exist in Birmingham, Huntsville, and Florence.

A Centers for Disease Control and Prevention study in 2008 showed that obesity in Alabama was a problem, with most counties having over 29% of adults obese, except for ten which had a rate between 26% and 29%. Residents of the state, along with those in five other states, were least likely in the nation to be physically active during leisure time. Alabama, and the southeastern U.S. in general, has one of the highest incidences of adult onset diabetes in the country, exceeding 10% of adults.

On May 14, 2019, Alabama passed the Human Life Protection Act, banning abortion at any stage of pregnancy unless there is a "serious health risk", with no exceptions for rape and incest. The law, if enacted, would punish doctors who perform abortions with 10 to 99 years imprisonment and be the most restrictive abortion law in the country. However, on October 29, 2019, U.S. District Judge Myron Thompson blocked the law from taking effect.

The state has invested in aerospace, education, health care, banking, and various heavy industries, including automobile manufacturing, mineral extraction, steel production and fabrication. By 2006, crop and animal production in Alabama was valued at $1.5 billion. In contrast to the primarily agricultural economy of the previous century, this was only about 1% of the state's gross domestic product. The number of private farms has declined at a steady rate since the 1960s, as land has been sold to developers, timber companies, and large farming conglomerates.

Non-agricultural employment in 2008 was 121,800 in management occupations; 71,750 in business and financial operations; 36,790 in computer-related and mathematical occupation; 44,200 in architecture and engineering; 12,410 in life, physical, and social sciences; 32,260 in community and social services; 12,770 in legal occupations; 116,250 in education, training, and library services; 27,840 in art, design and media occupations; 121,110 in healthcare; 44,750 in fire fighting, law enforcement, and security; 154,040 in food preparation and serving; 76,650 in building and grounds cleaning and maintenance; 53,230 in personal care and services; 244,510 in sales; 338,760 in office and administration support; 20,510 in farming, fishing, and forestry; 120,155 in construction and mining, gas, and oil extraction; 106,280 in installation, maintenance, and repair; 224,110 in production; and 167,160 in transportation and material moving.
According to the U.S. Bureau of Economic Analysis, the 2008 total gross state product was $170 billion, or $29,411 per capita. Alabama's 2012 GDP increased 1.2% from the previous year. The single largest increase came in the area of information. In 2010, per capita income for the state was $22,984.

The state's seasonally adjusted unemployment rate was 5.8% in April 2015. This compared to a nationwide seasonally adjusted rate of 5.4%.

Alabama has no state minimum wage and uses the federal minimum wage of $7.25. In February 2016, the state passed legislation that prevents Alabama municipalities from raising the minimum wage in their locality. The legislation voids a Birmingham city ordinance that was to raise the city's minimum wage to $10.10.

, Alabama has the sixth highest poverty rate among states in the U.S. In 2017, United Nations Special Rapporteur Philip Alston toured parts of rural Alabama and observed environmental conditions that he said were poorer than anywhere he had seen in the developed world.

The five employers that employed the most employees in Alabama in April 2011 were:

The next twenty largest employers, , included:
Alabama's agricultural outputs include poultry and eggs, cattle, fish, plant nursery items, peanuts, cotton, grains such as corn and sorghum, vegetables, milk, soybeans, and peaches. Although known as "The Cotton State", Alabama ranks between eighth and tenth in national cotton production, according to various reports, with Texas, Georgia and Mississippi comprising the top three.

Alabama's industrial outputs include iron and steel products (including cast-iron and steel pipe); paper, lumber, and wood products; mining (mostly coal); plastic products; cars and trucks; and apparel. In addition, Alabama produces aerospace and electronic products, mostly in the Huntsville area, the location of NASA's George C. Marshall Space Flight Center and the U.S. Army Materiel Command, headquartered at Redstone Arsenal.
A great deal of Alabama's economic growth since the 1990s has been due to the state's expanding automotive manufacturing industry. Located in the state are Honda Manufacturing of Alabama, Hyundai Motor Manufacturing Alabama, Mercedes-Benz U.S. International, and Toyota Motor Manufacturing Alabama, as well as their various suppliers. Since 1993, the automobile industry has generated more than 67,800 new jobs in the state. Alabama currently ranks 4th in the nation for vehicle exports.

Automakers accounted for approximately a third of the industrial expansion in the state in 2012. The eight models produced at the state's auto factories totaled combined sales of 74,335 vehicles for 2012. The strongest model sales during this period were the Hyundai Elantra compact car, the Mercedes-Benz GL-Class sport utility vehicle and the Honda Ridgeline sport utility truck.
Steel producers Outokumpu, Nucor, SSAB, ThyssenKrupp, and U.S. Steel have facilities in Alabama and employ over 10,000 people. In May 2007, German steelmaker ThyssenKrupp selected Calvert in Mobile County for a 4.65 billion combined stainless and carbon steel processing facility. ThyssenKrupp's stainless steel division, Inoxum, including the stainless portion of the Calvert plant, was sold to Finnish stainless steel company Outokumpu in 2012. The remaining portion of the ThyssenKrupp plant had final bids submitted by ArcelorMittal and Nippon Steel for $1.6 billion in March 2013. Companhia Siderúrgica Nacional submitted a combined bid for the mill at Calvert, plus a majority stake in the ThyssenKrupp mill in Brazil, for $3.8 billion. In July 2013, the plant was sold to ArcelorMittal and Nippon Steel.

The Hunt Refining Company, a subsidiary of Hunt Consolidated, Inc., is based in Tuscaloosa and operates a refinery there. The company also operates terminals in Mobile, Melvin, and Moundville. JVC America, Inc. operates an optical disc replication and packaging plant in Tuscaloosa.

The Goodyear Tire and Rubber Company operates a large plant in Gadsden that employs about 1,400 people. It has been in operation since 1929.

Construction of an Airbus A320 family aircraft assembly plant in Mobile was formally announced by Airbus CEO Fabrice Brégier from the Mobile Convention Center on July 2, 2012. The plans include a $600 million factory at the Brookley Aeroplex for the assembly of the A319, A320 and A321 aircraft. Construction began in 2013, with plans for it to become operable by 2015 and produce up to 50 aircraft per year by 2017. The assembly plant is the company's first factory to be built within the United States. It was announced on February 1, 2013, that Airbus had hired Alabama-based Hoar Construction to oversee construction of the facility.

Tourism is a strong industry in the state. According to Business Insider, Alabama ranked 14th in most popular states to visit in 2014. An estimated 26 million tourists visited the state in 2018. Over 100,000 of these are from other countries, including from Canada, the United Kingdom, Germany and Japan. In 2006, 22.3 million travellers spent $8.3 billion providing an estimated 162,000 jobs in the state.

The state is home to various attractions, natural features, parks and events that attract visitors from around the globe, notably the annual Hangout Music Festival, held on the public beaches of Gulf Shores; the Alabama Shakespeare Festival, one of the ten largest Shakespeare festivals in the world; the Robert Trent Jones Golf Trail, a collection of championship caliber golf courses distributed across the state; casinos such as Victoryland; amusement parks such as Alabama Splash Adventure; the Riverchase Galleria, one of the largest shopping centers in the southeast; Guntersville Lake, voted the best lake in Alabama by Southern Living Magazine readers; and the Alabama Museum of Natural History, the oldest museum in the state.
Mobile is known for having the oldest organized Mardi Gras celebration in the United States, beginning in 1703. It was also host to the first formally organized Mardi Gras parade in the United States in 1830, a tradition that continues to this day. Mardi Gras is an official state holiday in Mobile and Baldwin counties.

In 2018, Mobile's Mardi Gras parade was the state's top event that produced the most tourists with an attendance of 892,811. The top attraction was the U.S. Space & Rocket Center in Huntsville with an attendance of 849,981 followed by the Birmingham Zoo with 543,090 visitors. Of the parks and natural destinations, Alabama's Gulf Coast topped the list with 6,700,000 visitors.

Alabama has historically been a popular region for film shoots due to its diverse landscapes and contrast of environments. Movies filmed in Alabama include: Close Encounters of the Third Kind, Get Out, 42, Selma, Big Fish, The Final Destination, Due Date, Need For Speed and many more.

UAB Hospital is the only Level I trauma center in Alabama. UAB is the largest state government employer in Alabama, with a workforce of about 18,000. A 2017 study found that Alabama had the least competitive health insurance market in the country, with Blue Cross and Blue Shield of Alabama having a market share of 84% followed by UnitedHealth Group at 7%.

Regions Financial Corporation and BBVA USA Bank are the largest banks headquartered in Alabama. Birmingham-based Compass Banchshares was acquired by Spanish-based BBVA in September 2007 with the headquarters of BBVA USA remaining in Birmingham. In November 2006, Regions Financial acquired AmSouth Bancorporation, which was also headquartered in Birmingham. SouthTrust Corporation, another large bank headquartered in Birmingham, was acquired by Wachovia in 2004.

Wells Fargo has a regional headquarters, an operations center campus, and a $400 million data center in Birmingham. Many smaller banks are also headquartered in the Birmingham area, including ServisFirst and New South Federal Savings Bank. Birmingham also serves as the headquarters for several large investment management companies, including Harbert Management Corporation.

Telecommunications provider AT&T, formerly BellSouth, has a major presence in Alabama with several large offices in Birmingham.

Many commercial technology companies are headquartered in Huntsville, such as network access company ADTRAN, computer graphics company Intergraph, and IT infrastructure company Avocent.

Rust International has grown to include Brasfield & Gorrie, BE&K, Hoar Construction, and B.L. Harbert International, which all routinely are included in the Engineering News-Record lists of top design, international construction, and engineering firms. (Rust International was acquired in 2000 by Washington Group International, which was in turn acquired by San-Francisco based URS Corporation in 2007.)

The foundational document for Alabama's government is the Alabama Constitution, which was ratified in 1901. At almost 800 amendments and 310,000 words, it is by some accounts the world's longest constitution and is roughly forty times the length of the United States Constitution.

There has been a significant movement to rewrite and modernize Alabama's constitution. Critics argue that Alabama's constitution maintains highly centralized power with the state legislature, leaving practically no power in local hands. Most counties do not have home rule. Any policy changes proposed in different areas of the state must be approved by the entire Alabama legislature and, frequently, by state referendum. One criticism of the current constitution claims that its complexity and length intentionally codify segregation and racism.
Alabama's government is divided into three coequal branches. The legislative branch is the Alabama Legislature, a bicameral assembly composed of the Alabama House of Representatives, with 105 members, and the Alabama Senate, with 35 members. The Legislature is responsible for writing, debating, passing, or defeating state legislation. The Republican Party currently holds a majority in both houses of the Legislature. The Legislature has the power to override a gubernatorial veto by a simple majority (most state Legislatures require a two-thirds majority to override a veto).

Until 1964, the state elected state senators on a geographic basis by county, with one per county. It had not redistricted congressional districts since passage of its constitution in 1901; as a result, urbanized areas were grossly underrepresented. It had not changed legislative districts to reflect the decennial censuses, either. In "Reynolds v. Sims" (1964), the US Supreme Court implemented the principle of "one man, one vote", ruling that congressional districts had to be reapportioned based on censuses (as the state already included in its constitution but had not implemented.) Further, the court ruled that both houses of bicameral state legislatures had to be apportioned by population, as there was no constitutional basis for states to have geographically based systems.

At that time, Alabama and many other states had to change their legislative districting, as many across the country had systems that underrepresented urban areas and districts. This had caused decades of underinvestment in such areas. For instance, Birmingham and Jefferson County taxes had supplied one-third of the state budget, but Jefferson County received only 1/67th of state services in funding. Through the legislative delegations, the Alabama legislature kept control of county governments.
The executive branch is responsible for the execution and oversight of laws. It is headed by the governor of Alabama. Other members of executive branch include the cabinet, the lieutenant governor of Alabama, the Attorney General of Alabama, the Alabama Secretary of State, the Alabama State Treasurer, and the State Auditor of Alabama. The current governor of the state is Republican Kay Ivey.

The members of the Legislature take office immediately after the November elections. Statewide officials, such as the governor, lieutenant governor, attorney general, and other constitutional officers, take office the following January.

The judicial branch is responsible for interpreting the state's Constitution and applying the law in state criminal and civil cases. The state's highest court is the Supreme Court of Alabama. Alabama uses partisan elections to select judges. Since the 1980s judicial campaigns have become increasingly politicized. The current chief justice of the Alabama Supreme Court is Republican Tom Parker. All sitting justices on the Alabama Supreme Court are members of the Republican Party. There are two intermediate appellate courts, the Court of Civil Appeals and the Court of Criminal Appeals, and four trial courts: the circuit court (trial court of general jurisdiction), and the district, probate, and municipal courts.

Some critics believe that the election of judges has contributed to an exceedingly high rate of executions. Alabama has the highest per capita death penalty rate in the country. In some years, it imposes more death sentences than does Texas, a state which has a population five times larger. However, executions per capita are significantly higher in Texas. Some of its cases have been highly controversial; the Supreme Court has overturned 24 convictions in death penalty cases. It was the only state to allow judges to override jury decisions in whether or not to use a death sentence; in 10 cases judges overturned sentences of life imprisonment without parole (LWOP) that were voted unanimously by juries. This judicial authority was removed in April 2017.

Taxes are collected by the Alabama Department of Revenue. Alabama levies a 2, 4, or5 percent personal income tax, depending on the amount earned and filing status. Taxpayers are allowed to deduct their federal income tax from their Alabama state tax, and can do so even if taking the standard deduction. Taxpayers who file itemized deductions are also allowed to deduct the Federal Insurance Contributions Act tax (Social Security and Medicare tax).

The state's general sales tax rate is 4%. Sales tax rates for cities and counties are also added to purchases. For example, the total sales tax rate in Mobile is 10% and there is an additional restaurant tax of 1%, which means a diner in Mobile would pay an 11% tax on a meal. , sales and excise taxes in Alabama account for 51% of all state and local revenue, compared with an average of about 36% nationwide. Alabama is one of seven states that levy a tax on food at the same rate as other goods, and one of two states (the other being neighboring Mississippi) which fully taxes groceries without any offsetting relief for low-income families. (Most states exempt groceries from sales tax or apply a lower tax rate.)

Alabama's income tax on poor working families is among the highest in the U.S. Alabama is the only state that levies income tax on a family of four with income as low as $4,600, which is barely one-quarter the federal poverty line. Alabama's threshold is the lowest among the 41 states and the District of Columbia with income taxes.

The corporate income tax rate is currently 6.5%. The overall federal, state, and local tax burden in Alabama ranks the state as the second least tax-burdened state in the country. Property taxes are the lowest in the U.S. The current state constitution requires a voter referendum to raise property taxes.

Since Alabama's tax structure largely depends on consumer spending, it is subject to high variable budget structure. For example, in 2003, Alabama had an annual budget deficit as high as $670 million.

Alabama has 67 counties. Each county has its own elected legislative branch, usually called the county commission. It also has limited executive authority in the county. Because of the constraints of the Alabama Constitution, which centralizes power in the state legislature, only seven counties (Jefferson, Lee, Mobile, Madison, Montgomery, Shelby, and Tuscaloosa) in the state have limited home rule. Instead, most counties in the state must lobby the Local Legislation Committee of the state legislature to get simple local policies approved, ranging from waste disposal to land use zoning.

The state legislature has retained power over local governments by refusing to pass a constitutional amendment establishing home rule for counties, as recommended by the 1973 Alabama Constitutional Commission. Legislative delegations retain certain powers over each county. United States Supreme Court decisions in "Baker v. Carr" (1964) required that both houses have districts established on the basis of population, and redistricted after each census, in order to implement the principle of "one man, one vote". Before that, each county was represented by one state senator, leading to under-representation in the state senate for more urbanized, populous counties. The rural bias of the state legislature, which had also failed to redistrict seats in the state house, affected politics well into the 20th century, failing to recognize the rise of industrial cities and urbanized areas.

"The lack of home rule for counties in Alabama has resulted in the proliferation of local legislation permitting counties to do things not authorized by the state constitution. Alabama's constitution has been amended more than 700 times, and almost one-third of the amendments are local in nature, applying to only one county or city. A significant part of each legislative session is spent on local legislation, taking away time and attention of legislators from issues of statewide importance."

Alabama is an alcoholic beverage control state, meaning the state government holds a monopoly on the sale of alcohol. The Alabama Alcoholic Beverage Control Board controls the sale and distribution of alcoholic beverages in the state. Twenty-five of the 67 counties are "dry counties" which ban the sale of alcohol, and there are many dry municipalities even in counties which permit alcohol sales.

During Reconstruction following the American Civil War, Alabama was occupied by federal troops of the Third Military District under General John Pope. In 1874, the political coalition of white Democrats known as the Redeemers took control of the state government from the Republicans, in part by suppressing the black vote through violence, fraud and intimidation.

After 1890, a coalition of White Democratic politicians passed laws to segregate and disenfranchise African American residents, a process completed in provisions of the 1901 constitution. Provisions which disenfranchised blacks resulted in excluding many poor Whites. By 1941 more Whites than Blacks had been disenfranchised: 600,000 to 520,000. The total effects were greater on the black community, as almost all its citizens were disfranchised and relegated to separate and unequal treatment under the law.

From 1901 through the 1960s, the state did not redraw election districts as population grew and shifted within the state during urbanization and industrialization of certain areas. As counties were the basis of election districts, the result was a rural minority that dominated state politics through nearly three-quarters of the century, until a series of federal court cases required redistricting in 1972 to meet equal representation.

Alabama state politics gained nationwide and international attention in the 1950s and 1960s during the civil rights movement, when whites bureaucratically, and at times violently, resisted protests for electoral and social reform. Governor George Wallace, the state's only four-term governor, was a controversial figure who vowed to maintain segregation. Only after passage of the federal Civil Rights Act of 1964 and Voting Rights Act of 1965 did African Americans regain the ability to exercise suffrage, among other civil rights. In many jurisdictions, they continued to be excluded from representation by at-large electoral systems, which allowed the majority of the population to dominate elections. Some changes at the county level have occurred following court challenges to establish single-member districts that enable a more diverse representation among county boards.

In 2007, the Alabama Legislature passed, and Republican governor Bob Riley signed a resolution expressing "profound regret" over slavery and its lingering impact. In a symbolic ceremony, the bill was signed in the Alabama State Capitol, which housed Congress of the Confederate States of America.

In 2010, Republicans won control of both houses of the legislature for the first time in 136 years.

, there are a total of 3,326,812 registered voters, with 2,979,576 active, and the others inactive in the state.

With the disfranchisement of Blacks in 1901, the state became part of the "Solid South", a system in which the Democratic Party operated as effectively the only viable political party in every Southern state. For nearly 100 years, local and state elections in Alabama were decided in the Democratic Party primary, with generally only token Republican challengers running in the General Election. Since the mid to late 20th century, however, there has been a realignment among the two major political parties, and white conservatives started shifting to the Republican Party. In Alabama, majority-white districts are now expected to regularly elect Republican candidates to federal, state and local office.

Members of the nine seats on the Supreme Court of Alabama and all ten seats on the state appellate courts are elected to office. Until 1994, no Republicans held any of the court seats. In that general election, the then-incumbent chief justice, Ernest C. Hornsby, refused to leave office after losing the election by approximately 3,000 votes to Republican Perry O. Hooper, Sr.. Hornsby sued Alabama and defiantly remained in office for nearly a year before finally giving up the seat after losing in court. This ultimately led to a collapse of support for Democrats at the ballot box in the next three or four election cycles. The Democrats lost the last of the nineteen court seats in August 2011 with the resignation of the last Democrat on the bench.

In the early 21st century, Republicans hold all seven of the statewide elected executive branch offices. Republicans hold six of the eight elected seats on the Alabama State Board of Education. In 2010, Republicans took large majorities of both chambers of the state legislature, giving them control of that body for the first time in 136 years. The last remaining statewide Democrat, who served on the Alabama Public Service Commission was defeated in 2012.

Only three Republican lieutenant governors have been elected since the end of Reconstruction, when Republicans generally represented Reconstruction government, including the newly emancipated freedmen who had gained the franchise. The three GOP lieutenant governors are Steve Windom (1999–2003), Kay Ivey (2011–2017), and Will Ainsworth (2019–present).

Many local offices (county commissioners, boards of education, tax assessors, tax collectors, etc.) in the state are still held by Democrats. Many rural counties have voters who are majority Democrats, resulting in local elections being decided in the Democratic primary. Similarly many metropolitan and suburban counties are majority-Republican and elections are effectively decided in the Republican Primary, although there are exceptions.

Alabama's 67 county sheriffs are elected in partisan, at-large races, and Democrats still retain the narrow majority of those posts. The current split is 35 Democrats, 31 Republicans, and one Independent Fayette. However, most of the Democratic sheriffs preside over rural and less populated counties. The majority of Republican sheriffs have been elected in the more urban/suburban and heavily populated counties. , the state of Alabama has one female sheriff, in Morgan County, Alabama, and ten African-American sheriffs.

The state's two U.S. senators are Republican Richard C. Shelby and Democrat Doug Jones. Shelby was originally elected to the Senate as a Democrat in 1986 and re-elected in 1992, but switched parties immediately following the November 1994 general election.

In the U.S. House of Representatives, the state is represented by seven members, six of whom are Republicans: (Bradley Byrne, Mike D. Rogers, Robert Aderholt, Morris J. Brooks, Martha Roby, and Gary Palmer) and one Democrat: Terri Sewell who represents the Black Belt as well as most of the predominantly black portions of Birmingham, Tuscaloosa and Montgomery.

Public primary and secondary education in Alabama is under the purview of the Alabama State Board of Education as well as local oversight by 67 county school boards and 60 city boards of education. Together, 1,496 individual schools provide education for 744,637 elementary and secondary students.

Public school funding is appropriated through the Alabama Legislature through the Education Trust Fund. In FY 2006–2007, Alabama appropriated $3,775,163,578 for primary and secondary education. That represented an increase of $444,736,387 over the previous fiscal year. In 2007, over 82 percent of schools made adequate yearly progress (AYP) toward student proficiency under the National No Child Left Behind law, using measures determined by the state of Alabama.

While Alabama's public education system has improved in recent decades, it lags behind in achievement compared to other states. According to U.S. Census data (2000), Alabama's high school graduation rate (75%) is the fourth lowest in the U.S. (after Kentucky, Louisiana and Mississippi). The largest educational gains were among people with some college education but without degrees.

Generally prohibited in the West at large, school corporal punishment is not unusual in Alabama, with 27,260 public school students paddled at least one time, according to government data for the 2011–2012 school year. The rate of school corporal punishment in Alabama is surpassed only by Mississippi and Arkansas.

Alabama's programs of higher education include 14 four-year public universities, two-year community colleges, and 17 private, undergraduate and graduate universities. In the state are four medical schools (as of fall 2015) (University of Alabama School of Medicine, University of South Alabama and Alabama College of Osteopathic Medicine and The Edward Via College of Osteopathic Medicine—Auburn Campus), two veterinary colleges (Auburn University and Tuskegee University), a dental school (University of Alabama School of Dentistry), an optometry college (University of Alabama at Birmingham), two pharmacy schools (Auburn University and Samford University), and five law schools (University of Alabama School of Law, Birmingham School of Law, Cumberland School of Law, Miles Law School, and the Thomas Goode Jones School of Law). Public, post-secondary education in Alabama is overseen by the Alabama Commission on Higher Education and the Alabama Department of Postsecondary Education. Colleges and universities in Alabama offer degree programs from two-year associate degrees to a multitude of doctoral level programs.
The largest single campus is the University of Alabama, located in Tuscaloosa, with 37,665 enrolled for fall 2016. Troy University was the largest institution in the state in 2010, with an enrollment of 29,689 students across four Alabama campuses (Troy, Dothan, Montgomery, and Phenix City), as well as sixty learning sites in seventeen other states and eleven other countries. The oldest institutions are the public University of North Alabama in Florence and the Catholic Church-affiliated Spring Hill College in Mobile, both founded in 1830.

Accreditation of academic programs is through the Southern Association of Colleges and Schools (SACS) as well as other subject-focused national and international accreditation agencies such as the Association for Biblical Higher Education (ABHE), the Council on Occupational Education (COE), and the Accrediting Council for Independent Colleges and Schools (ACICS).

According to the 2011 "U.S. News & World Report", Alabama had three universities ranked in the top 100 Public Schools in America (University of Alabama at 31, Auburn University at 36, and University of Alabama at Birmingham at 73).

According to the 2012 "U.S. News & World Report", Alabama had four tier one universities (University of Alabama, Auburn University, University of Alabama at Birmingham and University of Alabama in Huntsville).

Major newspapers include "Birmingham News", Mobile "Press-Register", and "Montgomery Advertiser".

Major television network affiliates in Alabama include:

College football is extremely popular in Alabama, particularly the University of Alabama Crimson Tide and Auburn University Tigers, rivals in the Southeastern Conference. In the 2013 season, Alabama averaged over 100,000 fans per game and Auburn averaged over 80,000 fans, both numbers among the top 20 in the nation in average attendance. Bryant–Denny Stadium is the home of the Alabama football team, and has a seating capacity of 101,821, and is the fifth largest stadium in America. Jordan-Hare Stadium is the home field of the Auburn football team and seats up to 87,451.

Legion Field is home for the UAB Blazers football program and the Birmingham Bowl. It seats 71,594. Ladd–Peebles Stadium in Mobile is the home of the University of South Alabama football team, and serves as the home of the NCAA Senior Bowl, Dollar General Bowl (formerly GoDaddy.com Bowl), and Alabama-Mississippi All Star Classic; the stadium seats 40,646. In 2009, Bryant–Denny Stadium and Jordan-Hare Stadium became the homes of the Alabama High School Athletic Association state football championship games, after previously being held at Legion Field in Birmingham.

Alabama has several professional and semi-professional sports teams, including three minor league baseball teams.

The Talladega Superspeedway motorsports complex hosts a series of NASCAR events. It has a seating capacity of 143,000 and is the thirteenth largest stadium in the world and sixth largest stadium in America. Also, the Barber Motorsports Park has hosted IndyCar Series and Rolex Sports Car Series races.

The ATP Birmingham was a World Championship Tennis tournament held from 1973 to 1980.

Alabama has hosted several professional golf tournaments, such as the 1984 and 1990 PGA Championship at Shoal Creek, the Barbasol Championship (PGA Tour), the Mobile LPGA Tournament of Champions, Airbus LPGA Classic, and Yokohama Tire LPGA Classic (LPGA Tour), and The Tradition (Champions Tour).

Major airports with sustained operations in Alabama include Birmingham-Shuttlesworth International Airport (BHM), Huntsville International Airport (HSV), Dothan Regional Airport (DHN), Mobile Regional Airport (MOB), Montgomery Regional Airport (MGM), Northwest Alabama Regional Airport (MSL) and Northeast Alabama Regional Airport (GAD).

For rail transport, Amtrak schedules the "Crescent", a daily passenger train, running from New York to New Orleans with station stops at Anniston, Birmingham, and Tuscaloosa.

Alabama has six major interstate roads that cross the state: Interstate 65 (I-65) travels north–south roughly through the middle of the state; I-20/I-59 travel from the central west Mississippi state line to Birmingham, where I-59 continues to the north-east corner of the state and I-20 continues east towards Atlanta; I-85 originates in Montgomery and travels east-northeast to the Georgia state line, providing a main thoroughfare to Atlanta; and I-10 traverses the southernmost portion of the state, traveling from west to east through Mobile. I-22 enters the state from Mississippi and connects Birmingham with Memphis, Tennessee. In addition, there are currently five auxiliary interstate routes in the state: I-165 in Mobile, I-359 in Tuscaloosa, I-459 around Birmingham, I-565 in Decatur and Huntsville, and I-759 in Gadsden. A sixth route, I-685, will be formed when I-85 is rerouted along a new southern bypass of Montgomery. A proposed northern bypass of Birmingham will be designated as I-422. Since a direct connection from I-22 to I-422 will not be possible, I-222 has been proposed, as well.

Several U.S. Highways also pass through the state, such as U.S. Route 11 (US-11), US-29, US-31, US-43, US-45, US-72, US-78, US-80, US-82, US-84, US-90, US-98, US-231, US-278, US-280, US-331, US-411, and US-431.

There are four toll roads in the state: Montgomery Expressway in Montgomery; Tuscaloosa Bypass in Tuscaloosa; Emerald Mountain Expressway in Wetumpka; and Beach Express in Orange Beach.

The Port of Mobile, Alabama's only saltwater port, is a large seaport on the Gulf of Mexico with inland waterway access to the Midwest by way of the Tennessee-Tombigbee Waterway. The Port of Mobile was ranked 12th by tons of traffic in the United States during 2009. The newly expanded container terminal at the Port of Mobile was ranked as the 25th busiest for container traffic in the nation during 2011. The state's other ports are on rivers with access to the Gulf of Mexico.

Water ports of Alabama, listed from north to south:






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<doc id="305" url="https://en.wikipedia.org/wiki?curid=305" title="Achilles">
Achilles

In Greek mythology, Achilles ( ) or Achilleus (, ) was a hero of the Trojan War, the greatest of all the Greek warriors, and is the central character of Homer's "Iliad". He was the son of the Nereid Thetis and Peleus, king of Phthia.

Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the "Iliad", other sources concur that he was killed near the end of the Trojan War by Paris, who shot him in the heel with an arrow. Later legends (beginning with Statius' unfinished epic "Achilleid", written in the 1st century AD) state that Achilles was invulnerable in all of his body except for his heel because, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels. Alluding to these legends, the term "Achilles' heel" has come to mean a point of weakness, especially in someone or something with an otherwise strong constitution. The Achilles tendon is also named after him due to these legends.

Linear B tablets attest to the personal name "Achilleus" in the forms "a-ki-re-u" and "a-ki-re-we", the latter being the dative of the former. The name grew more popular, even becoming common soon after the seventh century BC and was also turned into the female form Ἀχιλλεία ("Achilleía"), attested in Attica in the fourth century BC (IG II² 1617) and, in the form "Achillia", on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon".

Achilles' name can be analyzed as a combination of (') "distress, pain, sorrow, grief" and (') "people, soldiers, nation", resulting in a proto-form "*Akhí-lāu̯os" "he who has the people distressed" or "he whose people have distress". The grief or distress of the people is a theme raised numerous times in the "Iliad" (and frequently by Achilles himself). Achilles' role as the hero of grief or distress forms an ironic juxtaposition with the conventional view of him as the hero of "" ("glory", usually in war). Furthermore, "laós" has been construed by Gregory Nagy, following Leonard Palmer, to mean "a corps of soldiers", a muster. With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership.

Another etymology relates the name to a Proto-Indo-European compound "*h₂eḱ-pṓds" "sharp foot" which first gave an Illyrian "*āk̂pediós", evolving through time into "*ākhpdeós" and then "*akhiddeús". The shift from "-dd-" to "-ll-" is then ascribed to the passing of the name into Greek via a Pre-Greek source. The first root part "*h₂eḱ-" "sharp, pointed" also gave Greek ἀκή ("akḗ" "point, silence, healing"), ἀκμή ("akmḗ" "point, edge, zenith") and ὀξύς ("oxús" "sharp, pointed, keen, quick, clever"), whereas ἄχος stems from the root "*h₂egʰ-" "to be upset, afraid". The whole expression would be comparable to the Latin "acupedius" "swift of foot". Compare also the Latin word family of "aciēs" "sharp edge or point, battle line, battle, engagement", "acus" "needle, pin, bodkin", and "acuō" "to make pointed, sharpen, whet; to exercise; to arouse" (whence "acute"). Some topical epitheta of Achilles in the "Iliad" point to this "swift-footedness", namely ποδάρκης δῖος Ἀχιλλεὺς ("podárkēs dĩos Achilleús" "swift-footed divine Achilles") or, even more frequently, πόδας ὠκὺς Ἀχιλλεύς ("pódas ōkús Achilleús" "quick-footed Achilles").

Some researchers deem the name a loan word, possibly from a Pre-Greek language. Achilles' descent from the Nereid Thetis and a similarity of his name with those of river deities such as Acheron and Achelous have led to speculations about him being an old water divinity (see below Worship). Robert S. P. Beekes has suggested a Pre-Greek origin of the name, based among other things on the coexistence of "-λλ-" and "-λ-" in epic language, which may account for a palatalized phoneme /l/ in the original language.

Achilles was the son of the Nereid Thetis and of Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, the fore-thinker, warned Zeus of a prophecy (originally uttered by Themis, goddess of divine law) that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus.

There is a tale which offers an alternative version of these events: In the "Argonautica" (4.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to the advances of Zeus, pointing out that Thetis was so loyal to Hera's marriage bond that she coolly rejected the father of gods. Thetis, although a daughter of the sea-god Nereus, was also brought up by Hera, further explaining her resistance to the advances of Zeus. Zeus was furious and decreed that she would never marry an immortal.

According to the "Achilleid", written by Statius in the 1st century AD, and to non-surviving previous sources, when Achilles was born Thetis tried to make him immortal by dipping him in the river Styx; however, he was left vulnerable at the part of the body by which she held him: his left heel (see Achilles' heel, Achilles' tendon). It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire in order to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.

None of the sources before Statius make any reference to this general invulnerability. To the contrary, in the "Iliad" Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaeus, son of Pelagon, challenged Achilles by the river Scamander. He cast two spears at once, one grazed Achilles' elbow, "drawing a spurt of blood".

Also, in the fragmentary poems of the Epic Cycle in which one can find description of the hero's death (i.e. the "Cypria", the "Little Iliad" by Lesches of Pyrrha, the "Aithiopis" and "Iliou persis" by Arctinus of Miletus), there is no trace of any reference to his general invulnerability or his famous weakness at the heel; in the later vase paintings presenting the death of Achilles, the arrow (or in many cases, arrows) hit his torso.

Peleus entrusted Achilles to Chiron the Centaur, on Mount Pelion, to be reared. Thetis foretold that her son's fate was either to gain glory and die young, or to live a long but uneventful life in obscurity. Achilles chose the former, and decided to take part in the Trojan war. According to Homer, Achilles grew up in Phthia together with his companion Patroclus.

According to Photius, the sixth book of the "New History" by Ptolemy Hephaestion reported that Thetis burned in a secret place the children she had by Peleus; but when she had Achilles, Peleus noticed, tore him from the flames with only a burnt foot, and confided him to the centaur Chiron. Later Chiron exhumed the body of the Damysus, who was the fastest of all the giants, removed the ankle, and incorporated it into Achilles' burnt foot.

Among the appellations under which Achilles is generally known are the following:


Some post-Homeric sources claim that in order to keep Achilles safe from the war, Thetis (or, in some versions, Peleus) hid the young man at the court of Lycomedes, king of Skyros. There, Achilles is disguised as a girl and lives among Lycomedes' daughters, perhaps under the name "Pyrrha" (the red-haired girl). With Lycomedes' daughter Deidamia, whom in the account of Statius he rapes, Achilles there fathers a son, Neoptolemus (also called Pyrrhus, after his father's possible alias). According to this story, Odysseus learns from the prophet Calchas that the Achaeans would be unable to capture Troy without Achilles' aid. Odysseus goes to Skyros in the guise of a peddler selling women's clothes and jewellery and places a shield and spear among his goods. When Achilles instantly takes up the spear, Odysseus sees through his disguise and convinces him to join the Greek campaign. In another version of the story, Odysseus arranges for a trumpet alarm to be sounded while he was with Lycomedes' women; while the women flee in panic, Achilles prepares to defend the court, thus giving his identity away.

According to the "Iliad", Achilles arrived at Troy with 50 ships, each carrying 50 Myrmidons. He appointed five leaders (each leader commanding 500 Myrmidons): Menesthius, Eudorus, Peisander, Phoenix and Alcimedon.

When the Greeks left for the Trojan War, they accidentally stopped in Mysia, ruled by King Telephus. In the resulting battle, Achilles gave Telephus a wound that would not heal; Telephus consulted an oracle, who stated that "he that wounded shall heal". Guided by the oracle, he arrived at Argos, where Achilles healed him in order that he might become their guide for the voyage to Troy.

According to other reports in Euripides' lost play about Telephus, he went to Aulis pretending to be a beggar and asked Achilles to heal his wound. Achilles refused, claiming to have no medical knowledge. Alternatively, Telephus held Orestes for ransom, the ransom being Achilles' aid in healing the wound. Odysseus reasoned that the spear had inflicted the wound; therefore, the spear must be able to heal it. Pieces of the spear were scraped off onto the wound and Telephus was healed.

According to the "Cypria" (the part of the Epic Cycle that tells the events of the Trojan War before Achilles' wrath), when the Achaeans desired to return home, they were restrained by Achilles, who afterwards attacked the cattle of Aeneas, sacked neighbouring cities (like Pedasus and Lyrnessus, where the Greeks capture the queen Briseis) and killed Tenes, a son of Apollo, as well as Priam's son Troilus in the sanctuary of Apollo Thymbraios; however, the romance between Troilus and Chryseis described in Geoffrey Chaucer's "Troilus and Criseyde" and in William Shakespeare's "Troilus and Cressida" is a medieval invention.

In Dares Phrygius' "Account of the Destruction of Troy", the Latin summary through which the story of Achilles was transmitted to medieval Europe, as well as in older accounts, Troilus was a young Trojan prince, the youngest of King Priam's and Hecuba's five legitimate sons (or according other sources, another son of Apollo). Despite his youth, he was one of the main Trojan war leaders, a "horse fighter" or "chariot fighter" according to Homer. Prophecies linked Troilus' fate to that of Troy and so he was ambushed in an attempt to capture him. Yet Achilles, struck by the beauty of both Troilus and his sister Polyxena, and overcome with lust, directed his sexual attentions on the youth – who, refusing to yield, instead found himself decapitated upon an altar-omphalos of Apollo Thymbraios. Later versions of the story suggested Troilus was accidentally killed by Achilles in an over-ardent lovers' embrace. In this version of the myth, Achilles' death therefore came in retribution for this sacrilege. Ancient writers treated Troilus as the epitome of a dead child mourned by his parents. Had Troilus lived to adulthood, the First Vatican Mythographer claimed, Troy would have been invincible; however, the motif is older and found already in Plautus' "Bacchides".

Homer's "Iliad" is the most famous narrative of Achilles' deeds in the Trojan War. Achilles' wrath (μῆνις Ἀχιλλέως, "mênis Achilléōs") is the central theme of the poem. The first two lines of the "Iliad" read:
The Homeric epic only covers a few weeks of the decade-long war, and does not narrate Achilles' death. It begins with Achilles' withdrawal from battle after being dishonoured by Agamemnon, the commander of the Achaean forces. Agamemnon has taken a woman named Chryseis as his slave. Her father Chryses, a priest of Apollo, begs Agamemnon to return her to him. Agamemnon refuses, and Apollo sends a plague amongst the Greeks. The prophet Calchas correctly determines the source of the troubles but will not speak unless Achilles vows to protect him. Achilles does so, and Calchas declares that Chryseis must be returned to her father. Agamemnon consents, but then commands that Achilles' battle prize Briseis, the daughter of Briseus, be brought to him to replace Chryseis. Angry at the dishonour of having his plunder and glory taken away (and, as he says later, because he loves Briseis), with the urging of his mother Thetis, Achilles refuses to fight or lead his troops alongside the other Greek forces. At the same time, burning with rage over Agamemnon's theft, Achilles prays to Thetis to convince Zeus to help the Trojans gain ground in the war, so that he may regain his honour.

As the battle turns against the Greeks, thanks to the influence of Zeus, Nestor declares that the Trojans are winning because Agamemnon has angered Achilles, and urges the king to appease the warrior. Agamemnon agrees and sends Odysseus and two other chieftains, Ajax and Phoenix, to Achilles with the offer of the return of Briseis and other gifts. Achilles rejects all Agamemnon offers him and simply urges the Greeks to sail home as he was planning to do.

The Trojans, led by Hector, subsequently push the Greek army back toward the beaches and assault the Greek ships. With the Greek forces on the verge of absolute destruction, Patroclus leads the Myrmidons into battle, wearing Achilles' armour, though Achilles remains at his camp. Patroclus succeeds in pushing the Trojans back from the beaches, but is killed by Hector before he can lead a proper assault on the city of Troy.

After receiving the news of the death of Patroclus from Antilochus, the son of Nestor, Achilles grieves over his beloved companion's death. His mother Thetis comes to comfort the distraught Achilles. She persuades Hephaestus to make new armour for him, in place of the armour that Patroclus had been wearing, which was taken by Hector. The new armour includes the Shield of Achilles, described in great detail in the poem.

Enraged over the death of Patroclus, Achilles ends his refusal to fight and takes the field, killing many men in his rage but always seeking out Hector. Achilles even engages in battle with the river god Scamander, who has become angry that Achilles is choking his waters with all the men he has killed. The god tries to drown Achilles but is stopped by Hera and Hephaestus. Zeus himself takes note of Achilles' rage and sends the gods to restrain him so that he will not go on to sack Troy itself before the time allotted for its destruction, seeming to show that the unhindered rage of Achilles can defy fate itself. Finally, Achilles finds his prey. Achilles chases Hector around the wall of Troy three times before Athena, in the form of Hector's favorite and dearest brother, Deiphobus, persuades Hector to stop running and fight Achilles face to face. After Hector realizes the trick, he knows the battle is inevitable. Wanting to go down fighting, he charges at Achilles with his only weapon, his sword, but misses. Accepting his fate, Hector begs Achilles, not to spare his life, but to treat his body with respect after killing him. Achilles tells Hector it is hopeless to expect that of him, declaring that "my rage, my fury would drive me now to hack your flesh away and eat you raw – such agonies you have caused me". Achilles then kills Hector and drags his corpse by its heels behind his chariot. After having a dream where Patroclus begs Achilles to hold his funeral, Achilles hosts a series of funeral games in his honour.

At the onset of his duel with Hector, Achilles is referred to as the brightest star in the sky, which comes on in the autumn, Orion's dog (Sirius); a sign of evil. During the cremation of Patroclus, he is compared to Hesperus, the evening/western star (Venus), while the burning of the funeral pyre lasts until Phosphorus, the morning/eastern star (also Venus) has set (descended).

With the assistance of the god Hermes (Argeiphontes), Hector's father Priam goes to Achilles' tent to plead with Achilles for the return of Hector's body so that he can be buried. Achilles relents and promises a truce for the duration of the funeral, lasting 9 days with a burial on the 10th (in the tradition of Niobe's offspring). The poem ends with a description of Hector's funeral, with the doom of Troy and Achilles himself still to come.

The "Aethiopis" (7th century BC) and a work named "Posthomerica", composed by Quintus of Smyrna in the fourth century AD, relate further events from the Trojan War. When Penthesilea, queen of the Amazons and daughter of Ares, arrives in Troy, Priam hopes that she will defeat Achilles. After his temporary truce with Priam, Achilles fights and kills the warrior queen, only to grieve over her death later. At first, he was so distracted by her beauty, he did not fight as intensely as usual. Once he realized that his distraction was endangering his life, he refocused and killed her.

Following the death of Patroclus, Nestor's son Antilochus becomes Achilles' closest companion. When Memnon, son of the Dawn Goddess Eos and king of Ethiopia, slays Antilochus, Achilles once more obtains revenge on the battlefield, killing Memnon. Consequently, Eos will not let the sun rise, until Zeus persuades her. The fight between Achilles and Memnon over Antilochus echoes that of Achilles and Hector over Patroclus, except that Memnon (unlike Hector) was also the son of a goddess.

Many Homeric scholars argued that episode inspired many details in the "Iliad"s description of the death of Patroclus and Achilles' reaction to it. The episode then formed the basis of the cyclic epic "Aethiopis", which was composed after the "Iliad", possibly in the 7th century BC. The "Aethiopis" is now lost, except for scattered fragments quoted by later authors.

The exact nature of Achilles' relationship with Patroclus has been a subject of dispute in both the classical period and modern times. In the "Iliad", it appears to be the model of a deep and loyal friendship. Homer does not suggest that Achilles and his close friend Patroclus were lovers. Despite there being no direct evidence in the text of the "Iliad" that Achilles and Patroclus were lovers, this theory was expressed by some later authors. Commentators from classical antiquity to the present have often interpreted the relationship through the lens of their own cultures. In 5th-century BC Athens, the intense bond was often viewed in light of the Greek custom of "paiderasteia". In Plato's "Symposium", the participants in a dialogue about love assume that Achilles and Patroclus were a couple; Phaedrus argues that Achilles was the younger and more beautiful one so he was the beloved and Patroclus was the lover. But ancient Greek had no words to distinguish heterosexual and homosexual, and it was assumed that a man could both desire handsome young men and have sex with women. Many pairs of men throughout history have been compared to Achilles and Patroclus to imply a homosexual relationship.

The death of Achilles, even if considered solely as it occurred in the oldest sources, is a complex one, with many different versions. In the oldest one, the "Iliad", and as predicted by Hector with his dying breath, the hero's death was brought about by Paris with an arrow (to the heel according to Statius). In some versions, the god Apollo guided Paris' arrow. Some retellings also state that Achilles was scaling the gates of Troy and was hit with a poisoned arrow. All of these versions deny Paris any sort of valour, owing to the common conception that Paris was a coward and not the man his brother Hector was, and Achilles remained undefeated on the battlefield. His bones were mingled with those of Patroclus, and funeral games were held. He was represented in the "Aethiopis" as living after his death in the island of Leuke at the mouth of the river Danube.

Another version of Achilles' death is that he fell deeply in love with one of the Trojan princesses, Polyxena. Achilles asks Priam for Polyxena's hand in marriage. Priam is willing because it would mean the end of the war and an alliance with the world's greatest warrior. But while Priam is overseeing the private marriage of Polyxena and Achilles, Paris, who would have to give up Helen if Achilles married his sister, hides in the bushes and shoots Achilles with a divine arrow, killing him.

In the "Odyssey", Agamemnon informs Achilles of his pompous burial and the erection of his mound at the Hellespont while they are receiving the dead suitors in Hades. He claims they built a massive burial mound on the beach of Ilion that could be seen by anyone approaching from the ocean. Achilles was cremated and his ashes buried in the same urn as those of Patroclus. Paris was later killed by Philoctetes using the enormous bow of Heracles.

In Book 11 of Homer's "Odyssey", Odysseus sails to the underworld and converses with the shades. One of these is Achilles, who when greeted as "blessed in life, blessed in death", responds that he would rather be a slave to the worst of masters than be king of all the dead. But Achilles then asks Odysseus of his son's exploits in the Trojan war, and when Odysseus tells of Neoptolemus' heroic actions, Achilles is filled with satisfaction. This leaves the reader with an ambiguous understanding of how Achilles felt about the heroic life.

According to some accounts, he had married Medea in life, so that after both their deaths they were united in the Elysian Fields of Hades – as Hera promised Thetis in Apollonius' "Argonautica" (3rd century BC).

Achilles' armour was the object of a feud between Odysseus and Telamonian Ajax (Ajax the greater). They competed for it by giving speeches on why they were the bravest after Achilles to their Trojan prisoners, who after considering both men, decided Odysseus was more deserving of the armour. Furious, Ajax cursed Odysseus, which earned him the ire of Athena. Athena temporarily made Ajax so mad with grief and anguish that he began killing sheep, thinking them his comrades. After a while, when Athena lifted his madness and Ajax realized that he had actually been killing sheep, Ajax was left so ashamed that he committed suicide. Odysseus eventually gave the armour to Neoptolemus, the son of Achilles.

A relic claimed to be Achilles' bronze-headed spear was for centuries preserved in the temple of Athena on the acropolis of Phaselis, Lycia, a port on the Pamphylian Gulf. The city was visited in 333 BC by Alexander the Great, who envisioned himself as the new Achilles and carried the "Iliad" with him, but his court biographers do not mention the spear; however, it was shown in the time of Pausanias in the 2nd century AD.

Numerous paintings on pottery have suggested a tale not mentioned in the literary traditions. At some point in the war, Achilles and Ajax were playing a board game ("petteia"). They were absorbed in the game and oblivious to the surrounding battle. The Trojans attacked and reached the heroes, who were saved only by an intervention of Athena.

The tomb of Achilles, extant throughout antiquity in Troad, was venerated by Thessalians, but also by Persian expeditionary forces, as well as by Alexander the Great and the Roman emperor Caracalla. Achilles' cult was also to be found at other places, e. g. on the island of Astypalaea in the Sporades, in Sparta which had a sanctuary, in Elis and in Achilles' homeland Thessaly, as well as in the Magna Graecia cities of Tarentum, Locri and Croton, accounting for an almost Panhellenic cult to the hero.

The cult of Achilles is illustrated in the 500 BC Polyxena sarcophagus, where the sacrifice of Polixena near the tumulus of Achilles is depicted. Strabo (13.1.32) also suggested that such a cult of Achilles existed in Troad:

The spread and intensity of the hero's veneration among the Greeks that had settled on the northern coast of the Pontus Euxinus, today's Black Sea, appears to have been remarkable. An archaic cult is attested for the Milesian colony of Olbia as well as for an island in the middle of the Black Sea, today identified with Snake Island (Ukrainian Зміїний, "Zmiinyi", near Kiliya, Ukraine). Early dedicatory inscriptions from the Greek colonies on the Black Sea (graffiti and inscribed clay disks, these possibly being votive offerings, from Olbia, the area of Berezan Island and the Tauric Chersonese) attest the existence of a heroic cult of Achilles from the sixth century BC onwards. The cult was still thriving in the third century AD, when dedicatory stelae from Olbia refer to an "Achilles Pontárchēs" (Ποντάρχης, roughly "lord of the Sea," or "of the Pontus Euxinus"), who was invoked as a protector of the city of Olbia, venerated on par with Olympian gods such as the local Apollo Prostates, Hermes Agoraeus, or Poseidon.

Pliny the Elder (23–79 AD) in his "Natural History" mentions a "port of the Achæi" and an "island of Achilles", famous for the tomb of that "man" (portus Achaeorum, insula Achillis, tumulo eius viri clara), situated somewhat nearby Olbia and the Dnieper-Bug Estuary; furthermore, at 125 Roman miles from this island, he places a peninsula "which stretches forth in the shape of a sword" obliquely, called "Dromos Achilleos" (Ἀχιλλέως δρόμος, "Achilléōs drómos" "the Race-course of Achilles") and considered the place of the hero's exercise or of games instituted by him. This last feature of Pliny's account is considered to be the iconic spit, called today "Tendra" (or "Kosa Tendra" and "Kosa Djarilgatch"), situated between the mouth of the Dnieper and Karkinit Bay, but which is hardly 125 Roman miles (c. 185 km) away from the Dnieper-Bug estuary, as Pliny states. (To the "Race-course" he gives a length of 80 miles, c. 120 km, whereas the spit measures c. 70 km today.)

In the following chapter of his book, Pliny refers to the same island as "Achillea" and introduces two further names for it: "Leuce" or "Macaron" (from Greek [νῆσος] μακαρῶν "island of the blest"). The "present day" measures, he gives at this point, seem to account for an identification of "Achillea" or "Leuce" with today's Snake Island. Pliny's contemporary Pomponius Mela (c. 43 AD) tells that Achilles was buried on an island named "Achillea", situated between the Borysthenes and the Ister, adding to the geographical confusion. Ruins of a square temple, measuring 30 meters to a side, possibly that dedicated to Achilles, were discovered by Captain Kritzikly in 1823 on Snake Island. A second exploration in 1840 showed that the construction of a lighthouse had destroyed all traces of this temple. A fifth century BC black-glazed lekythos inscription, found on the island in 1840, reads: "Glaukos, son of Poseidon, dedicated me to Achilles, lord of Leuke." In another inscription from the fifth or fourth century BC, a statue is dedicated to Achilles, lord of Leuke, by a citizen of Olbia, while in a further dedication, the city of Olbia confirms its continuous maintenance of the island's cult, again suggesting its quality as a place of a supra-regional hero veneration.

The heroic cult dedicated to Achilles on "Leuce" seems to go back to an account from the lost epic "Aethiopis" according to which, after his untimely death, Thetis had snatched her son from the funeral pyre and removed him to a mythical Λεύκη Νῆσος ("Leúkē Nêsos" "White Island"). Already in the fifth century BC, Pindar had mentioned a cult of Achilles on a "bright island" (φαεννά νᾶσος, "phaenná nâsos") of the Black Sea, while in another of his works, Pindar would retell the story of the immortalized Achilles living on a geographically indefinite Island of the Blest together with other heroes such as his father Peleus and Cadmus. Well known is the connection of these mythological Fortunate Isles (μακαρῶν νῆσοι, "makárôn nêsoi") or the Homeric Elysium with the stream Oceanus which according to Greek mythology surrounds the inhabited world, which should have accounted for the identification of the northern strands of the Euxine with it. Guy Hedreen has found further evidence for this connection of Achilles with the northern margin of the inhabited world in a poem by Alcaeus, speaking of "Achilles lord of Scythia" and the opposition of North and South, as evoked by Achilles' fight against the Aethiopian prince Memnon, who in his turn would be removed to his homeland by his mother Eos after his death.

The "Periplus of the Euxine Sea" (c. 130 AD) gives the following details:

The Greek geographer Dionysius Periegetes, who lived probably during the first century AD, wrote that the island was called "Leuce" "because the wild animals which live there are white. It is said that there, in Leuce island, reside the souls of Achilles and other heroes, and that they wander through the uninhabited valleys of this island; this is how Jove rewarded the men who had distinguished themselves through their virtues, because through virtue they had acquired everlasting honour". Similarly, others relate the island's name to its white cliffs, snakes or birds dwelling there. Pausanias has been told that the island is "covered with forests and full of animals, some wild, some tame. In this island there is also Achilles' temple and his statue". Leuce had also a reputation as a place of healing. Pausanias reports that the Delphic Pythia sent a lord of Croton to be cured of a chest wound. Ammianus Marcellinus attributes the healing to waters ("aquae") on the island.

A number of important commercial port cities of the Greek waters were dedicated to Achilles. Herodotus, Pliny the Elder and Strabo reported on the existence of a town "Achílleion" (Ἀχίλλειον), built by settlers from Mytilene in the sixth century BC, close to the hero's presumed burial mound in the Troad. Later attestations point to an "Achílleion" in Messenia (according to Stephanus Byzantinus) and an "Achílleios" (Ἀχίλλειος) in Laconia. Nicolae Densuşianu recognized a connection to Achilles in the names of Aquileia and of the northern arm of the Danube delta, called Chilia (presumably from an older "Achileii"), though his conclusion, that Leuce had sovereign rights over the Black Sea, evokes modern rather than archaic sea-law.

The kings of Epirus claimed to be descended from Achilles through his son, Neoptolemus. Alexander the Great, son of the Epirote princess Olympias, could therefore also claim this descent, and in many ways strove to be like his great ancestor. He is said to have visited the tomb of Achilles at Achilleion while passing Troy. In AD 216 the Roman Emperor Caracalla, while on his way to war against Parthia, emulated Alexander by holding games around Achilles' tumulus.

The Greek tragedian Aeschylus wrote a trilogy of plays about Achilles, given the title "Achilleis" by modern scholars. The tragedies relate the deeds of Achilles during the Trojan War, including his defeat of Hector and eventual death when an arrow shot by Paris and guided by Apollo punctures his heel. Extant fragments of the "Achilleis" and other Aeschylean fragments have been assembled to produce a workable modern play. The first part of the "Achilleis" trilogy, "The Myrmidons", focused on the relationship between Achilles and chorus, who represent the Achaean army and try to convince Achilles to give up his quarrel with Agamemnon; only a few lines survive today. In Plato's "Symposium", Phaedrus points out that Aeschylus portrayed Achilles as the lover and Patroclus as the beloved; Phaedrus argues that this is incorrect because Achilles, being the younger and more beautiful of the two, was the beloved, who loved his lover so much that he chose to die to revenge him.

The tragedian Sophocles also wrote "The Lovers of Achilles", a play with Achilles as the main character. Only a few fragments survive.

Towards the end of the 5th century BC, a more negative view of Achilles emerges in Greek drama; Euripides refers to Achilles in a bitter or ironic tone in "Hecuba", "Electra", and "Iphigenia in Aulis".

The philosopher Zeno of Elea centred one of his paradoxes on an imaginary footrace between "swift-footed" Achilles and a tortoise, by which he attempted to show that Achilles could not catch up to a tortoise with a head start, and therefore that motion and change were impossible. As a student of the monist Parmenides and a member of the Eleatic school, Zeno believed time and motion to be illusions.

The Romans, who traditionally traced their lineage to Troy, took a highly negative view of Achilles. Virgil refers to Achilles as a savage and a merciless butcher of men, while Horace portrays Achilles ruthlessly slaying women and children. Other writers, such as Catullus, Propertius, and Ovid, represent a second strand of disparagement, with an emphasis on Achilles' erotic career. This strand continues in Latin accounts of the Trojan War by writers such as Dictys Cretensis and Dares Phrygius and in Benoît de Sainte-Maure's "Roman de Troie" and Guido delle Colonne's "Historia destructionis Troiae", which remained the most widely read and retold versions of the Matter of Troy until the 17th century.

Achilles was described by the Byzantine chronicler Leo the Deacon, not as Hellene, but as Scythian, while according to the Byzantine author John Malalas, his army was made up of a tribe previously known as Myrmidons and later as Bulgars.



Achilles has been frequently the subject of operas, ballets and related genres.


In films Achilles has been portrayed in the following films and television series:

In 1890, Elisabeth of Bavaria, Empress of Austria, had a summer palace built in Corfu. The building is named the "Achilleion", after Achilles. Its paintings and statuary depict scenes from the Trojan War, with particular focus on Achilles.





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<doc id="307" url="https://en.wikipedia.org/wiki?curid=307" title="Abraham Lincoln">
Abraham Lincoln

Abraham Lincoln (; February 12, 1809 – April 15, 1865) was an American statesman and lawyer who served as the 16th president of the United States from March 1861 until his assassination in April 1865. Lincoln led the nation through the American Civil War, its bloodiest war and its greatest moral, constitutional, and political crisis. He preserved the Union, abolished slavery, strengthened the federal government, and modernized the U.S. economy.

Born in a log cabin, Lincoln grew up on the frontier (mainly in Spencer County, Indiana) in a poor family. Self-educated, he became a lawyer, Whig Party leader, Illinois state legislator, and U.S. Congressman from Illinois. In 1849, he left the government to resume his law practice but angered by the Kansas–Nebraska Act's opening of the prairie lands to slavery, reentered politics in 1854. He became a leader in the new Republican Party and gained national attention in the 1858 debates against national Democratic leader Stephen Douglas in the U.S Senate campaign in Illinois. He then ran for President in 1860, sweeping the North and winning. Southern pro-slavery elements took his win as proof that the North was rejecting the constitutional rights of Southern states to practice slavery. They began the process of seceding from the union. To secure its independence, the new Confederate States of America fired on Fort Sumter, one of the few U.S. forts in the South. Lincoln called up volunteers and militia to suppress the rebellion and restore the Union.

As the leader of the moderate faction of the Republican Party, Lincoln confronted Radical Republicans, who demanded harsher treatment of the South; War Democrats, who rallied a large faction of former opponents into his camp; anti-war Democrats (called Copperheads), who despised him; and irreconcilable secessionists, who plotted his assassination. Lincoln fought the factions by pitting them against each other, by carefully distributing political patronage, and by appealing to the American people. His Gettysburg Address became an iconic call for nationalism, republicanism, equal rights, liberty, and democracy. He suspended "habeas corpus", and he averted British intervention by defusing the "Trent" Affair. Lincoln closely supervised the war effort, including the selection of generals and the naval blockade that shut down the South's trade. As the war progressed, he maneuvered to end slavery, issuing the Emancipation Proclamation of 1863; ordering the Army to protect escaped slaves, encouraging border states to outlaw slavery, and pushing through Congress the Thirteenth Amendment to the United States Constitution, which outlawed slavery across the country.

Lincoln managed his own re-election campaign. He sought to reconcile his damaged nation by avoiding retribution against the secessionists. A few days after the Battle of Appomattox Court House, he was shot by John Wilkes Booth, an actor and Confederate sympathizer, on April 14, 1865, and died the following day. Abraham Lincoln is remembered as the United States' martyr hero. He is consistently ranked both by scholars and the public as the greatest U.S. president in history.

Abraham Lincoln was born on February 12, 1809, as the second child of Thomas Lincoln and Nancy Hanks Lincoln, in a one-room log cabin on Sinking Spring Farm near Hodgenville, Kentucky. He was a descendant of Samuel Lincoln, an Englishman who migrated from Hingham, Norfolk, to its namesake, Hingham, Massachusetts, in 1638. Samuel's grandson and great-grandson began the family's westward migration, passing through New Jersey, Pennsylvania, and Virginia. Lincoln's paternal grandfather and namesake, Captain Abraham Lincoln, moved the family from Virginia to Jefferson County, Kentucky, in the 1780s. Captain Lincoln was killed in an Indian raid in 1786. His children, including eight-year-old Thomas, Abraham's father, witnessed the attack. Thomas then worked at odd jobs in Kentucky and in Tennessee, before settling with members of his family in Hardin County, Kentucky, in the early 1800s.
Lincoln's mother, Nancy, is widely assumed to have been the daughter of Lucy Hanks, although no record documents this. Thomas and Nancy married on June 12, 1806, in Washington County, and moved to Elizabethtown, Kentucky. They produced three children: Sarah, born on February 10, 1807; Abraham, on February 12, 1809; and Thomas, who died in infancy.

Thomas Lincoln bought or leased farms in Kentucky before becoming embroiled in legal disputes and losing all but of his land in court disputes over property titles. In 1816, the family moved to Indiana, where the survey process was more reliable and land titles were more secure. Indiana was a "free" (non-slaveholding) territory, and they settled in an "unbroken forest" in Hurricane Township, Perry County, Indiana. (Their land eventually became part of Spencer County, Indiana, when the county was established in 1818.) In 1860, Lincoln noted that the family's move to Indiana was "partly on account of slavery", but mainly due to land title difficulties.

In Kentucky and Indiana, Thomas worked as a farmer, cabinetmaker, and carpenter. He owned farms, town lots and livestock, paid taxes, sat on juries, appraised estates, served on country slave patrols, and guarded prisoners. Thomas and Nancy were members of a Separate Baptists church, which forbade alcohol, dancing, and slavery.

Overcoming financial challenges, Thomas eventually obtained clear title to of land in what became known as the Little Pigeon Creek Community.

On October 5, 1818, Nancy Lincoln died of milk sickness, leaving 11-year-old Sarah in charge of a household that included her father, 9-year-old Abraham, and Dennis Hanks, Nancy's 19-year-old orphaned cousin. Ten years later, on January 20, 1828, Sarah died while giving birth to a stillborn son. Lincoln was very distraught over his sister's death.

On December 2, 1819, Thomas married Sarah "Sally" Bush Johnston, a widow from Elizabethtown, Kentucky, with three children of her own. Abraham became close to his stepmother, whom he referred to as "Mother". Lincoln disliked the hard labor associated with farm life. He was called lazy for all his "reading, scribbling, writing, ciphering, writing Poetry, etc.". His stepmother acknowledged he did not enjoy "physical labor", but loved to read.

Lincoln was largely self-educated. His formal schooling (from travelling teachers) was intermittent, totaling less than 12 months; however, he was an avid reader and retained a lifelong interest in learning. Family, neighbors, and schoolmates recalled that he read and reread the King James Bible, Aesop's Fables, John Bunyan's "The Pilgrim's Progress", Daniel Defoe's "Robinson Crusoe", Mason Locke Weems's "The Life of Washington", and "The Autobiography of Benjamin Franklin", among others.

Teenaged Lincoln took responsibility for chores. He accepted the customary practice that a son give his father all earnings from work outside the home until age 21. Lincoln became adept at using an axe. Tall for his age, Lincoln was strong and athletic. He became known for his strength and audacity after winning a wrestling match with the renowned leader of a group of ruffians known as "the Clary's Grove boys".

In early March 1830, partly out of fear of another milk sickness outbreak, several members of the extended Lincoln family moved west to Illinois, a free state, and settled in Macon County, west of Decatur. Historians disagree on who initiated the move; Thomas Lincoln had no obvious reason to do so. One possibility is that other members of the family, including Dennis Hanks, may not have matched Thomas's stability and steady income.

After the family relocated to Illinois, Abraham became increasingly distant from Thomas, in part because of his father's lack of education, although occasionally lending him money. In 1831, as Thomas and other family prepared to move to a new homestead in Coles County, Illinois, Abraham left home. He lived in New Salem for six years. Lincoln and some friends took goods by flatboat to New Orleans, where he witnessed slavery firsthand.

According to some sources, Lincoln's first romantic interest was Ann Rutledge, whom he met when he first moved to New Salem; these sources indicate that by 1835, they were in a relationship but not formally engaged. She died on August 25, 1835, most likely of typhoid fever. In the early 1830s, he met Mary Owens from Kentucky.

Late in 1836, Lincoln agreed to a match with Owens if she returned to New Salem. Owens arrived in November 1836, and Lincoln courted her for a time; however, they both had second thoughts. On August 16, 1837, Lincoln wrote Owens a letter suggesting he would not blame her if she ended the relationship. She never replied.

In 1840, Lincoln became engaged to Mary Todd, a daughter of Robert Smith Todd, a wealthy slave-owner in Lexington, Kentucky. They met in Springfield, Illinois in December 1839 and were engaged a year later. A wedding set for January 1, 1841, was canceled at Lincoln's initiative. They reconciled and married on November 4, 1842, in the Springfield mansion of Mary's married sister. While anxiously preparing for the nuptials, Lincoln was asked where he was going and replied, "To hell, I suppose." In 1844, the couple bought a house in Springfield near Lincoln's law office. Mary kept house, often with the help of a relative or hired servant.

He was an affectionate, though often absent, husband and father of four children. Robert Todd Lincoln was born in 1843 and Edward Baker Lincoln (Eddie) in 1846. Edward died on February 1, 1850, in Springfield, probably of tuberculosis. "Willie" Lincoln was born on December 21, 1850, and died of a fever on February 20, 1862. The Lincolns' fourth son, Thomas "Tad" Lincoln, was born on April 4, 1853, and died of heart failure at the age of 18 on July 16, 1871. Robert reached adulthood and produced children. The Lincolns' last descendant, great-grandson Robert Todd Lincoln Beckwith, died in 1985. Lincoln "was remarkably fond of children", and the Lincolns were not considered to be strict with their own. In fact, Lincoln's law partner William H. Herndon would grow irritated when Lincoln would bring his children to the law office. Their father, it seemed, was often too absorbed in his own work to notice his children's behaviour. Herndon recounted, "I have felt many and many a time that I wanted to wring their little necks, and yet out of respect for Lincoln I kept my mouth shut. Lincoln did not note what his children were doing or had done."

The deaths of their sons had profound effects on both parents. Abraham suffered from "melancholy", a condition later referred to as clinical depression. Later in life, Mary struggled with the stresses of losing her husband and sons, and Robert committed her temporarily to a mental health asylum in 1875.

Lincoln's father-in-law and others of the Todd family were either slave owners or slave traders. Lincoln was close to the Todds, and he and his family occasionally visited them.

Mary cooked for Lincoln often during his presidency. Raised by a wealthy family, her cooking was simple, but satisfied Lincoln's tastes, which included imported oysters.

In 1832, Lincoln and partner Denton Offutt bought a general store on credit in New Salem, Illinois. Although the economy was booming, the business struggled and Lincoln eventually sold his share. That March he entered politics, running for the Illinois General Assembly, advocating navigational improvements on the Sangamon River. He could draw crowds as a raconteur, but he lacked an education, powerful friends, and money and lost the election.

Lincoln interrupted his campaign to briefly serve as a captain in the Illinois Militia (during the Black Hawk War). He then returned to his campaign. At his first speech, he observed a supporter in the crowd under attack, grabbed the assailant by his "neck and the seat of his trousers" and tossed him. Lincoln finished eighth out of 13 candidates (the top four were elected), though he received 277 of the 300 votes cast in the New Salem precinct.

Lincoln served as New Salem's postmaster and later as county surveyor, all the while reading voraciously. He decided to become a lawyer and began teaching himself law by reading Blackstone's "Commentaries on the Laws of England" and other law books. Of his learning method, Lincoln stated: "I studied with nobody".

His second state legislature campaign in 1834 was successful. Although he ran as a Whig, many Democrats favored him over a more powerful Whig opponent. Lincoln served four successive terms in the Illinois House of Representatives as a Whig from Sangamon County. He supported the construction of the Illinois and Michigan Canal, later serving as a Canal Commissioner. In the 1835–36 legislative session, he voted to expand suffrage beyond white landowners to all white males. He was known for his "free soil" stance of opposing both slavery and abolitionism. He first articulated this in 1837, saying, "[The] Institution of slavery is founded on both injustice and bad policy, but the promulgation of abolition doctrines tends rather to increase than abate its evils." He followed Henry Clay in supporting the American Colonization Society program of advocating abolition and helping freed slaves to settle in Liberia.

Admitted to the Illinois bar in 1836, he moved to Springfield, Illinois, and began to practice law under John T. Stuart, Mary Todd's cousin. Lincoln developed a reputation as a formidable adversary during cross-examinations and closing arguments. He partnered with Stephen T. Logan from 1841 until 1844. Then Lincoln began his practice with William Herndon, whom Lincoln thought "a studious young man".

From the early 1830s, Lincoln was a steadfast Whig and professed to friends in 1861 to be "an old line Whig, a disciple of Henry Clay". The party, including Lincoln, favored economic modernization in banking, tariffs to fund internal improvements including railroads, and urbanization.

Lincoln ran for the Whig nomination for Illinois's 7th district of the U.S. House of Representatives in 1843, but was defeated by John J. Hardin. However, Lincoln won support for the principle of rotation, whereby Hardin would retire after only one term. Lincoln hoped that this arrangement would lead to his nomination in 1846. Lincoln was indeed elected to the House of Representatives in 1846, where he served one two-year term. He was the only Whig in the Illinois delegation, showing party loyalty by participating in almost all votes and making speeches that echoed the party line. Lincoln, in collaboration with abolitionist Congressman Joshua R. Giddings, wrote a bill to abolish slavery in the District of Columbia with compensation for the owners, enforcement to capture fugitive slaves, and a popular vote on the matter. He abandoned the bill when it failed to garner sufficient Whig supporters.


On foreign and military policy, Lincoln spoke out against the Mexican–American War, which he attributed to President James K. Polk's desire for "military glory—that attractive rainbow, that rises in showers of blood". Lincoln supported the Wilmot Proviso, which if passed would have banned slavery in any U.S. territory won from Mexico.

Lincoln emphasized his opposition to Polk by drafting and introducing his Spot Resolutions. The war had begun with a Mexican slaughter of American soldiers in territory disputed by Mexico, and Polk insisted that Mexican soldiers had "invaded our territory and shed the blood of our fellow-citizens on our own soil". Lincoln demanded that Polk show Congress the exact spot on which blood had been shed and prove that the spot was on American soil.

Congress neither debated nor enacted the resolution, the national papers ignored it, and it cost Lincoln political support in his district. One Illinois newspaper derisively nicknamed him "spotty Lincoln". Lincoln later regretted some of his statements, especially his attack on presidential war-making powers.

Realizing Clay was unlikely to win the presidency, Lincoln, who had pledged in 1846 to serve only one term in the House, supported General Zachary Taylor for the Whig nomination in the 1848 presidential election. Taylor won and Lincoln hoped to be appointed Commissioner of the General Land Office, but lost out. The administration offered him the consolation prize of secretary or governor of the Oregon Territory. This distant territory was a Democratic stronghold, and acceptance of the post would have effectively ended his legal and political career in Illinois, so he declined and resumed his law practice.

Lincoln practiced law in Springfield, handling "every kind of business that could come before a prairie lawyer". Twice a year for 16 years, 10 weeks at a time, he appeared in county seats in the midstate region when the county courts were in session. Lincoln handled transportation cases in the midst of the nation's western expansion, particularly river barge conflicts under the many new railroad bridges. As a riverboat man, Lincoln initially favored those interests, but ultimately represented whoever hired him. He later represented a bridge company against a riverboat company in a landmark case involving a canal boat that sank after hitting a bridge. In 1849, he received a patent for a flotation device for the movement of boats in shallow water. The idea was never commercialized, but Lincoln is the only president to hold a patent.

In 1851, he represented the Alton & Sangamon Railroad in a dispute with shareholder James A. Barret, who had refused to pay the balance on his pledge to buy shares on the grounds that the company had changed its original train route. Lincoln successfully argued that the railroad company was not bound by its original charter; the charter was amended in the public interest to provide a newer, superior, and less expensive route, and the corporation retained the right to demand Barret's payment. The decision by the Illinois Supreme Court was cited by many other courts. Lincoln appeared before the Illinois Supreme Court in 175 cases, in 51 as sole counsel, of which 31 were decided in his favor. From 1853 to 1860, another of Lincoln's largest clients was the Illinois Central Railroad. Lincoln's legal reputation gave rise to his nickname "Honest Abe".

Lincoln's most notable criminal trial occurred in 1858 when he defended William "Duff" Armstrong, who was on trial for the murder of James Preston Metzker. The case is famous for Lincoln's use of a fact established by judicial notice in order to challenge the credibility of an eyewitness. After an opposing witness testified to seeing the crime in the moonlight, Lincoln produced a "Farmers' Almanac" showing the moon was at a low angle, drastically reducing visibility. Armstrong was acquitted.

Lincoln rarely raised objections; but in an 1859 case, where he defended a cousin, Peachy Harrison, who was accused of killing a man, Lincoln angrily protested the judge's decision to exclude evidence favorable to his client. Instead of holding Lincoln in contempt of court as was expected, the judge, a Democrat, reversed his ruling, allowing the evidence and acquitting Harrison.

The debate over the status of slavery in the territories exacerbated sectional tensions between the slave-holding South and the free North. The Compromise of 1850 failed to defuse the issue. In the early 1850s, Lincoln supported sectional mediation, and his 1852 eulogy for Clay focused on the latter's support for gradual emancipation and opposition to "both extremes" on the slavery issue. As the 1850s progressed, the debate over slavery in the Nebraska Territory and Kansas Territory became particularly acrimonious, and Senator Douglas proposed popular sovereignty as a compromise measure; the proposal would allow the electorate of each territory to decide the status of slavery. The proposal alarmed many Northerners, who hoped to prevent the spread of slavery into the territories. Despite this Northern opposition, Douglas's Kansas–Nebraska Act narrowly passed Congress in May 1854.

For months after its passage, Lincoln did not publicly comment, but he came to strongly oppose it. On October 16, 1854, in his "Peoria Speech", Lincoln declared his opposition to slavery, which he repeated en route to the presidency. Speaking in his Kentucky accent, with a powerful voice, he said the Kansas Act had a ""declared" indifference, but as I must think, a covert "real" zeal for the spread of slavery. I cannot but hate it. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world ..." Lincoln's attacks on the Kansas–Nebraska Act marked his return to political life.

Nationally, the Whigs were irreparably split by the Kansas–Nebraska Act and other efforts to compromise on the slavery issue. Reflecting the demise of his party, Lincoln wrote in 1855, "I think I am a Whig, but others say there are no Whigs, and that I am an abolitionist [...] I do no more than oppose the "extension" of slavery." Drawing on the antislavery portion of the Whig Party, and combining Free Soil, Liberty, and antislavery Democratic Party members, the new Republican Party formed as a northern party dedicated to antislavery. Lincoln resisted early recruiting attempts, fearing that it would serve as a platform for extreme abolitionists. Lincoln hoped to rejuvenate the Whigs, though he lamented his party's growing closeness with the nativist Know Nothing movement.

In the 1854 elections, Lincoln was elected to the Illinois legislature but declined to take his seat. In the elections' aftermath, which showed the power and popularity of the movement opposed to the Kansas–Nebraska Act, Lincoln instead sought election to the United States Senate. At that time, senators were elected by the state legislature. After leading in the first six rounds of voting, he was unable to obtain a majority. Lincoln instructed his backers to vote for Lyman Trumbull. Trumbull was an antislavery Democrat, and had received few votes in the earlier ballots; his supporters, also antislavery Democrats, had vowed not to support any Whig. Lincoln's decision to withdraw enabled his Whig supporters and Trumbull's antislavery Democrats to combine and defeat the mainstream Democratic candidate, Joel Aldrich Matteson.

In part due to the ongoing violent political confrontations in Kansas, opposition to the Kansas–Nebraska Act remained strong throughout the North. As the 1856 elections approached, Lincoln joined the Republicans. He attended the May 1856 Bloomington Convention, which formally established the Illinois Republican Party. The convention platform asserted that Congress had the right to regulate slavery in the territories and called for the immediate admission of Kansas as a free state. Lincoln gave the final speech of the convention, in which he endorsed the party platform and called for the preservation of the Union. At the June 1856 Republican National Convention, Lincoln received significant support to run for vice president, though the party nominated William Dayton to run with John C. Frémont. Lincoln supported the Republican ticket, campaigning throughout Illinois. The Democrats nominated former Secretary of State James Buchanan, who had been out of the country serving as the U.S. representative to Britain since 1853 and thus had avoided the slavery debate, while the Know Nothings nominated former Whig President Millard Fillmore. Buchanan defeated both his challengers. Republican William Henry Bissell won election as Governor of Illinois. Lincoln's vigorous campaigning had made him the leading Republican in Illinois.

Eric Foner (2010) contrasts the abolitionists and anti-slavery Radical Republicans of the Northeast, who saw slavery as a sin, with the conservative Republicans, who thought it was bad because it hurt white people and blocked progress. Foner argues that Lincoln was a moderate in the middle, opposing slavery primarily because it violated the republicanism principles of the Founding Fathers, especially the equality of all men and democratic self-government as expressed in the Declaration of Independence.

In March 1857, in "Dred Scott v. Sandford," Supreme Court Chief Justice Roger B. Taney wrote that blacks were not citizens and derived no rights from the Constitution. While many Democrats hoped that "Dred Scott" would end the dispute over slavery in the territories, the decision sparked further outrage in the North. Lincoln denounced it, alleging it was the product of a conspiracy of Democrats to support the Slave Power. Lincoln argued, "The authors of the Declaration of Independence never intended 'to say all were equal in color, size, intellect, moral developments, or social capacity', but they 'did consider all men created equal—equal in certain inalienable rights, among which are life, liberty, and the pursuit of happiness'."

Douglas was up for re-election in 1858, and Lincoln hoped to defeat him. With the former Democrat Trumbull now serving as a Republican senator, many in the party felt that a former Whig should be nominated in 1858, and Lincoln's 1856 campaigning and willingness to support Trumbull in 1854 had earned him favor. Some eastern Republicans favored Douglas's re-election in 1858, since he had led the opposition to the Lecompton Constitution, which would have admitted Kansas as a slave state. Many Illinois Republicans resented this eastern interference. For the first time, Illinois Republicans held a convention to agree upon a Senate candidate, and Lincoln won the nomination with little opposition.

Accepting the nomination, Lincoln delivered his House Divided Speech, drawing on Mark 3:25, "A house divided against itself cannot stand. I believe this government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved—I do not expect the house to fall—but I do expect it will cease to be divided. It will become all one thing, or all the other." The speech created an evocative image of the danger of disunion. The stage was then set for the campaign for statewide election of the Illinois legislature which would, in turn, select Lincoln or Douglas. When informed of Lincoln's nomination, Douglas stated, "[Lincoln] is the strong man of the party ... and if I beat him, my victory will be hardly won."

The Senate campaign featured seven debates, the most famous political debates in American history. The principals stood in stark contrast both physically and politically. Lincoln warned that "The Slave Power" was threatening the values of republicanism, and accused Douglas of distorting the values of the Founding Fathers that all men are created equal, while Douglas emphasized his Freeport Doctrine, that local settlers were free to choose whether to allow slavery, and accused Lincoln of having joined the abolitionists. The debates had an atmosphere of a prize fight and drew crowds in the thousands. Lincoln's argument was rooted in morality. He claimed that Douglas represented a conspiracy to extend slavery to free states. Douglas's argument was legal, claiming that Lincoln was defying the authority of the U.S. Supreme Court and the "Dred Scott" decision.
Though the Republican legislative candidates won more popular votes, the Democrats won more seats, and the legislature re-elected Douglas. Lincoln's articulation of the issues gave him a national political presence. In May 1859, Lincoln purchased the "Illinois Staats-Anzeiger", a German-language newspaper that was consistently supportive; most of the state's 130,000 German Americans voted Democratic but the German-language paper mobilized Republican support. In the aftermath of the 1858 election, newspapers frequently mentioned Lincoln as a potential Republican presidential candidate, rivaled by William H. Seward, Salmon P. Chase, Edward Bates, and Simon Cameron. While Lincoln was popular in the Midwest, he lacked support in the Northeast, and was unsure whether to seek the office. In January 1860, Lincoln told a group of political allies that he would accept the nomination if offered, and in the following months several local papers endorsed his candidacy.

On February 27, 1860, New York party leaders invited Lincoln to give a speech at Cooper Union to a group of powerful Republicans. Lincoln argued that the Founding Fathers had little use for popular sovereignty and had repeatedly sought to restrict slavery. Lincoln insisted that morality required opposition to slavery, and rejected any "groping for some middle ground between the right and the wrong". Despite his inelegant appearance—many in the audience thought him awkward and even ugly—Lincoln demonstrated intellectual leadership that brought him into contention. Journalist Noah Brooks reported, "No man ever before made such an impression on his first appeal to a New York audience."

Historian David Herbert Donald described the speech as a "superb political move for an unannounced candidate, to appear in one rival's (Seward) own state at an event sponsored by the second rival's (Chase) loyalists, while not mentioning either by name during its delivery". In response to an inquiry about his ambitions, Lincoln said, "The taste "is" in my mouth a little."

On May 9–10, 1860, the Illinois Republican State Convention was held in Decatur. Lincoln's followers organized a campaign team led by David Davis, Norman Judd, Leonard Swett, and Jesse DuBois, and Lincoln received his first endorsement. Exploiting his embellished frontier legend (clearing land and splitting fence rails), Lincoln's supporters adopted the label of "The Rail Candidate". In 1860, Lincoln described himself: "I am in height, six feet, four inches, nearly; lean in flesh, weighing, on an average, one hundred and eighty pounds; dark complexion, with coarse black hair, and gray eyes."

On May 18, at the Republican National Convention in Chicago, Lincoln won the nomination on the third ballot, beating candidates such as Seward and Chase. A former Democrat, Hannibal Hamlin of Maine, was nominated for Vice President to balance the ticket. Lincoln's success depended on his campaign team, his reputation as a moderate on the slavery issue, and his strong support for Whiggish programs of internal improvements and the tariff.

Pennsylvania put him over the top, led by Pennsylvania iron interests who were reassured by his tariff support. Lincoln's managers had focused on this delegation, while following Lincoln's dictate to "Make no contracts that bind me".

Most Republicans agreed with Lincoln that the North was the aggrieved party, as the Slave Power tightened its grasp on the national government. Throughout the 1850s, Lincoln doubted the prospects of civil war, and his supporters rejected claims that his election would incite secession. Douglas was selected as the candidate of the Northern Democrats. Delegates from eleven slave states walked out of the Democratic convention, disagreeing with Douglas's position on popular sovereignty, and ultimately selected incumbent Vice President John C. Breckinridge as their candidate. A group of former Whigs and Know Nothings formed the Constitutional Union Party and nominated John Bell of Tennessee. Lincoln and Douglas competed for votes in the North, while Bell and Breckinridge primarily found support in the South.

Lincoln's campaign team carefully projected his image as an ideal candidate. Michael Martinez wrote:

Prior to the Republican convention, the Lincoln campaign began cultivating a nationwide youth organization, the Wide Awakes, which it used to generate popular support throughout the country to spearhead voter registration drives, thinking that new voters and young voters tended to embrace new parties. Lincoln's ideas of abolishing slavery grew, drawing more supporters. People of the Northern states knew the Southern states would vote against Lincoln and rallied supporters for Lincoln.

As Douglas and the other candidates campaigned, Lincoln was the only one to give no speeches. Instead, he relied on the enthusiasm of the Republican Party. The party did the leg work that produced majorities across the North, and produced an abundance of campaign posters, leaflets, and newspaper editorials. Thousands of Republican speakers focused first on the party platform, and second on Lincoln's life story, emphasizing his childhood poverty. The goal was to demonstrate the superior power of "free labor", whereby a common farm boy could work his way to the top by his own efforts. The Republican Party's production of campaign literature dwarfed the combined opposition; a "Chicago Tribune" writer produced a pamphlet that detailed Lincoln's life, and sold 100,000–200,000 copies.

On November 6, Lincoln was elected the 16th president of the United States. He was the first Republican president and his victory was entirely due to his support in the North and West; no ballots were cast for him in 10 of the 15 Southern slave states, and he won only two of 996 counties in all the Southern states. Lincoln received 1,866,452 votes, or 39.8% of the total in a four-way race. He won the free Northern states, as well as California and Oregon.

Lincoln's victory in the electoral college was decisive: Lincoln had 180 and his opponents added together had only 123.

After the November election, secessionists planned to leave the Union before he took office in March. On December 20, 1860, South Carolina took the lead by adopting an ordinance of secession; by February 1, 1861, Florida, Mississippi, Alabama, Georgia, Louisiana, and Texas had followed. Six of these states declared themselves to be a sovereign nation, the Confederate States of America and adopted a constitution. The upper South and border states (Delaware, Maryland, Virginia, North Carolina, Tennessee, Kentucky, Missouri, and Arkansas) listened to, but initially rejected, the secessionist appeal. President Buchanan and President-elect Lincoln refused to recognize the Confederacy, declaring secession illegal. The Confederacy selected Jefferson Davis as its provisional President on February 9, 1861.

Attempts at compromise followed. Lincoln and the Republicans rejected the proposed Crittenden Compromise as contrary to the Party's free-soil in the territories platform. Lincoln rejected the idea, saying, "I will suffer death before I consent ... to any concession or compromise which looks like buying the privilege to take possession of this government to which we have a constitutional right."

Lincoln did tacitly support the proposed Corwin Amendment to the Constitution, which passed Congress before Lincoln came into office and was then awaiting ratification by the states. That proposed amendment would have protected slavery in states where it already existed. A few weeks before the war, Lincoln sent a letter to every governor informing them Congress had passed a joint resolution to amend the Constitution. Lincoln was open to the possibility of a constitutional convention to make further amendments to the Constitution.

En route to his inauguration, Lincoln addressed crowds and legislatures across the North. The president-elect evaded possible assassins in Baltimore. On February 23, 1861, he arrived in disguise in Washington, D.C., which was placed under substantial military guard. Lincoln directed his inaugural address to the South, proclaiming once again that he had no intention, or inclination, to abolish slavery in the Southern states:

Lincoln cited his plans for banning the expansion of slavery as the key source of conflict between North and South, stating "One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute." The President ended his address with an appeal to the people of the South: "We are not enemies, but friends. We must not be enemies ... The mystic chords of memory, stretching from every battlefield, and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature." The failure of the Peace Conference of 1861 signaled that legislative compromise was impossible. By March 1861, no leaders of the insurrection had proposed rejoining the Union on any terms. Meanwhile, Lincoln and the Republican leadership agreed that the dismantling of the Union could not be tolerated. Lincoln said in his second inaugural address:

Fort Sumter's commander, Major Robert Anderson, sent a request for provisions to Washington, and the execution of Lincoln's order to meet that request was seen by the secessionists as an act of war. On April 12, 1861, Confederate forces fired on Union troops at Fort Sumter and began the fight. Historian Allan Nevins argued that the newly inaugurated Lincoln made three miscalculations: underestimating the gravity of the crisis, exaggerating the strength of Unionist sentiment in the South, and not realizing the Southern Unionists were insisting there be no invasion.

William Tecumseh Sherman talked to Lincoln during inauguration week and was "sadly disappointed" at his failure to realize that "the country was sleeping on a volcano" and that the South was preparing for war. Donald concludes that, "His repeated efforts to avoid collision in the months between inauguration and the firing on Ft. Sumter showed he adhered to his vow not to be the first to shed fraternal blood. But he also vowed not to surrender the forts. The only resolution of these contradictory positions was for the confederates to fire the first shot; they did just that."

On April 15, Lincoln called on the states to send detachments totaling 75,000 troops to recapture forts, protect Washington, and "preserve the Union", which, in his view, remained intact despite the seceding states. This call forced states to choose sides. Virginia seceded and was rewarded with the Confederate capital, despite the exposed position of Richmond close to Union lines. North Carolina, Tennessee, and Arkansas followed over the following two months. Secession sentiment was strong in Missouri and Maryland, but did not prevail; Kentucky remained neutral. The Fort Sumter attack rallied Americans north of the Mason-Dixon line to defend the nation.

States sent Union regiments south. On April 19, mobs in Baltimore, which controlled rail links, attacked Union troops who were changing trains. Local leaders' groups later burned critical rail bridges to the capital. The Army responded by arresting local Maryland officials. Lincoln suspended the writ of "habeas corpus" in areas the army felt it needed to secure for troops to reach Washington. John Merryman, a Maryland official involved in hindering the U.S. troop movements, petitioned Supreme Court Chief Justice and Marylander, Roger B. Taney, author of the "Dred Scott" opinion, to issue a writ of "habeas corpus." In June Taney, acting as a circuit judge and not speaking for the Supreme Court, issued the writ, because in his opinion only Congress could suspend the writ. Lincoln continued the army policy that the writ was suspended in limited areas despite the ex parte Merryman ruling.

After the Battle of Fort Sumter, Lincoln took executive control of the war and formed an overall Union military strategy. Lincoln responded to this unprecedented political and military crisis as commander-in-chief, using unprecedented powers. He expanded his war powers, imposed a blockade on Confederate ports, disbursed funds before appropriation by Congress, suspended "habeas corpus", and arrested and imprisoned thousands of suspected Confederate sympathizers. Lincoln was supported by Congress and the northern public for these actions. In addition, Lincoln had to reinforce Union sympathies in the border slave states and keep the war from becoming an international conflict.

The war dominated Lincoln's time and attention. From the start, it was clear that bipartisan support would be essential to success, and that any compromise would alienate factions on both sides of the aisle, such as the appointment of Republicans and Democrats to command positions. Copperheads criticized Lincoln for refusing to compromise on slavery. The Radical Republicans criticized him for moving too slowly in abolishing slavery. On August 6, 1861, Lincoln signed the Confiscation Act that authorized judicial proceedings to confiscate and free slaves who were used to support the Confederates. In practice, the law had little effect, but it did signal political support for abolishing slavery.

In late August 1861, General John C. Frémont, the 1856 Republican presidential nominee, without consulting his superiors in Washington, proclaimed a very harsh martial law in Missouri. Lincoln cancelled the proclamation, saying its emancipation plan was political, lacking military necessity and a legal basis. After Lincoln acted, Union enlistments from Maryland, Kentucky, and Missouri increased by over 40,000.

In foreign policy, Lincoln's main goal was to stop military aid to the Confederacy. Lincoln left most diplomatic matters to his Secretary of State, William Seward. At times Seward was too bellicose, so for balance Lincoln maintained a close working relationship with Senate Foreign Relations Committee chairman Charles Sumner. The Trent Affair of late 1861 threatened war with Great Britain. The U.S. Navy had illegally intercepted a British mail ship, the "Trent", on the high seas and seized two Confederate envoys; Britain protested vehemently while the U.S. cheered. Lincoln ended the crisis by releasing the two diplomats. Biographer James G. Randall dissected Lincoln's successful techniques:
Lincoln painstakingly monitored the telegraph reports coming into War Department. He tracked all phases of the effort, consulted with governors, and selected generals based on their success (as well as their state and party). In January 1862, after many complaints of inefficiency and profiteering in the War Department, Lincoln replaced Simon Cameron with Edwin Stanton as War Secretary. Stanton centralized the War Department's activities, auditing and cancelling contracts, saving the federal government $17,000,000. Stanton was a staunchly Unionist, pro-business, conservative Democrat who moved toward the Radical Republican faction. He worked more often and more closely with Lincoln than any other senior official. "Stanton and Lincoln virtually conducted the war together," say Thomas and Hyman.

In terms of war strategy, Lincoln articulated two priorities: to ensure that Washington was well-defended, and to conduct an aggressive war effort leading to prompt, decisive victory. However major Northern newspapers demanded more—they expected victory within 90 days. Twice a week, Lincoln met with his cabinet in the afternoon. Occasionally Mary would force him to take a carriage ride, concerned that he was working too hard. Lincoln learned from reading his chief of staff General Henry Halleck's book, a disciple of the European strategist Jomini; he began to appreciate the critical need to control strategic points, such as the Mississippi River. Lincoln saw the importance of Vicksburg and understood the necessity of defeating the enemy's army, rather than simply capturing territory.

After the Union rout at Bull Run and Winfield Scott's retirement, Lincoln appointed Major General George B. McClellan general-in-chief. McClellan then took months to plan his Peninsula Campaign. McClellan's slow progress frustrated Lincoln, as did his position that no troops were needed to defend Washington. McClellan blamed Lincoln's holding troops back for his campaign's subsequent failure. Lincoln went as far as meeting with General McClellan in his home to discuss matters privately. Once McClellan heard Lincoln was in his home, McClellan stayed hidden away until Lincoln left.
Lincoln removed McClellan in March 1862, after McClellan offered unsolicited political advice. In July Lincoln elevated Henry Halleck. Lincoln appointed John Pope as head of the new Army of Virginia. Pope complied with Lincoln's desire to advance on Richmond from the north, thus protecting Washington from counterattack.

Pope was then soundly defeated at the Second Battle of Bull Run in the summer of 1862, forcing the Army of the Potomac back to defend Washington.

Despite his dissatisfaction with McClellan's failure to reinforce Pope, Lincoln restored him to command of all forces around Washington. Two days after McClellan's return to command, General Robert E. Lee's forces crossed the Potomac River into Maryland, leading to the Battle of Antietam in September. The ensuing Union victory was among the bloodiest in American history, but it enabled Lincoln to announce that he would issue an Emancipation Proclamation in January. Lincoln had waited for a military victory so that the Proclamation would not be perceived as the product of desperation.

McClellan then resisted the president's demand that he pursue Lee's army, while General Don Carlos Buell likewise refused orders to move the Army of the Ohio against rebel forces in eastern Tennessee. Lincoln replaced Buell with William Rosecrans; and, after the 1862 midterm elections, replaced McClellan with Ambrose Burnside. Both were presumably more supportive of the commander-in-chief.

Burnside, against presidential advice, launched an offensive across the Rappahannock River and was defeated by Lee at Fredericksburg in December. Desertions during 1863 came in the thousands and increased after Fredericksburg. Lincoln promoted Joseph Hooker.

The midterm elections in 1862 cost the Republicans severe losses due to rising inflation, high taxes, rumors of corruption, suspension of "habeas corpus", military draft law, and fears that freed slaves would come North and undermine the labor market. The Emancipation Proclamation gained votes for Republicans in rural New England and the upper Midwest, but cost votes in the Irish and German strongholds and in the lower Midwest, where many Southerners had lived for generations.

In the spring of 1863, Lincoln became optimistic about upcoming military campaigns to the point of thinking the end of the war could be near if a string of victories could be put together; these plans included attacks by Hooker on Lee north of Richmond, Rosecrans on Chattanooga, Grant on Vicksburg, and a naval assault on Charleston.

Hooker was routed by Lee at the Battle of Chancellorsville in May. He then resigned and was replaced by George Meade as Lee moved north. Meade followed Lee into Pennsylvania and beat him in the Gettysburg Campaign, but then failed to follow up despite Lincoln's demands. At the same time, Grant captured Vicksburg and gained control of the Mississippi River, splitting off the far western rebel states.

The Federal government's power to end slavery was limited by the Constitution, which before 1865, committed the issue to individual states. Lincoln argued that slavery would end by preventing its expansion into new territories. He sought to persuade the states to accept compensated emancipation in return for their prohibition of slavery. Lincoln believed that curtailing slavery would make it obsolete. Lincoln rejected Fremont's two emancipation attempts in August 1861 and one by Major General David Hunter in May 1862, on the grounds that it was not within their power, and would upset loyal border states.

On June 19, 1862, endorsed by Lincoln, Congress passed an act banning slavery on all federal territory. In July, the Confiscation Act of 1862 was enacted, which set up court procedures to free the slaves of those convicted of aiding the rebellion. Although Lincoln believed this was not within Congress's power, he approved the bill in deference to the legislature. He felt such action could be taken only by the Commander-in-Chief, using Constitutional war powers, which he planned to do. Lincoln discussed a draft of the Emancipation Proclamation with his cabinet.

Privately, Lincoln concluded that the Confederacy's slave base had to be eliminated. However, Copperheads argued that emancipation was a stumbling block to peace and reunification. Republican editor Horace Greeley of the "New York Tribune" agreed. Lincoln rejected this argument directly in his letter of August 22, 1862. Although he said he personally wished all men could be free, Lincoln stated that the primary goal of his actions as president (he used the first person pronoun and explicitly refers to his "official duty") was that of preserving the Union:

The Emancipation Proclamation, issued on September 22, 1862, with effect on January 1, 1863, declared free the slaves in 10 states not then under Union control, with exemptions specified for areas under Union control in two states. Lincoln spent the next 100 days preparing the army and the nation for emancipation, while Democrats rallied their voters by warning of the threat that freed slaves posed to northern whites.

Once the abolition of slavery in the rebel states became a military objective, Union armies advancing south liberated three million slaves. Lincoln's comment on the signing of the Proclamation was: "I never, in my life, felt more certain that I was doing right, than I do in signing this paper." Lincoln continued earlier plans to set up colonies for the newly freed slaves. He supported this in the Proclamation, but the undertaking failed.

Enlisting former slaves became official policy. By the spring of 1863, Lincoln was ready to recruit black troops in more than token numbers. In a letter to Tennessee military governor Andrew Johnson encouraging him to lead the way in raising black troops, Lincoln wrote, "The bare sight of 50,000 armed and drilled black soldiers on the banks of the Mississippi would end the rebellion at once". By the end of 1863, at Lincoln's direction, General Lorenzo Thomas had recruited 20 regiments of blacks from the Mississippi Valley.

Lincoln spoke at the Gettysburg battlefield cemetery on November 19, 1863. Defying his prediction that "the world will little note, nor long remember what we say here", the Address became the most quoted speech in American history.

In 272 words, and three minutes, Lincoln asserted that the nation was born not in 1789, but in 1776, "conceived in Liberty, and dedicated to the proposition that all men are created equal". He defined the war as dedicated to the principles of liberty and equality for all. He declared that the deaths of so many brave soldiers would not be in vain, that slavery would end, and the future of democracy would be assured, that "government of the people, by the people, for the people, shall not perish from the earth".

Grant's victories at the Battle of Shiloh and in the Vicksburg campaign impressed Lincoln. Responding to criticism of Grant after Shiloh, Lincoln had said, "I can't spare this man. He fights." With Grant in command, Lincoln felt the Union Army could advance in multiple theaters, and incorporate black troops. Meade's failure to capture Lee's army after Gettysburg and the continued passivity of the Army of the Potomac persuaded Lincoln to promote Grant to supreme commander. Grant stayed with Meade's army and told Meade what to do.

Lincoln was concerned that Grant might be considering a presidential candidacy in 1864, as was McClellan. Lincoln arranged for an intermediary to inquire into Grant's political intentions. Assured that he had none, Lincoln submitted Grant's appointment to the Senate. He obtained Congress's consent to make him Lieutenant General, a rank that had remained unoccupied since George Washington.

Grant waged his bloody Overland Campaign in 1864, with heavy losses on both sides. Despite this, when Lincoln asked what Grant's plans were, the general replied, "I propose to fight it out on this line if it takes all summer."

Grant's army moved steadily south. Lincoln traveled to Grant's headquarters at City Point, Virginia to confer with Grant and William Tecumseh Sherman. Lincoln replaced the Union losses by mobilizing support throughout the North.

Lincoln authorized Grant to target infrastructure—plantations, railroads, and bridges—hoping to destroy the South's morale and weaken its fighting ability. Lincoln emphasized defeat of the Confederate armies rather than destruction (which was considerable) for its own sake.

In 1864 Confederate general Jubal Early raided Washington, D.C., while Lincoln watched from an exposed position; Captain Oliver Wendell Holmes shouted at him, "Get down, you damn fool, before you get shot!"

As Grant continued to attrit Lee's forces, efforts to discuss peace began. Confederate Vice President Stephens led a group to meet with Lincoln, Seward, and others at Hampton Roads. Lincoln refused to allow any negotiation with the Confederacy as a coequal; his sole objective was an agreement to end the fighting and the meetings produced no results. On April 1, 1865, Grant nearly encircled Petersburg. The Confederate government evacuated and the city fell. Lincoln visited the conquered capital. On April 9, Lee surrendered to Grant at Appomattox officially ending the war.

Lincoln ran again in 1864. He united the main Republican factions, along with War Democrats such as Edwin M. Stanton and Andrew Johnson. Lincoln used conversation and his patronage powers—greatly expanded from peacetime—to build support and fend off the Radicals' efforts to replace him. At its convention, the Republicans selected Johnson as his running mate. To broaden his coalition to include War Democrats as well as Republicans, Lincoln ran under the label of the new Union Party.

Grant's bloody stalemates damaged Lincoln's re-election prospects, and many Republicans feared defeat. Lincoln confidentially pledged in writing that if he should lose the election, he would still defeat the Confederacy before turning over the White House: Lincoln did not show the pledge to his cabinet, but asked them to sign the sealed envelope.

While the Democratic platform followed the "Peace wing" of the party and called the war a "failure", their candidate, McClellan, supported the war and repudiated the platform. Lincoln provided Grant with more troops and led his party to renew its support for Grant. Sherman's capture of Atlanta in September and David Farragut's capture of Mobile ended defeatism. The Democratic Party was deeply split, with some leaders and most soldiers openly for Lincoln. The National Union Party was united by Lincoln's support for emancipation. State Republican parties stressed the perfidy of the Copperheads. On November 8, Lincoln carried all but three states, including 78 percent of Union soldiers.
On March 4, 1865, Lincoln delivered his second inaugural address. In it, he deemed the endless casualties to be God's will. Historian Mark Noll claims this speech to rank "among the small handful of semi-sacred texts by which Americans conceive their place in the world". Lincoln said:

Reconstruction began during the war, as Lincoln and his associates considered how to reintegrate the nation, and the fates of Confederate leaders and freed slaves. Shortly after Lee's surrender, a general asked Lincoln how to treat defeated Confederates. Lincoln replied, "Let 'em up easy." Lincoln was determined to find meaning in the war even when it had passed, and did not want to continue to outcast the southern states. His main goal was to keep the union together. He planned to go forward not by focusing on who to blame, but on how to rebuild the nation as one. Lincoln led the moderates regarding Reconstruction policy, and was opposed by the Radicals, under Rep. Thaddeus Stevens, Sen. Charles Sumner and Sen. Benjamin Wade, who otherwise remained Lincoln's allies. Determined to reunite the nation and not alienate the South, Lincoln urged that speedy elections under generous terms be held. His Amnesty Proclamation of December 8, 1863, offered pardons to those who had not held a Confederate civil office, had not mistreated Union prisoners, and would sign an oath of allegiance.

As Southern states fell, they needed leaders while their administrations re-formed. In Tennessee and Arkansas, Lincoln appointed Johnson and Frederick Steele as military governors, respectively. In Louisiana, Lincoln ordered General Nathaniel P. Banks to promote a plan that would restore statehood when 10 percent of the voters agreed. Democratic opponents accused Lincoln of using the military to ensure his and the Republicans' political aspirations. The Radicals denounced his policy as too lenient, and passed their own plan, the Wade–Davis Bill, in 1864, which Lincoln vetoed. The Radicals retaliated by refusing to seat elected representatives from Louisiana, Arkansas, and Tennessee.

Lincoln's appointments were designed to harness both moderates and Radicals. To fill Chief Justice Taney's seat on the Supreme Court, he named the Radicals' choice, Salmon P. Chase, who Lincoln believed would uphold his emancipation and paper money policies.

After implementing the Emancipation Proclamation, Lincoln increased pressure on Congress to outlaw slavery throughout the nation with a constitutional amendment. He declared that such an amendment would "clinch the whole matter". By December 1863, an amendment was brought to Congress. This first attempt failed, falling short of the required two-thirds majority on June 15, 1864, in the House of Representatives. Passage became part of the Republican/Unionist platform. After a House debate, the second attempt passed on January 31, 1865. With ratification, it became the Thirteenth Amendment to the United States Constitution on December 6, 1865.

Lincoln believed the federal government had limited responsibility to the millions of freedmen. He signed Senator Charles Sumner's Freedmen's Bureau bill that set up a temporary federal agency designed to meet the immediate needs of former slaves. The law opened land for a lease of three years with the ability to purchase title for the freedmen. Lincoln announced a Reconstruction plan that involved short-term military control, pending readmission under the control of southern Unionists.

Historians agree that it is impossible to predict exactly how Reconstruction would have proceeded had Lincoln lived. Biographers James G. Randall and Richard Current, according to David Lincove, argue that:
Eric Foner argues that:
Lincoln's connection with Indians was pre-dated by his grandfather, who was killed by Indians in 1784. Lincoln claimed Indians were antagonistic toward his father, Thomas Lincoln, and his young family. Although Lincoln was a veteran of the Black Hawk War, fought in Wisconsin and Illinois, in 1832, he saw no significant action. During his presidency, Lincoln's policy toward Indians was dominated by political considerations. Lincoln used the Indian Bureau as a source of patronage, making blanket appointments to his loyal followers in Minnesota and Wisconsin. President Lincoln faced difficulties guarding Western settlers, railroads, and telegraphs, from Indian attacks.

On August 17, 1862 the Sioux Uprising, in alliance with the Yankton Indians, started in Minnesota, killing hundreds of white settlers, forcing 30,000 from their homes. The Indian violence deeply alarmed the Lincoln administration. Some believed it was a conspiracy by the Confederacy to launch a war on the Northwestern front. Taking the matter seriously, Lincoln sent a senior general, John Pope, to Minnesota, making him commander of the new Northwestern Department. Lincoln ordered thousands of Confederate prisoners of war ("POWs"), sent by railroad, to put down the Sioux Uprising. When the Confederates protested turning "POWs" into Indian fighters, Lincoln relented, and revoked the policy. Pope campaigned against the Indians mercilessly and with vigor, even advocating their extinction. Pope ordered Indian farms and food supplies, to be destroyed, while Indian warriors to be killed. Aiding Pope, Minnesota Congressman Col. Henry H. Sibley led militiamen and regular troops to defeat the Sioux at Wood Lake. By October 9, Pope considered the uprising to be ended, although hostilities ceased on December 26.

Presented with 303 execution warrants for Santee Dakota who were convicted of killing innocent farmers, Lincoln conducted his own personal review of each warrant, eventually approving 39 for execution (one was later reprieved). Former Governor of Minnesota Alexander Ramsey told Lincoln, in 1864, that Lincoln would have gotten more presidential election support had he executed all 303 of the Indians. Lincoln responded, "I could not afford to hang men for votes."

Lincoln adhered to the Whig theory of the presidency, giving Congress primary responsibility for lawmaking while the Executive enforced them. Lincoln vetoed only four bills; the only important one was the Wade-Davis Bill with its harsh Reconstruction program. The 1862 Homestead Act made millions of acres of Western government-held land available for purchase at low cost. The 1862 Morrill Land-Grant Colleges Act provided government grants for agricultural colleges in each state. The Pacific Railway Acts of 1862 and 1864 granted federal support for the construction of the United States' First Transcontinental Railroad, which was completed in 1869. The passage of the Homestead Act and the Pacific Railway Acts was enabled by the absence of Southern congressmen and senators who had opposed the measures in the 1850s.

In July 1861, the US issued paper currency for the first time. The currency became known greenbacks, because it was printed in green on the reverse side.
Other important legislation involved two measures to raise revenues for the Federal government: tariffs (a policy with long precedent), and a Federal income tax. In 1861, Lincoln signed the second and third Morrill Tariffs, following the first enacted by Buchanan. Also in 1861, Lincoln signed the Revenue Act of 1861, creating the first U.S. income tax. This created a flat tax of 3 percent on incomes above $800 ($ in current dollar terms). The Revenue Act of 1862 adopted rates that increased with income.

Lincoln presided over the expansion of the federal government's economic influence in other areas. The National Banking Act created the system of national banks. It also established a national currency. In 1862, Congress created the Department of Agriculture.

In response to rumors of a renewed draft, the editors of the "New York World" and the "Journal of Commerce" published a false draft proclamation that created an opportunity for the editors and others employed at the publications to corner the gold market. Lincoln attacked the media about such behavior, ordering the military to seize the two papers. The seizure lasted for two days.

Lincoln is largely responsible for the Thanksgiving holiday. Thanksgiving had become a regional holiday in New England in the 17th century. It had been sporadically proclaimed by the federal government on irregular dates. The prior proclamation had been during James Madison's presidency 50 years earlier. In 1863, Lincoln declared the final Thursday in November of that year to be a day of Thanksgiving.

In June 1864, Lincoln approved the Yosemite Grant enacted by Congress, which provided unprecedented federal protection for the area now known as Yosemite National Park.

Lincoln's declared philosophy on court nominations was that "we cannot ask a man what he will do, and if we should, and he should answer us, we should despise him for it. Therefore we must take a man whose opinions are known." Lincoln made five appointments to the United States Supreme Court. Noah Haynes Swayne was chosen as an anti-slavery lawyer who was committed to the Union. Samuel Freeman Miller, supported Lincoln in the 1860 election and was an avowed abolitionist. David Davis was Lincoln's campaign manager in 1860 and had served as a judge in Lincoln's Illinois court circuit. Democrat Stephen Johnson Field, a previous California Supreme Court justice, provided geographic and political balance. Finally, Lincoln's Treasury Secretary, Salmon P. Chase, became Chief Justice. Lincoln believed Chase was an able jurist, would support Reconstruction legislation, and that his appointment united the Republican Party.

Lincoln appointed 32 federal judges, including four Associate Justices and one Chief Justice to the Supreme Court of the United States, and 27 judges to the United States district courts. Lincoln appointed no judges to the United States circuit courts during his time in office.

West Virginia was admitted to the Union on June 20, 1863. Nevada, which became the third State in the far-west of the continent, was admitted as a free state on October 31, 1864.
Abraham Lincoln was assassinated by John Wilkes Booth on Good Friday, April 14, 1865, while attending a play at Ford's Theatre, five days after Lee's surrender. Booth was a well-known actor and a Confederate spy from Maryland; though he never joined the Confederate army, he had contacts with the Confederate secret service. After attending an April 11, 1865, speech in which Lincoln promoted voting rights for blacks, Booth decided to assassinate the President. Learning of Lincoln's intent to attend the play with Grant, Booth and his co-conspirators planned to assassinate Lincoln and Grant at the theater and to kill Vice President Johnson and Secretary of State Seward at their respective homes. Lincoln left to attend the play "Our American Cousin" on April 14. At the last minute, Grant decided to go to New Jersey to visit his children instead of attending the play.

Booth crept up from behind and at about 10:13 pm, fired at the back of Lincoln's head, mortally wounding him. Lincoln's guest Major Henry Rathbone momentarily grappled with Booth, but Booth stabbed him and escaped.

Lincoln was taken across the street to Petersen House. After remaining in a coma for nine hours, Lincoln died at 7:22 am on April 15. After death his face relaxed into a smile. Stanton saluted and said, "Now he belongs to the ages."

Lincoln's flag-enfolded body was then escorted in the rain to the White House by bareheaded Union officers, while the city's church bells rang. President Johnson was sworn in at 10:00 am, less than 3 hours after Lincoln's death.

Booth was tracked to a farm in Virginia. Refusing to surrender, he was shot on April 26.

The late President lay in state, first in the East Room, and then in the Capitol Rotunda from April 19 through April 21. The caskets containing Lincoln's body and the body of his son Willie traveled for three weeks on the "Lincoln Special" funeral train. The train followed a circuitous route from Washington D.C. to Springfield, Illinois, stopping at many cities for memorials attended by hundreds of thousands. Many others gathered along the tracks as the train passed with bands, bonfires, and hymn singing or in silent grief. Poet Walt Whitman composed "When Lilacs Last in the Dooryard Bloom'd" to eulogize him, one of four poems he wrote about Lincoln. African-Americans were especially moved; they had lost 'their Moses'. In a larger sense, the reaction was in response to the deaths of so many men in the war. Historians emphasized the widespread shock and sorrow, but noted that some Lincoln haters celebrated his death.

As a young man, Lincoln was a religious skeptic. Later in life, Lincoln's frequent use of religious imagery and language might have reflected his own personal beliefs or might have been a device to reach his audiences, who were mostly evangelical Protestants. He never joined a church, although he frequently attended with his wife. He was deeply familiar with the Bible, and he both quoted and praised it. He was private about his beliefs and respected the beliefs of others. Lincoln never made a clear profession of Christian beliefs. However, he did believe in an all-powerful God that shaped events and by 1865 was expressing those beliefs in major speeches.

In the 1840s, Lincoln subscribed to the Doctrine of Necessity, a belief that asserted the human mind was controlled by some higher power. In the 1850s, Lincoln asserted his belief in "providence" in a general way, and rarely used the language or imagery of the evangelicals; he regarded the republicanism of the Founding Fathers with an almost religious reverence. With the death of his son Edward, Lincoln more frequently expressed a need to depend on God. The death of son Willie in February 1862 may have caused Lincoln to look toward religion for solace. After Willie's death, Lincoln considered why, from a divine standpoint, the severity of the war was necessary. He wrote at this time that God "could have either saved or destroyed the Union without a human contest. Yet the contest began. And having begun, He could give the final victory to either side any day. Yet the contest proceeds." On the day Lincoln was assassinated, he reportedly told his wife he desired to visit the Holy Land.

Several claims have been made that Lincoln's health was declining before the assassination. These are often based on photographs appearing to show weight loss and muscle wasting. One such claim is that he suffered from a rare genetic disorder, MEN2b, which manifests with a medullary thyroid carcinoma, mucosal neuromas and a Marfanoid appearance. Others simply claim he had Marfan syndrome, based on his tall appearance with spindly fingers, and the association of possible aortic regurgitation, which can cause bobbing of the head (DeMusset's sign) – based on blurring of Lincoln's head in photographs, which required long exposure times. Confirmation of this and other diseases could possibly be obtained via DNA analysis of a pillow case stained with Lincoln's blood, currently in possession of the Grand Army of the Republic Museum & Library in Philadelphia, but the museum has so far refused to provide a sample for testing.

The successful reunification of the states had consequences for the name of the country. The term "the United States" has historically been used, sometimes in the plural ("these United States"), and other times in the singular, without any particular grammatical consistency. The Civil War was a significant force in the eventual dominance of the singular usage by the end of the 19th century.

Historians such as Harry Jaffa, Herman Belz, John Diggins, Vernon Burton, and Eric Foner stress Lincoln's redefinition of "republican values". As early as the 1850s, a time when most political rhetoric focused on the Constitution, Lincoln redirected emphasis to the Declaration of Independence as the foundation of American political values—what he called the "sheet anchor" of republicanism. The Declaration's emphasis on equality and freedom for all, in contrast to the Constitution's tolerance of slavery, shifted the debate. Regarding the 1860 Cooper Union speech, Diggins notes, "Lincoln presented Americans a theory of history that offers a profound contribution to the theory and destiny of republicanism itself." He highlights the moral basis of republicanism, rather than its legalisms. Nevertheless, Lincoln justified the war via legalisms (the Constitution was a contract, and for one party to get out of a contract all the other parties had to agree), and then in terms of the national duty to guarantee a republican form of government in every state. Burton argues that Lincoln's republicanism was taken up by the emancipated Freedmen.

In Lincoln's first inaugural address, he explored the nature of democracy. He denounced secession as anarchy, and explained that majority rule had to be balanced by constitutional restraints. He said "A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people."

In surveys of U.S. scholars ranking presidents conducted since the 1940s, Lincoln is consistently ranked in the top three, often as number one. A 2004 study found that scholars in the fields of history and politics ranked Lincoln number one, while legal scholars placed him second after George Washington. In presidential ranking polls conducted in the United States since 1948, Lincoln has been rated at the top in the majority of polls. Generally, the top three presidents are rated as 1. Lincoln; 2. Washington; and 3. Franklin Delano Roosevelt, although the order varies.

President Lincoln's assassination left him a national martyr. He was viewed by abolitionists as a champion for human liberty. Republicans linked Lincoln's name to their party. Many, though not all, in the South considered Lincoln as a man of outstanding ability. Historians have said he was "a classical liberal" in the 19th century sense. Allen C. Guelzo states that Lincoln was a
Lincoln became a favorite exemplar for liberal intellectuals across the world.

Schwartz argues that Lincoln's American reputation grew slowly from the late 19th century until the Progressive Era (1900–1920s) when he emerged as one of America's most venerated heroes, even among white Southerners. The high point came in 1922 with the dedication of the Lincoln Memorial on the National Mall in Washington, D.C. In the New Deal era, liberals honored Lincoln not so much as the self-made man or the great war president, but as the advocate of the common man who they claimed would have supported the welfare state. In the Cold War years, Lincoln's image shifted to a symbol of freedom who brought hope to those oppressed by Communist regimes.

By the 1970s, Lincoln had become a hero to political conservatives for his intense nationalism, support for business, his insistence on stopping the spread of human bondage, his acting in terms of Lockean and Burkean principles on behalf of both liberty and tradition, and his devotion to the principles of the Founding Fathers. As a Whig activist, Lincoln was a spokesman for business interests, favoring high tariffs, banks, infrastructure improvements, and railroads, in opposition to the agrarian Democrats. William C. Harris found that Lincoln's "reverence for the Founding Fathers, the Constitution, the laws under it, and the preservation of the Republic and its institutions strengthened his conservatism". James G. Randall emphasizes his tolerance and moderation "in his preference for orderly progress, his distrust of dangerous agitation, and his reluctance toward ill digested schemes of reform". Randall concludes that, "he was conservative in his complete avoidance of that type of so-called 'radicalism' which involved abuse of the South, hatred for the slaveholder, thirst for vengeance, partisan plotting, and ungenerous demands that Southern institutions be transformed overnight by outsiders."

By the late 1960s, some African American intellectuals, led by Lerone Bennett Jr., rejected Lincoln's role as the Great Emancipator. Bennett won wide attention when he called Lincoln a white supremacist in 1968. He noted that Lincoln used ethnic slurs and told jokes that ridiculed blacks. Bennett argued that Lincoln opposed social equality, and proposed sending freed slaves to another country. Defenders, such as authors Dirck and Cashin, retorted that he was not as bad as most politicians of his day; and that he was a "moral visionary" who deftly advanced the abolitionist cause, as fast as politically possible. The emphasis shifted away from Lincoln the emancipator to an argument that blacks had freed themselves from slavery, or at least were responsible for pressuring the government on emancipation. Historian Barry Schwartz wrote in 2009 that Lincoln's image suffered "erosion, fading prestige, benign ridicule" in the late 20th century. On the other hand, Donald opined in his 1996 biography that Lincoln was distinctly endowed with the personality trait of negative capability, defined by the poet John Keats and attributed to extraordinary leaders who were "content in the midst of uncertainties and doubts, and not compelled toward fact or reason". In the 21st century, President Barack Obama named Lincoln his favorite president and insisted on using Lincoln's Bible for his inaugural ceremonies.

Lincoln has often been portrayed by Hollywood, almost always in a flattering light.

Union nationalism, as envisioned by Lincoln, "helped lead America to the nationalism of Theodore Roosevelt, Woodrow Wilson, and Franklin Delano Roosevelt."

Lincoln's portrait appears on two denominations of United States currency, the penny and the $5 bill. His likeness also appears on many postage stamps and he has been memorialized in many town, city, and county names, including the capital of Nebraska. While he is usually portrayed bearded, he first grew a beard in 1860 at the suggestion of 11-year-old Grace Bedell.

The most famous and most visited memorials are Lincoln's sculpture on Mount Rushmore; Lincoln Memorial, Ford's Theatre, and Petersen House (where he died) in Washington, D.C.; and the Abraham Lincoln Presidential Library and Museum in Springfield, Illinois, not far from Lincoln's home, as well as his tomb.

Sociologist Barry Schwartz argues that in the 1930s and 1940s, the memory of Abraham Lincoln was practically sacred and provided the nation with "a moral symbol inspiring and guiding American life". During the Great Depression, he argues, Lincoln served "as a means for seeing the world's disappointments, for making its sufferings not so much explicable as meaningful". Franklin D. Roosevelt, preparing America for war, used the words of the Civil War president to clarify the threat posed by Germany and Japan. Americans asked, "What would Lincoln do?" However, Schwartz also finds that since World War II, Lincoln's symbolic power has lost relevance, and this "fading hero is symptomatic of fading confidence in national greatness". He suggested that postmodernism and multiculturalism have diluted greatness as a concept.

The United States Navy is named after Lincoln, the second Navy ship to bear his name.







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<doc id="308" url="https://en.wikipedia.org/wiki?curid=308" title="Aristotle">
Aristotle

Aristotle (; "Aristotélēs", ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. He was the founder of the Lyceum and the Peripatetic school of philosophy and Aristotelian tradition. Along with his teacher Plato, he has been called the "Father of Western Philosophy". His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him, and it was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion.

Little is known about his life. Aristotle was born in the city of Stagira in Northern Greece. His father, Nicomachus, died when Aristotle was a child, and he was brought up by a guardian. At seventeen or eighteen years of age, he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC). Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC. He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Though Aristotle wrote many elegant treatises and dialogues for publication, only around a third of his original output has survived, none of it intended for publication.

Aristotle's views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, and were not replaced systematically until the Enlightenment and theories such as classical mechanics. Some of Aristotle's zoological observations found in his biology, such as on the hectocotyl (reproductive) arm of the octopus, were disbelieved until the 19th century. His works contain the earliest known formal study of logic, studied by medieval scholars such as Peter Abelard and John Buridan. Aristotle's influence on logic also continued well into the 19th century.

He influenced Islamic thought during the Middle Ages, as well as Christian theology, especially the Neoplatonism of the Early Church and the scholastic tradition of the Catholic Church. Aristotle was revered among medieval Muslim scholars as "The First Teacher" and among medieval Christians like Thomas Aquinas as simply "The Philosopher". His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics, such as in the thinking of Alasdair MacIntyre and Philippa Foot.

In general, the details of Aristotle's life are not well-established. The biographies written in ancient times are often speculative and historians only agree on a few salient points.

Aristotle, whose name means "the best purpose" in Ancient Greek, was born in 384 BC in Stagira, Chalcidice, about 55 km (34 miles) east of modern-day Thessaloniki. His father Nicomachus was the personal physician to King Amyntas of Macedon. Both of Aristotle's parents died when he was about thirteen, and Proxenus of Atarneus became his guardian. Although little information about Aristotle's childhood has survived, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy.

At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Plato's Academy. He probably experienced the Eleusinian Mysteries as he wrote when describing the sights one viewed at the Eleusinian Mysteries, "to experience is to learn" [παθείν μαθεĩν]. Aristotle remained in Athens for nearly twenty years before leaving in 348/47 BC. The traditional story about his departure records that he was disappointed with the Academy's direction after control passed to Plato's nephew Speusippus, although it is possible that he feared the anti-Macedonian sentiments in Athens at that time and left before Plato died. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. After the death of Hermias, Aristotle travelled with his pupil Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island and its sheltered lagoon. While in Lesbos, Aristotle married Pythias, either Hermias's adoptive daughter or niece. She bore him a daughter, whom they also named Pythias. In 343 BC, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander.

Aristotle was appointed as the head of the royal academy of Macedon. During Aristotle's time in the Macedonian court, he gave lessons not only to Alexander, but also to two other future kings: Ptolemy and Cassander. Aristotle encouraged Alexander toward eastern conquest, and Aristotle's own attitude towards Persia was unabashedly ethnocentric. In one famous example, he counsels Alexander to be "a leader to the Greeks and a despot to the barbarians, to look after the former as after friends and relatives, and to deal with the latter as with beasts or plants". By 335 BC, Aristotle had returned to Athens, establishing his own school there known as the Lyceum. Aristotle conducted courses at the school for the next twelve years. While in Athens, his wife Pythias died and Aristotle became involved with Herpyllis of Stagira, who bore him a son whom he named after his father, Nicomachus. According to the "Suda", he also had an "erômenos", Palaephatus of Abydus.

This period in Athens, between 335 and 323 BC, is when Aristotle is believed to have composed many of his works. He wrote many dialogues, of which only fragments have survived. Those works that have survived are in treatise form and were not, for the most part, intended for widespread publication; they are generally thought to be lecture aids for his students. His most important treatises include "Physics", "Metaphysics", "Nicomachean Ethics", "Politics", "On the Soul" and "Poetics". Aristotle studied and made significant contributions to "logic, metaphysics, mathematics, physics, biology, botany, ethics, politics, agriculture, medicine, dance and theatre."

Near the end of his life, Alexander and Aristotle became estranged over Alexander's relationship with Persia and Persians. A widespread tradition in antiquity suspected Aristotle of playing a role in Alexander's death, but the only evidence of this is an unlikely claim made some six years after the death. Following Alexander's death, anti-Macedonian sentiment in Athens was rekindled. In 322 BC, Demophilus and Eurymedon the Hierophant reportedly denounced Aristotle for impiety, prompting him to flee to his mother's family estate in Chalcis, on Euboea, at which occasion he was said to have stated: "I will not allow the Athenians to sin twice against philosophy" – a reference to Athens's trial and execution of Socrates. He died on Euboea of natural causes later that same year, having named his student Antipater as his chief executor and leaving a will in which he asked to be buried next to his wife.

With the "Prior Analytics", Aristotle is credited with the earliest study of formal logic, and his conception of it was the dominant form of Western logic until 19th-century advances in mathematical logic. Kant stated in the "Critique of Pure Reason" that with Aristotle logic reached its completion.

What we today call "Aristotelian logic" with its types of syllogism (methods of logical argument), Aristotle himself would have labelled "analytics". The term "logic" he reserved to mean "dialectics". Most of Aristotle's work is probably not in its original form, because it was most likely edited by students and later lecturers. The logical works of Aristotle were compiled into a set of six books called the "Organon" around 40 BC by Andronicus of Rhodes or others among his followers. The books are:

The order of the books (or the teachings from which they are composed) is not certain, but this list was derived from analysis of Aristotle's writings. It goes from the basics, the analysis of simple terms in the "Categories," the analysis of propositions and their elementary relations in "On Interpretation", to the study of more complex forms, namely, syllogisms (in the "Analytics") and dialectics (in the "Topics" and "Sophistical Refutations"). The first three treatises form the core of the logical theory "stricto sensu": the grammar of the language of logic and the correct rules of reasoning. The "Rhetoric" is not conventionally included, but it states that it relies on the "Topics".

The word "metaphysics" appears to have been coined by the first century AD editor who assembled various small selections of Aristotle's works to the treatise we know by the name "Metaphysics". Aristotle called it "first philosophy", and distinguished it from mathematics and natural science (physics) as the contemplative ("theoretikē") philosophy which is "theological" and studies the divine. He wrote in his "Metaphysics" (1026a16):

Aristotle examines the concepts of substance ("ousia") and essence ("to ti ên einai", "the what it was to be") in his "Metaphysics" (Book VII), and he concludes that a particular substance is a combination of both matter and form, a philosophical theory called hylomorphism. In Book VIII, he distinguishes the matter of the substance as the substratum, or the stuff of which it is composed. For example, the matter of a house is the bricks, stones, timbers etc., or whatever constitutes the "potential" house, while the form of the substance is the "actual" house, namely 'covering for bodies and chattels' or any other differentia that let us define something as a house. The formula that gives the components is the account of the matter, and the formula that gives the differentia is the account of the form.

Like his teacher Plato, Aristotle's philosophy aims at the universal. Aristotle's ontology places the universal ("katholou") in particulars ("kath' hekaston"), things in the world, whereas for Plato the universal is a separately existing form which actual things imitate. For Aristotle, "form" is still what phenomena are based on, but is "instantiated" in a particular substance.

Plato argued that all things have a universal form, which could be either a property or a relation to other things. When we look at an apple, for example, we see an apple, and we can also analyse a form of an apple. In this distinction, there is a particular apple and a universal form of an apple. Moreover, we can place an apple next to a book, so that we can speak of both the book and apple as being next to each other. Plato argued that there are some universal forms that are not a part of particular things. For example, it is possible that there is no particular good in existence, but "good" is still a proper universal form. Aristotle disagreed with Plato on this point, arguing that all universals are instantiated at some period of time, and that there are no universals that are unattached to existing things. In addition, Aristotle disagreed with Plato about the location of universals. Where Plato spoke of the world of forms, a place where all universal forms subsist, Aristotle maintained that universals exist within each thing on which each universal is predicated. So, according to Aristotle, the form of apple exists within each apple, rather than in the world of the forms.

With regard to the change ("kinesis") and its causes now, as he defines in his "Physics" and "On Generation and Corruption" 319b–320a, he distinguishes the coming to be from:


The coming to be is a change where nothing persists of which the resultant is a property. In that particular change he introduces the concept of potentiality ("dynamis") and actuality ("entelecheia") in association with the matter and the form. Referring to potentiality, this is what a thing is capable of doing, or being acted upon, if the conditions are right and it is not prevented by something else. For example, the seed of a plant in the soil is potentially ("dynamei") plant, and if it is not prevented by something, it will become a plant. Potentially beings can either 'act' ("poiein") or 'be acted upon' ("paschein"), which can be either innate or learned. For example, the eyes possess the potentiality of sight (innate – being acted upon), while the capability of playing the flute can be possessed by learning (exercise – acting). Actuality is the fulfilment of the end of the potentiality. Because the end ("telos") is the principle of every change, and for the sake of the end exists potentiality, therefore actuality is the end. Referring then to our previous example, we could say that an actuality is when a plant does one of the activities that plants do.

In summary, the matter used to make a house has potentiality to be a house and both the activity of building and the form of the final house are actualities, which is also a final cause or end. Then Aristotle proceeds and concludes that the actuality is prior to potentiality in formula, in time and in substantiality. With this definition of the particular substance (i.e., matter and form), Aristotle tries to solve the problem of the unity of the beings, for example, "what is it that makes a man one"? Since, according to Plato there are two Ideas: animal and biped, how then is man a unity? However, according to Aristotle, the potential being (matter) and the actual one (form) are one and the same.

Aristotle's immanent realism means his epistemology is based on the study of things that exist or happen in the world, and rises to knowledge of the universal, whereas for Plato epistemology begins with knowledge of universal Forms (or ideas) and descends to knowledge of particular imitations of these. Aristotle uses induction from examples alongside deduction, whereas Plato relies on deduction from "a priori" principles.

Aristotle's "natural philosophy" spans a wide range of natural phenomena including those now covered by physics, biology and other natural sciences. In Aristotle's terminology, "natural philosophy" is a branch of philosophy examining the phenomena of the natural world, and includes fields that would be regarded today as physics, biology and other natural sciences. Aristotle's work encompassed virtually all facets of intellectual inquiry. Aristotle makes philosophy in the broad sense coextensive with reasoning, which he also would describe as "science". Note, however, that his use of the term "science" carries a different meaning than that covered by the term "scientific method". For Aristotle, "all science ("dianoia") is either practical, poetical or theoretical" ("Metaphysics" 1025b25). His practical science includes ethics and politics; his poetical science means the study of fine arts including poetry; his theoretical science covers physics, mathematics and metaphysics.

In his "On Generation and Corruption", Aristotle related each of the four elements proposed earlier by Empedocles, Earth, Water, Air, and Fire, to two of the four sensible qualities, hot, cold, wet, and dry. In the Empedoclean scheme, all matter was made of the four elements, in differing proportions. Aristotle's scheme added the heavenly Aether, the divine substance of the heavenly spheres, stars and planets.

Aristotle describes two kinds of motion: "violent" or "unnatural motion", such as that of a thrown stone, in the "Physics" (254b10), and "natural motion", such as of a falling object, in "On the Heavens" (300a20). In violent motion, as soon as the agent stops causing it, the motion stops also; in other words, the natural state of an object is to be at rest, since Aristotle does not address friction. With this understanding, it can be observed that, as Aristotle stated, heavy objects (on the ground, say) require more force to make them move; and objects pushed with greater force move faster. This would imply the equation

incorrect in modern physics.

Natural motion depends on the element concerned: the aether naturally moves in a circle around the heavens, while the 4 Empedoclean elements move vertically up (like fire, as is observed) or down (like earth) towards their natural resting places.

In the "Physics" (215a25), Aristotle effectively states a quantitative law, that the speed, v, of a falling body is proportional (say, with constant c) to its weight, W, and inversely proportional to the density, ρ, of the fluid in which it is falling:

Aristotle implies that in a vacuum the speed of fall would become infinite, and concludes from this apparent absurdity that a vacuum is not possible. Opinions have varied on whether Aristotle intended to state quantitative laws. Henri Carteron held the "extreme view" that Aristotle's concept of force was basically qualitative, but other authors reject this.

Archimedes corrected Aristotle's theory that bodies move towards their natural resting places; metal boats can float if they displace enough water; floating depends in Archimedes' scheme on the mass and volume of the object, not as Aristotle thought its elementary composition.

Aristotle's writings on motion remained influential until the Early Modern period. John Philoponus (in the Middle Ages) and Galileo are said to have shown by experiment that Aristotle's claim that a heavier object falls faster than a lighter object is incorrect. A contrary opinion is given by Carlo Rovelli, who argues that Aristotle's physics of motion is correct within its domain of validity, that of objects in the Earth's gravitational field immersed in a fluid such as air. In this system, heavy bodies in steady fall indeed travel faster than light ones (whether friction is ignored, or not), and they do fall more slowly in a denser medium.

Newton's "forced" motion corresponds to Aristotle's "violent" motion with its external agent, but Aristotle's assumption that the agent's effect stops immediately it stops acting (e.g., the ball leaves the thrower's hand) has awkward consequences: he has to suppose that surrounding fluid helps to push the ball along to make it continue to rise even though the hand is no longer acting on it, resulting in the Medieval theory of impetus.

Aristotle suggested that the reason for anything coming about can be attributed to four different types of simultaneously active factors. His term "aitia" is traditionally translated as "cause", but it does not always refer to temporal sequence; it might be better translated as "explanation", but the traditional rendering will be employed here.

Aristotle describes experiments in optics using a camera obscura in "Problems", book 15. The apparatus consisted of a dark chamber with a small aperture that let light in. With it, he saw that whatever shape he made the hole, the sun's image always remained circular. He also noted that increasing the distance between the aperture and the image surface magnified the image.

According to Aristotle, spontaneity and chance are causes of some things, distinguishable from other types of cause such as simple necessity. Chance as an incidental cause lies in the realm of accidental things, "from what is spontaneous". There is also more a specific kind of chance, which Aristotle names "luck", that only applies to people's moral choices.

In astronomy, Aristotle refuted Democritus's claim that the Milky Way was made up of "those stars which are shaded by the earth from the sun's rays," pointing out correctly that if "the size of the sun is greater than that of the earth and the distance of the stars from the earth many times greater than that of the sun, then... the sun shines on all the stars and the earth screens none of them."

Aristotle was one of the first people to record any geological observations. He stated that geological change was too slow to be observed in one person's lifetime.
The geologist Charles Lyell noted that Aristotle described such change, including "lakes that had dried up" and "deserts that had become watered by rivers", giving as examples the growth of the Nile delta since the time of Homer, and "the upheaving of one of the Aeolian islands, previous to a volcanic eruption."'

Aristotle was the first person to study biology systematically, and biology forms a large part of his writings. He spent two years observing and describing the zoology of Lesbos and the surrounding seas, including in particular the Pyrrha lagoon in the centre of Lesbos. His data in "History of Animals", "Generation of Animals", "Movement of Animals", and "Parts of Animals" are assembled from his own observations, statements given by people with specialised knowledge such as beekeepers and fishermen, and less accurate accounts provided by travellers from overseas. His apparent emphasis on animals rather than plants is a historical accident: his works on botany have been lost, but two books on plants by his pupil Theophrastus have survived.

Aristotle reports on the sea-life visible from observation on Lesbos and the catches of fishermen. He describes the catfish, electric ray, and frogfish in detail, as well as cephalopods such as the octopus and paper nautilus. His description of the hectocotyl arm of cephalopods, used in sexual reproduction, was widely disbelieved until the 19th century. He gives accurate descriptions of the four-chambered fore-stomachs of ruminants, and of the ovoviviparous embryological development of the hound shark.

He notes that an animal's structure is well matched to function, so, among birds, the heron, which lives in marshes with soft mud and lives by catching fish, has a long neck and long legs, and a sharp spear-like beak, whereas ducks that swim have short legs and webbed feet. Darwin, too, noted these sorts of differences between similar kinds of animal, but unlike Aristotle used the data to come to the theory of evolution. Aristotle's writings can seem to modern readers close to implying evolution, but while Aristotle was aware that new mutations or hybridisations could occur, he saw these as rare accidents. For Aristotle, accidents, like heat waves in winter, must be considered distinct from natural causes. He was thus critical of Empedocles's materialist theory of a "survival of the fittest" origin of living things and their organs, and ridiculed the idea that accidents could lead to orderly results. To put his views into modern terms, he nowhere says that different species can have a common ancestor, or that one kind can change into another, or that kinds can become extinct.

Aristotle did not do experiments in the modern sense. He used the ancient Greek term "pepeiramenoi" to mean observations, or at most investigative procedures like dissection. In "Generation of Animals", he finds a fertilised hen's egg of a suitable stage and opens it to see the embryo's heart beating inside.

Instead, he practised a different style of science: systematically gathering data, discovering patterns common to whole groups of animals, and inferring possible causal explanations from these. This style is common in modern biology when large amounts of data become available in a new field, such as genomics. It does not result in the same certainty as experimental science, but it sets out testable hypotheses and constructs a narrative explanation of what is observed. In this sense, Aristotle's biology is scientific.

From the data he collected and documented, Aristotle inferred quite a number of rules relating the life-history features of the live-bearing tetrapods (terrestrial placental mammals) that he studied. Among these correct predictions are the following. Brood size decreases with (adult) body mass, so that an elephant has fewer young (usually just one) per brood than a mouse. Lifespan increases with gestation period, and also with body mass, so that elephants live longer than mice, have a longer period of gestation, and are heavier. As a final example, fecundity decreases with lifespan, so long-lived kinds like elephants have fewer young in total than short-lived kinds like mice.

Aristotle distinguished about 500 species of animals, arranging these in the "History of Animals" in a graded scale of perfection, a "scala naturae", with man at the top. His system had eleven grades of animal, from highest potential to lowest, expressed in their form at birth: the highest gave live birth to hot and wet creatures, the lowest laid cold, dry mineral-like eggs. Animals came above plants, and these in turn were above minerals. see also: He grouped what the modern zoologist would call vertebrates as the hotter "animals with blood", and below them the colder invertebrates as "animals without blood". Those with blood were divided into the live-bearing (mammals), and the egg-laying (birds, reptiles, fish). Those without blood were insects, crustacea (non-shelled – cephalopods, and shelled) and the hard-shelled molluscs (bivalves and gastropods). He recognised that animals did not exactly fit into a linear scale, and noted various exceptions, such as that sharks had a placenta like the tetrapods. To a modern biologist, the explanation, not available to Aristotle, is convergent evolution. He believed that purposive final causes guided all natural processes; this teleological view justified his observed data as an expression of formal design.

Aristotle's psychology, given in his treatise "On the Soul" ("peri psychēs"), posits three kinds of soul ("psyches"): the vegetative soul, the sensitive soul, and the rational soul. Humans have a rational soul. The human soul incorporates the powers of the other kinds: Like the vegetative soul it can grow and nourish itself; like the sensitive soul it can experience sensations and move locally. The unique part of the human, rational soul is its ability to receive forms of other things and to compare them using the "nous" (intellect) and "logos" (reason).

For Aristotle, the soul is the form of a living being. Because all beings are composites of form and matter, the form of living beings is that which endows them with what is specific to living beings, e.g. the ability to initiate movement (or in the case of plants, growth and chemical transformations, which Aristotle considers types of movement). In contrast to earlier philosophers, but in accordance with the Egyptians, he placed the rational soul in the heart, rather than the brain. Notable is Aristotle's division of sensation and thought, which generally differed from the concepts of previous philosophers, with the exception of Alcmaeon.

According to Aristotle in "On the Soul", memory is the ability to hold a perceived experience in the mind and to distinguish between the internal "appearance" and an occurrence in the past. In other words, a memory is a mental picture (phantasm) that can be recovered. Aristotle believed an impression is left on a semi-fluid bodily organ that undergoes several changes in order to make a memory. A memory occurs when stimuli such as sights or sounds are so complex that the nervous system cannot receive all the impressions at once. These changes are the same as those involved in the operations of sensation, Aristotelian 'common sense', and thinking.

Aristotle uses the term 'memory' for the actual retaining of an experience in the impression that can develop from sensation, and for the intellectual anxiety that comes with the impression because it is formed at a particular time and processing specific contents. Memory is of the past, prediction is of the future, and sensation is of the present. Retrieval of impressions cannot be performed suddenly. A transitional channel is needed and located in our past experiences, both for our previous experience and present experience.

Because Aristotle believes people receive all kinds of sense perceptions and perceive them as impressions, people are continually weaving together new impressions of experiences. To search for these impressions, people search the memory itself. Within the memory, if one experience is offered instead of a specific memory, that person will reject this experience until they find what they are looking for. Recollection occurs when one retrieved experience naturally follows another. If the chain of "images" is needed, one memory will stimulate the next. When people recall experiences, they stimulate certain previous experiences until they reach the one that is needed. Recollection is thus the self-directed activity of retrieving the information stored in a memory impression. Only humans can remember impressions of intellectual activity, such as numbers and words. Animals that have perception of time can retrieve memories of their past observations. Remembering involves only perception of the things remembered and of the time passed.

Aristotle believed the chain of thought, which ends in recollection of certain impressions, was connected systematically in relationships such as similarity, contrast, and contiguity, described in his laws of association. Aristotle believed that past experiences are hidden within the mind. A force operates to awaken the hidden material to bring up the actual experience. According to Aristotle, association is the power innate in a mental state, which operates upon the unexpressed remains of former experiences, allowing them to rise and be recalled.

Aristotle describes sleep in "On Sleep and Wakefulness". Sleep takes place as a result of overuse of the senses or of digestion, so it is vital to the body. While a person is asleep, the critical activities, which include thinking, sensing, recalling and remembering, do not function as they do during wakefulness. Since a person cannot sense during sleep they can not have desire, which is the result of sensation. However, the senses are able to work during sleep, albeit differently, unless they are weary.

Dreams do not involve actually sensing a stimulus. In dreams, sensation is still involved, but in an altered manner. Aristotle explains that when a person stares at a moving stimulus such as the waves in a body of water, and then look away, the next thing they look at appears to have a wavelike motion. When a person perceives a stimulus and the stimulus is no longer the focus of their attention, it leaves an impression. When the body is awake and the senses are functioning properly, a person constantly encounters new stimuli to sense and so the impressions of previously perceived stimuli are ignored. However, during sleep the impressions made throughout the day are noticed as there are no new distracting sensory experiences. So, dreams result from these lasting impressions. Since impressions are all that are left and not the exact stimuli, dreams do not resemble the actual waking experience. During sleep, a person is in an altered state of mind. Aristotle compares a sleeping person to a person who is overtaken by strong feelings toward a stimulus. For example, a person who has a strong infatuation with someone may begin to think they see that person everywhere because they are so overtaken by their feelings. Since a person sleeping is in a suggestible state and unable to make judgements, they become easily deceived by what appears in their dreams, like the infatuated person. This leads the person to believe the dream is real, even when the dreams are absurd in nature. In "De Anima" iii 3, Aristotle ascribes the ability to create, to store, and to recall images in the absence of perception to the faculty of imagination, "phantasia".

One component of Aristotle's theory of dreams disagrees with previously held beliefs. He claimed that dreams are not foretelling and not sent by a divine being. Aristotle reasoned naturalistically that instances in which dreams do resemble future events are simply coincidences. Aristotle claimed that a dream is first established by the fact that the person is asleep when they experience it. If a person had an image appear for a moment after waking up or if they see something in the dark it is not considered a dream because they were awake when it occurred. Secondly, any sensory experience that is perceived while a person is asleep does not qualify as part of a dream. For example, if, while a person is sleeping, a door shuts and in their dream they hear a door is shut, this sensory experience is not part of the dream. Lastly, the images of dreams must be a result of lasting impressions of waking sensory experiences.

Aristotle's practical philosophy covers areas such as ethics, politics, economics, and rhetoric.

Aristotelian just war theory is not well regarded in the present day, especially his view that warfare was justified to enslave "natural slaves". In Aristotelian philosophy, the abolition of what he considers "natural slavery" would undermine civic freedom. The pursuit of freedom is inseparable from pursuing mastery over "those who deserve to be slaves". According to "The Cambridge Companion to Aristotle's Politics" the targets of this aggressive warfare were non-Greeks, noting Aristotle's view that "our poets say 'it is proper for Greeks to rule non-Greeks'".

Aristotle generally has a favorable opinion of war, extolling it as a chance for virtue and writing that "the leisure that accompanies peace" tends to make people "arrogant". War to "avoid becoming enslaved to others" is justified as self-defense. He writes that war "compels people to be just and temperate", however, in order to be just "war must be chosen for the sake of peace" (with the exception of wars of aggression discussed above).

Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, including most notably, the "Nicomachean Ethics".

Aristotle taught that virtue has to do with the proper function ("ergon") of a thing. An eye is only a good eye in so much as it can see, because the proper function of an eye is sight. Aristotle reasoned that humans must have a function specific to humans, and that this function must be an activity of the "psuchē" ("soul") in accordance with reason ("logos"). Aristotle identified such an optimum activity (the virtuous mean, between the accompanying vices of excess or deficiency) of the soul as the aim of all human deliberate action, "eudaimonia", generally translated as "happiness" or sometimes "well being". To have the potential of ever being happy in this way necessarily requires a good character ("ēthikē" "aretē"), often translated as moral or ethical virtue or excellence.

Aristotle taught that to achieve a virtuous and potentially happy character requires a first stage of having the fortune to be habituated not deliberately, but by teachers, and experience, leading to a later stage in which one consciously chooses to do the best things. When the best people come to live life this way their practical wisdom ("phronesis") and their intellect ("nous") can develop with each other towards the highest possible human virtue, the wisdom of an accomplished theoretical or speculative thinker, or in other words, a philosopher.

In addition to his works on ethics, which address the individual, Aristotle addressed the city in his work titled "Politics". Aristotle considered the city to be a natural community. Moreover, he considered the city to be prior in importance to the family which in turn is prior to the individual, "for the whole must of necessity be prior to the part". He also famously stated that "man is by nature a political animal" and also arguing that humanity's defining factor among others in the animal kingdom is its rationality. Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner.

The common modern understanding of a political community as a modern state is quite different from Aristotle's understanding. Although he was aware of the existence and potential of larger empires, the natural community according to Aristotle was the city ("polis") which functions as a political "community" or "partnership" ("koinōnia"). The aim of the city is not just to avoid injustice or for economic stability, but rather to allow at least some citizens the possibility to live a good life, and to perform beautiful acts: "The political partnership must be regarded, therefore, as being for the sake of noble actions, not for the sake of living together." This is distinguished from modern approaches, beginning with social contract theory, according to which individuals leave the state of nature because of "fear of violent death" or its "inconveniences."

In "Protrepticus", the character 'Aristotle' states:

Aristotle made substantial contributions to economic thought, especially to thought in the Middle Ages. In "Politics", Aristotle addresses the city, property, and trade. His response to criticisms of private property, in Lionel Robbins's view, anticipated later proponents of private property among philosophers and economists, as it related to the overall utility of social arrangements. Aristotle believed that although communal arrangements may seem beneficial to society, and that although private property is often blamed for social strife, such evils in fact come from human nature. In "Politics", Aristotle offers one of the earliest accounts of the origin of money. Money came into use because people became dependent on one another, importing what they needed and exporting the surplus. For the sake of convenience, people then agreed to deal in something that is intrinsically useful and easily applicable, such as iron or silver.

Aristotle's discussions on retail and interest was a major influence on economic thought in the Middle Ages. He had a low opinion of retail, believing that contrary to using money to procure things one needs in managing the household, retail trade seeks to make a profit. It thus uses goods as a means to an end, rather than as an end unto itself. He believed that retail trade was in this way unnatural. Similarly, Aristotle considered making a profit through interest unnatural, as it makes a gain out of the money itself, and not from its use.

Aristotle gave a summary of the function of money that was perhaps remarkably precocious for his time. He wrote that because it is impossible to determine the value of every good through a count of the number of other goods it is worth, the necessity arises of a single universal standard of measurement. Money thus allows for the association of different goods and makes them "commensurable". He goes on to state that money is also useful for future exchange, making it a sort of security. That is, "if we do not want a thing now, we shall be able to get it when we do want it".

Aristotle's "Rhetoric" proposes that a speaker can use three basic kinds of appeals to persuade his audience: "ethos" (an appeal to the speaker's character), "pathos" (an appeal to the audience's emotion), and "logos" (an appeal to logical reasoning). He also categorises rhetoric into three genres: epideictic (ceremonial speeches dealing with praise or blame), forensic (judicial speeches over guilt or innocence), and deliberative (speeches calling on an audience to make a decision on an issue). Aristotle also outlines two kinds of rhetorical proofs: "enthymeme" (proof by syllogism) and "paradeigma" (proof by example).

Aristotle writes in his "Poetics" that epic poetry, tragedy, comedy, dithyrambic poetry, painting, sculpture, music, and dance are all fundamentally acts of "mimesis" ("imitation"), each varying in imitation by medium, object, and manner. He applies the term "mimesis" both as a property of a work of art and also as the product of the artist's intention and contends that the audience's realisation of the "mimesis" is vital to understanding the work itself. Aristotle states that "mimesis" is a natural instinct of humanity that separates humans from animals and that all human artistry "follows the pattern of nature". Because of this, Aristotle believed that each of the mimetic arts possesses what Stephen Halliwell calls "highly structured procedures for the achievement of their purposes." For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation – through narrative or character, through change or no change, and through drama or no drama.

While it is believed that Aristotle's "Poetics" originally comprised two books – one on comedy and one on tragedy – only the portion that focuses on tragedy has survived. Aristotle taught that tragedy is composed of six elements: plot-structure, character, style, thought, spectacle, and lyric poetry. The characters in a tragedy are merely a means of driving the story; and the plot, not the characters, is the chief focus of tragedy. Tragedy is the imitation of action arousing pity and fear, and is meant to effect the catharsis of those same emotions. Aristotle concludes "Poetics" with a discussion on which, if either, is superior: epic or tragic mimesis. He suggests that because tragedy possesses all the attributes of an epic, possibly possesses additional attributes such as spectacle and music, is more unified, and achieves the aim of its mimesis in shorter scope, it can be considered superior to epic. Aristotle was a keen systematic collector of riddles, folklore, and proverbs; he and his school had a special interest in the riddles of the Delphic Oracle and studied the fables of Aesop.

Aristotle's analysis of procreation describes an active, ensouling masculine element bringing life to an inert, passive female element. On this ground, proponents of feminist metaphysics have accused Aristotle of misogyny and sexism. However, Aristotle gave equal weight to women's happiness as he did to men's, and commented in his "Rhetoric" that the things that lead to happiness need to be in women as well as men.

More than 2300 years after his death, Aristotle remains one of the most influential people who ever lived. He contributed to almost every field of human knowledge then in existence, and he was the founder of many new fields. According to the philosopher Bryan Magee, "it is doubtful whether any human being has ever known as much as he did". Among countless other achievements, Aristotle was the founder of formal logic, pioneered the study of zoology, and left every future scientist and philosopher in his debt through his contributions to the scientific method. Taneli Kukkonen, writing in "The Classical Tradition", observes that his achievement in founding two sciences is unmatched, and his reach in influencing "every branch of intellectual enterprise" including Western ethical and political theory, theology, rhetoric and literary analysis is equally long. As a result, Kukkonen argues, any analysis of reality today "will almost certainly carry Aristotelian overtones ... evidence of an exceptionally forceful mind." Jonathan Barnes wrote that "an account of Aristotle's intellectual afterlife would be little less than a history of European thought".

Aristotle's pupil and successor, Theophrastus, wrote the "History of Plants", a pioneering work in botany. Some of his technical terms remain in use, such as carpel from "carpos", fruit, and pericarp, from "pericarpion", seed chamber.
Theophrastus was much less concerned with formal causes than Aristotle was, instead pragmatically describing how plants functioned.

The immediate influence of Aristotle's work was felt as the Lyceum grew into the Peripatetic school. Aristotle's notable students included Aristoxenus, Dicaearchus, Demetrius of Phalerum, Eudemos of Rhodes, Harpalus, Hephaestion, Mnason of Phocis, Nicomachus, and Theophrastus. Aristotle's influence over Alexander the Great is seen in the latter's bringing with him on his expedition a host of zoologists, botanists, and researchers. He had also learned a great deal about Persian customs and traditions from his teacher. Although his respect for Aristotle was diminished as his travels made it clear that much of Aristotle's geography was clearly wrong, when the old philosopher released his works to the public, Alexander complained "Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men's common property?"

After Theophrastus, the Lyceum failed to produce any original work. Though interest in Aristotle's ideas survived, they were generally taken unquestioningly. It is not until the age of Alexandria under the Ptolemies that advances in biology can be again found.

The first medical teacher at Alexandria, Herophilus of Chalcedon, corrected Aristotle, placing intelligence in the brain, and connected the nervous system to motion and sensation. Herophilus also distinguished between veins and arteries, noting that the latter pulse while the former do not. Though a few ancient atomists such as Lucretius challenged the teleological viewpoint of Aristotelian ideas about life, teleology (and after the rise of Christianity, natural theology) would remain central to biological thought essentially until the 18th and 19th centuries. Ernst Mayr states that there was "nothing of any real consequence in biology after Lucretius and Galen until the Renaissance."

Greek Christian scribes played a crucial role in the preservation of Aristotle by copying all the extant Greek language manuscripts of the corpus. The first Greek Christians to comment extensively on Aristotle were Philoponus, Elias, and David in the sixth century, and Stephen of Alexandria in the early seventh century. John Philoponus stands out for having attempted a fundamental critique of Aristotle's views on the eternity of the world, movement, and other elements of Aristotelian thought. Philoponus questioned Aristotle's teaching of physics, noting its flaws and introducing the theory of impetus to explain his observations.

After a hiatus of several centuries, formal commentary by Eustratius and Michael of Ephesus reappeared in the late eleventh and early twelfth centuries, apparently sponsored by Anna Comnena.

Aristotle was one of the most revered Western thinkers in early Islamic theology. Most of the still extant works of Aristotle, as well as a number of the original Greek commentaries, were translated into Arabic and studied by Muslim philosophers, scientists and scholars. Averroes, Avicenna and Alpharabius, who wrote on Aristotle in great depth, also influenced Thomas Aquinas and other Western Christian scholastic philosophers. Alkindus greatly admired Aristotle's philosophy, and Averroes spoke of Aristotle as the "exemplar" for all future philosophers. Medieval Muslim scholars regularly described Aristotle as the "First Teacher". The title "teacher" was first given to Aristotle by Muslim scholars, and was later used by Western philosophers (as in the famous poem of Dante) who were influenced by the tradition of Islamic philosophy.

With the loss of the study of ancient Greek in the early medieval Latin West, Aristotle was practically unknown there from c. AD 600 to c. 1100 except through the Latin translation of the "Organon" made by Boethius. In the twelfth and thirteenth centuries, interest in Aristotle revived and Latin Christians had translations made, both from Arabic translations, such as those by Gerard of Cremona, and from the original Greek, such as those by James of Venice and William of Moerbeke. After the Scholastic Thomas Aquinas wrote his "Summa Theologica", working from Moerbeke's translations and calling Aristotle "The Philosopher", the demand for Aristotle's writings grew, and the Greek manuscripts returned to the West, stimulating a revival of Aristotelianism in Europe that continued into the Renaissance. These thinkers blended Aristotelian philosophy with Christianity, bringing the thought of Ancient Greece into the Middle Ages. Scholars such as Boethius, Peter Abelard, and John Buridan worked on Aristotelian logic.

The medieval English poet Chaucer describes his student as being happy by having

A cautionary medieval tale held that Aristotle advised his pupil Alexander to avoid the king's seductive mistress, Phyllis, but was himself captivated by her, and allowed her to ride him. Phyllis had secretly told Alexander what to expect, and he witnessed Phyllis proving that a woman's charms could overcome even the greatest philosopher's male intellect. Artists such as Hans Baldung produced a series of illustrations of the popular theme.

The Italian poet Dante says of Aristotle in "The Divine Comedy":
In the Early Modern period, scientists such as William Harvey in England and Galileo Galilei in Italy reacted against the theories of Aristotle and other classical era thinkers like Galen, establishing new theories based to some degree on observation and experiment. Harvey demonstrated the circulation of the blood, establishing that the heart functioned as a pump rather than being the seat of the soul and the controller of the body's heat, as Aristotle thought. Galileo used more doubtful arguments to displace Aristotle's physics, proposing that bodies all fall at the same speed whatever their weight.

The 19th-century German philosopher Friedrich Nietzsche has been said to have taken nearly all of his political philosophy from Aristotle. Aristotle rigidly separated action from production, and argued for the deserved subservience of some people ("natural slaves"), and the natural superiority (virtue, "arete") of others. It was Martin Heidegger, not Nietzsche, who elaborated a new interpretation of Aristotle, intended to warrant his deconstruction of scholastic and philosophical tradition.

The English mathematician George Boole fully accepted Aristotle's logic, but decided "to go under, over, and beyond" it with his system of algebraic logic in his 1854 book "The Laws of Thought". This gives logic a mathematical foundation with equations, enables it to solve equations as well as check validity, and allows it to handle a wider class of problems by expanding propositions of any number of terms, not just two.

During the 20th century, Aristotle's work was widely criticised. The philosopher Bertrand Russell
argued that "almost every serious intellectual advance has had to begin with an attack on some Aristotelian doctrine". Russell called Aristotle's ethics "repulsive", and labelled his logic "as definitely antiquated as Ptolemaic astronomy". Russell stated that these errors made it difficult to do historical justice to Aristotle, until one remembered what an advance he made upon all of his predecessors.

The Dutch historian of science Eduard Jan Dijksterhuis wrote that Aristotle and his predecessors showed the difficulty of science by "proceed[ing] so readily to frame a theory of such a general character" on limited evidence from their senses. In 1985, the biologist Peter Medawar could still state in "pure seventeenth century" tones that Aristotle had assembled "a strange and generally speaking rather tiresome farrago of hearsay, imperfect observation, wishful thinking and credulity amounting to downright gullibility".

By the start of the 21st century, however, Aristotle was taken more seriously: Kukkonen noted that "In the best 20th-century scholarship Aristotle comes alive as a thinker wrestling with the full weight of the Greek philosophical tradition." Ayn Rand accredited Aristotle as "the greatest philosopher in history" and cited him as a major influence on her thinking. More recently, Alasdair MacIntyre has attempted to reform what he calls the Aristotelian tradition in a way that is anti-elitist and capable of disputing the claims of both liberals and Nietzscheans. Kukkonen observed, too, that "that most enduring of romantic images, Aristotle tutoring the future conqueror Alexander" remained current, as in the 2004 film "Alexander", while the "firm rules" of Aristotle's theory of drama have ensured a role for the "Poetics" in Hollywood.

Biologists continue to be interested in Aristotle's thinking. Armand Marie Leroi has reconstructed Aristotle's biology, while Niko Tinbergen's four questions, based on Aristotle's four causes, are used to analyse animal behaviour; they examine function, phylogeny, mechanism, and ontogeny.

The works of Aristotle that have survived from antiquity through medieval manuscript transmission are collected in the Corpus Aristotelicum. These texts, as opposed to Aristotle's lost works, are technical philosophical treatises from within Aristotle's school. Reference to them is made according to the organisation of Immanuel Bekker's Royal Prussian Academy edition ("Aristotelis Opera edidit Academia Regia Borussica", Berlin, 1831–1870), which in turn is based on ancient classifications of these works.

Aristotle wrote his works on papyrus scrolls, the common writing medium of that era. His writings are divisible into two groups: the "exoteric", intended for the public, and the "esoteric", for use within the Lyceum school. Aristotle's "lost" works stray considerably in characterisation from the surviving Aristotelian corpus. Whereas the lost works appear to have been originally written with a view to subsequent publication, the surviving works mostly resemble lecture notes not intended for publication. Cicero's description of Aristotle's literary style as "a river of gold" must have applied to the published works, not the surviving notes. A major question in the history of Aristotle's works is how the exoteric writings were all lost, and how the ones we now possess came to us. The consensus is that Andronicus of Rhodes collected the esoteric works of Aristotle's school which existed in the form of smaller, separate works, distinguished them from those of Theophrastus and other Peripatetics, edited them, and finally compiled them into the more cohesive, larger works as they are known today.


Aristotle has been depicted by major artists including Lucas Cranach the Elder, Justus van Gent, Raphael, Paolo Veronese, Jusepe de Ribera, Rembrandt, and Francesco Hayez over the centuries. Among the best-known is Raphael's fresco "The School of Athens", in the Vatican's Apostolic Palace, where the figures of Plato and Aristotle are central to the image, at the architectural vanishing point, reflecting their importance. Rembrandt's "Aristotle with a Bust of Homer", too, is a celebrated work, showing the knowing philosopher and the blind Homer from an earlier age: as the art critic Jonathan Jones writes, "this painting will remain one of the greatest and most mysterious in the world, ensnaring us in its musty, glowing, pitch-black, terrible knowledge of time."


The Aristotle Mountains in Antarctica are named after Aristotle. He was the first person known to conjecture, in his book "Meteorology", the existence of a landmass in the southern high-latitude region and called it "Antarctica". Aristoteles is a crater on the Moon bearing the classical form of Aristotle's name.



The secondary literature on Aristotle is vast. The following is only a small selection.





</doc>
<doc id="309" url="https://en.wikipedia.org/wiki?curid=309" title="An American in Paris">
An American in Paris

An American in Paris is a jazz-influenced orchestral piece by American composer George Gershwin first performed in 1928. It was inspired by the time that Gershwin had spent in Paris and evokes the sights and energy of the French capital in the 1920s.

Walter Damrosch had asked Gershwin to write a full concerto following the success of "Rhapsody in Blue" (1924). Gershwin scored the piece for the standard instruments of the symphony orchestra plus celesta, saxophones, and automobile horns. He brought back four Parisian taxi horns for the New York premiere of the composition, which took place on December 13, 1928, in Carnegie Hall, with Damrosch conducting the New York Philharmonic. He completed the orchestration on November 18, less than four weeks before the work's premiere. He collaborated on the original program notes with critic and composer Deems Taylor.

Although the story is likely apocryphal, Gershwin is said to have been attracted by Maurice Ravel's unusual chords, and Gershwin went on his first trip to Paris in 1926 ready to study with Ravel. After his initial student audition with Ravel turned into a sharing of musical theories, Ravel said he could not teach him, saying, "Why be a second-rate Ravel when you can be a first-rate Gershwin?" That 1926 trip, however, resulted in a snippet of melody entitled "Very Parisienne", that the initial musical motive of "An American in Paris", written as a 'thank you note' to Gershwin's hosts, Robert and Mabel Schirmer. Gershwin called it "a rhapsodic ballet"; it is written freely and in a much more modern idiom than his prior works.

Gershwin strongly encouraged Ravel to come to the United States for a tour. To this end, upon his return to New York, Gershwin joined the efforts of Ravel's friend Robert Schmitz, a pianist Ravel had met during the war, to urge Ravel to tour the U.S. Schmitz was the head of Pro Musica, promoting Franco-American musical relations, and was able to offer Ravel a $10,000 fee for the tour, an enticement Gershwin knew would be important to Ravel.

Gershwin greeted Ravel in New York in March 1928 during a party held for Ravel's birthday by Éva Gauthier. Ravel's tour reignited Gershwin's desire to return to Paris which he and his brother Ira did after meeting Ravel. Ravel's high praise of Gershwin in an introductory letter to Nadia Boulanger caused Gershwin to seriously consider taking much more time to study abroad in Paris. Yet after playing for her, she told him she could not teach him. Nadia Boulanger gave Gershwin basically the same advice she gave all of her accomplished master students: "What could I give you that you haven't already got?" This did not set Gershwin back, as his real intent abroad was to complete a new work based on Paris and perhaps a second rhapsody for piano and orchestra to follow his "Rhapsody in Blue". Paris at this time hosted many expatriate writers, among them Ezra Pound, W. B. Yeats, Ernest Hemingway; and artist Pablo Picasso.

Gershwin based "An American in Paris" on a melodic fragment called "Very Parisienne", written in 1926 on his first visit to Paris as a gift to his hosts, Robert and Mabel Schirmer. He described the piece as a "rhapsodic ballet" because it was written freely and is more modern than his previous works. Gershwin explained in "Musical America", "My purpose here is to portray the impressions of an American visitor in Paris as he strolls about the city, listens to the various street noises, and absorbs the French atmosphere."

The piece is structured into five sections, which culminate in a loose ABA format. Gershwin's first A episode introduces the two main "walking" themes in the "Allegretto grazioso" and develops a third theme in the "Subito con brio". The style of this A section is written in the typical French style of composers Claude Debussy and Les Six. This A section featured duple meter, singsong rhythms, and diatonic melodies with the sounds of oboe, English horn, and taxi horns. The B section's "Andante ma con ritmo deciso" introduces the American Blues and spasms of homesickness. The "Allegro" that follows continues to express homesickness in a faster twelve-bar blues. In the B section, Gershwin uses common time, syncopated rhythms, and bluesy melodies with the sounds of trumpet, saxophone, and snare drum. "Moderato con grazia" is the last A section that returns to the themes set in A. After recapitulating the "walking" themes, Gershwin overlays the slow blues theme from section B in the final "Grandioso".

"An American in Paris" is scored for 3 flutes (3rd doubling on piccolo), 2 oboes, English horn, 2 clarinets in B-flat, bass clarinet in B-flat, 2 bassoons, contrabassoon, 4 horns in F, 3 trumpets in B-flat, 3 trombones, tuba, timpani, snare drum, bass drum, triangle, wood block, ratchet, cymbals, low and high tom-toms, xylophone, glockenspiel, celesta, 4 taxi horns labeled as A, B, C and D with circles around them, alto saxophone, tenor saxophone, baritone saxophone, (all saxophones doubling soprano saxophones) and strings. Although most modern audiences have heard the taxi horns using the notes A, B, C and D, it has recently come to light that Gershwin's intention was to have used the notes A, B, D, and A. It is likely that in labeling the taxi horns as A, B, C and D with circles, he may have been referring to the use of the four different horns and not the notes that they played.

The revised edition by composer and arranger F. Campbell-Watson calls for three saxophones, alto, tenor and baritone. In this arrangement the soprano and alto doublings have been rewritten to avoid changing instruments. The contrabassoon is deleted. In 2000, Gershwin specialist Jack Gibbons made his own restoration of the original orchestration of An American in Paris, working directly from Gershwin's original manuscript, including the restoration of Gershwin's soprano saxophone parts removed in F. Campbell-Watson's revision; Gibbons' restored orchestration of An American in Paris was performed at London's Queen Elizabeth Hall on July 9, 2000 by the City of Oxford Orchestra conducted by Levon Parikian

On September 9, 2017, The Cincinnati Symphony Orchestra gave the world premiere of the long-awaited critical edition of the piece prepared by Mark Clague, director of the Gershwin initiative at the University of Michigan. This also featured a restoration of the original 1928 orchestration, except that it upheld the deletion of the contrabassoon part, an alteration usually attributed to F. Campbell-Watson. 

William Daly arranged the score for piano solo which was published by New World Music in 1929.

Gershwin did not particularly like Walter Damrosch's interpretation at the world premiere of "An American in Paris". He stated that Damrosch's sluggish, dragging tempo caused him to walk out of the hall during a matinee performance of this work. The audience, according to Edward Cushing, responded with "a demonstration of enthusiasm impressively genuine in contrast to the conventional applause which new music, good and bad, ordinarily arouses." Critics believed that "An American in Paris" was better crafted than his lukewarm Concerto in F. Some did not think it belonged in a program with classical composers César Franck, Richard Wagner, or Guillaume Lekeu on its premiere. Gershwin responded to the critics, "It's not a Beethoven Symphony, you know... It's a humorous piece, nothing solemn about it. It's not intended to draw tears. If it pleases symphony audiences as a light, jolly piece, a series of impressions musically expressed, it succeeds."

On September 22, 2013, it was announced that a musicological critical edition of the full orchestral score will be eventually released. The Gershwin family, working in conjunction with the Library of Congress and the University of Michigan, are working to make scores available to the public that represent Gershwin's true intent. It is unknown if the critical score will include the four minutes of material Gershwin later deleted from the work (such as the restatement of the blues theme after the faster 12 bar blues section), or if the score will document changes in the orchestration during Gershwin's composition process.

The score to "An American in Paris" is currently scheduled to be issued first in a series of scores to be released. The entire project may take 30 to 40 years to complete, but "An American in Paris" will be an early volume in the series.

Two urtext editions of the work were published by the German publisher B-Note Music in 2015. The changes made by Campbell-Watson have been withdrawn in both editions. In the extended urtext, 120 bars of music have been re-integrated. Conductor Walter Damrosch had cut them shortly before the first performance.

"An American in Paris" has been frequently recorded. The first recording was made for the Victor Talking Machine Company in 1929 with Nathaniel Shilkret conducting the Victor Symphony Orchestra, drawn from members of the Philadelphia Orchestra. Gershwin was on hand to "supervise" the recording; however, Shilkret was reported to be in charge and eventually asked the composer to leave the recording studio. Then, a little later, Shilkret discovered there was no one to play the brief celesta solo during the slow section, so he hastily asked Gershwin if he might play the solo; Gershwin said he could and so he briefly participated in the actual recording. This recording is believed to use the taxi horns in the way that Gershwin had intended using the notes A-flat, B-flat, a higher D and a lower A. The radio broadcast of the September 8, 1937 Hollywood Bowl George Gershwin Memorial Concert, in which "An American in Paris," also conducted by Shilkret, was second on the program, was recorded and was released in 1998 in a two-CD set. Arthur Fiedler and the Boston Pops Orchestra recorded the work for RCA Victor, including one of the first stereo recordings of the music. In 1945, Arturo Toscanini conducting the NBC Symphony Orchestra recorded the piece for RCA Victor, one of the few commercial recordings Toscanini made of music by an American composer. The Seattle Symphony also recorded a version in 1990 of Gershwin's original score, before he made numerous edits resulting in the score as we hear it today. Harry James released a version of the blues section on his 1953 album "One Night Stand," recorded live at the Aragon Ballroom in Chicago (Columbia GL 522 and CL 522).

In 1951, Metro-Goldwyn-Mayer released the musical film "An American in Paris", featuring Gene Kelly and Leslie Caron. Winning the 1951 Best Picture Oscar and numerous other awards, the film was directed by Vincente Minnelli, featured many tunes of Gershwin, and concluded with an extensive, elaborate dance sequence built around the "An American in Paris" symphonic poem (arranged for the film by Johnny Green), costing $500,000.


 


</doc>
<doc id="316" url="https://en.wikipedia.org/wiki?curid=316" title="Academy Award for Best Production Design">
Academy Award for Best Production Design

The Academy Award for Best Production Design recognizes achievement for art direction in film. The category's original name was Best Art Direction, but was changed to its current name in 2012 for the 85th Academy Awards. This change resulted from the Art Director's branch of the Academy of Motion Picture Arts and Sciences (AMPAS) being renamed the Designer's branch. Since 1947, the award is shared with the set decorator(s). It is awarded to the best interior design in a film.

The films below are listed with their production year (for example, the 2000 Academy Award for Best Art Direction is given to a film from 1999). In the lists below, the winner of the award for each year is shown first, followed by the other nominees in alphabetical order.



</doc>
<doc id="324" url="https://en.wikipedia.org/wiki?curid=324" title="Academy Awards">
Academy Awards

The Academy Awards, more popularly known as the Oscars, are awards for artistic and technical merit in the film industry. Given annually by the Academy of Motion Picture Arts and Sciences (AMPAS), the awards are an international recognition of excellence in cinematic achievements as assessed by the Academy's voting membership. The various category winners are awarded a copy of a golden statuette, officially called the "Academy Award of Merit", although more commonly referred to by its nickname, the "Oscar". The statuette depicts a knight rendered in the Art Deco style.

The award was originally sculpted by George Stanley from a design sketch by Cedric Gibbons. AMPAS first presented it in 1929 at a private dinner hosted by Douglas Fairbanks in the Hollywood Roosevelt Hotel in what would become known as the 1st Academy Awards. The Academy Awards ceremony was first broadcast by radio in 1930 and was televised for the first time in 1953. It is the oldest worldwide entertainment awards ceremony and is now televised live worldwide. It is also the oldest of the four major annual American entertainment awards; its other three equivalents – the Emmy Awards for television, the Tony Awards for theater, and the Grammy Awards for music – are modeled after the Academy Awards.

The 91st Academy Awards ceremony, honoring the best films of 2018, was held on February 24, 2019, at the Dolby Theatre, in Los Angeles, California. The ceremony was broadcast on ABC. A total of 3,096 Oscar statuettes have been awarded from the inception of the award through the 91st ceremony. It was the first ceremony since 1989 not to have a host.

The 92nd Academy Awards ceremony, which honors the best films of 2019, will be held on February 9, 2020. The ceremony will again be broadcast on ABC. It will take place at the Dolby Theatre in Los Angeles, California, for the 18th consecutive year.

The first Academy Awards presentation was held on May 16, 1929, at a private dinner function at the Hollywood Roosevelt Hotel with an audience of about 270 people.

The post-awards party was held at the Mayfair Hotel. The cost of guest tickets for that night's ceremony was $5 ($ in dollars). Fifteen statuettes were awarded, honoring artists, directors and other participants in the film-making industry of the time, for their works during the 1927–28 period. The ceremony ran for 15 minutes.

Winners were announced to media three months earlier. That was changed for the second ceremony in 1930. Since then, for the rest of the first decade, the results were given to newspapers for publication at 11:00 pm on the night of the awards. This method was used until 1940, when the "Los Angeles Times" announced the winners before the ceremony began; as a result, the Academy has, since 1941, used a sealed envelope to reveal the names of the winners.

The first Best Actor awarded was Emil Jannings, for his performances in "The Last Command" and "The Way of All Flesh". He had to return to Europe before the ceremony, so the Academy agreed to give him the prize earlier; this made him the first Academy Award winner in history. At that time, winners were recognized for the entirety of their work done in a certain category during the qualifying period; for example, Jannings received the award for two movies in which he starred during that period, and Janet Gaynor later won a single Oscar for performances in three films. With the fourth ceremony, however, the system changed, and professionals were honored for a specific performance in a single film. For the first six ceremonies, the eligibility period spanned two calendar years.

At the 29th ceremony, held in 1957, the Best Foreign Language Film category was introduced. Until then, foreign-language films had been honored with the Special Achievement Award.

The 74th Academy Awards, held in 2002, presented the first Academy Award for Best Animated Feature.

Since 1973, all Academy Awards ceremonies have ended with the Academy Award for Best Picture.

Traditionally, the previous year's winner for Best Actor and Best Supporting Actor present the awards for Best Actress and Best Supporting Actress, while the previous year's winner for Best Actress and Best Supporting Actress present the awards for Best Actor and Best Supporting Actor.

The best known award is the Academy Award of Merit, more popularly known as the Oscar statuette. Made of gold-plated bronze on a black metal base, it is 13.5 in (34.3 cm) tall, weighs 8.5 lb (3.856 kg), and depicts a knight rendered in Art Deco style holding a crusader's sword standing on a reel of film with five spokes. The five spokes represent the original branches of the Academy: Actors, Writers, Directors, Producers, and Technicians.

The model for the statuette is said to be Mexican actor Emilio "El Indio" Fernández. Sculptor George Stanley (who also did the Muse Fountain at the Hollywood Bowl) sculpted Cedric Gibbons' design. The statuettes presented at the initial ceremonies were gold-plated solid bronze. Within a few years, the bronze was abandoned in favor of Britannia metal, a pewter-like alloy which is then plated in copper, nickel silver, and finally, 24-karat gold. Due to a metal shortage during World War II, Oscars were made of painted plaster for three years. Following the war, the Academy invited recipients to redeem the plaster figures for gold-plated metal ones. The only addition to the Oscar since it was created is a minor streamlining of the base. The original Oscar mold was cast in 1928 at the C.W. Shumway & Sons Foundry in Batavia, Illinois, which also contributed to casting the molds for the Vince Lombardi Trophy and Emmy Award's statuettes. From 1983 to 2015, approximately 50 Oscars in a tin alloy with gold plating were made each year in Chicago by Illinois manufacturer R.S. Owens & Company. It would take between three and four weeks to manufacture 50 statuettes. In 2016, the Academy returned to bronze as the core metal of the statuettes, handing manufacturing duties to Walden, New York-based Polich Tallix Fine Art Foundry. While based on a digital scan of an original 1929 Oscar, the statuettes retain their modern-era dimensions and black pedestal. Cast in liquid bronze from 3D-printed ceramic molds and polished, they are then electroplated in 24-karat gold by Brooklyn, New York–based Epner Technology. The time required to produce 50 such statuettes is roughly three months. R.S. Owens is expected to continue producing other awards for the Academy and service existing Oscars that need replating.

The Academy officially adopted the name "Oscar" for the trophies in 1939. However, the origin of the nickname is disputed.

One biography of Bette Davis, who was a president of the Academy in 1941, claims she named the award after her first husband, band leader Harmon Oscar Nelson. A frequently mentioned originator is Margaret Herrick, the Academy executive secretary, who, when she first saw the award in 1931, said the statuette reminded her of "Uncle Oscar", a nickname for her cousin Oscar Pierce.
Columnist Sidney Skolsky, who was present during Herrick's naming in 1931, wrote that "Employees have affectionately dubbed their famous statuette 'Oscar.'" The Academy credits Skolsky with "the first confirmed newspaper reference" to "Oscar" in his column on March 16, 1934, which was written about that year's 6th Academy Awards. The 1934 awards appeared again in another early media mention of "Oscar": a "Time" magazine story. In the ceremonies that year, Walt Disney was the first to thank the Academy for his "Oscar" during his acceptance speech.

To prevent information identifying the Oscar winners from leaking ahead of the ceremony, Oscar statuettes presented at the ceremony have blank baseplates. Until 2010, winners returned their statuettes to the Academy and had to wait several weeks to have their names inscribed on their respective Oscars. Since 2010, winners have had the option of having engraved nameplates applied to their statuettes at an inscription-processing station at the Governor's Ball, a party held immediately after the Oscar ceremony. The R.S. Owens company has engraved nameplates made before the ceremony, bearing the name of every potential winner. The nameplates for the non-winning nominees are later recycled.

Since 1950, the statuettes have been legally encumbered by the requirement that neither winners nor their heirs may sell the statuettes without first offering to sell them back to the Academy for US$1. If a winner refuses to agree to this stipulation, then the Academy keeps the statuette. Academy Awards not protected by this agreement have been sold in public auctions and private deals for six-figure sums. In December 2011, Orson Welles' 1941 Oscar for "Citizen Kane" (Academy Award for Best Original Screenplay) was put up for auction, after his heirs won a 2004 court decision contending that Welles did not sign any agreement to return the statue to the Academy. On December 20, 2011, it sold in an online auction for US$861,542 ($ million today).

In 1992, Harold Russell needed money for his wife's medical expenses. In a controversial decision, he consigned his 1946 Oscar for Best Supporting Actor for "The Best Years of Our Lives" to Herman Darvick Autograph Auctions, and on August 6, 1992, in New York City, the Oscar sold to a private collector for $60,500 ($ today). Since he won the award before 1950, he was not required to offer it to the Academy first. Russell defended his decision, saying, "I don't know why anybody would be critical. My wife's health is much more important than sentimental reasons. The movie will be here, even if Oscar isn't." Harold Russell is the only Academy Award-winning actor to ever sell an Oscar.

While the Oscar is owned by the recipient, it is essentially not on the open market. Michael Todd's grandson tried to sell Todd's Oscar statuette to a movie prop collector in 1989, but the Academy won the legal battle by getting a permanent injunction. Although some Oscar sales transactions have been successful, some buyers have subsequently returned the statuettes to the Academy, which keeps them in its treasury.

In addition to the Academy Award of Merit (Oscar award), there are nine honorary (non-competitive) awards presented by the Academy from time to time (except for the Academy Honorary Award, the Technical Achievement Award, and the Student Academy Awards, which are presented annually):

The Academy also awards Nicholl Fellowships in Screenwriting.

Since 2004, Academy Award nomination results have been announced to the public in mid-January. Prior to that, the results were announced in early February.

The Academy of Motion Picture Arts and Sciences (AMPAS), a professional honorary organization, maintains a voting membership of over 7,000 .

Academy membership is divided into different branches, with each representing a different discipline in film production. Actors constitute the largest voting bloc, numbering 1,311 members (22 percent) of the Academy's composition. Votes have been certified by the auditing firm PricewaterhouseCoopers (and its predecessor Price Waterhouse) since the 7th Academy Awards in 1935. The firm mails the ballots of eligible nominees to members of the Academy in December to reflect the previous eligible year with a due date sometime in January of the next year, then tabulates the votes in a process that takes thousands of hours.

All AMPAS members must be invited to join by the Board of Governors, on behalf of Academy Branch Executive Committees. Membership eligibility may be achieved by a competitive nomination or a member may submit a name based on other significant contributions to the field of motion pictures.

New membership proposals are considered annually. The Academy does not publicly disclose its membership, although as recently as 2007 press releases have announced the names of those who have been invited to join. The 2007 release also stated that it has just under 6,000 voting members. While the membership had been growing, stricter policies have kept its size steady since then.

In 2012, the results of a study conducted by the "Los Angeles Times" were published describing the demographic breakdown of approximately 88% of AMPAS' voting membership. Of the 5,100+ active voters confirmed, 94% were Caucasian, 77% were male, and 54% were found to be over the age of 60. 33% of voting members are former nominees (14%) and winners (19%).

In May 2011, the Academy sent a letter advising its 6,000 or so voting members that an online system for Oscar voting would be implemented in 2013.

According to Rules 2 and 3 of the official Academy Awards Rules, a film must open in the previous calendar year, from midnight at the start of January 1 to midnight at the end of December 31, in Los Angeles County, California, and play for seven consecutive days, to qualify (except for the Best Foreign Language Film, Best Documentary Feature, and Best Documentary Short Subject).

The Best Foreign Language Film award does not require a U.S. release. It requires the film to be submitted as its country's official selection.

The Best Documentary Feature award requires either week-long releases in both Los Angeles County and New York City during the previous calendar year, or a qualifying award at a competitive film festival from the Documentary Feature Qualifying Festival list (regardless of any public exhibition or distribution), or a submission in the Foreign Language Film category as its country's official selection.

The Best Documentary Short Subject award has noticeably different eligibility rules from most other competitive awards. First, the qualifying period for release does not coincide with a calendar year, instead covering a one-year period starting on September 1 and ending on August 31 of the calendar year before the ceremony. Second, there are multiple methods of qualification. The main method is a week-long theatrical release in "either" Los Angeles County "or" New York City during the eligibility period. Films also can qualify by winning specified awards at one of a number of competitive film festivals designated by the Academy. Finally, a film that is selected as a gold, silver, or bronze medal winner in the Documentary category of the immediately previous Student Academy Awards is also eligible.

For example, the 2009 Best Picture winner, "The Hurt Locker", was actually first released in 2008, but did not qualify for the 2008 awards, as it did not play its Oscar-qualifying run in Los Angeles until mid-2009, thus qualifying for the 2009 awards. Foreign films must include English subtitles, and each country can submit only one film per year.

Rule 2 states that a film must be feature-length, defined as a minimum of 40 minutes, except for short-subject awards, and it must exist either on a 35 mm or 70 mm film print or in 24 frame/s or 48 frame/s progressive scan digital cinema format with a minimum projector resolution of 2048 by 1080 pixels. Effective with the 90th Academy Awards, presented in 2018, multi-part and limited series will be ineligible for the Best Documentary Feature award. This followed the win of "", an eight-hour presentation that was screened in a limited release before being broadcast in five parts on ABC and ESPN, in that category in 2017. The Academy's announcement of the new rule made no direct mention of that film.

Producers must submit an Official Screen Credits online form before the deadline; in case it is not submitted by the defined deadline, the film will be ineligible for Academy Awards in any year. The form includes the production credits for all related categories. Then, each form is checked and put in a Reminder List of Eligible Releases.

In late December, ballots, and copies of the Reminder List of Eligible Releases are mailed to around 6,000 active members. For most categories, members from each of the branches vote to determine the nominees only in their respective categories (i.e. only directors vote for directors, writers for writers, actors for actors, etc.). In the special case of Best Picture, all voting members are eligible to select the nominees. In all major categories, a variant of the single transferable vote is used, with each member casting a ballot with up to five nominees (ten for Best Picture) ranked preferentially. In certain categories, including Foreign Film, Documentary and Animated Feature, nominees are selected by special screening committees made up of members from all branches.

In most categories, the winner is selected from among the nominees by plurality voting of all members. Since 2009, the Best Picture winner has been chosen by instant runoff voting. Since 2013, re-weighted range voting has been used to select the nominees for the Best Visual Effects.

Film companies will spend as much as several million dollars on marketing to awards voters for a movie in the running for Best Picture, in attempts to improve chances of receiving Oscars and other movie awards conferred in Oscar season. The Academy enforces rules to limit overt campaigning by its members so as to try to eliminate excesses and prevent the process from becoming undignified. It has an awards czar on staff who advises members on allowed practices and levies penalties on offenders. For example, a producer of the 2009 Best Picture nominee "The Hurt Locker" was disqualified as a producer in the category when he contacted associates urging them to vote for his film and not another that was seen as the front-runner ("The Hurt Locker" eventually won).

The major awards are presented at a live televised ceremony, commonly in late February or early March following the relevant calendar year, and six weeks after the announcement of the nominees. It is the culmination of the film awards season, which usually begins during November or December of the previous year. This is an elaborate extravaganza, with the invited guests walking up the red carpet in the creations of the most prominent fashion designers of the day. Black tie dress is the most common outfit for men, although fashion may dictate not wearing a bow-tie, and musical performers sometimes do not adhere to this. (The artists who recorded the nominees for Best Original Song quite often perform those songs live at the awards ceremony, and the fact that they are performing is often used to promote the television broadcast.)

The Academy Awards is the world's longest-running awards show televised live in all U.S. time zones (excluding territories outside mainland North America), Canada, and the United Kingdom, and gathers billions of viewers elsewhere throughout the world. The Oscars were first televised in 1953 by NBC, which continued to broadcast the event until 1960, when ABC took over, televising the festivities (including the first color broadcast of the event in 1966) through 1970. NBC regained the rights for five years then ABC resumed broadcast duties in 1976 and its current contract with the Academy runs through 2028. The Academy has also produced condensed versions of the ceremony for broadcast in international markets (especially those outside of the Americas) in more desirable local timeslots. The ceremony was broadcast live internationally for the first time via satellite since 1970, but only two South American countries, Chile and Brazil, purchased the rights to air the broadcast. By that time, the television rights to the Academy Awards had been sold in 50 countries. A decade later, the rights were already being sold to 60 countries, and by 1984, the TV rights to the Awards were licensed in 76 countries.

The ceremonies were moved up from late March/early April to late February, since 2004, to help disrupt and shorten the intense lobbying and ad campaigns associated with Oscar season in the film industry. Another reason was because of the growing TV ratings success coinciding with the NCAA Basketball Tournament, which would cut into the Academy Awards audience. (In 1976 and 1977, ABC's regained Oscars were moved from Tuesday to Monday and went directly opposite NBC's NCAA title game.) The earlier date is also to the advantage of ABC, as it now usually occurs during the highly profitable and important February sweeps period. Some years, the ceremony is moved into the first Sunday of March in order to avoid a clash with the Winter Olympic Games. Another reason for the move to late February and early March is also to avoid the awards ceremony occurring so close to the religious holidays of Passover and Easter, which for decades had been a grievance from members and the general public. Advertising is somewhat restricted, however, as traditionally no movie studios or competitors of official Academy Award sponsors may advertise during the telecast. The production of the Academy Awards telecast currently holds the distinction of winning the most Emmys in history, with 47 wins and 195 nominations overall since that award's own launch in 1949.

After many years of being held on Mondays at 9:00 pm Eastern/6:00 p.m Pacific, since the 1999 ceremonies, it was moved to Sundays at 8:30 pm ET/5:30 pm PT. The reasons given for the move were that more viewers would tune in on Sundays, that Los Angeles rush-hour traffic jams could be avoided, and an earlier start time would allow viewers on the East Coast to go to bed earlier. For many years the film industry opposed a Sunday broadcast because it would cut into the weekend box office. In 2010, the Academy contemplated moving the ceremony even further back into January, citing TV viewers' fatigue with the film industry's long awards season. However, such an accelerated schedule would dramatically decrease the voting period for its members, to the point where some voters would only have time to view the contending films streamed on their computers (as opposed to traditionally receiving the films and ballots in the mail). Furthermore, a January ceremony on Sunday would clash with National Football League playoff games. In 2018, the Academy announced that the ceremony would be moved from late February to mid February beginning with the 92nd Academy Awards in 2020.

Originally scheduled for April 8, 1968, the 40th Academy Awards ceremony was postponed for two days, because of the assassination of Dr. Martin Luther King, Jr.. On March 30, 1981, the 53rd Academy Awards was postponed for one day, after the shooting of President Ronald Reagan and others in Washington, D.C.

In 1993, an "In Memoriam" segment was introduced, honoring those who had made a significant contribution to cinema who had died in the preceding 12 months, a selection compiled by a small committee of Academy members. This segment has drawn criticism over the years for the omission of some names. Criticism was also levied for many years regarding another aspect, with the segment having a "popularity contest" feel as the audience varied their applause to those who had died by the subject's cultural impact; the applause has since been muted during the telecast, and the audience is discouraged from clapping during the segment and giving silent reflection instead.

In terms of broadcast length, the ceremony generally averages three and a half hours. The first Oscars, in 1929, lasted 15 minutes. At the other end of the spectrum, the 2002 ceremony lasted four hours and twenty-three minutes. In 2010, the organizers of the Academy Awards announced winners' acceptance speeches must not run past 45 seconds. This, according to organizer Bill Mechanic, was to ensure the elimination of what he termed "the single most hated thing on the show" – overly long and embarrassing displays of emotion. In 2016, in a further effort to streamline speeches, winners' dedications were displayed on an on-screen ticker. During the 2018 ceremony, host Jimmy Kimmel acknowledged how long the ceremony had become, by announcing that he would give a brand-new jet ski to whoever gave the shortest speech of the night (a reward won by Mark Bridges when accepting his Best Costume Design award for "Phantom Thread"). The "Wall Street Journal" analyzed the average minutes spent across the 2014–2018 telecasts as follows: 14 on song performances; 25 on the hosts' speeches; 38 on prerecorded clips; and 78 on the awards themselves, broken into 24 on the introduction and announcement, 24 on winners walking to the stage, and 30 on their acceptance speeches.

Although still dominant in ratings, the viewership of the Academy Awards has steadily dropped; the 88th Academy Awards were the lowest-rated in the past eight years (although with increases in male and 18–49 viewership), while the show itself also faced mixed reception. Following the show, "Variety" reported that ABC was, in negotiating an extension to its contract to broadcast the Oscars, seeking to have more creative control over the broadcast itself. Currently and nominally, AMPAS is responsible for most aspects of the telecast, including the choice of production staff and hosting, although ABC is allowed to have some input on their decisions. In August 2016, AMPAS extended its contract with ABC through 2028: the contract neither contains any notable changes nor gives ABC any further creative control over the telecast.

Historically, the telecast's viewership is higher when box-office hits are favored to win the Best Picture award. More than 57.25 million viewers tuned to the telecast for the 70th Academy Awards in 1998, the year of "Titanic", which generated close to US$500 million at the North American box office and US$1.2 billion worldwide pre-Oscars, with the final box office haul during its initial 1997–98 run being US$600.8 million in the US and US$1.84 billion worldwide, both sky-high box office records back then (they would remain unsurpassed for 12 years, until 2010). The 76th Academy Awards ceremony, in which "" (pre-telecast box office earnings of US$368 million) received 11 Awards including Best Picture, drew 43.56 million viewers. The most watched ceremony based on Nielsen ratings to date, however, was the 42nd Academy Awards (Best Picture "Midnight Cowboy") which drew a 43.4% household rating on April 7, 1970.

By contrast, ceremonies honoring films that have not performed well at the box office tend to show weaker ratings, despite how much critically acclaimed those films have been. The 78th Academy Awards which awarded low-budget independent film "Crash" (with a pre-Oscar gross of US$53.4 million) generated an audience of 38.64 million with a household rating of 22.91%. In 2008, the 80th Academy Awards telecast was watched by 31.76 million viewers on average with an 18.66% household rating, the lowest-rated and least-watched ceremony at the time, in spite of celebrating 80 years of the Academy Awards. The Best Picture winner of that particular ceremony was another independent film ("No Country for Old Men").

In 1929, the first Academy Awards were presented at a banquet dinner at the Hollywood Roosevelt Hotel. From 1930 to 1943, the ceremony alternated between two venues: the Ambassador Hotel on Wilshire Boulevard and the Biltmore Hotel in downtown Los Angeles.

Grauman's Chinese Theatre in Hollywood then hosted the awards from 1944 to 1946, followed by the Shrine Auditorium in Los Angeles from 1947 to 1948. The 21st Academy Awards in 1949 were held at the Academy Award Theatre at what had been the Academy's headquarters on Melrose Avenue in Hollywood.

From 1950 to 1960, the awards were presented at Hollywood's Pantages Theatre. With the advent of television, the awards from 1953 to 1957 took place simultaneously in Hollywood and New York, first at the NBC International Theatre (1953) and then at the NBC Century Theatre, after which the ceremony took place solely in Los Angeles. The Oscars moved to the Santa Monica Civic Auditorium in Santa Monica, California, in 1961. By 1969, the Academy decided to move the ceremonies back to Downtown Los Angeles, this time to the Dorothy Chandler Pavilion at the Los Angeles County Music Center. In the late 1990s and early 2000s, the ceremony returned to the Shrine.

In 2002, Hollywood's Dolby Theatre (previously known as the Kodak Theatre) became the presentation's current venue.
In the first year of the awards, the Best Directing award was split into two categories (Drama and Comedy). At times, the Best Original Score award has also been split into separate categories (Drama and Comedy/Musical). From the 1930s through the 1960s, the Art Direction (now Production Design), Cinematography, and Costume Design awards were likewise split into two categories (black-and-white films and color films). Prior to 2012, the Production Design award was called Art Direction, while the Makeup and Hairstyling award was called Makeup.

In August 2018, the Academy announced that several categories would not be televised live, but rather be recorded during commercial breaks and aired later in the ceremony.
Following dissent from Academy members, they announced that they would indeed air all 24 categories live. This followed a number of proposals (among them, the introduction of a Popular Film category) that the Academy had announced but did not implement.

The Board of Governors meets each year and considers new award categories. To date, the following categories have been proposed:

The Special Academy Awards are voted on by special committees, rather than by the Academy membership as a whole. They are not always presented on an annual basis.



Due to the positive exposure and prestige of the Academy Awards, many studios spend millions of dollars and hire publicists specifically to promote their films during what is typically called the "Oscar season". This has generated accusations of the Academy Awards being influenced more by marketing than by quality. William Friedkin, an Academy Award-winning film director and former producer of the ceremony, expressed this sentiment at a conference in New York in 2009, describing it as "the greatest promotion scheme that any industry ever devised for itself".

Tim Dirks, editor of AMC's filmsite.org, has written of the Academy Awards:

A recent technique that has been claimed to be used during the Oscar season is the Whisper campaign. These campaigns are intended to spread negative perceptions of other movies nominated and are believed to be perpetrated by those that were involved in creating the movie. Examples of whisper campaigns include the allegations against "Zero Dark Thirty" suggesting that it justifies torture and the claim that "Lincoln" distorts history.

Typical criticism of the Academy Awards for Best Picture is that among the winners and nominees there is an over-representation of romantic historical epics, biographical dramas, romantic dramedies and family melodramas, most of which are released in the U.S. the last three months of the calendar year. The Oscars have been infamously known for selecting specific genres of movies to be awarded. This has led to the coining of the term 'Oscar bait', describing such movies. This has led at times to more specific criticisms that the Academy is disconnected from the audience, e.g., by favoring 'Oscar bait' over audience favorites, or favoring historical melodramas over critically acclaimed movies that depict current life issues.

The Academy Awards have long received criticism over its lack of diversity among the nominees. This criticism is based on the statistics from every Academy Awards since 1929, which shows us that only 6.4% of academy award nominees have been non-white and since 1991, 11.2% of nominees have been non-white, with the rate of winners being even more polarizing. More white actresses have won Oscars for yellowface portrayals of Asian characters than actual Asian actresses. The 88th awards ceremony became the target of a boycott, popularized on social media with the hashtag #OscarsSoWhite, based on critics' perception that its all-white acting nominee list reflected bias. In response, the Academy initiated "historic" changes in membership by the year 2020.

Acting prizes in certain years have been criticized for not recognizing superior performances so much as being awarded for personal popularity, to make up for a "snub" for a performance/work that proved in time to be more popular and/or renowned than the one actually awarded, or presented as a "career honor" to recognize a distinguished nominee's entire body of work.

Following the 91st Academy Awards in February 2019 in which the Netflix-broadcast film "Roma" had been nominated for ten awards including the Best Picture category, Steven Spielberg and other members of the Academy discussed changing the requirements through the Board of Governors for films as to exclude those from Netflix and other media streaming services. Spielberg had been concerned that Netflix as a movie production and distribution studio could spend much more than typical Oscar-winning films and have much wider and earlier distribution than other Best Picture-nominated films, while still being able to meet the minimal theatrical-run status to qualify for an Oscar. The United States Department of Justice, having heard of this potential rule change, wrote a letter to the Academy in March 2019, cautioning them that placing additional restrictions on films that originate from streaming media services without proper justification could raise anti-trust concerns against the Academy. Following its April 2019 board meeting, the Academy Board of Governors agreed to retain the current rules that allow for streaming media films to be eligible for Oscars as long as they enjoy limited theatrical runs.

Some winners critical of the Academy Awards have boycotted the ceremonies and refused to accept their Oscars. The first to do so was screenwriter Dudley Nichols (Best Writing in 1935 for "The Informer"). Nichols boycotted the 8th Academy Awards ceremony because of conflicts between the Academy and the Writers' Guild. Nichols eventually accepted the 1935 award three years later, at the 1938 ceremony. Nichols was nominated for three further Academy Awards during his career.

George C. Scott became the second person to refuse his award (Best Actor in 1970 for "Patton") at the 43rd Academy Awards ceremony. Scott described it as a "meat parade", saying, "I don't want any part of it."

The third person to refuse the award was Marlon Brando, who refused his award (Best Actor for 1972's "The Godfather"), citing the film industry's discrimination and mistreatment of Native Americans. At the 45th Academy Awards ceremony, Brando sent actress and civil rights activist Sacheen Littlefeather to read a 15-page speech, detailing his criticisms, which was booed by the audience.

At the 89th Academy Awards ceremony, Warren Beatty and Faye Dunaway mistakenly announced "La La Land" as the recipient of the Best Picture award, instead of "Moonlight", the actual winner. Beatty had been given the wrong envelope and after hesitating during the announcement, handed the envelope to Dunaway, which listed Emma Stone as Best Actress for "La La Land" and led to the confusion. The proper winner was announced after the acceptance speeches by "La La Land" producers Fred Berger, Jordan Horowitz and Marc Platt.

The following year, Beatty and Dunaway were invited back as presenters of the Best Picture award, which they accomplished without error.


Nine films have been disqualified before an official award ceremony because they violated the regulations:

One film was disqualified after winning the award, and had the winner return the Oscar:

The following events are closely associated with the annual Academy Awards:

It has become a tradition to give out gift bags to the presenters and performers at the Oscars. In recent years, these gifts have also been extended to award nominees and winners. The value of each of these gift bags can reach into the tens of thousands of dollars. In 2014, the value was reported to be as high as US$80,000. The value has risen to the point where the U.S. Internal Revenue Service issued a statement regarding the gifts and their taxable status.
Oscar gift bags have included vacation packages to Hawaii and Mexico and Japan, a private dinner party for the recipient and friends at a restaurant, videophones, a four-night stay at a hotel, watches, bracelets, spa treatments, bottles of vodka, maple salad dressing and weight-loss gummie candy. Some of the gifts have even had a "risque" element to them; in 2014, the adult products retailer Adam & Eve had a "Secret Room Gifting Suite". Celebrities visiting the gifting suite included Judith Hoag, Carolyn Hennesy, Kate Linder, Chris Mulkey, Jim O'Heir, and NBA player John Salley.

From 2006 onwards, results are Live+SD; all previous years are live viewing.
The term "Oscar" is a registered trademark of the AMPAS; however, in the Italian language, it is used generically to refer to any award or award ceremony, regardless of which field.




</doc>
<doc id="330" url="https://en.wikipedia.org/wiki?curid=330" title="Actrius">
Actrius

Actresses (Catalan: Actrius) is a 1997 Catalan language Spanish drama film produced and directed by Ventura Pons and based on the award-winning stage play "E.R." by Josep Maria Benet i Jornet. The film has no male actors, with all roles played by females. The film was produced in 1996.

In order to prepare herself to play a role commemorating the life of legendary actress Empar Ribera, young actress (Mercè Pons) interviews three established actresses who had been the Ribera's pupils: the international diva Glòria Marc (Núria Espert), the television star Assumpta Roca (Rosa Maria Sardà), and dubbing director Maria Caminal (Anna Lizaran).


"Actrius" screened in 2001 at the Grauman's Egyptian Theatre in an American Cinematheque retrospective of the works of its director. The film had first screened at the same location in 1998. It was also shown at the 1997 Stockholm International Film Festival.

In "Movie - Film - Review", "Daily Mail" staffer Christopher Tookey wrote that though the actresses were "competent in roles that may have some reference to their own careers", the film "is visually unimaginative, never escapes its stage origins, and is almost totally lacking in revelation or surprising incident". Noting that there were "occasional, refreshing moments of intergenerational bitchiness", they did not "justify comparisons to "All About Eve"", and were "insufficiently different to deserve critical parallels with "Rashomon"". He also wrote that "The Guardian" called the film a "slow, stuffy chamber-piece", and that "The Evening Standard" stated the film's "best moments exhibit the bitchy tantrums seething beneath the threesome's composed veneers". MRQE wrote "This cinematic adaptation of a theatrical work is true to the original, but does not stray far from a theatrical rendering of the story."




</doc>
<doc id="332" url="https://en.wikipedia.org/wiki?curid=332" title="Animalia (book)">
Animalia (book)

Animalia is an illustrated children's book by Graeme Base. It was originally published in 1986, followed by a tenth anniversary edition in 1996, and a 25th anniversary edition in 2012. Over four million copies have been sold worldwide. A special numbered and signed anniversary edition was also published in 1996, with an embossed gold jacket.

"Animalia" is an alliterative alphabet book and contains twenty-six illustrations, one for each letter of the alphabet. Each illustration features an animal from the animal kingdom (A is for alligator, B is for butterfly, etc.) along with a short poem utilizing the letter of the page for many of the words. The illustrations contain many other objects beginning with that letter that the reader can try to identify. As an additional challenge, the author has hidden a picture of himself as a child in every picture.

Julia MacRae Books published an "Animalia" colouring book in 2008. H. N. Abrams also published a wall calendar colouring book version for children the same year.

H. N. Abrams published "The Animalia Wall Frieze", a fold-out over 26 feet in length, in which the author created new riddles for each letter.

The Great American Puzzle Factory created a 300-piece jigsaw puzzle based on the book's cover.

A television series was also created, based on the book, which airs in the United States, Australia, Canada, the United Kingdom, Norway and Venezuela. It also airs on Minimax for the Czech Republic and Slovakia. And recently in Greece on the channel ET1. The Australian Children's Television Foundation released a teaching resource DVD-ROM in 2011 to accompany the TV series with teaching aids for classroom use.

In 2010, The Base Factory and AppBooks released Animalia as an application for iPad and iPhone/iPod Touch.

"Animalia" won the Young Australian's Best Book Award in 1987 for Best Picture Story Book.

The Children's Book Council of Australia designated "Animalia" a 1987 : Honour Book.

Kid's Own Australian Literature Awards named "Animalia" the 1988 Picture Book Winner.



</doc>
<doc id="334" url="https://en.wikipedia.org/wiki?curid=334" title="International Atomic Time">
International Atomic Time

International Atomic Time (TAI, from the French name ) is a high-precision atomic coordinate time standard based on the notional passage of proper time on Earth's geoid. It is the principal realisation of Terrestrial Time (with a fixed offset of epoch). It is also the basis for Coordinated Universal Time (UTC), which is used for civil timekeeping all over the Earth's surface. , when another leap second was added, TAI is exactly 37 seconds ahead of UTC. The 37 seconds results from the initial difference of 10 seconds at the start of 1972, plus 27 leap seconds in UTC since 1972.

TAI may be reported using traditional means of specifying days, carried over from non-uniform time standards based on the rotation of the Earth. Specifically, both Julian Dates and the Gregorian calendar are used. TAI in this form was synchronised with Universal Time at the beginning of 1958, and the two have drifted apart ever since, due to the changing motion of the Earth.

TAI is a weighted average of the time kept by over 400 atomic clocks in over 50 national laboratories worldwide. The majority of the clocks involved are caesium clocks; the International System of Units (SI) definition of the second is based on caesium. The clocks are compared using GPS signals and two-way satellite time and frequency transfer. Due to the signal averaging TAI is an order of magnitude more stable than its best constituent clock.

The participating institutions each broadcast, in real time, a frequency signal with timecodes, which is their estimate of TAI. Time codes are usually published in the form of UTC, which differs from TAI by a well-known integer number of seconds. These time scales are denoted in the form "UTC(NPL)" in the UTC form, where "NPL" in this case identifies the National Physical Laboratory, UK. The TAI form may be denoted "TAI(NPL)". The latter is not to be confused with "TA(NPL)", which denotes an independent atomic time scale, not synchronised to TAI or to anything else.

The clocks at different institutions are regularly compared against each other. The International Bureau of Weights and Measures (BIPM, France), combines these measurements to retrospectively calculate the weighted average that forms the most stable time scale possible. This combined time scale is published monthly in "Circular T", and is the canonical TAI. This time scale is expressed in the form of tables of differences UTC − UTC("k") (equivalent to TAI − TAI("k")) for each participating institution "k". The same circular also gives tables of TAI − TA("k"), for the various unsynchronised atomic time scales.

Errors in publication may be corrected by issuing a revision of the faulty Circular T or by errata in a subsequent Circular T. Aside from this, once published in Circular T, the TAI scale is not revised. In hindsight it is possible to discover errors in TAI, and to make better estimates of the true proper time scale. Since the published circulars are definitive, better estimates do not create another version of TAI; it is instead considered to be creating a better realisation of Terrestrial Time (TT).

Early atomic time scales consisted of quartz clocks with frequencies calibrated by a single atomic clock; the atomic clocks were not operated continuously. Atomic timekeeping services started experimentally in 1955, using the first caesium atomic clock at the National Physical Laboratory, UK (NPL). It was used as a basis for calibrating the quartz clocks at the Royal Greenwich Observatory and to establish a time scale, called Greenwich Atomic (GA). The United States Naval Observatory began the A.1 scale on 13 September 1956, using an Atomichron commercial atomic clock, followed by the NBS-A scale at the National Bureau of Standards, Boulder, Colorado on 9 October 1957.

The International Time Bureau (BIH) began a time scale, T or AM, in July 1955, using both local caesium clocks and comparisons to distant clocks using the phase of VLF radio signals. The BIH scale, A.1, and NBS-A were defined by an epoch at the beginning of 1958 The procedures used by the BIH evolved, and the name for the time scale changed: "A3" in 1964 and "TA(BIH)" in 1969.

The SI second was defined in terms of the caesium atom in 1967. From 1971 to 1975 the General Conference on Weights and Measures and the International Committee for Weights and Measures made a series of decisions which designated the BIPM time scale International Atomic Time (TAI). 

In the 1970s, it became clear that the clocks participating in TAI were ticking at different rates due to gravitational time dilation, and the combined TAI scale therefore corresponded to an average of the altitudes of the various clocks. Starting from Julian Date 2443144.5 (1 January 1977 00:00:00), corrections were applied to the output of all participating clocks, so that TAI would correspond to proper time at mean sea level (the geoid). Because the clocks were, on average, well above sea level, this meant that TAI slowed down, by about one part in a trillion. The former uncorrected time scale continues to be published, under the name "EAL" ("Echelle Atomique Libre", meaning "Free Atomic Scale").

The instant that the gravitational correction started to be applied serves as the epoch for Barycentric Coordinate Time (TCB), Geocentric Coordinate Time (TCG), and Terrestrial Time (TT), which represent three fundamental time scales in the solar system. All three of these time scales were defined to read JD 2443144.5003725 (1 January 1977 00:00:32.184) exactly at that instant. TAI was henceforth a realisation of TT, with the equation TT(TAI) = TAI + 32.184 s.

The continued existence of TAI was questioned in a 2007 letter from the BIPM to the ITU-R which stated, "In the case of a redefinition of UTC without leap seconds, the CCTF would consider discussing the possibility of suppressing TAI, as it would remain parallel to the continuous UTC."

UTC is a discontinuous time scale. It is regularly adjusted by leap seconds. Between these adjustments it is composed from segments that are linear transformations of atomic time. From its beginning in 1961 through December 1971 the adjustments were made regularly in fractional leap seconds so that UTC approximated UT2. Afterwards these adjustments were made only in whole seconds to approximate UT1. This was a compromise arrangement in order to enable a publicly broadcast time scale; the post-1971 more linear transformation of the BIH's atomic time meant that the time scale would be more stable and easier to synchronize internationally. The fact that it continues to approximate UT1 means that tasks such as navigation which require a source of Universal Time continue to be well served by the public broadcast of UTC.




</doc>
<doc id="336" url="https://en.wikipedia.org/wiki?curid=336" title="Altruism">
Altruism

Altruism is the principle and moral practice of concern for happiness of other human beings and/or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious traditions and secular worldviews, though the concept of "others" toward whom concern should be directed can vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness.

The word "altruism" was coined by the French philosopher Auguste Comte in French, as "altruisme", for an antonym of egoism. He derived it from the Italian "altrui", which in turn was derived from Latin "alteri", meaning "other people" or "somebody else".

Altruism in biological observations in field populations of the day organisms is an individual performing an action which is at a cost to themselves (e.g., pleasure and quality of life, time, probability of survival or reproduction), but benefits, either directly or indirectly, another third-party individual, without the expectation of reciprocity or compensation for that action. Steinberg suggests a definition for altruism in the clinical setting, that is "intentional and voluntary actions that aim to enhance the welfare of another person in the absence of any quid pro quo external rewards". In one sense, the opposite of altruism is spite; a spiteful action harms another with no self-benefit.

Altruism can be distinguished from feelings of loyalty, in that whilst the latter is predicated upon social relationships, altruism does not consider relationships. Much debate exists as to whether ""true"" altruism is possible in human psychology. The theory of psychological egoism suggests that no act of sharing, helping or sacrificing can be described as truly altruistic, as the actor may receive an intrinsic reward in the form of personal gratification. The validity of this argument depends on whether intrinsic rewards qualify as "benefits".

The term "altruism" may also refer to an ethical doctrine that claims that individuals are morally obliged to benefit others. Used in this sense, it is usually contrasted with egoism, which claims individuals are morally obligated to serve themselves first. Effective altruism is the use of evidence and reason to determine the most effective ways to benefit others.

The concept has a long history in philosophical and ethical thought. The term was originally coined in the 19th century by the founding sociologist and philosopher of science, Auguste Comte, and has become a major topic for psychologists (especially evolutionary psychology researchers), evolutionary biologists, and ethologists. Whilst ideas about altruism from one field can affect the other fields, the different methods and focuses of these fields always lead to different perspectives on altruism. In simple terms, altruism is caring about the welfare of other people and acting to help them.

Marcel Mauss's book "The Gift" contains a passage called "Note on alms". This note describes the evolution of the notion of alms (and by extension of altruism) from the notion of sacrifice. In it, he writes:

Alms are the fruits of a moral notion of the gift and of fortune on the one hand, and of a notion of sacrifice, on the other. Generosity is an obligation, because Nemesis avenges the poor and the gods for the superabundance of happiness and wealth of certain people who should rid themselves of it. This is the ancient morality of the gift, which has become a principle of justice. The gods and the spirits accept that the share of wealth and happiness that has been offered to them and had been hitherto destroyed in useless sacrifices should serve the poor and children.


In the science of ethology (the study of animal behaviour), and more generally in the study of social evolution, altruism refers to behaviour by an individual that increases the fitness of another individual while decreasing the fitness of the actor. In evolutionary psychology this may be applied to a wide range of human behaviors such as charity, emergency aid, help to coalition partners, tipping, courtship gifts, production of public goods, and environmentalism.

Theories of apparently altruistic behavior were accelerated by the need to produce theories compatible with evolutionary origins. Two related strands of research on altruism have emerged from traditional evolutionary analyses and from evolutionary game theory a mathematical model and analysis of behavioural strategies.

Some of the proposed mechanisms are:

Such explanations do not imply that humans are always consciously calculating how to increase their inclusive fitness when they are doing altruistic acts. Instead, evolution has shaped psychological mechanisms, such as emotions, that promote altruistic behaviors.

Every single instance of altruistic behavior need not always increase inclusive fitness; altruistic behaviors would have been selected for if such behaviors on average increased inclusive fitness in the ancestral environment. This need not imply that on average 50% or more of altruistic acts were beneficial for the altruist in the ancestral environment; if the benefits from helping the right person were very high it would be beneficial to err on the side of caution and usually be altruistic even if in most cases there were no benefits.

The benefits for the altruist may be increased and the costs reduced by being more altruistic towards certain groups. Research has found that people are more altruistic to kin than to no-kin, to friends than to strangers, to those attractive than to those unattractive, to non-competitors than to competitors, and to members ingroups than to members of outgroup.

The study of altruism was the initial impetus behind George R. Price's development of the Price equation, which is a mathematical equation used to study genetic evolution. An interesting example of altruism is found in the cellular slime moulds, such as "Dictyostelium mucoroides." These protists live as individual amoebae until starved, at which point they aggregate and form a multicellular fruiting body in which some cells sacrifice themselves to promote the survival of other cells in the fruiting body.

Selective investment theory proposes that close social bonds, and associated emotional, cognitive, and neurohormonal mechanisms, evolved in order to facilitate long-term, high-cost altruism between those closely depending on one another for survival and reproductive success.

Such cooperative behaviors have sometimes been seen as arguments for left-wing politics such by the Russian zoologist and anarchist Peter Kropotkin in his 1902 book "" and Peter Singer in his book "A Darwinian Left."

Jorge Moll and Jordan Grafman, neuroscientists at the National Institutes of Health and LABS-D'Or Hospital Network (J.M.) provided the first evidence for the neural bases of altruistic giving in normal healthy volunteers, using functional magnetic resonance imaging. In their research, published in the Proceedings of the National Academy of Sciences USA in October 2006, they showed that both pure monetary rewards and charitable donations activated the mesolimbic reward pathway, a primitive part of the brain that usually responds to food and sex. However, when volunteers generously placed the interests of others before their own by making charitable donations, another brain circuit was selectively activated: the subgenual cortex/septal region. These structures are intimately related to social attachment and bonding in other species. Altruism, the experiment suggested, was not a superior moral faculty that suppresses basic selfish urges but rather was basic to the brain, hard-wired and pleasurable. One brain region, the subgenual anterior cingulate cortex/basal forebrain, contributes to learning altruistic behavior, especially in those with trait empathy. The same study has shown a connection between giving to charity and the promotion of social bonding.

In fact, in an experiment published in March 2007 at the University of Southern California neuroscientist Antonio R. Damasio and his colleagues showed that subjects with damage to the ventromedial prefrontal cortex lack the ability to empathically feel their way to moral answers, and that when confronted with moral dilemmas, these brain-damaged patients coldly came up with "end-justifies-the-means" answers, leading Damasio to conclude that the point was not that they reached immoral conclusions, but that when they were confronted by a difficult issue — in this case as whether to shoot down a passenger plane hijacked by terrorists before it hits a major city — these patients appear to reach decisions without the anguish that afflicts those with normally functioning brains. According to Adrian Raine, a clinical neuroscientist also at the University of Southern California, one of this study's implications is that society may have to rethink how it judges immoral people: "Psychopaths often feel no empathy or remorse. Without that awareness, people relying exclusively on reasoning seem to find it harder to sort their way through moral thickets. Does that mean they should be held to different standards of accountability?"

In another study, in the 1990s, Dr. Bill Harbaugh, a University of Oregon economist, concluded people are motivated to give for reasons of personal prestige and in a similar fMRI scanner test in 2007 with his psychologist colleague Dr. Ulrich Mayr, reached the same conclusions of Jorge Moll and Jordan Grafman about giving to charity, although they were able to divide the study group into two groups: "egoists" and "altruists". One of their discoveries was that, though rarely, even some of the considered "egoists" sometimes gave more than expected because that would help others, leading to the conclusion that there are other factors in cause in charity, such as a person's environment and values.

The International Encyclopedia of the Social Sciences defines "psychological altruism" as "a motivational state with the goal of increasing another’s welfare." Psychological altruism is contrasted with "psychological egoism," which refers to the motivation to increase one's own welfare.

There has been some debate on whether or not humans are truly capable of psychological altruism. Some definitions specify a self-sacrificial nature to altruism and a lack of external rewards for altruistic behaviors. However, because altruism ultimately benefits the self in many cases, the selflessness of altruistic acts is brought to question. The social exchange theory postulates that altruism only exists when benefits to the self outweigh costs to the self. Daniel Batson is a psychologist who examined this question and argues against the social exchange theory. He identified four major motives: to ultimately benefit the self (egoism), to ultimately benefit the other person (altruism), to benefit a group (collectivism), or to uphold a moral principle (principlism). Altruism that ultimately serves selfish gains is thus differentiated from selfless altruism, but the general conclusion has been that empathy-induced altruism can be genuinely selfless. The "empathy-altruism hypothesis" basically states that psychological altruism does exist and is evoked by the empathic desire to help someone who is suffering. Feelings of empathic concern are contrasted with feelings of personal distress, which compel people to reduce their own unpleasant emotions. People with empathic concern help others in distress even when exposure to the situation could be easily avoided, whereas those lacking in empathic concern avoid helping unless it is difficult or impossible to avoid exposure to another's suffering. Helping behavior is seen in humans at about two years old, when a toddler is capable of understanding subtle emotional cues.
In psychological research on altruism, studies often observe altruism as demonstrated through prosocial behaviors such as helping, comforting, sharing, cooperation, philanthropy, and community service. Research has found that people are most likely to help if they recognize that a person is in need and feel personal responsibility for reducing the person's distress. Research also suggests that the number of bystanders witnessing distress or suffering affects the likelihood of helping (the "Bystander effect"). Greater numbers of bystanders decrease individual feelings of responsibility. However, a witness with a high level of empathic concern is likely to assume personal responsibility entirely regardless of the number of bystanders.

Many studies have observed the effects of volunteerism (as a form of altruism) on happiness and health and have consistently found a strong connection between volunteerism and current and future health and well-being. In a study of older adults, those who volunteered were higher on life satisfaction and will to live, and lower in depression, anxiety, and somatization. Volunteerism and helping behavior have not only been shown to improve mental health, but physical health and longevity as well, attributable to the activity and social integration it encourages. One study examined the physical health of mothers who volunteered over a 30-year period and found that 52% of those who did not belong to a volunteer organization experienced a major illness while only 36% of those who did volunteer experienced one. A study on adults ages 55+ found that during the four-year study period, people who volunteered for two or more organizations had a 63% lower likelihood of dying. After controlling for prior health status, it was determined that volunteerism accounted for a 44% reduction in mortality. Merely being aware of kindness in oneself and others is also associated with greater well-being. A study that asked participants to count each act of kindness they performed for one week significantly enhanced their subjective happiness. It is important to note that, while research supports the idea that altruistic acts bring about happiness, it has also been found to work in the opposite direction—that happier people are also kinder. The relationship between altruistic behavior and happiness is bidirectional. Studies have found that generosity increases linearly from sad to happy affective states.

Studies have also been careful to note that feeling over-taxed by the needs of others has conversely negative effects on health and happiness. For example, one study on volunteerism found that feeling overwhelmed by others' demands had an even stronger negative effect on mental health than helping had a positive one (although positive effects were still significant). Additionally, while generous acts make people feel good about themselves, it is also important for people to appreciate the kindness they receive from others. Studies suggest that gratitude goes hand-in-hand with kindness and is also very important for our well-being. A study on the relationship happiness to various character strengths showed that "a conscious focus on gratitude led to reductions in negative affect and increases in optimistic appraisals, positive affect, offering emotional support, sleep quality, and well-being.".

"Sociologists have long been concerned with how to build the good society" ("Altruism, Morality, and Social Solidarity". American Sociological Association.). The structure of our societies and how individuals come to exhibit charitable, philanthropic, and other pro-social, altruistic actions for the common good is a largely researched topic within the field. The American Sociology Association (ASA) acknowledges public sociology saying, "The intrinsic scientific, policy, and public relevance of this field of investigation in helping to construct 'good societies' is unquestionable" ("Altruism, Morality, and Social Solidarity" ASA). This type of sociology seeks contributions that aid grassroots and theoretical understandings of what motivates altruism and how it is organized, and promotes an altruistic focus in order to benefit the world and people it studies. How altruism is framed, organized, carried out, and what motivates it at the group level is an area of focus that sociologists seek to investigate in order to contribute back to the groups it studies and "build the good society". The motivation of altruism is also the focus of study; some publications link the occurrence of moral outrage to the punishment of perpetrators and compensation of victims. Studies have shown that generosity in laboratory and in online experiments is contagious — people imitate observed generosity of others. 

Pathological altruism is when altruism is taken to an unhealthy extreme, and either harms the altruistic person, or well-intentioned actions cause more harm than good.

The term "pathological altruism" was popularised by the book "Pathological Altruism".

Examples include depression and burnout seen in healthcare professionals, an unhealthy focus on others to the detriment of one's own needs, hoarding of animals, and ineffective philanthropic and social programs that ultimately worsen the situations they are meant to aid.

Most, if not all, of the world's religions promote altruism as a very important moral value. Buddhism, Christianity, Hinduism, Islam, Jainism, Judaism, and Sikhism, etc., place particular emphasis on altruistic morality.

Altruism figures prominently in Buddhism. Love and compassion are components of all forms of Buddhism, and are focused on all beings equally: love is the wish that all beings be happy, and compassion is the wish that all beings be free from suffering. "Many illnesses can be cured by the one medicine of love and compassion. These qualities are the ultimate source of human happiness, and the need for them lies at the very core of our being" (Dalai Lama).

Still, the notion of altruism is modified in such a world-view, since the belief is that such a practice promotes our own happiness: "The more we care for the happiness of others, the greater our own sense of well-being becomes" (Dalai Lama).

In the context of larger ethical discussions on moral action and judgment, Buddhism is characterized by the belief that negative (unhappy) consequences of our actions derive not from punishment or correction based on moral judgment, but from the law of karma, which functions like a natural law of cause and effect. A simple illustration of such cause and effect is the case of experiencing the effects of what one causes: if one causes suffering, then as a natural consequence one would experience suffering; if one causes happiness, then as a natural consequence one would experience happiness.

The fundamental principles of Jainism revolve around the concept of altruism, not only for humans but for all sentient beings. Jainism preaches the view of "Ahimsa" – to live and let live, thereby not harming sentient beings, i.e. uncompromising reverence for all life. It also considers all living things to be equal. The first Tirthankara, Rishabhdev, introduced the concept of altruism for all living beings, from extending knowledge and experience to others to donation, giving oneself up for others, non-violence and compassion for all living things.

Jainism prescribes a path of non-violence to progress the soul to this ultimate goal. A major characteristic of Jain belief is the emphasis on the consequences of not only physical but also mental behaviors. One's unconquered mind with anger, pride (ego), deceit, greed and uncontrolled sense organs are the powerful enemies of humans. Anger spoils good relations, pride destroys humility, deceit destroys peace and greed destroys everything. Jainism recommends conquering anger by forgiveness, pride by humility, deceit by straightforwardness and greed by contentment.

Jains believe that to attain enlightenment and ultimately liberation, one must practice the following ethical principles (major vows) in thought, speech and action. The degree to which these principles are practiced is different for householders and monks. They are:
The "great vows" (Mahavrata) are prescribed for monks and "limited vows" (Anuvrata) are prescribed for householders. The house-holders are encouraged to practice the above-mentioned five vows. The monks have to observe them very strictly. With consistent practice, it will be possible to overcome the limitations gradually, accelerating the spiritual progress.

The principle of non-violence seeks to minimize karmas which limit the capabilities of the soul. Jainism views every soul as worthy of respect because it has the potential to become "Siddha" (God in Jainism). Because all living beings possess a soul, great care and awareness is essential in one's actions. Jainism emphasizes the equality of all life, advocating harmlessness towards all, whether the creatures are great or small. This policy extends even to microscopic organisms. Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders.

Altruism is central to the teachings of Jesus found in the Gospel, especially in the Sermon on the Mount and the Sermon on the Plain. From biblical to medieval Christian traditions, tensions between self-affirmation and other-regard were sometimes discussed under the heading of "disinterested love", as in the Pauline phrase "love seeks not its own interests." In his book "Indoctrination and Self-deception," Roderick Hindery tries to shed light on these tensions by contrasting them with impostors of authentic self-affirmation and altruism, by analysis of other-regard within creative individuation of the self, and by contrasting love for the few with love for the many. Love confirms others in their freedom, shuns propaganda and masks, assures others of its presence, and is ultimately confirmed not by mere declarations from others, but by each person's experience and practice from within. As in practical arts, the presence and meaning of love becomes validated and grasped not by words and reflections alone, but in the making of the connection.

St Thomas Aquinas interprets 'You should love your neighbour as yourself' as meaning that love for ourselves is the exemplar of love for others. Considering that "the love with which a man loves himself is the form and root of friendship" and quotes Aristotle that "the origin of friendly relations with others lies in our relations to ourselves," he concluded that though we are not bound to love others more than ourselves, we naturally seek the common good, the good of the whole, more than any private good, the good of a part. However, he thinks we should love God more than ourselves and our neighbours, and more than our bodily life—since the ultimate purpose of loving our neighbour is to share in eternal beatitude: a more desirable thing than bodily well being. In coining the word Altruism, as stated above, Comte was probably opposing this Thomistic doctrine, which is present in some theological schools within Catholicism.

Many biblical authors draw a strong connection between love of others and love of God. 1 John 4 states that for one to love God one must love his fellowman, and that hatred of one's fellowman is the same as hatred of God. Thomas Jay Oord has argued in several books that altruism is but one possible form of love. An altruistic action is not always a loving action. Oord defines altruism as acting for the other's good, and he agrees with feminists who note that sometimes love requires acting for one's own good when the other's demands undermine overall well-being.

German philosopher Max Scheler distinguishes two ways in which the strong can help the weak. One way is a sincere expression of Christian love, "motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence". Another way is merely "one of the many modern substitutes for love, ... nothing but the urge to turn away from oneself and to lose oneself in other people’s business." At its worst, Scheler says, "love for the small, the poor, the weak, and the oppressed is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: wealth, strength, power, largesse."

In Islam, the concept 'ithaar' (إيثار) (altruism) is the notion of 'preferring others to oneself'. For Sufis, this means devotion to others through complete forgetfulness of one's own concerns, where concern for others is rooted to be a demand made by ALLAH on the human body, considered to be property of ALLAH alone. The importance lies in sacrifice for the sake of the greater good; Islam considers those practicing Eyaar as abiding by the highest degree of nobility.
This is similar to the notion of chivalry, but unlike that European concept, in i'thar attention is focused on everything in existence. A constant concern for ALLAH (i.e. God) results in a careful attitude towards people, animals, and other things in this world.
This concept was emphasized by Sufis of Islam like Rabia al-Adawiyya who paid attention to the difference between dedication to ALLAH (i.e. God) and dedication to people. Thirteenth-century Turkish Sufi poet Yunus Emre explained this philosophy as "Yaratılanı severiz, Yaratandan ötürü" or "We love the creature, because of The Creator." For many Muslims, i'thar must be practiced as a religious obligation during specific Islamic holidays. However, i'thar is also still an Islamic ideal to which all Muslims should strive to adhere at all times.

Judaism defines altruism as the desired goal of creation. The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity. This is defined as bestowal, or giving, which is the intention of altruism. This can be altruism towards humanity that leads to altruism towards the creator or God. Kabbalah defines God as the force of giving in existence. Rabbi Moshe Chaim Luzzatto in particular focused on the 'purpose of creation' and how the will of God was to bring creation into perfection and adhesion with this upper force.

Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework. Ashlag proposed that such a framework is the purpose of creation, and everything that happens is to raise humanity to the level of altruism, love for one another. Ashlag focused on society and its relation to divinity.

Altruism is essential to the Sikh religion. The central faith in Sikhism is that the greatest deed any one can do is to imbibe and live the godly qualities like love, affection, sacrifice, patience, harmony, truthfulness. The concept of "seva," or selfless service to the community for its own sake is an important concept in Sikhism.

The fifth Nanak, Guru Arjun Dev, sacrificed his life to uphold 22 carats of pure truth, the greatest gift to humanity, the Guru Granth. The ninth Guru, Tegh Bahadur, sacrificed his head to protect weak and defenseless people against atrocity. In the late seventeenth century, Guru Gobind Singh Ji (the tenth guru in Sikhism), was in war with the Mughal rulers to protect the people of different faiths when a fellow Sikh, Bhai Kanhaiya, attended the troops of the enemy. He gave water to both friends and foes who were wounded on the battlefield. Some of the enemy began to fight again and some Sikh warriors were annoyed by Bhai Kanhaiya as he was helping their enemy. Sikh soldiers brought Bhai Kanhaiya before Guru Gobind Singh Ji, and complained of his action that they considered counter-productive to their struggle on the battlefield."What were you doing, and why?" asked the Guru. "I was giving water to the wounded because I saw your face in all of them," replied Bhai Kanhaiya. The Guru responded, "Then you should also give them ointment to heal their wounds. You were practicing what you were coached in the house of the Guru."

It was under the tutelage of the Guru that Bhai Kanhaiya subsequently founded a volunteer corps for altruism. This volunteer corps still to date is engaged in doing good to others and trains new volunteering recruits for doing the same.

In Hinduism Selflessness (Atmatyag), Love (Prema), Kindness (Daya) and Forgiveness (Kshama) are considered as the highest acts of humanity or "Manushyattva". Giving alms to the beggers or poor people is considered as a divine act or "Punya" and Hindus believe it will free their souls from guilt or "Paapa" and will led them to heaven or "Swarga" in afterlife. Altruism is also the central act of various Hindu mythology and religious poems and songs.

Swami Vivekananda, the legendary Hindu monk, has said -"Jive prem kare jeijon, Seijon sebiche Iswar" (Whoever loves any living being, is serving god.). Mass donation of clothes to poor people (Vastraseva), or blood donation camp or mass food donation (Annaseva) for poor people is common in various Hindu religious ceremonies.

Swami Sivananda, an Advaita scholar, reiterates the views in his commentary synthesising Vedanta views on the Brahma Sutras, a Vedantic text. In his commentary on Chapter 3 of the Brahma Sutras, Sivananda notes that karma is insentient and short-lived, and ceases to exist as soon as a deed is executed. Hence, karma cannot bestow the fruits of actions at a future date according to one's merit. Furthermore, one cannot argue that karma generates apurva or punya, which gives fruit. Since apurva is non-sentient, it cannot act unless moved by an intelligent being such as a god. It cannot independently bestow reward or punishment.

However the very well known and popular text, the Bhagavad Gita supports the doctrine of karma yoga (achieving oneness with God through action) & "nishkaama karma" or action without expectation / desire for personal gain which can be said to encompass altruism. Altruistic acts are generally celebrated and very well received in Hindu literature and is central to Hindu morality.

There exists a wide range of philosophical views on humans' obligations or motivations to act altruistically. Proponents of ethical altruism maintain that individuals are morally obligated to act altruistically. The opposing view is ethical egoism, which maintains that moral agents should always act in their own self-interest. Both ethical altruism and ethical egoism contrast with utilitarianism, which maintains that each agent should act in order to maximise the efficacy of their function and the benefit to both themselves and their co-inhabitants.

A related concept in descriptive ethics is psychological egoism, the thesis that humans always act in their own self-interest and that true altruism is impossible. Rational egoism is the view that rationality consists in acting in one's self-interest (without specifying how this affects one's moral obligations).

Effective altruism is a philosophy and social movement that uses evidence and reasoning to determine the most effective ways to benefit others. Effective altruism encourages individuals to consider all causes and actions and to act in the way that brings about the greatest positive impact, based upon their values. It is the broad, evidence-based and cause-neutral approach that distinguishes effective altruism from traditional altruism or charity. Effective altruism is part of the larger movement towards evidence-based practices.

While a substantial proportion of effective altruists have focused on the nonprofit sector, the philosophy of effective altruism applies more broadly to prioritizing the scientific projects, companies, and policy initiatives which can be estimated to save lives, help people, or otherwise have the biggest benefit. People associated with the movement include philosopher Peter Singer, Facebook cofounder Dustin Moskovitz, Cari Tuna, Ben Delo, Oxford-based researchers William MacAskill and Toby Ord, professional poker player Liv Boeree, and writer Jacy Reese.

The genes OXTR, CD38, COMT, DRD4, DRD5, IGF2, GABRB2 have been found to be candidate genes for altruism.



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<doc id="339" url="https://en.wikipedia.org/wiki?curid=339" title="Ayn Rand">
Ayn Rand

Ayn Rand (; born Alisa Zinovyevna Rosenbaum;  – March 6, 1982) was a Russian-American writer and philosopher. She is known for her two best-selling novels, "The Fountainhead" and "Atlas Shrugged", and for developing a philosophical system she named Objectivism. Educated in Russia, she moved to the United States in 1926. She had a play produced on Broadway in 1935 and 1936. After two early novels that were initially unsuccessful, she achieved fame with her 1943 novel, "The Fountainhead". In 1957, Rand published her best-known work, the novel "Atlas Shrugged". Afterward, she turned to non-fiction to promote her philosophy, publishing her own periodicals and releasing several collections of essays until her death in 1982.

Rand advocated reason as the only means of acquiring knowledge and rejected faith and religion. She supported rational and ethical egoism and rejected altruism. In politics, she condemned the initiation of force as immoral and opposed collectivism and statism as well as anarchism, instead supporting "laissez-faire" capitalism, which she defined as the system based on recognizing individual rights, including property rights. In art, Rand promoted romantic realism. She was sharply critical of most philosophers and philosophical traditions known to her, except for Aristotle, Thomas Aquinas and classical liberals.

Literary critics received Rand's fiction with mixed reviews and academia generally ignored or rejected her philosophy, though academic interest has increased in recent decades. The Objectivist movement attempts to spread her ideas, both to the public and in academic settings. She has been a significant influence among libertarians and American conservatives.

Rand was born Alisa Zinovyevna Rosenbaum () on February 2, 1905, to a Russian-Jewish bourgeois family living in Saint Petersburg. She was the eldest of three daughters of Zinovy Zakharovich Rosenbaum and Anna Borisovna (née Kaplan). Her father was upwardly mobile and a pharmacist and her mother was socially ambitious and religiously observant. Rand later said she found school unchallenging and began writing screenplays at the age of eight and novels at the age of ten. At the prestigious , her closest friend was Vladimir Nabokov's younger sister, Olga. The two girls shared an intense interest in politics and would engage in debates at the Nabokov mansion: while Olga defended constitutional monarchy, Alisa supported republican ideals.

She was twelve at the time of the February Revolution of 1917, during which she favored Alexander Kerensky over Tsar Nicholas II. The subsequent October Revolution and the rule of the Bolsheviks under Vladimir Lenin disrupted the life the family had previously enjoyed. Her father's business was confiscated, and the family fled to the Crimean Peninsula, which was initially under control of the White Army during the Russian Civil War. While in high school, she realized that she was an atheist and valued reason above any other human virtue. After graduating from high school in the Crimea in June 1921, she returned with her family to Petrograd (as Saint Petersburg was renamed at that time), where they faced desperate conditions, on occasion nearly starving.
After the Russian Revolution, universities were opened to women, allowing her to be in the first group of women to enroll at Petrograd State University. At the age of 16, she began her studies in the department of social pedagogy, majoring in history. At the university she was introduced to the writings of Aristotle and Plato, who would be her greatest influence and counter-influence, respectively. She also studied the philosophical works of Friedrich Nietzsche. Able to read French, German and Russian, she also discovered the writers Fyodor Dostoevsky, Victor Hugo, Edmond Rostand, and Friedrich Schiller, who became her perennial favorites.

Along with many other bourgeois students, she was purged from the university shortly before graduating. After complaints from a group of visiting foreign scientists, however, many of the purged students were allowed to complete their work and graduate, which she did in October 1924. She then studied for a year at the State Technicum for Screen Arts in Leningrad. For an assignment she wrote an essay about the Polish actress Pola Negri, which became her first published work.

By this time she had decided her professional surname for writing would be "Rand", possibly because it is graphically similar to a vowelless excerpt of her birth surname in Cyrillic handwriting, and she adopted the first name "Ayn", either from a Finnic name "Aino" or from the Hebrew word ("ayin", meaning "eye").

In late 1925, Rand was granted a visa to visit relatives in Chicago. She departed on January 17, 1926. When she arrived in New York City on February 19, 1926, she was so impressed with the skyline of Manhattan that she cried what she later called "tears of splendor". Intent on staying in the United States to become a screenwriter, she lived for a few months with her relatives, one of whom owned a movie theater and allowed her to watch dozens of films free of charge. She then left for Hollywood, California.

In Hollywood, a chance meeting with famed director Cecil B. DeMille led to work as an extra in his film "The King of Kings" and a subsequent job as a junior screenwriter. While working on "The King of Kings", she met an aspiring young actor, Frank O'Connor; the two were married on April 15, 1929. She became a permanent American resident in July 1929 and an American citizen on March 3, 1931. Taking various jobs during the 1930s to support her writing, she worked for a time as the head of the costume department at RKO Studios. She made several attempts to bring her parents and sisters to the United States, but they were unable to acquire permission to emigrate.

Rand's first literary success came with the sale of her screenplay "Red Pawn" to Universal Studios in 1932, although it was never produced. This was followed by the courtroom drama "Night of January 16th", first produced by E. E. Clive in Hollywood in 1934 and then successfully reopened on Broadway in 1935. Each night a jury was selected from members of the audience; based on the jury's vote, one of two different endings would be performed. In 1941, Paramount Pictures produced a movie loosely based on the play. Rand did not participate in the production and was highly critical of the result. "Ideal" is a novel and play written in 1934 which were first published in 2015 by her estate. The heroine is an actress who embodies Randian ideals.

Rand's first published novel, the semi-autobiographical "We the Living", was published in 1936. Set in Soviet Russia, it focused on the struggle between the individual and the state. In a 1959 foreword to the novel, Rand stated that "We the Living" "is as near to an autobiography as I will ever write. It is not an autobiography in the literal, but only in the intellectual sense. The plot is invented, the background is not ..." Initial sales were slow and the American publisher let it go out of print, although European editions continued to sell. After the success of her later novels, Rand was able to release a revised version in 1959 that has since sold over three million copies. In 1942, without Rand's knowledge or permission, the novel was made into a pair of Italian films, "Noi vivi" and "Addio, Kira". Rediscovered in the 1960s, these films were re-edited into a new version which was approved by Rand and re-released as "We the Living" in 1986.

Her novella "Anthem" was written during a break from the writing of her next major novel, "The Fountainhead". It presents a vision of a dystopian future world in which totalitarian collectivism has triumphed to such an extent that even the word 'I' has been forgotten and replaced with 'we'. It was published in England in 1938, but Rand initially could not find an American publisher. As with "We the Living", Rand's later success allowed her to get a revised version published in 1946, which has sold more than 3.5 million copies.

During the 1940s, Rand became politically active. She and her husband worked as full-time volunteers for the 1940 presidential campaign of Republican Wendell Willkie. This work led to Rand's first public speaking experiences; she enjoyed fielding sometimes hostile questions from New York City audiences who had viewed pro-Willkie newsreels. This activity brought her into contact with other intellectuals sympathetic to free-market capitalism. She became friends with journalist Henry Hazlitt and his wife, and Hazlitt introduced her to the Austrian School economist Ludwig von Mises. Despite her philosophical differences with them, Rand strongly endorsed the writings of both men throughout her career, and both of them expressed admiration for her. Mises once referred to Rand as "the most courageous man in America", a compliment that particularly pleased her because he said "man" instead of "woman". Rand also became friends with libertarian writer Isabel Paterson. Rand questioned Paterson about American history and politics long into the night during their many meetings and gave Paterson ideas for her only non-fiction book, "The God of the Machine".

Rand's first major success as a writer came in 1943 with "The Fountainhead", a romantic and philosophical novel that she wrote over a period of seven years. The novel centers on an uncompromising young architect named Howard Roark and his struggle against what Rand described as "second-handers"—those who attempt to live through others, placing others above themselves. It was rejected by twelve publishers before finally being accepted by the Bobbs-Merrill Company on the insistence of editor Archibald Ogden, who threatened to quit if his employer did not publish it. While completing the novel, Rand was prescribed the amphetamine Benzedrine to fight fatigue. The drug helped her to work long hours to meet her deadline for delivering the novel, but afterwards she was so exhausted that her doctor ordered two weeks' rest. Her use of the drug for approximately three decades may have contributed to what some of her later associates described as volatile mood swings.

"The Fountainhead" became a worldwide success, bringing Rand fame and financial security. In 1943, Rand sold the rights for a film version to Warner Bros. and she returned to Hollywood to write the screenplay. Finishing her work on that screenplay, she was hired by producer Hal B. Wallis as a screenwriter and script-doctor. Her work for Wallis included the screenplays for the Oscar-nominated "Love Letters" and "You Came Along". Rand also worked on other projects, including a planned nonfiction treatment of her philosophy to be called "The Moral Basis of Individualism". Although the planned book was never completed, a condensed version was published as an essay titled "The Only Path to Tomorrow" in the January 1944 edition of "Reader's Digest" magazine.
Rand extended her involvement with free-market and anti-communist activism while working in Hollywood. She became involved with the Motion Picture Alliance for the Preservation of American Ideals, a Hollywood anti-Communist group, and wrote articles on the group's behalf. She also joined the anti-Communist American Writers Association. A visit by Isabel Paterson to meet with Rand's California associates led to a final falling out between the two when Paterson made comments, which Rand considered rude, to valued political allies. In 1947, during the Second Red Scare, Rand testified as a "friendly witness" before the United States House Un-American Activities Committee. Her testimony described the disparity between her personal experiences in the Soviet Union and the portrayal of it in the 1944 film "Song of Russia". Rand argued that the film grossly misrepresented conditions in the Soviet Union, portraying life there as much better and happier than it actually was. She wanted to also criticize the lauded 1946 film "The Best Years of Our Lives" for what she interpreted as its negative presentation of the business world, but she was not allowed to testify about it. When asked after the hearings about her feelings on the effectiveness of the investigations, Rand described the process as "futile".

After several delays, the film version of "The Fountainhead" was released in 1949. Although it used Rand's screenplay with minimal alterations, she "disliked the movie from beginning to end", and complained about its editing, acting, and other elements.

In the years following the publication of "The Fountainhead", Rand received numerous letters from readers, some of whom the book profoundly influenced. In 1951, Rand moved from Los Angeles to New York City, where she gathered a group of these admirers around her. This group (jokingly designated "The Collective") included future Federal Reserve Chairman Alan Greenspan, a young psychology student named Nathan Blumenthal (later Nathaniel Branden) and his wife Barbara and Barbara's cousin Leonard Peikoff. Initially the group was an informal gathering of friends who met with Rand on weekends at her apartment to discuss philosophy. She later began allowing them to read the drafts of her new novel, "Atlas Shrugged", as the manuscript pages were written. In 1954 Rand's close relationship with the younger Nathaniel Branden turned into a romantic affair, with the consent of their spouses.

"Atlas Shrugged", published in 1957, was considered Rand's "magnum opus". Rand described the theme of the novel as "the role of the mind in man's existence—and, as a corollary, the demonstration of a new moral philosophy: the morality of rational self-interest". It advocates the core tenets of Rand's philosophy of Objectivism and expresses her concept of human achievement. The plot involves a dystopian United States in which the most creative industrialists, scientists, and artists respond to a welfare state government by going on strike and retreating to a mountainous hideaway where they build an independent free economy. The novel's hero and leader of the strike, John Galt, describes the strike as "stopping the motor of the world" by withdrawing the minds of the individuals most contributing to the nation's wealth and achievement. With this fictional strike, Rand intended to illustrate that without the efforts of the rational and productive, the economy would collapse and society would fall apart. The novel includes elements of mystery, romance, and science fiction, and it contains an extended exposition of Objectivism in the form of a lengthy monologue delivered by Galt.

Despite many negative reviews, "Atlas Shrugged" became an international bestseller. In an interview with Mike Wallace, Rand declared herself "the most creative thinker alive". However, Rand was discouraged and depressed by the reaction of intellectuals to the novel. "Atlas Shrugged" was Rand's last completed work of fiction; it marked the end of her career as a novelist and the beginning of her role as a popular philosopher.

In 1958, Nathaniel Branden established Nathaniel Branden Lectures, later incorporated as the Nathaniel Branden Institute (NBI), to promote Rand's philosophy. Collective members gave lectures for NBI and wrote articles for Objectivist periodicals that she edited. Rand later published some of these articles in book form. Critics, including some former NBI students and Branden himself, later described the culture of NBI as one of intellectual conformity and excessive reverence for Rand, with some describing NBI or the Objectivist movement itself as a cult or religion. Rand expressed opinions on a wide range of topics, from literature and music to sexuality and facial hair, and some of her followers mimicked her preferences, wearing clothes to match characters from her novels and buying furniture like hers. However, some former NBI students believed the extent of these behaviors was exaggerated, and the problem was concentrated among Rand's closest followers in New York. Rand was unimpressed with many of the NBI students and held them to strict standards, sometimes reacting coldly or angrily to those who disagreed with her.

Throughout the 1960s and 1970s, Rand developed and promoted her Objectivist philosophy through her nonfiction works and by giving talks to students at institutions such as Yale, Princeton, Columbia, Harvard, and the Massachusetts Institute of Technology. She received an honorary Doctorate of Humane Letters from Lewis & Clark College on 2 October 1963. She also began delivering annual lectures at the Ford Hall Forum, responding afterward to questions from the audience. During these speeches and Q&A sessions, she often took controversial stances on political and social issues of the day. These included supporting abortion rights, opposing the Vietnam War and the military draft (but condemning many draft dodgers as "bums"), supporting Israel in the Yom Kippur War of 1973 against a coalition of Arab nations as "civilized men fighting savages", saying European colonists had the right to develop land taken from American Indians, and calling homosexuality "immoral" and "disgusting", while also advocating the repeal of all laws about it. She also endorsed several Republican candidates for President of the United States, most strongly Barry Goldwater in 1964, whose candidacy she promoted in several articles for "The Objectivist Newsletter".
In 1964, Nathaniel Branden began an affair with the young actress Patrecia Scott, whom he later married. Nathaniel and Barbara Branden kept the affair hidden from Rand. When she learned of it in 1968, though her romantic relationship with Branden had already ended, Rand terminated her relationship with both Brandens, which led to the closure of NBI. Rand published an article in "The Objectivist" repudiating Nathaniel Branden for dishonesty and other "irrational behavior in his private life". In subsequent years, Rand and several more of her closest associates parted company.

Rand underwent surgery for lung cancer in 1974 after decades of heavy smoking. In 1976, she retired from writing her newsletter and, after her initial objections, she allowed social worker Evva Pryor, an employee of her attorney, to enroll her in Social Security and Medicare. During the late 1970s her activities within the Objectivist movement declined, especially after the death of her husband on November 9, 1979. One of her final projects was work on a never-completed television adaptation of "Atlas Shrugged".

Rand died of heart failure on March 6, 1982, at her home in New York City, and was interred in the Kensico Cemetery, Valhalla, New York. Rand's funeral was attended by some of her prominent followers, including Alan Greenspan. A floral arrangement in the shape of a dollar sign was placed near her casket. In her will, Rand named Leonard Peikoff to inherit her estate.
Rand called her philosophy "Objectivism", describing its essence as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute". She considered Objectivism a systematic philosophy and laid out positions on metaphysics, epistemology, ethics, political philosophy, and aesthetics.

In metaphysics, Rand supported philosophical realism, and opposed anything she regarded as mysticism or supernaturalism, including all forms of religion.

In epistemology, she considered all knowledge to be based on sense perception, the validity of which she considered axiomatic, and reason, which she described as "the faculty that identifies and integrates the material provided by man's senses". She rejected all claims of non-perceptual or "a priori" knowledge, including instinct,' 'intuition,' 'revelation,' or any form of 'just knowing. In her "Introduction to Objectivist Epistemology", Rand presented a theory of concept formation and rejected the analytic–synthetic dichotomy.

In ethics, Rand argued for rational and ethical egoism (rational self-interest), as the guiding moral principle. She said the individual should "exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself". She referred to egoism as "the virtue of selfishness" in her book of that title, in which she presented her solution to the is-ought problem by describing a meta-ethical theory that based morality in the needs of "man's survival "qua" man". She condemned ethical altruism as incompatible with the requirements of human life and happiness, and held that the initiation of force was evil and irrational, writing in "Atlas Shrugged" that "Force and mind are opposites."

Rand's political philosophy emphasized individual rights (including property rights), and she considered "laissez-faire" capitalism the only moral social system because in her view it was the only system based on the protection of those rights. She opposed statism, which she understood to include theocracy, absolute monarchy, Nazism, fascism, communism, democratic socialism, and dictatorship. Rand believed that natural rights should be enforced by a constitutionally limited government. Although her political views are often classified as conservative or libertarian, she preferred the term "radical for capitalism". She worked with conservatives on political projects, but disagreed with them over issues such as religion and ethics. She denounced libertarianism, which she associated with anarchism. She rejected anarchism as a naïve theory based in subjectivism that could only lead to collectivism in practice.

In aesthetics, Rand defined art as a "selective re-creation of reality according to an artist's metaphysical value-judgments". According to her, art allows philosophical concepts to be presented in a concrete form that can be easily grasped, thereby fulfilling a need of human consciousness. As a writer, the art form Rand focused on most closely was literature, where she considered romanticism to be the approach that most accurately reflected the existence of human free will. She described her own approach to literature as "romantic realism".

Rand acknowledged Aristotle as her greatest influence and remarked that in the history of philosophy she could only recommend "three A's"—Aristotle, Aquinas, and Ayn Rand. In a 1959 interview with Mike Wallace, when asked where her philosophy came from she responded: "Out of my own mind, with the sole acknowledgement of a debt to Aristotle, the only philosopher who ever influenced me. I devised the rest of my philosophy myself." However, she also found early inspiration in Friedrich Nietzsche, and scholars have found indications of his influence in early notes from Rand's journals, in passages from the first edition of "We the Living" (which Rand later revised), and in her overall writing style. However, by the time she wrote "The Fountainhead", Rand had turned against Nietzsche's ideas, and the extent of his influence on her even during her early years is disputed. Rational egoism was embodied by Russian author Nikolay Chernyshevsky in the 1863 novel "What Is to Be Done?" and several critics claim that "What Is to Be Done?" is one of the sources of inspiration for Rand's thought. For example, the book's main character Lopuhov says "I am not a man to make sacrifices. And indeed there are no such things. One acts in the way that one finds most pleasant." Among the philosophers Rand held in particular disdain was Immanuel Kant, whom she referred to as a "monster", although philosophers George Walsh and Fred Seddon have argued that she misinterpreted Kant and exaggerated their differences.

Rand said her most important contributions to philosophy were her "theory of concepts, ethics, and discovery in politics that evil—the violation of rights—consists of the initiation of force". She believed epistemology was a foundational branch of philosophy and considered the advocacy of reason to be the single most significant aspect of her philosophy, stating: "I am not "primarily" an advocate of capitalism, but of egoism; and I am not "primarily" an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."

During Rand's lifetime, her work evoked both extreme praise and condemnation. Rand's first novel, "We the Living", was admired by the literary critic H. L. Mencken, her Broadway play "Night of January 16th" was both a critical and popular success, and "The Fountainhead" was hailed by "The New York Times" reviewer Lorine Pruette as "masterful". Rand's novels were derided by some critics when they were first published as being long and melodramatic. However, they became bestsellers largely through word of mouth.

The first reviews Rand received were for "Night of January 16th". Reviews of the production were largely positive, but Rand considered even positive reviews to be embarrassing because of significant changes made to her script by the producer. Rand believed that her first novel, "We the Living", was not widely reviewed, but Rand scholar Michael S. Berliner writes "it was the most reviewed of any of her works", with approximately 125 different reviews being published in more than 200 publications. Overall these reviews were more positive than the reviews she received for her later work. Her 1938 novella "Anthem" received little attention from reviewers, both for its first publication in England and for subsequent re-issues.

Rand's first bestseller, "The Fountainhead", received far fewer reviews than "We the Living", and reviewers' opinions were mixed. Lorine Pruette's positive review in "The New York Times" was one that Rand greatly appreciated. Pruette called Rand "a writer of great power" who wrote "brilliantly, beautifully and bitterly", and stated that "you will not be able to read this masterful book without thinking through some of the basic concepts of our time". There were other positive reviews, but Rand dismissed most of them as either not understanding her message or as being from unimportant publications. Some negative reviews focused on the length of the novel, such as one that called it "a whale of a book" and another that said "anyone who is taken in by it deserves a stern lecture on paper-rationing". Other negative reviews called the characters unsympathetic and Rand's style "offensively pedestrian".

Rand's 1957 novel "Atlas Shrugged" was widely reviewed and many of the reviews were strongly negative. In "National Review", conservative author Whittaker Chambers called the book "sophomoric" and "remarkably silly". He described the tone of the book as "shrillness without reprieve" and accused Rand of supporting a godless system (which he related to that of the Soviets), claiming "From almost any page of "Atlas Shrugged", a voice can be heard, from painful necessity, commanding: 'To a gas chamber—go!. "Atlas Shrugged" received positive reviews from a few publications, including praise from the noted book reviewer John Chamberlain, but Rand scholar Mimi Reisel Gladstein later wrote that "reviewers seemed to vie with each other in a contest to devise the cleverest put-downs", calling it "execrable claptrap" and "a nightmare"—they also said it was "written out of hate" and showed "remorseless hectoring and prolixity".

Rand's nonfiction received far fewer reviews than her novels had. The tenor of the criticism for her first nonfiction book, "For the New Intellectual", was similar to that for "Atlas Shrugged", with philosopher Sidney Hook likening her certainty to "the way philosophy is written in the Soviet Union", and author Gore Vidal calling her viewpoint "nearly perfect in its immorality". Her subsequent books got progressively less attention from reviewers.

On the 100th anniversary of Rand's birth in 2005, Edward Rothstein, writing for "The New York Times", referred to her fictional writing as quaint utopian "retro fantasy" and programmatic neo-Romanticism of the misunderstood artist while criticizing her characters' "isolated rejection of democratic society". In 2007, book critic Leslie Clark described her fiction as "romance novels with a patina of pseudo-philosophy". In 2009, "GQ"s critic columnist Tom Carson described her books as "capitalism's version of middlebrow religious novels" such as "" and the "Left Behind" series. Reviewing the posthumously published novel "Ideal", "The New York Times" chief book critic Michiko Kakutani assessed Rand's "didactic, ideological work" as stylistically having a great deal "in common with the message-minded socialist realism produced in the Soviet Union, which she left in the mid-1920s and vociferously denounced."

In 1991, a survey conducted for the Library of Congress and the Book-of-the-Month Club asked club members what the most influential book in the respondent's life was. Rand's "Atlas Shrugged" was the second most popular choice, after the Bible. Rand's books continue to be widely sold and read, with over 29 million copies sold (with about 10% of that total purchased for free distribution to schools by the Ayn Rand Institute). In 1998, Modern Library readers voted "Atlas Shrugged" the 20th century's finest work of fiction, followed by "The Fountainhead" in second place, "Anthem" in seventh, and "We the Living" eighth; none of the four appeared on the critics' list. Although Rand's influence has been greatest in the United States, there has been international interest in her work.

Rand's contemporary admirers included fellow novelists, such as Ira Levin, Kay Nolte Smith and L. Neil Smith; and later writers such as Erika Holzer and Terry Goodkind have been influenced by her. Other artists who have cited Rand as an important influence on their lives and thought include comic book artist Steve Ditko and musician Neil Peart of Rush. Rand provided a positive view of business and subsequently many business executives and entrepreneurs have admired and promoted her work. John Allison of BB&T and Ed Snider of Comcast Spectacor have funded the promotion of Rand's ideas, while Mark Cuban (owner of the Dallas Mavericks) as well as John P. Mackey (CEO of Whole Foods) among others have said they consider Rand crucial to their success.

Rand and her works have been referred to in a variety of media: on television shows including animated sitcoms, live-action comedies, dramas, and game shows, as well as in movies and video games. She, or a character based on her, figures prominently (in positive and negative lights) in literary and science fiction novels by prominent American authors. One such depiction is found in the character Anna Granite with her philosophy of Definitivism in Mary Gaitskill's 1991 novel "Two Girls, Fat and Thin". Nick Gillespie, editor in chief of "Reason", has remarked that "Rand's is a tortured immortality, one in which she's as likely to be a punch line as a protagonist..." and that "jibes at Rand as cold and inhuman, run through the popular culture". Two movies have been made about Rand's life. A 1997 documentary film, "", was nominated for the Academy Award for Best Documentary Feature. "The Passion of Ayn Rand", a 1999 television adaptation of the book of the same name, won several awards. Rand's image also appears on a 1999 U.S. postage stamp illustrated by artist Nick Gaetano.

Although she rejected the labels "conservative" and "libertarian", Rand has had continuing influence on right-wing politics and libertarianism. Jim Powell, a senior fellow at the Cato Institute, considers Rand one of the three most important women (along with Rose Wilder Lane and Isabel Paterson) of modern American libertarianism, and David Nolan, one of the founders of the Libertarian Party, stated that "without Ayn Rand, the libertarian movement would not exist". In his history of the libertarian movement, journalist Brian Doherty described her as "the most influential libertarian of the twentieth century to the public at large" and biographer Jennifer Burns referred to her as "the ultimate gateway drug to life on the right". Economist and Ayn Rand student George Reisman wrote: "Ayn Rand...in particular, must be cited as providing a philosophical foundation for the case of capitalism, and as being responsible probably more than anyone else for the current spread of pro-capitalist ideas."
She faced intense opposition from William F. Buckley, Jr. and other contributors for the "National Review" magazine. They published numerous criticisms in the 1950s and 1960s by Whittaker Chambers, Garry Wills, and M. Stanton Evans. Nevertheless, her influence among conservatives forced Buckley and other "National Review" contributors to reconsider how traditional notions of virtue and Christianity could be integrated with support for capitalism.

The political figures who cite Rand as an influence are usually conservatives (often members of the Republican Party), despite Rand taking some positions that are atypical for conservatives, such as being pro-choice and an atheist. A 1987 article in "The New York Times" referred to her as the Reagan administration's "novelist laureate". Republican Congressmen and conservative pundits have acknowledged her influence on their lives and have recommended her novels.

The financial crisis of 2007–2008 spurred renewed interest in her works, especially "Atlas Shrugged", which some saw as foreshadowing the crisis. Opinion articles compared real-world events with the plot of the novel. During this time, signs mentioning Rand and her fictional hero John Galt appeared at Tea Party protests. There was also increased criticism of her ideas, especially from the political left, with critics blaming the economic crisis on her support of selfishness and free markets, particularly through her influence on Alan Greenspan. For example, "Mother Jones" remarked that "Rand's particular genius has always been her ability to turn upside down traditional hierarchies and recast the wealthy, the talented, and the powerful as the oppressed" while equating Randian individual well-being with that of the "Volk" according to Goebbels. Corey Robin of "The Nation" alleged similarities between the "moral syntax of Randianism" and fascism.

During Rand's lifetime, her work received little attention from academic scholars. When the first academic book about Rand's philosophy appeared in 1971, its author declared writing about Rand "a treacherous undertaking" that could lead to "guilt by association" for taking her seriously. A few articles about Rand's ideas appeared in academic journals before her death in 1982, many of them in "The Personalist". One of these was "On the Randian Argument" by libertarian philosopher Robert Nozick, who argued that her meta-ethical argument is unsound and fails to solve the is–ought problem posed by David Hume. Other philosophers, writing in the same publication, argued that Nozick misstated Rand's case. Academic consideration of Rand as a literary figure during her life was even more limited. Academic Mimi Gladstein was unable to find any scholarly articles about Rand's novels when she began researching her in 1973, and only three such articles appeared during the rest of the 1970s.

Since Rand's death, interest in her work has gradually increased. In 2009, historian Jennifer Burns identified "three overlapping waves" of scholarly interest in Rand, including "an explosion of scholarship" since the year 2000. However, as of that same year, few universities included Rand or Objectivism as a philosophical specialty or research area, with many literature and philosophy departments dismissing her as a pop culture phenomenon rather than a subject for serious study.

Writing in the 1998 edition of the "Routledge Encyclopedia of Philosophy", political theorist Chandran Kukathas summarizes the mainstream philosophical reception to her work in two parts. Her ethical argument, he says, is viewed by most commentators as an unconvincing variant of Aristotle's ethics. Her political theory, he says, "is of little interest", marred by an "ill-thought out and unsystematic" effort to reconcile her hostility to the state with her rejection of anarchism. Libertarian philosopher Michael Huemer argues that very few people find Rand's ideas convincing, especially her ethics, which he believes are difficult to interpret and may lack logical coherence. He attributes the attention she receives to her being a "compelling writer", especially as a novelist, noting that "Atlas Shrugged" outsells Rand's non-fiction works as well as the works of other philosophers of classical liberalism such as Ludwig von Mises, Friedrich Hayek, or Frederic Bastiat.

Political scientist Charles Murray, while praising Rand's literary accomplishments, criticizes her claim that her only "philosophical debt" was to Aristotle, instead asserting that her ideas were derivative of previous thinkers such as John Locke and Friedrich Nietzsche. Although Rand maintained that Objectivism was an integrated philosophical system, philosopher Robert H. Bass argues that her central ethical ideas are inconsistent and contradictory to her central political ideas.

In the "Literary Encyclopedia" entry for Rand written in 2001, John David Lewis declared that "Rand wrote the most intellectually challenging fiction of her generation".

Some scholars focus specifically on Rand's work. In 1987 Allan Gotthelf, George Walsh and David Kelley co-founded the Ayn Rand Society, a group affiliated with the American Philosophical Association. Gladstein, Harry Binswanger, Allan Gotthelf, John Hospers, Edwin A. Locke, Wallace Matson, Leonard Peikoff, Chris Matthew Sciabarra, and Tara Smith have taught her work in academic institutions. Sciabarra co-edits the "Journal of Ayn Rand Studies", a nonpartisan peer-reviewed journal dedicated to the study of Rand's philosophical and literary work. In a 1999 interview in the "Chronicle of Higher Education", Sciabarra commented, "I know they laugh at Rand", while forecasting a growth of interest in her work in the academic community.

In 2012, the University of Pittsburgh Press launched an "Ayn Rand Society Philosophical Studies" series based on the proceedings of the Society. Smith has written several academic books and papers on Rand's ideas, including "Ayn Rand's Normative Ethics: The Virtuous Egoist", a volume on Rand's ethical theory published by Cambridge University Press. Rand's ideas have also been made subjects of study at Clemson and Duke universities. Scholars of English and American literature have largely ignored her work, although attention to her literary work has increased since the 1990s.

Rand scholars Douglas Den Uyl and Douglas B. Rasmussen, while stressing the importance and originality of her thought, describe her style as "literary, hyperbolic and emotional". Political writer and Rand scholar Jack Wheeler writes that despite "the incessant bombast and continuous venting of Randian rage", Rand's ethics are "a most immense achievement, the study of which is vastly more fruitful than any other in contemporary thought".

In 1985, Rand's intellectual heir Leonard Peikoff established the Ayn Rand Institute, a nonprofit organization dedicated to promoting Rand's ideas and works. In 1990, after an ideological disagreement with Peikoff, philosopher David Kelley founded the Institute for Objectivist Studies, now known as The Atlas Society. In 2001, historian John McCaskey organized the Anthem Foundation for Objectivist Scholarship, which provides grants for scholarly work on Objectivism in academia. The charitable foundation of BB&T Corporation has also given grants for teaching Rand's ideas or works. The University of Texas at Austin, the University of Pittsburgh, and University of North Carolina at Chapel Hill are among the schools that have received grants. In some cases, these grants have been controversial due to their requiring research or teaching related to Rand.

Novels:

Other fiction:

Non-fiction:





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<doc id="340" url="https://en.wikipedia.org/wiki?curid=340" title="Alain Connes">
Alain Connes

Alain Connes (; born 1 April 1947) is a French mathematician, currently Professor at the Collège de France, IHÉS, Ohio State University and Vanderbilt University. He was an Invited Professor at the Conservatoire national des arts et métiers (2000).

Alain Connes studies operator algebras. In his early work on von Neumann algebras in the 1970s, he succeeded in obtaining the almost complete classification of injective factors. He also formulated the Connes embedding problem. Following this, he made contributions in operator K-theory and index theory, which culminated in the Baum–Connes conjecture. He also introduced cyclic cohomology in the early 1980s as a first step in the study of noncommutative differential geometry. He was a member of Bourbaki.

Connes has applied his work in areas of mathematics and theoretical physics, including number theory, differential geometry and particle physics.

Connes was awarded the Fields Medal in 1982, the Crafoord Prize in 2001





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<doc id="344" url="https://en.wikipedia.org/wiki?curid=344" title="Allan Dwan">
Allan Dwan

Allan Dwan (3 April 1885 – 28 December 1981) was a pioneering Canadian-born American motion picture director, producer, and screenwriter.

Born Joseph Aloysius Dwan in Toronto, Ontario, Canada, Dwan, was the younger son of commercial traveler of woolen clothing Joseph Michael Dwan (1857–1917) and his wife Mary Jane Dwan, née Hunt. The family moved to the United States when he was seven years old on 4 December 1892 by ferry from Windsor to Detroit, according to his naturalization petition of August 1939. His elder brother, Leo Garnet Dwan (1883–1964), became a physician.

Allan Dwan studied engineering at the University of Notre Dame and then worked for a lighting company in Chicago. He had a strong interest in the fledgling motion picture industry, and when Essanay Studios offered him the opportunity to become a scriptwriter, he took the job. At that time, some of the East Coast movie makers began to spend winters in California where the climate allowed them to continue productions requiring warm weather. Soon, a number of movie companies worked there year-round, and in 1911, Dwan began working part-time in Hollywood. While still in New York, in 1917 he was the founding president of the East Coast chapter of the Motion Picture Directors Association.

Dwan operated Flying A Studios in La Mesa, California from August 1911 to July 1912. Flying A was one of the first motion pictures studios in California history. On 12 August 2011, a plaque was unveiled on the Wolff building at Third Avenue and La Mesa Boulevard commemorating Dwan and the Flying A Studios origins in La Mesa, California.

After making a series of westerns and comedies, Dwan directed fellow Canadian-American Mary Pickford in several very successful movies as well as her husband, Douglas Fairbanks, notably in the acclaimed 1922 "Robin Hood". Dwan directed Gloria Swanson in eight feature films, and one short film made in the short-lived sound-on-film process Phonofilm. This short, also featuring Thomas Meighan and Henri de la Falaise, was produced as a joke, for the 26 April 1925 "Lambs' Gambol" for The Lambs, with the film showing Swanson crashing the all-male club.

Following the introduction of the talkies, Dwan directed child-star Shirley Temple in "Heidi" (1937) and "Rebecca of Sunnybrook Farm" (1938).

Dwan helped launch the career of two other successful Hollywood directors, Victor Fleming, who went on to direct "The Wizard of Oz" and "Gone With the Wind", and Marshall Neilan, who became an actor, director, writer and producer. Over a long career spanning almost 50 years, Dwan directed 125 motion pictures, some of which were highly acclaimed, such as the 1949 box office hit, "Sands of Iwo Jima". He directed his last movie in 1961.

He died in Los Angeles at the age of 96, and is interred in the San Fernando Mission Cemetery, Mission Hills, California.

Dwan has a star on the Hollywood Walk of Fame at 6263 Hollywood Boulevard.

Daniel Eagan of "Film Journal International" described Dwan as one of the early pioneers of cinema, stating that his style "is so basic as to seem invisible, but he treats his characters with uncommon sympathy and compassion."


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<doc id="358" url="https://en.wikipedia.org/wiki?curid=358" title="Algeria">
Algeria

Algeria ( ; , ; ), officially the People's Democratic Republic of Algeria (, , abbreviated as RADP), is a country in the Maghreb region of North Africa, The capital and most populous city is Algiers, located in the far north of the country on the Mediterranean coast. With an area of , Algeria is the tenth-largest country in the world, and the largest in the Arab world and Africa. With an estimated population of over 42 million, it is among the ten most populous states in Africa. Algeria is bordered to the northeast by Tunisia, to the east by Libya, to the west by Morocco, to the southwest by the Western Saharan territory, Mauritania, and Mali, to the southeast by Niger, and to the north by the Mediterranean Sea. It is a semi-presidential republic consisting of 48 provinces and 1,541 communes (counties).

Pre-1962 Algeria has known many empires and dynasties, including ancient Numidians, Phoenicians, Carthaginians, Romans, Vandals, Byzantines, Umayyads, Abbasids, Idrisid, Aghlabid, Rustamid, Fatimids, Zirid, Hammadids, Almoravids, Almohads, Zayyanids, Spaniards, Ottomans and, finally, the French colonial empire.

Algeria is a regional and middle power. It has the highest human development index of all non-island African countries and one of the largest economies on the continent, based largely on energy exports. Algeria has the 16th largest oil reserves in the world and the second largest in Africa, while it has the ninth largest reserves of natural gas. Sonatrach, the national oil company, is the largest company in Africa, supplying large amounts of natural gas to Europe. Algeria has one of the largest militaries in Africa and the largest defence budget. It is a member of the African Union, the Arab League, OPEC, the United Nations, and the Arab Maghreb Union, of which it is a founding member.

The country's name derives from the city of Algiers. The city's name in turn derives from the Arabic (, "The Islands"), a truncated form of the older (, "Islands of the Mazghanna Tribe"), employed by medieval geographers such as al-Idrisi.

In the region of Ain Hanech (Saïda Province), early remnants (200,000 BC) of hominid occupation in North Africa were found. Neanderthal tool makers produced hand axes in the Levalloisian and Mousterian styles (43,000 BC) similar to those in the Levant. Algeria was the site of the highest state of development of Middle Paleolithic Flake tool techniques. Tools of this era, starting about 30,000 BC, are called Aterian (after the archeological site of Bir el Ater, south of Tebessa).

The earliest blade industries in North Africa are called Iberomaurusian (located mainly in the Oran region). This industry appears to have spread throughout the coastal regions of the Maghreb between 15,000 and 10,000 BC. Neolithic civilization (animal domestication and agriculture) developed in the Saharan and Mediterranean Maghreb perhaps as early as 11,000 BC or as late as between 6000 and 2000 BC. This life, richly depicted in the Tassili n'Ajjer paintings, predominated in Algeria until the classical period. The mixture of peoples of North Africa coalesced eventually into a distinct native population that came to be called Berbers, who are the indigenous peoples of northern Africa.

From their principal center of power at Carthage, the Carthaginians expanded and established small settlements along the North African coast; by 600 BC, a Phoenician presence existed at Tipasa, east of Cherchell, Hippo Regius (modern Annaba) and Rusicade (modern Skikda). These settlements served as market towns as well as anchorages.

As Carthaginian power grew, its impact on the indigenous population increased dramatically. Berber civilization was already at a stage in which agriculture, manufacturing, trade, and political organization supported several states. Trade links between Carthage and the Berbers in the interior grew, but territorial expansion also resulted in the enslavement or military recruitment of some Berbers and in the extraction of tribute from others.
By the early 4th century BC, Berbers formed the single largest element of the Carthaginian army. In the Revolt of the Mercenaries, Berber soldiers rebelled from 241 to 238 BC after being unpaid following the defeat of Carthage in the First Punic War. They succeeded in obtaining control of much of Carthage's North African territory, and they minted coins bearing the name Libyan, used in Greek to describe natives of North Africa. The Carthaginian state declined because of successive defeats by the Romans in the Punic Wars.

In 146 BC the city of Carthage was destroyed. As Carthaginian power waned, the influence of Berber leaders in the hinterland grew. By the 2nd century BC, several large but loosely administered Berber kingdoms had emerged. Two of them were established in Numidia, behind the coastal areas controlled by Carthage. West of Numidia lay Mauretania, which extended across the Moulouya River in modern-day Morocco to the Atlantic Ocean. The high point of Berber civilization, unequaled until the coming of the Almohads and Almoravids more than a millennium later, was reached during the reign of Masinissa in the 2nd century BC.

After Masinissa's death in 148 BC, the Berber kingdoms were divided and reunited several times. Masinissa's line survived until 24 AD, when the remaining Berber territory was annexed to the Roman Empire.

For several centuries Algeria was ruled by the Romans, who founded many colonies in the region. Like the rest of North Africa, Algeria was one of the breadbaskets of the empire, exporting cereals and other agricultural products. Saint Augustine was the bishop of Hippo Regius (modern-day Algeria), located in the Roman province of Africa. The Germanic Vandals of Geiseric moved into North Africa in 429, and by 435 controlled coastal Numidia. They did not make any significant settlement on the land, as they were harassed by local tribes. In fact, by the time the Byzantines arrived Leptis Magna was abandoned and the Msellata region was occupied by the indigenous Laguatan who had been busy facilitating an Amazigh political, military and cultural revival.

After negligible resistance from the locals, Muslim Arabs of the Umayyad Caliphate conquered Algeria in the early 8th century. Large numbers of the indigenous Berber people converted to Islam. Christians, Berber and Latin speakers remained in the great majority in Tunisia until the end of the 9th century and Muslims only became a vast majority some time in the 10th. After the fall of the Umayyad Caliphate, numerous local dynasties emerged, including the Aghlabids, Almohads, Abdalwadid, Zirids, Rustamids, Hammadids, Almoravids and the Fatimids. The Christians left in three waves: after the initial conquest, in the 10th century and the 11th. The last were evacuated to Sicily by the Normans and the few remaining died out in the 14th century.

During the Middle Ages, North Africa was home to many great scholars, saints and sovereigns including Judah Ibn Quraysh, the first grammarian to mention Semitic and Berber languages, the great Sufi masters Sidi Boumediene (Abu Madyan) and Sidi El Houari, and the Emirs Abd Al Mu'min and Yāghmūrasen. It was during this time that the Fatimids or children of Fatima, daughter of Muhammad, came to the Maghreb. These "Fatimids" went on to found a long lasting dynasty stretching across the Maghreb, Hejaz and the Levant, boasting a secular inner government, as well as a powerful army and navy, made up primarily of Arabs and Levantines extending from Algeria to their capital state of Cairo. The Fatimid caliphate began to collapse when its governors the Zirids seceded. In order to punish them the Fatimids sent the Arab Banu Hilal and Banu Sulaym against them. The resultant war is recounted in the epic Tāghribāt. In Al-Tāghrībāt the Amazigh Zirid Hero Khālīfā Al-Zānatī asks daily, for duels, to defeat the Hilalan hero Ābu Zayd al-Hilalī and many other Arab knights in a string of victories. The Zirids, however, were ultimately defeated ushering in an adoption of Arab customs and culture. The indigenous Amazigh tribes, however, remained largely independent, and depending on tribe, location and time controlled varying parts of the Maghreb, at times unifying it (as under the Fatimids). The Fatimid Islamic state, also known as Fatimid Caliphate made an Islamic empire that included North Africa, Sicily, Palestine, Jordan, Lebanon, Syria, Egypt, the Red Sea coast of Africa, Tihamah, Hejaz and Yemen. Caliphates from Northern Africa traded with the other empires of their time, as well as forming part of a confederated support and trade network with other Islamic states during the Islamic Era.

The Amazighs historically consisted of several tribes. The two main branches were the Botr and Barnès tribes, who were divided into tribes, and again into sub-tribes. Each region of the Maghreb contained several tribes (for example, Sanhadja, Houara, Zenata, Masmouda, Kutama, Awarba, and Berghwata). All these tribes made independent territorial decisions.

Several Amazigh dynasties emerged during the Middle Ages in the Maghreb and other nearby lands. Ibn Khaldun provides a table summarising the Amazigh dynasties of the Maghreb region, the Zirid, Banu Ifran, Maghrawa, Almoravid, Hammadid, Almohad, Merinid, Abdalwadid, Wattasid, Meknassa and Hafsid dynasties.

There reigned in Ifriqiya, current Tunisia, a Berber family, Zirid, somehow recognising the suzerainty of the Fatimid caliph of Cairo. Probably in 1048, the Zirid ruler or viceroy, el-Mu'izz, decided to end this suzerainty. The Fatimid state was too weak to attempt a punitive expedition; The Viceroy, el-Mu'izz, also found another means of revenge.

Between the Nile and the Red Sea were living Bedouin tribes expelled from Arabia for their disruption and turbulent influence, both Banu Hilal and Banu Sulaym among others, whose presence disrupted farmers in the Nile Valley since the nomads would often loot. The then Fatimid vizier devised to relinquish control of the Maghreb and obtained the agreement of his sovereign. This not only prompted the Bedouins to leave, but the Fatimid treasury even gave them a light expatriation cash allowance.

Whole tribes set off with women, children, ancestors, animals and camping equipment. Some stopped on the way, especially in Cyrenaica, where they are still one of the essential elements of the settlement but most arrived in Ifriqiya by the Gabes region. The Zirid ruler tried to stop this rising tide, but with each encounter, the last under the walls of Kairouan, his troops were defeated and the Arabs remained masters of the field.

The flood was still rising, and in 1057, the Arabs spread on the high plains of Constantine where they gradually choked Qalaa of Banu Hammad, as they had done in Kairouan a few decades ago. From there they gradually gained the upper Algiers and Oran plains. Some were forcibly taken by the Almohads in the second half of the 12th century. We can say that in the 13th century the Arabs were in all of North Africa, with the exception of the main mountain ranges and certain coastal regions which remained entirely Berber. The influx of Bedouin tribes was a major factor in the linguistic, cultural Arabization of the Maghreb and in the spread of nomadism in areas where agriculture had previously been dominant. Ibn Khaldun noted that the lands ravaged by Banu Hilal tribes had become completely arid desert.

In the early 16th century, Spain constructed fortified outposts (presidios) on or near the Algerian coast. Spain took control of few coastal towns like Mers el Kebir in 1505; Oran in 1509; and Tlemcen, Mostaganem and Ténès in 1510. In the same year, a few merchants of Algiers ceded one of the rocky islets in their harbour to Spain, which built a fort on it. The presidios in North Africa turned out to be a costly and largely ineffective military endeavour that did not guarantee access for Spain's merchant fleet.

The region of Algeria was partially ruled by Ottomans for three centuries from 1516 to 1830. In 1516 the Turkish privateer brothers Aruj and Hayreddin Barbarossa, who operated successfully under the Hafsids, moved their base of operations to Algiers. They succeeded in conquering Jijel and Algiers from the Spaniards but eventually assumed control over the city and the surrounding region, forcing the previous ruler, Abu Hamo Musa III of the "Bani Ziyad" dynasty, to flee. When Aruj was killed in 1518 during his invasion of Tlemcen, Hayreddin succeeded him as military commander of Algiers. The Ottoman sultan gave him the title of beylerbey and a contingent of some 2,000 janissaries. With the aid of this force, Hayreddin conquered the whole area between Constantine and Oran (although the city of Oran remained in Spanish hands until 1792).

The next beylerbey was Hayreddin's son Hasan, who assumed the position in 1544. Until 1587 the area was governed by officers who served terms with no fixed limits. Subsequently, with the institution of a regular Ottoman administration, governors with the title of pasha ruled for three-year terms. The pasha was assisted by janissaries, known in Algeria as the ojaq and led by an agha. Discontent among the ojaq rose in the mid-1600s because they were not paid regularly, and they repeatedly revolted against the pasha. As a result, the agha charged the pasha with corruption and incompetence and seized power in 1659.

Plague had repeatedly struck the cities of North Africa. Algiers lost from 30,000 to 50,000 inhabitants to the plague in 1620–21, and suffered high fatalities in 1654–57, 1665, 1691 and 1740–42.

In 1671, the taifa rebelled, killed the agha, and placed one of its own in power. The new leader received the title of Dey. After 1689, the right to select the dey passed to the divan, a council of some sixty nobles. It was at first dominated by the "ojaq"; but by the 18th century, it had become the dey's instrument. In 1710, the dey persuaded the sultan to recognise him and his successors as regent, replacing the pasha in that role, although Algiers remained a part of the Ottoman Empire.

The dey was in effect a constitutional autocrat. The dey was elected for a life term, but in the 159 years (1671–1830) that the system survived, fourteen of the twenty-nine deys were assassinated. Despite usurpation, military coups and occasional mob rule, the day-to-day operation of Ottoman government was remarkably orderly. Although the regency patronised the tribal chieftains, it never had the unanimous allegiance of the countryside, where heavy taxation frequently provoked unrest. Autonomous tribal states were tolerated, and the regency's authority was seldom applied in the Kabylie.

The Barbary pirates preyed on Christian and other non-Islamic shipping in the western Mediterranean Sea. The pirates often took the passengers and crew on the ships and sold them or used them as slaves. They also did a brisk business in ransoming some of the captives. According to Robert Davis, from the 16th to 19th century, pirates captured 1 million to 1.25 million Europeans as slaves. They often made raids, called Razzias, on European coastal towns to capture Christian slaves to sell at slave markets in North Africa and other parts of the Ottoman Empire. In 1544, for example, Hayreddin Barbarossa captured the island of Ischia, taking 4,000 prisoners, and enslaved some 9,000 inhabitants of Lipari, almost the entire population. In 1551, the Ottoman governor of Algiers, Turgut Reis, enslaved the entire population of the Maltese island of Gozo. Barbary pirates often attacked the Balearic Islands. The threat was so severe that residents abandoned the island of Formentera. The introduction of broad-sail ships from the beginning of the 17th century allowed them to branch out into the Atlantic.

In July 1627 two pirate ships from Algiers under the command of Dutch pirate Jan Janszoon sailed as far as Iceland, raiding and capturing slaves. Two weeks earlier another pirate ship from Salé in Morocco had also raided in Iceland. Some of the slaves brought to Algiers were later ransomed back to Iceland, but some chose to stay in Algeria. In 1629 pirate ships from Algeria raided the Faroe Islands.

Barbary raids in the Mediterranean continued to attack Spanish merchant shipping, and as a result, the Spanish Navy bombarded Algiers in 1783 and 1784. For the attack in 1784, the Spanish fleet was to be joined by ships from such traditional enemies of Algiers as Naples, Portugal and the Knights of Malta. Over 20,000 cannonballs were fired, much of the city and its fortifications were destroyed and most of the Algerian fleet was sunk.

In the 19th century, the pirates forged affiliations with Caribbean powers, paying a "licence tax" in exchange for safe harbour of their vessels.

Piracy on American vessels in the Mediterranean resulted in the United States initiating the First (1801–1805) and Second Barbary Wars (1815). Following those wars, Algeria was weaker and Europeans, with an Anglo-Dutch fleet commanded by the British Lord Exmouth, attacked Algiers. After a nine-hour bombardment, they obtained a treaty from the Dey that reaffirmed the conditions imposed by Captain (later Commodore) Stephen Decatur (U.S. Navy) concerning the demands of tributes. In addition, the Dey agreed to end the practice of enslaving Christians.

Despite being removed from Algeria in the 19th century, Spain retained a presence in Morocco. Algeria consistently opposed Spanish fortresses and control in nearby Morocco through the 20th century.

Under the pretext of a slight to their consul, the French invaded and captured Algiers in 1830. Historian Ben Kiernan wrote on the French conquest of Algeria: "By 1875, the French conquest was complete. The war had killed approximately 825,000 indigenous Algerians since 1830." French losses from 1831–51 were 92,329 dead in the hospital and only 3,336 killed in action. The population of Algeria, which stood at about 2.9 million in 1872, reached nearly 11 million in 1960. French policy was predicated on "civilising" the country. The slave trade and piracy in Algeria ceased following the French conquest. The conquest of Algeria by the French took some time and resulted in considerable bloodshed. A combination of violence and disease epidemics caused the indigenous Algerian population to decline by nearly one-third from 1830 to 1872. During this period, a small but influential French-speaking indigenous elite was formed, made up of Berbers, mostly Kabyles. As a consequence, French government favored the Kabyles. About 80% of Indigenous schools were constructed for Kabyles.

From 1848 until independence, France administered the whole Mediterranean region of Algeria as an integral part and "département" of the nation. One of France's longest-held overseas territories, Algeria became a destination for hundreds of thousands of European immigrants, who became known as "colons" and later, as "Pied-Noirs." Between 1825 and 1847, 50,000 French people emigrated to Algeria. These settlers benefited from the French government's confiscation of communal land from tribal peoples, and the application of modern agricultural techniques that increased the amount of arable land. Many Europeans settled in Oran and Algiers, and by the early 20th century they formed a majority of the population in both cities.

During the late 19th and early 20th century; the European share was almost a fifth of the population. The French government aimed at making Algeria an assimilated part of France, and this included substantial educational investments especially after 1900. The indigenous cultural and religious resistance heavily opposed this tendency, but in contrast to the other colonised countries' path in central Asia and Caucasus, Algeria kept its individual skills and a relatively human-capital intensive agriculture.

Gradually, dissatisfaction among the Muslim population, which lacked political and economic status in the colonial system, gave rise to demands for greater political autonomy and eventually independence from France. In May 1945, the uprising against the occupying French forces was suppressed through what is now known as the Sétif and Guelma massacre. Tensions between the two population groups came to a head in 1954, when the first violent events of what was later called the Algerian War began. Historians have estimated that between 30,000 and 150,000 Harkis and their dependents were killed by the Front de Libération Nationale (FLN) or by lynch mobs in Algeria. The FLN used hit and run attacks in Algeria and France as part of its war, and the French conducted severe reprisals.

The war led to the death of hundreds of thousands of Algerians and hundreds of thousands of injuries. Historians, like Alistair Horne and Raymond Aron, state that the actual number of Algerian Muslim war dead was far greater than the original FLN and official French estimates but was less than the 1 million deaths claimed by the Algerian government after independence. Horne estimated Algerian casualties during the span of eight years to be around 700,000. The war uprooted more than 2 million Algerians.

The war against French rule concluded in 1962, when Algeria gained complete independence following the March 1962 Evian agreements and the July 1962 self-determination referendum.

The number of European "Pied-Noirs" who fled Algeria totaled more than 900,000 between 1962 and 1964. The exodus to mainland France accelerated after the Oran massacre of 1962, in which hundreds of militants entered European sections of the city, and began attacking civilians.

Algeria's first president was the Front de Libération Nationale (FLN) leader Ahmed Ben Bella. Morocco's claim to portions of western Algeria led to the Sand War in 1963. Ben Bella was overthrown in 1965 by Houari Boumédiène, his former ally and defence minister. Under Ben Bella, the government had become increasingly socialist and authoritarian; Boumédienne continued this trend. But, he relied much more on the army for his support, and reduced the sole legal party to a symbolic role. He collectivised agriculture and launched a massive industrialization drive. Oil extraction facilities were nationalised. This was especially beneficial to the leadership after the international 1973 oil crisis.

In the 1960s and 1970s under President Houari Boumediene, Algeria pursued a program of industrialization within a state-controlled socialist economy. Boumediene's successor, Chadli Bendjedid, introduced some liberal economic reforms. He promoted a policy of Arabisation in Algerian society and public life. Teachers of Arabic, brought in from other Muslim countries, spread conventional Islamic thought in schools and sowed the seeds of a return to Orthodox Islam.

The Algerian economy became increasingly dependent on oil, leading to hardship when the price collapsed during the 1980s oil glut. Economic recession caused by the crash in world oil prices resulted in Algerian social unrest during the 1980s; by the end of the decade, Bendjedid introduced a multi-party system. Political parties developed, such as the Islamic Salvation Front (FIS), a broad coalition of Muslim groups.

In December 1991 the Islamic Salvation Front dominated the first of two rounds of legislative elections. Fearing the election of an Islamist government, the authorities intervened on 11 January 1992, cancelling the elections. Bendjedid resigned and a High Council of State was installed to act as the Presidency. It banned the FIS, triggering a civil insurgency between the Front's armed wing, the Armed Islamic Group, and the national armed forces, in which more than 100,000 people are thought to have died. The Islamist militants conducted a violent campaign of civilian massacres. At several points in the conflict, the situation in Algeria became a point of international concern, most notably during the crisis surrounding Air France Flight 8969, a hijacking perpetrated by the Armed Islamic Group. The Armed Islamic Group declared a ceasefire in October 1997.

Algeria held elections in 1999, considered biased by international observers and most opposition groups which were won by President Abdelaziz Bouteflika. He worked to restore political stability to the country and announced a "Civil Concord" initiative, approved in a referendum, under which many political prisoners were pardoned, and several thousand members of armed groups were granted exemption from prosecution under a limited amnesty, in force until 13 January 2000. The AIS disbanded and levels of insurgent violence fell rapidly. The Groupe Salafiste pour la Prédication et le Combat (GSPC), a splinter group of the Armed Islamic Group, continued a terrorist campaign against the Government.

Bouteflika was re-elected in the April 2004 presidential election after campaigning on a programme of national reconciliation. The programme comprised economic, institutional, political and social reform to modernise the country, raise living standards, and tackle the causes of alienation. It also included a second amnesty initiative, the Charter for Peace and National Reconciliation, which was approved in a referendum in September 2005. It offered amnesty to most guerrillas and Government security forces.

In November 2008, the Algerian Constitution was amended following a vote in Parliament, removing the two-term limit on Presidential incumbents. This change enabled Bouteflika to stand for re-election in the 2009 presidential elections, and he was re-elected in April 2009. During his election campaign and following his re-election, Bouteflika promised to extend the programme of national reconciliation and a $150-billion spending programme to create three million new jobs, the construction of one million new housing units, and to continue public sector and infrastructure modernisation programmes.

A continuing series of protests throughout the country started on 28 December 2010, inspired by similar protests across the Middle East and North Africa. On 24 February 2011, the government lifted Algeria's 19-year-old state of emergency. The government enacted legislation dealing with political parties, the electoral code, and the representation of women in elected bodies. In April 2011, Bouteflika promised further constitutional and political reform. However, elections are routinely criticized by opposition groups as unfair and international human rights groups say that media censorship and harassment of political opponents continue.

On 2 April 2019, Bouteflika resigned from the presidency.

Since the 2011 breakup of Sudan, Algeria has been the largest country in Africa, and the Mediterranean Basin. Its southern part includes a significant portion of the Sahara. To the north, the Tell Atlas form with the Saharan Atlas, further south, two parallel sets of reliefs in approaching eastbound, and between which are inserted vast plains and highlands. Both Atlas tend to merge in eastern Algeria. The vast mountain ranges of Aures and Nememcha occupy the entire northeastern Algeria and are delineated by the Tunisian border. The highest point is Mount Tahat ( m).

Algeria lies mostly between latitudes 19° and 37°N (a small area is north of 37°N and south of 19°N), and longitudes 9°W and 12°E. Most of the coastal area is hilly, sometimes even mountainous, and there are a few natural harbours. The area from the coast to the Tell Atlas is fertile. South of the Tell Atlas is a steppe landscape ending with the Saharan Atlas; farther south, there is the Sahara desert.

The Hoggar Mountains (), also known as the Hoggar, are a highland region in central Sahara, southern Algeria. They are located about south of the capital, Algiers, and just east of Tamanghasset. Algiers, Oran, Constantine, and Annaba are Algeria's main cities.

In this region, midday desert temperatures can be hot year round. After sunset, however, the clear, dry air permits rapid loss of heat, and the nights are cool to chilly. Enormous daily ranges in temperature are recorded.

Rainfall is fairly plentiful along the coastal part of the Tell Atlas, ranging from annually, the amount of precipitation increasing from west to east. Precipitation is heaviest in the northern part of eastern Algeria, where it reaches as much as in some years.

Farther inland, the rainfall is less plentiful. Algeria also has ergs, or sand dunes, between mountains. Among these, in the summer time when winds are heavy and gusty, temperatures can go up to .

The varied vegetation of Algeria includes coastal, mountainous and grassy desert-like regions which all support a wide range of wildlife. Many of the creatures comprising the Algerian wildlife live in close proximity to civilization. The most commonly seen animals include the wild boars, jackals, and gazelles, although it is not uncommon to spot fennecs (foxes), and jerboas. Algeria also has a small African leopard and Saharan cheetah population, but these are seldom seen. A species of deer, the Barbary stag, inhabits the dense humid forests in the north-eastern areas.

A variety of bird species makes the country an attraction for bird watchers. The forests are inhabited by boars and jackals. Barbary macaques are the sole native monkey. Snakes, monitor lizards, and numerous other reptiles can be found living among an array of rodents throughout the semi arid regions of Algeria. Many animals are now extinct, including the Barbary lions, Atlas bears and crocodiles.

In the north, some of the native flora includes Macchia scrub, olive trees, oaks, cedars and other conifers. The mountain regions contain large forests of evergreens (Aleppo pine, juniper, and evergreen oak) and some deciduous trees. Fig, eucalyptus, agave, and various palm trees grow in the warmer areas. The grape vine is indigenous to the coast. In the Sahara region, some oases have palm trees. Acacias with wild olives are the predominant flora in the remainder of the Sahara.

Camels are used extensively; the desert also abounds with venomous and nonvenomous snakes, scorpions, and numerous insects.

Elected politicians have relatively little sway over Algeria. Instead, a group of unelected civilian and military "décideurs", known as "le pouvoir" ("the power"), actually rule the country, even deciding who should be president. The most powerful man may be Mohamed Mediène, the head of military intelligence. In recent years, many of these generals have died or retired. After the death of General Larbi Belkheir, Bouteflika put loyalists in key posts, notably at Sonatrach, and secured constitutional amendments that make him re-electable indefinitely.

The head of state is the President of Algeria, who is elected for a five-year term. The president was formerly limited to two five-year terms, but a constitutional amendment passed by the Parliament on 11 November 2008 removed this limitation. The next presidential election was planned to be in April 2019, but widespread protests erupted on 22 February against the president's decision to participate in the election, which resulted in President Bouteflika announcing his resignation on 3 April . Algeria has universal suffrage at 18 years of age. The President is the head of the army, the Council of Ministers and the High Security Council. He appoints the Prime Minister who is also the head of government.

The Algerian parliament is bicameral; the lower house, the People's National Assembly, has 462 members who are directly elected for five-year terms, while the upper house, the Council of the Nation, has 144 members serving six-year terms, of which 96 members are chosen by local assemblies and 48 are appointed by the president. According to the constitution, no political association may be formed if it is "based on differences in religion, language, race, gender, profession, or region". In addition, political campaigns must be exempt from the aforementioned subjects.

Parliamentary elections were last held in May 2012, and were judged to be largely free by international monitors, though local groups alleged fraud and irregularities. In the elections, the FLN won 221 seats, the military-backed National Rally for Democracy won 70, and the Islamist Green Algeria Alliance won 47.

Algeria is included in the European Union's European Neighbourhood Policy (ENP) which aims at bringing the EU and its neighbours closer.
Giving incentives and rewarding best performers, as well as offering funds in a faster and more flexible manner, are the two main principles underlying the European Neighbourhood Instrument (ENI) that came into force in 2014. It has a budget of €15.4 billion and provides the bulk of funding through a number of programmes.

In 2009, the French government agreed to compensate victims of nuclear tests in Algeria. Defense Minister Herve Morin stated that "It's time for our country to be at peace with itself, at peace thanks to a system of compensation and reparations," when presenting the draft law on the payouts. Algerian officials and activists believe that this is a good first step and hope that this move would encourage broader reparation.

Tensions between Algeria and Morocco in relation to the Western Sahara have been an obstacle to tightening the Arab Maghreb Union, nominally established in 1989, but which has carried little practical weight.

The military of Algeria consists of the People's National Army (ANP), the Algerian National Navy (MRA), and the Algerian Air Force (QJJ), plus the Territorial Air Defence Forces. It is the direct successor of the National Liberation Army (Armée de Libération Nationale or ALN), the armed wing of the nationalist National Liberation Front which fought French colonial occupation during the Algerian War of Independence (1954–62).

Total military personnel include 147,000 active, 150,000 reserve, and 187,000 paramilitary staff (2008 estimate). Service in the military is compulsory for men aged 19–30, for a total of 12 months. The military expenditure was 4.3% of the gross domestic product (GDP) in 2012. Algeria has the second largest military in North Africa with the largest defence budget in Africa ($10 billion). Most of Algeria's weapons are imported from Russia, with whom they are a close ally.

In 2007, the Algerian Air Force signed a deal with Russia to purchase 49 MiG-29SMT and 6 MiG-29UBT at an estimated cost of $1.9 billion. Russia is also building two 636-type diesel submarines for Algeria.

Algeria has been categorized by Freedom House as "not free" since it began publishing such ratings in 1972, with the exception of 1989, 1990, and 1991, when the country was labeled "partly free." In December 2016, the "Euro-Mediterranean Human Rights Monitor" issued a report regarding violation of media freedom in Algeria. It clarified that the Algerian government imposed restriction on freedom of the press; expression; and right to peaceful demonstration, protest and assembly as well as intensified censorship of the media and websites. Due to the fact that the journalists and activists criticize the ruling government, some media organizations' licenses are canceled.

Independent and autonomous trade unions face routine harassment from the government, with many leaders imprisoned and protests suppressed. In 2016 a number of unions, many of which were involved in the 2010–2012 Algerian Protests, have been deregistered by the government.

Homosexuality is illegal in Algeria. Public homosexual behavior is punishable by up to two years in prison.

Algeria is divided into 48 provinces ("wilayas"), 553 districts ("daïras") and 1,541 municipalities ("baladiyahs"). Each province, district, and municipality is named after its seat, which is usually the largest city.

The administrative divisions have changed several times since independence. When introducing new provinces, the numbers of old provinces are kept, hence the non-alphabetical order. With their official numbers, currently (since 1983) they are

Algeria is classified as an upper middle income country by the World Bank. Algeria's currency is the dinar (DZD). The economy remains dominated by the state, a legacy of the country's socialist post-independence development model. In recent years, the Algerian government has halted the privatization of state-owned industries and imposed restrictions on imports and foreign involvement in its economy. These restrictions are just starting to be lifted off recently although questions about Algeria's slowly-diversifying economy remain.

Algeria has struggled to develop industries outside hydrocarbons in part because of high costs and an inert state bureaucracy. The government's efforts to diversify the economy by attracting foreign and domestic investment outside the energy sector have done little to reduce high youth unemployment rates or to address housing shortages. The country is facing a number of short-term and medium-term problems, including the need to diversify the economy, strengthen political, economic and financial reforms, improve the business climate and reduce inequalities amongst regions.

A wave of economic protests in February and March 2011 prompted the Algerian government to offer more than $23 billion in public grants and retroactive salary and benefit increases. Public spending has increased by 27% annually during the past 5 years. The 2010–14 public-investment programme will cost US$286 billion, 40% of which will go to human development.

The Algerian economy grew by 2.6% in 2011, driven by public spending, in particular in the construction and public-works sector, and by growing internal demand. If hydrocarbons are excluded, growth has been estimated at 4.8%. Growth of 3% is expected in 2012, rising to 4.2% in 2013. The rate of inflation was 4% and the budget deficit 3% of GDP. The current-account surplus is estimated at 9.3% of GDP and at the end of December 2011, official reserves were put at US$182 billion. Inflation, the lowest in the region, has remained stable at 4% on average between 2003 and 2007.

In 2011 Algeria announced a budgetary surplus of $26.9 billion, 62% increase in comparison to 2010 surplus. In general, the country exported $73 billion worth of commodities while it imported $46 billion.

Thanks to strong hydrocarbon revenues, Algeria has a cushion of $173 billion in foreign currency reserves and a large hydrocarbon stabilization fund. In addition, Algeria's external debt is extremely low at about 2% of GDP. The economy remains very dependent on hydrocarbon wealth, and, despite high foreign exchange reserves (US$178 billion, equivalent to three years of imports), current expenditure growth makes Algeria's budget more vulnerable to the risk of prolonged lower hydrocarbon revenues.

In 2011, the agricultural sector and services recorded growth of 10% and 5.3%, respectively. About 14% of the labor force are employed in the agricultural sector. Fiscal policy in 2011 remained expansionist and made it possible to maintain the pace of public investment and to contain the strong demand for jobs and housing.

Algeria has not joined the WTO, despite several years of negotiations.

In March 2006, Russia agreed to erase $4.74 billion of Algeria's Soviet-era debt during a visit by Russian President Vladimir Putin to the country, the first by a Russian leader in half a century. In return, Algerian President Abdelaziz Bouteflika agreed to buy $7.5 billion worth of combat planes, air-defence systems and other arms from Russia, according to the head of Russia's state arms exporter Rosoboronexport.

Dubai-based conglomerate Emarat Dzayer Group said it had signed a joint venture agreement to develop a $1.6 billion steel factory in Algeria.

Algeria, whose economy is reliant on petroleum, has been an OPEC member since 1969. Its crude oil production stands at around 1.1 million barrels/day, but it is also a major gas producer and exporter, with important links to Europe. Hydrocarbons have long been the backbone of the economy, accounting for roughly 60% of budget revenues, 30% of GDP, and over 95% of export earnings. Algeria has the 10th-largest reserves of natural gas in the world and is the sixth-largest gas exporter. The U.S. Energy Information Administration reported that in 2005, Algeria had of proven natural-gas reserves. It also ranks 16th in oil reserves.

Non-hydrocarbon growth for 2011 was projected at 5%. To cope with social demands, the authorities raised expenditure, especially on basic food support, employment creation, support for SMEs, and higher salaries. High hydrocarbon prices have improved the current account and the already large international reserves position.

Income from oil and gas rose in 2011 as a result of continuing high oil prices, though the trend in production volume is downwards. Production from the oil and gas sector in terms of volume, continues to decline, dropping from 43.2 million tonnes to 32 million tonnes between 2007 and 2011. Nevertheless, the sector accounted for 98% of the total volume of exports in 2011, against 48% in 1962, and 70% of budgetary receipts, or US$71.4 billion.

The Algerian national oil company is Sonatrach, which plays a key role in all aspects of the oil and natural gas sectors in Algeria. All foreign operators must work in partnership with Sonatrach, which usually has majority ownership in production-sharing agreements.

Algeria has invested an estimated 100 billion dinars towards developing research facilities and paying researchers. This development program is meant to advance alternative energy production, especially solar and wind power. Algeria is estimated to have the largest solar energy potential in the Mediterranean, so the government has funded the creation of a solar science park in Hassi R'Mel. Currently, Algeria has 20,000 research professors at various universities and over 780 research labs, with state-set goals to expand to 1,000. Besides solar energy, areas of research in Algeria include space and satellite telecommunications, nuclear power and medical research.

Despite a decline in total unemployment, youth and women unemployment is high. Unemployment particularly affects the young, with a jobless rate of 21.5% among the 15–24 age group.

The overall rate of unemployment was 10% in 2011, but remained higher among young people, with a rate of 21.5% for those aged between 15 and 24. The government strengthened in 2011 the job programmes introduced in 1988, in particular in the framework of the programme to aid those seeking work (Dispositif d'Aide à l'Insertion Professionnelle).

The development of the tourism sector in Algeria had previously been hampered by a lack of facilities, but since 2004 a broad tourism development strategy has been implemented resulting in many hotels of a high modern standard being built.

There are several UNESCO World Heritage Sites in Algeria including Al Qal'a of Beni Hammad, the first capital of the Hammadid empire; Tipasa, a Phoenician and later Roman town; and Djémila and Timgad, both Roman ruins; M'Zab Valley, a limestone valley containing a large urbanized oasis; and the Casbah of Algiers, an important citadel. The only natural World Heritage Site is the Tassili n'Ajjer, a mountain range.

The Algerian road network is the densest in Africa; its length is estimated at of highways, with more than 3,756 structures and a paving rate of 85%. This network will be complemented by the East-West Highway, a major infrastructure project currently under construction. It is a 3-way, highway, linking Annaba in the extreme east to the Tlemcen in the far west. Algeria is also crossed by the Trans-Sahara Highway, which is now completely paved. This road is supported by the Algerian government to increase trade between the six countries crossed: Algeria, Mali, Niger, Nigeria, Chad, and Tunisia.

In January 2016 Algeria's population was an estimated 40.4 million, who are mainly Arab-Berber ethnically. At the outset of the 20th century, its population was approximately four million. About 90% of Algerians live in the northern, coastal area; the inhabitants of the Sahara desert are mainly concentrated in oases, although some 1.5 million remain nomadic or partly nomadic. 28.1% of Algerians are under the age of 15.

Women make up 70% of the country's lawyers and 60% of its judges and also dominate the field of medicine. Increasingly, women are contributing more to household income than men. 60% of university students are women, according to university researchers.

Between 90,000 and 165,000 Sahrawis from Western Sahara live in the Sahrawi refugee camps, in the western Algerian Sahara desert. There are also more than 4,000 Palestinian refugees, who are well integrated and have not asked for assistance from the United Nations High Commissioner for Refugees (UNHCR). In 2009, 35,000 Chinese migrant workers lived in Algeria.

The largest concentration of Algerian migrants outside Algeria is in France, which has reportedly over 1.7 million Algerians of up to the second generation.

Indigenous Berbers as well as Phoenicians, Romans, Byzantine Greeks, Arabs, Turks, various Sub-Saharan Africans, and French have contributed to the history of Algeria. Descendants of Andalusian refugees are also present in the population of Algiers and other cities. Moreover, Spanish was spoken by these Aragonese and Castillian Morisco descendants deep into the 18th century, and even Catalan was spoken at the same time by Catalan Morisco descendants in the small town of Grish El-Oued.

Despite the dominance of the Berber culture and ethnicity in Algeria, the majority of Algerians identify with an Arabic-based identity, especially after the Arab nationalism rising in the 20th century. Berbers and Berber-speaking Algerians are divided into many groups with varying languages. The largest of these are the Kabyles, who live in the Kabylie region east of Algiers, the Chaoui of Northeast Algeria, the Tuaregs in the southern desert and the Shenwa people of North Algeria.

During the colonial period, there was a large (10% in 1960) European population who became known as "Pied-Noirs". They were primarily of French, Spanish and Italian origin. Almost all of this population left during the war of independence or immediately after its end.

Modern Standard Arabic and Berber are the official languages. Algerian Arabic (Darja) is the language used by the majority of the population. Colloquial Algerian Arabic is heavily infused with borrowings from French and Berber.

Berber has been recognized as a "national language" by the constitutional amendment of 8 May 2002. Kabyle, the predominant Berber language, is taught and is partially co-official (with a few restrictions) in parts of Kabylie. In February 2016, the Algerian constitution passed a resolution that would make Berber an official language alongside Arabic.

Although French has no official status, Algeria is the second-largest Francophone country in the world in terms of speakers, and French is widely used in government, media (newspapers, radio, local television), and both the education system (from primary school onwards) and academia due to Algeria's colonial history. It can be regarded as a lingua franca of Algeria. In 2008, 11.2 million Algerians could read and write in French. An Abassa Institute study in April 2000 found that 60% of households could speak and understand French or 18 million in a population of 30 million then. After an earlier period during which the Algerian government tried to phase out French (which is why it has no official status), in recent decades the government has backtracked and reinforced the study of French and television programs have reinforced use of the language.

Algeria emerged as a bilingual state after 1962. Colloquial Algerian Arabic is spoken by about 72% of the population and Berber by 27–30%.

Islam is the predominant religion in Algeria, with its adherents, mostly Sunnis, accounting for 99% of the population according to a 2012 CIA World Factbook estimate, and 97.9% according to Pew Research in 2010. There are about 150,000 Ibadis in the M'zab Valley in the region of Ghardaia.

Algeria has given the Muslim world a number of prominent thinkers, including Emir Abdelkader, Abdelhamid Ben Badis, Mouloud Kacem Naît Belkacem, Malek Bennabi and Mohamed Arkoun.

Below is a list of the most important Algerian cities:

Modern Algerian literature, split between Arabic, Tamazight and French, has been strongly influenced by the country's recent history. Famous novelists of the 20th century include Mohammed Dib, Albert Camus, Kateb Yacine and Ahlam Mosteghanemi while Assia Djebar is widely translated. Among the important novelists of the 1980s were Rachid Mimouni, later vice-president of Amnesty International, and Tahar Djaout, murdered by an Islamist group in 1993 for his secularist views.

Malek Bennabi and Frantz Fanon are noted for their thoughts on decolonization; Augustine of Hippo was born in Tagaste (modern-day Souk Ahras); and Ibn Khaldun, though born in Tunis, wrote the Muqaddima while staying in Algeria. The works of the Sanusi family in pre-colonial times, and of Emir Abdelkader and Sheikh Ben Badis in colonial times, are widely noted. The Latin author Apuleius was born in Madaurus (Mdaourouch), in what later became Algeria.

Contemporary Algerian cinema is various in terms of genre, exploring a wider range of themes and issues. There has been a transition from cinema which focused on the war of independence to films more concerned with the everyday lives of Algerians.

Algerian painters, like or Baya, attempted to revive the prestigious Algerian past prior to French colonization, at the same time that they have contributed to the preservation of the authentic values of Algeria. In this line, Mohamed Temam, Abdelkhader Houamel have also returned through this art, scenes from the history of the country, the habits and customs of the past and the country life. Other new artistic currents including the one of M'hamed Issiakhem, Mohammed Khadda and Bachir Yelles, appeared on the scene of Algerian painting, abandoning figurative classical painting to find new pictorial ways, in order to adapt Algerian paintings to the new realities of the country through its struggle and its aspirations. Mohammed Khadda and M'hamed Issiakhem have been notable in recent years.

The historic roots of Algerian literature go back to the Numidian and Roman African era, when Apuleius wrote "The Golden Ass", the only Latin novel to survive in its entirety. This period had also known Augustine of Hippo, Nonius Marcellus and Martianus Capella, among many others. The Middle Ages have known many Arabic writers who revolutionized the Arab world literature, with authors like Ahmad al-Buni, Ibn Manzur and Ibn Khaldoun, who wrote the Muqaddimah while staying in Algeria, and many others.

Albert Camus was an Algerian-born French Pied-Noir author. In 1957 he was awarded the Nobel Prize in literature.

Today Algeria contains, in its literary landscape, big names having not only marked the Algerian literature, but also the universal literary heritage in Arabic and French.

As a first step, Algerian literature was marked by works whose main concern was the assertion of the Algerian national entity, there is the publication of novels as the "Algerian trilogy" of Mohammed Dib, or even "Nedjma" of Kateb Yacine novel which is often regarded as a monumental and major work. Other known writers will contribute to the emergence of Algerian literature whom include Mouloud Feraoun, Malek Bennabi, Malek Haddad, Moufdi Zakaria, Abdelhamid Ben Badis, Mohamed Laïd Al-Khalifa, Mouloud Mammeri, Frantz Fanon, and Assia Djebar.

In the aftermath of the independence, several new authors emerged on the Algerian literary scene, they will attempt through their works to expose a number of social problems, among them there are Rachid Boudjedra, Rachid Mimouni, Leila Sebbar, Tahar Djaout and Tahir Wattar.

Currently, a part of Algerian writers tends to be defined in a literature of shocking expression, due to the terrorism that occurred during the 1990s, the other party is defined in a different style of literature who staged an individualistic conception of the human adventure. Among the most noted recent works, there is the writer, "the swallows of Kabul" and "the attack" of Yasmina Khadra, "the oath of barbarians" of Boualem Sansal, "memory of the flesh" of Ahlam Mosteghanemi and the last novel by Assia Djebar "nowhere in my father's House".

Chaâbi music is a typically Algerian musical genre characterized by specific rhythms and of Qacidate (popular poems) in Arabic dialect. The undisputed master of this music is El Hadj M'Hamed El Anka. The Constantinois Malouf style is saved by musician from whom Mohamed Tahar Fergani is a performer.

Folk music styles include Bedouin music, characterized by the poetic songs based on long kacida (poems); Kabyle music, based on a rich repertoire that is poetry and old tales passed through generations; Shawiya music, a folklore from diverse areas of the Aurès Mountains. Rahaba music style is unique to the Aures. Souad Massi is a rising Algerian folk singer. Other Algerian singers of the diaspora include Manel Filali in Germany and Kenza Farah in France. Tergui music is sung in Tuareg languages generally, Tinariwen had a worldwide success. Finally, the staïfi music is born in Sétif and remains a unique style of its kind.

Modern music is available in several facets, Raï music is a style typical of western Algeria. Rap, a relatively recent style in Algeria, is experiencing significant growth.

The Algerian state's interest in film-industry activities can be seen in the annual budget of DZD 200 million (EUR 1.8) allocated to production, specific measures and an ambitious programme plan implemented by the Ministry of Culture in order to promote national production, renovate the cinema stock and remedy the weak links in distribution and exploitation.

The financial support provided by the state, through the Fund for the Development of the Arts, Techniques and the Film Industry (FDATIC) and the Algerian Agency for Cultural Influence (AARC), plays a key role in the promotion of national production. Between 2007 and 2013, FDATIC subsidised 98 films (feature films, documentaries and short films). In mid-2013, AARC had already supported a total of 78 films, including 42 feature films, 6 short films and 30 documentaries.

According to the European Audiovisual Observatory's LUMIERE database, 41 Algerian films were distributed in Europe between 1996 and 2013; 21 films in this repertoire were Algerian-French co-productions. "Days of Glory" (2006) and "Outside the Law" (2010) recorded the highest number of admissions in the European Union, 3,172,612 and 474,722, respectively.

Algeria won the Palme d'Or for "Chronicle of the Years of Fire" (1975), two Oscars for "Z" (1969), and other awards for the Italian-Algerian movie "The Battle of Algiers".

Various games have existed in Algeria since antiquity. In the Aures, people played several games such as El Kherba or El khergueba (chess variant). Playing cards, checkers and chess games are part of Algerian culture. Racing (fantasia) and rifle shooting are part of cultural recreation of the Algerians.

The first Algerian and African gold medalist is Boughera El Ouafi in 1928 Olympics of Amsterdam in the Marathon. The second Algerian Medalist was Alain Mimoun in 1956 Summer Olympics in Melbourne. Several men and women were champions in athletics in the 1990s including Noureddine Morceli, Hassiba Boulmerka, Nouria Merah-Benida, and Taoufik Makhloufi, all specialized in middle-distance running.

Football is the most popular sport in Algeria. Several names are engraved in the history of the sport, including Lakhdar Belloumi, Rachid Mekhloufi, Hassen Lalmas, Rabah Madjer, Salah Assad and Djamel Zidane. The Algeria national football team qualified for the 1982 FIFA World Cup, 1986 FIFA World Cup, 2010 FIFA World Cup and 2014 FIFA World Cup. In addition, several football clubs have won continental and international trophies as the club ES Sétif or JS Kabylia. The Algerian Football Federation is an association of Algeria football clubs organizing national competitions and international matches of the selection of Algeria national football team.

Algerian cuisine is rich and diverse. The country was considered as the "granary of Rome". It offers a component of dishes and varied dishes, depending on the region and according to the seasons. The cuisine uses cereals as the main products, since they are always produced with abundance in the country. There is not a dish where cereals are not present.

Algerian cuisine varies from one region to another, according to seasonal vegetables. It can be prepared using meat, fish and vegetables. Among the dishes known, couscous, chorba, rechta, chakhchoukha, berkoukes, shakshouka, mthewem, chtitha, mderbel, dolma, brik or bourek, garantita, lham'hlou, etc. Merguez sausage is widely used in Algeria, but it differs, depending on the region and on the added spices.

Cakes are marketed and can be found in cities either in Algeria, in Europe or North America. However, traditional cakes are also made at home, following the habits and customs of each family. Among these cakes, there are Tamina, Baklawa, Chrik, Garn logzelles, Griouech, Kalb el-louz, Makroud, Mbardja, Mchewek, Samsa, Tcharak, Baghrir, Khfaf, Zlabia, Aarayech, Ghroubiya and Mghergchette. Algerian pastry also contains Tunisian or French cakes. Marketed and home-made bread products include varieties such as Kessra or Khmira or Harchaya, chopsticks and so-called washers Khoubz dar or Matloue. Other traditional meals sold often as street food include mhadjeb or mahjouba, karantika, doubara, chakhchoukha, hassouna, and t'chicha.

In 2002, Algeria had inadequate numbers of physicians (1.13 per 1,000 people), nurses (2.23 per 1,000 people), and dentists (0.31 per 1,000 people). Access to "improved water sources" was limited to 92% of the population in urban areas and 80% of the population in the rural areas. Some 99% of Algerians living in urban areas, but only 82% of those living in rural areas, had access to "improved sanitation". According to the World Bank, Algeria is making progress toward its goal of "reducing by half the number of people without sustainable access to improved drinking water and basic sanitation by 2015". Given Algeria's young population, policy favors preventive health care and clinics over hospitals. In keeping with this policy, the government maintains an immunization program. However, poor sanitation and unclean water still cause tuberculosis, hepatitis, measles, typhoid fever, cholera and dysentery. The poor generally receive health care free of charge.

Health records have been maintained in Algeria since 1882 and began adding Muslims living in the south to their vital record database in 1905 during French rule.

Since the 1970s, in a centralized system that was designed to significantly reduce the rate of illiteracy, the Algerian government introduced a decree by which school attendance became compulsory for all children aged between 6 and 15 years who have the ability to track their learning through the 20 facilities built since independence, now the literacy rate is around 78.7%.

Since 1972, Arabic is used as the language of instruction during the first nine years of schooling. From the third year, French is taught and it is also the language of instruction for science classes. The students can also learn English, Italian, Spanish and German. In 2008, new programs at the elementary appeared, therefore the compulsory schooling does not start at the age of six anymore, but at the age of five.
Apart from the 122 private schools, the Universities of the State are free of charge. After nine years of primary school, students can go to the high school or to an educational institution. The school offers two programs: general or technical. At the end of the third year of secondary school, students pass the exam of the baccalaureate, which allows once it is successful to pursue graduate studies in universities and institutes.

Education is officially compulsory for children between the ages of six and 15. In 2008, the illiteracy rate for people over 10 was 22.3%, 15.6% for men and 29.0% for women. The province with the lowest rate of illiteracy was Algiers Province at 11.6%, while the province with the highest rate was Djelfa Province at 35.5%.

Algeria has 26 universities and 67 institutions of higher education, which must accommodate a million Algerians and 80,000 foreign students in 2008. The University of Algiers, founded in 1879, is the oldest, it offers education in various disciplines (law, medicine, science and letters). 25 of these universities and almost all of the institutions of higher education were founded after the independence of the country.

Even if some of them offer instruction in Arabic like areas of law and the economy, most of the other sectors as science and medicine continue to be provided in French and English. Among the most important universities, there are the University of Sciences and Technology Houari Boumediene, the University of Mentouri Constantine, and University of Oran Es-Senia. The University of Abou Bekr Belkaïd in Tlemcen and University of Batna Hadj Lakhdar occupy the 26th and 45th row in Africa.




</doc>
<doc id="359" url="https://en.wikipedia.org/wiki?curid=359" title="List of Atlas Shrugged characters">
List of Atlas Shrugged characters

This is a list of characters in Ayn Rand's 1957 novel "Atlas Shrugged."

The following are major characters from the novel.

Dagny Taggart is the protagonist of the novel. She is Vice-President in Charge of Operations for Taggart Transcontinental, under her brother, James Taggart. Given James' incompetence, Dagny is responsible for all the workings of the railroad.

Francisco d'Anconia is one of the central characters in "Atlas Shrugged", an owner by inheritance of the world's largest copper mining operation. He is a childhood friend, and the first love, of Dagny Taggart. A child prodigy of exceptional talents, Francisco was dubbed the "climax" of the d'Anconia line, an already prestigious family of skilled industrialists. He was a classmate of John Galt and Ragnar Danneskjöld and student of both Hugh Akston and Robert Stadler. He began working while still in school, proving that he could have made a fortune without the aid of his family's wealth and power. Later, Francisco bankrupts the d'Anconia business to put it out of others' reach. His full name is given as "Francisco Domingo Carlos Andres Sebastián d'Anconia".

John Galt is the primary male hero of "Atlas Shrugged". He initially appears as an unnamed menial worker for Taggart Transcontinental, who often dines with Eddie Willers in the employees' cafeteria, and leads Eddie to reveal important information about Dagny Taggart and Taggart Transcontinental. Only Eddie's side of their conversations is given in the novel. Later in the novel, the reader discovers this worker's true identity.

Before working for Taggart Transcontinental, Galt worked as an engineer for the Twentieth Century Motor Company, where he secretly invented a generator of usable electric energy from ambient static electricity, but abandoned his prototype, and his employment, when dissatisfied by an easily corrupted novel system of payment. This prototype was found by Dagny Taggart and Hank Rearden. Galt himself remains concealed throughout much of the novel, working a job and living by himself, where he unites the most skillful inventors and business leaders under his leadership. Much of the book's third division is given to his broadcast speech, which presents the author's philosophy of Objectivism.

Henry (known as "Hank") Rearden is one of the central characters in "Atlas Shrugged". He owns the most important steel company in the United States, and invents Rearden Metal, an alloy stronger, lighter, cheaper and tougher than steel. He lives in Philadelphia with his wife Lillian, his brother Philip, and his elderly mother. Rearden represents a type of self-made man and eventually divorces Lillian, abandons his steel mills following a bloody assault by government-planted workers, and joins John Galt's strike.

Edwin "Eddie" Willers is the Special Assistant to the Vice-President in Charge of Operations at Taggart Transcontinental. His father and grandfather worked for the Taggarts, and himself likewise. He is completely loyal to Dagny and to Taggart Transcontinental. Willers does not possess the creative ability of Galt's associates, but matches them in moral courage and is capable of appreciating and making use of their creations. After Dagny shifts her attention and loyalty to saving the captive Galt, Willers maintains the railroad until its collapse.

One of Galt's first followers, and world-famous as a pirate, who seizes relief ships sent from the United States to the People's States of Europe. He works to ensure that once those espousing Galt's philosophy are restored to their rightful place in society, they have enough capital to rebuild the world. Kept in the background for much of the book, Danneskjöld makes a personal appearance to encourage Rearden to persevere in his increasingly difficult situation, and gives him a bar of gold as compensation for the income taxes he has paid over the last several years. Danneskjöld is married to the actress Kay Ludlow; their relationship is kept hidden from the outside world, which only knows of Ludlow as a retired film star. Considered a misfit by Galt's other adherents, he views his actions as a means to speed the world along in understanding Galt's perspective.

According to Barbara Branden, who was closely associated with Rand at the time the book was written, there were sections written describing Danneskjöld's adventures at sea, cut from the final published text. In a 1974 comment at a lecture, Ayn Rand admitted that Danneskjöld's name was a tribute to Victor Hugo's novel, , wherein the hero becomes the first of the Counts of Danneskjöld. In the published book, Danneskjöld is always seen through the eyes of others (Dagny Taggart or Hank Rearden), except for a brief paragraph in the very last chapter.

The President of Taggart Transcontinental and the book's most important antagonist. Taggart is an expert influence peddler but incapable of making operational decisions on his own. He relies on his sister, Dagny Taggart, to actually run the railroad, but nonetheless opposes her in almost every endeavor because of his various anti-capitalist moral and political beliefs. In a sense, he is the antithesis of Dagny. This contradiction leads to the recurring absurdity of his life: the desire to overcome those on whom his life depends, and the horror that he will succeed at this. In the final chapters of the novel, he suffers a complete mental breakdown upon realizing that he can no longer deceive himself in this respect.

The unsupportive wife of Hank Rearden, who dislikes his habits and (secretly at first) seeks to ruin Rearden to prove her own value. Lillian achieves this, when she passes information to James Taggart about her husband's affair with his sister. This information is used to persuade Rearden to sign a Gift Certificate which delivers all the property rights of Rearden Metal to others. Lillian thereafter uses James Taggart for sexual satisfaction, until Hank abandons her.

Ferris is a biologist who works as "co-ordinator" at the State Science Institute. He uses his position there to deride reason and productive achievement, and publishes a book entitled "Why Do You Think You Think?" He clashes on several occasions with Hank Rearden, and twice attempts to blackmail Rearden into giving up Rearden Metal. He is also one of the group of looters who tries to get Rearden to agree to the Steel Unification Plan. Ferris hosts the demonstration of the Project X weapon, and is the creator of the Ferris Persuader, a torture machine. When John Galt is captured by the looters, Ferris uses the device on Galt, but it breaks down before extracting the information Ferris wants from Galt. Ferris represents the group which uses brute force on the heroes to achieve the ends of the looters.

A former professor at Patrick Henry University, and along with colleague Hugh Akston, mentor to Francisco d'Anconia, John Galt and Ragnar Danneskjöld. He has since become a sell-out, one who had great promise but squandered it for social approval, to the detriment of the free. He works at the State Science Institute where all his inventions are perverted for use by the military, including a sound-based weapon known as Project X (Xylophone). He is killed when Cuffy Meigs (see below) drunkenly overloads the circuits of Project X, causing it to destroy itself and every structure and living thing in a 100-mile radius. The character was, in part, modeled on J. Robert Oppenheimer, whom Rand had interviewed for an earlier project, and his part in the creation of nuclear weapons. To his former student Galt, Stadler represents the epitome of human evil, as the "man who knew better" but chose not to act for the good.

The incompetent and treacherous lobbyist whom Hank Rearden reluctantly employs in Washington, who rises to prominence and authority throughout the novel through trading favours and disloyalty. In return for betraying Hank by helping broker the Equalization of Opportunity Bill (which, by restricting the number of businesses each person may own to one, forces Hank to divest most of his companies), he is given a senior position at the Bureau of Economic Planning and National Resources. Later in the novel he becomes its Top Co-ordinator, a position that eventually becomes Economic Dictator of the country.

The following secondary characters also appear in the novel.





</doc>
<doc id="569" url="https://en.wikipedia.org/wiki?curid=569" title="Anthropology">
Anthropology

Anthropology is the scientific study of humans, human behavior and societies in the past and present. Social anthropology studies patterns of behaviour and cultural anthropology studies cultural meaning, including norms and values. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.

Archaeology, which studies human activity through investigation of physical evidence, is thought of as a branch of anthropology in the United States and Canada, while in Europe, it is viewed as a discipline in its own right or grouped under other related disciplines, such as history.

The abstract noun "anthropology" is first attested in reference to history. Its present use first appeared in Renaissance Germany in the works of Magnus Hundt and Otto Casmann. Their New Latin ' derived from the combining forms of the Greek words "ánthrōpos" (, "human") and "lógos" (, "study"). (Its adjectival form appeared in the works of Aristotle.) It began to be used in English, possibly via French ', by the early 18th century.

In 1647, the Bartholins, founders of the University of Copenhagen, defined "" as follows:

Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1839 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Société was abandoned.

Meanwhile, the Ethnological Society of New York, currently the American Ethnological Society, was founded on its model in 1842, as well as the Ethnological Society of London in 1843, a break-away group of the Aborigines' Protection Society. These anthropologists of the times were liberal, anti-slavery, and pro-human-rights activists. They maintained international connections.

Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's "On the Origin of Species" was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.

Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859. When he read Darwin, he became an immediate convert to "Transformisme", as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".

Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca's area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled "Die Anthropologie der Naturvölker", 1859–1864. The title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously.

Waitz defined anthropology as "the science of the nature of man". Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from "the animals nearest to him". He stresses that the data of comparison must be empirical, gathered by experimentation. The history of civilization, as well as ethnology, are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that "the same laws of thought are applicable to all men".

Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French "Société" were present, though not Broca. In his keynote address, printed in the first volume of its new publication, "The Anthropological Review", Hunt stressed the work of Waitz, adopting his definitions as a standard. Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.

Similar organizations in other countries followed: The Anthropological Society of Madrid (1865), the American Anthropological Association in 1902, the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionist. One notable exception was the Berlin Society for Anthropology, Ethnology, and Prehistory (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.

During the last three decades of the 19th century, a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898 the American Association for the Advancement of Science was able to report that 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.

This meager statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. The organization has reached global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.

Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, "social" anthropology in Great Britain and "cultural" anthropology in the US have been distinguished from other social sciences by its emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance it places on participant-observation or experiential immersion in the area of research. Cultural anthropology, in particular, has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.

In Great Britain and the Commonwealth countries, the British tradition of social anthropology tends to dominate. In the United States, anthropology has traditionally been divided into the four field approach developed by Franz Boas in the early 20th century: "biological" or "physical" anthropology; "social", "cultural", or "sociocultural" anthropology; and archaeology; plus anthropological linguistics. These fields frequently overlap but tend to use different methodologies and techniques.

European countries with overseas colonies tended to practice more ethnology (a term coined and defined by Adam F. Kollár in 1783). It is sometimes referred to as sociocultural anthropology in the parts of the world that were influenced by the European tradition.

Anthropology is a global discipline involving humanities, social sciences and natural sciences. Anthropology builds upon knowledge from natural sciences, including the discoveries about the origin and evolution of "Homo sapiens", human physical traits, human behavior, the variations among different groups of humans, how the evolutionary past of "Homo sapiens" has influenced its social organization and culture, and from social sciences, including the organization of human social and cultural relations, institutions, social conflicts, etc. Early anthropology originated in Classical Greece and Persia and studied and tried to understand observable cultural diversity. As such, anthropology has been central in the development of several new (late 20th century) interdisciplinary fields such as cognitive science, global studies, and various ethnic studies.

According to Clifford Geertz,
Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline. During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades.

Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people "make sense" of the world around them, while social anthropology is the study of the "relationships" among individuals and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects the experience for self and group, contributing to a more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. In that, it helps develop an understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.

Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As a methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.

The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology).

Comparison across cultures is a key element of method in sociocultural anthropology, including the industrialized (and de-industrialized) West. Cultures in the Standard Cross-Cultural Sample (SCCS) of world societies are:

Biological anthropology and physical anthropology are synonymous terms to describe anthropological research focused on the study of humans and non-human primates in their biological, evolutionary, and demographic dimensions. It examines the biological and social factors that have affected the evolution of humans and other primates, and that generate, maintain or change contemporary genetic and physiological variation.

Archaeology is the study of the human past through its material remains. Artifacts, faunal remains, and human altered landscapes are evidence of the cultural and material lives of past societies. Archaeologists examine this material remains in order to deduce patterns of past human behavior and cultural practices. Ethnoarchaeology is a type of archaeology that studies the practices and material remain of living human groups in order to gain a better understanding of the evidence left behind by past human groups, who are presumed to have lived in similar ways.

Linguistic anthropology (not to be confused with anthropological linguistics) seeks to understand the processes of human communications, verbal and non-verbal, variation in language across time and space, the social uses of language, and the relationship between language and culture. It is the branch of anthropology that brings linguistic methods to bear on anthropological problems, linking the analysis of linguistic forms and processes to the interpretation of sociocultural processes. Linguistic anthropologists often draw on related fields including sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis.

One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' "Primitive Art", Claude Lévi-Strauss' "The Way of the Masks" (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'.

Media anthropology (also known as the anthropology of media or mass media) emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media. The types of ethnographic contexts explored range from contexts of media production (e.g., ethnographies of newsrooms in newspapers, journalists in the field, film production) to contexts of media reception, following audiences in their everyday responses to media. Other types include cyber anthropology, a relatively new area of internet research, as well as ethnographies of other areas of research which happen to involve media, such as development work, social movements, or health education. This is in addition to many classic ethnographic contexts, where media such as radio, the press, new media, and television have started to make their presences felt since the early 1990s.

Ethnomusicology is an academic field encompassing various approaches to the study of music (broadly defined), that emphasize its cultural, social, material, cognitive, biological, and other dimensions or contexts instead of or in addition to its isolated sound component or any particular repertoire.

Visual anthropology is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. While the term is sometimes used interchangeably with ethnographic film, visual anthropology also encompasses the anthropological study of visual representation, including areas such as performance, museums, art, and the production and reception of mass media. Visual representations from all cultures, such as sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings, and photographs are included in the focus of visual anthropology.

Economic anthropology attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology begin with the Polish-British founder of anthropology, Bronisław Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange. The school of thought derived from Marx and known as Political Economy focuses on production, in contrast. Economic anthropologists have abandoned the primitivist niche they were relegated to by economists, and have now turned to examine corporations, banks, and the global financial system from an anthropological perspective.

Political economy in anthropology is the application of the theories and methods of Historical Materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Three main areas of interest rapidly developed. The first of these areas was concerned with the "pre-capitalist" societies that were subject to evolutionary "tribal" stereotypes. Sahlin's work on hunter-gatherers as the "original affluent society" did much to dissipate that image. The second area was concerned with the vast majority of the world's population at the time, the peasantry, many of whom were involved in complex revolutionary wars such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these political economists have more directly addressed issues of industrial (and post-industrial) capitalism around the world.

Applied anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to development anthropology (distinct from the more critical anthropology of development).

Anthropology of development tends to view development from a "critical" perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short, why does so much planned development fail?

"Kinship" can refer both to "the study of" the patterns of social relationships in one or more human cultures, or it can refer to "the patterns of social relationships" themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

The first African-American female anthropologist and Caribbeanist is said to be Vera Mae Green who studied ethnic and family relations in the Caribbean as well as the United States, and thereby tried to improve the way black life, experiences, and culture were studied.

Medical anthropology is an interdisciplinary field which studies "human health and disease, health care systems, and biocultural adaptation". It is believed that William Caudell was the first to discover the field of medical anthropology. Currently, research in medical anthropology is one of the main growth areas in the field of anthropology as a whole. It focuses on the following six basic fields:

Other subjects that have become central to medical anthropology worldwide are violence and social suffering (Farmer, 1999, 2003; Beneduce, 2010) as well as other issues that involve physical and psychological harm and suffering that are not a result of illness. On the other hand, there are fields that intersect with medical anthropology in terms of research methodology and theoretical production, such as "cultural psychiatry" and "transcultural psychiatry" or "ethnopsychiatry".

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group – with its own history, language, practices, and conceptual categories – shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

Transpersonal anthropology studies the relationship between altered states of consciousness and culture. As with transpersonal psychology, the field is much concerned with altered states of consciousness (ASC) and transpersonal experience. However, the field differs from mainstream transpersonal psychology in taking more cognizance of cross-cultural issues – for instance, the roles of myth, ritual, diet, and texts in evoking and interpreting extraordinary experiences.

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. Firstly, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Secondly, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state, is an early, famous example.

Legal anthropology or anthropology of law specializes in "the cross-cultural study of social ordering". Earlier legal anthropological research often focused more narrowly on conflict management, crime, sanctions, or formal regulation. More recent applications include issues such as human rights, legal pluralism, and political uprisings.

Public anthropology was created by Robert Borofsky, a professor at Hawaii Pacific University, to "demonstrate the ability of anthropology and anthropologists to effectively address problems beyond the discipline – illuminating larger social issues of our times as well as encouraging broad, public conversations about them with the explicit goal of fostering social change".

Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 "Cyborg Manifesto" could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.

Digital anthropology is the study of the relationship between humans and digital-era technology, and extends to various areas where anthropology and technology intersect. It is sometimes grouped with sociocultural anthropology, and sometimes considered part of material culture. The field is new, and thus has a variety of names with a variety of emphases. These include techno-anthropology, digital ethnography, cyberanthropology, and virtual anthropology.

Ecological anthropology is defined as the "study of cultural adaptations to environments". The sub-field is also defined as, "the study of relationships between a population of humans and their biophysical environment". The focus of its research concerns "how cultural beliefs and practices helped human populations adapt to their environments, and how their environment across space and time. The contemporary perspective of environmental anthropology, and arguably at least the backdrop, if not the focus of most of the ethnographies and cultural fieldworks of today, is political ecology. Many characterize this new perspective as more informed with culture, politics and power, globalization, localized issues, century anthropology and more. The focus and data interpretation is often used for arguments for/against or creation of policy, and to prevent corporate exploitation and damage of land. Often, the observer has become an active part of the struggle either directly (organizing, participation) or indirectly (articles, documentaries, books, ethnographies). Such is the case with environmental justice advocate Melissa Checker and her relationship with the people of Hyde Park.

Ethnohistory is the study of ethnographic cultures and indigenous customs by examining historical records. It is also the study of the history of various ethnic groups that may or may not exist today. Ethnohistory uses both historical and ethnographic data as its foundation. Its historical methods and materials go beyond the standard use of documents and manuscripts. Practitioners recognize the utility of such source material as maps, music, paintings, photography, folklore, oral tradition, site exploration, archaeological materials, museum collections, enduring customs, language, and place names.

The anthropology of religion involves the study of religious institutions in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. Modern anthropology assumes that there is complete continuity between magical thinking and religion, and that every religion is a cultural product, created by the human community that worships it.

Urban anthropology is concerned with issues of urbanization, poverty, and neoliberalism. Ulf Hannerz quotes a 1960s remark that traditional anthropologists were "a notoriously agoraphobic lot, anti-urban by definition". Various social processes in the Western World as well as in the "Third World" (the latter being the habitual focus of attention of anthropologists) brought the attention of "specialists in 'other cultures'" closer to their homes. There are two main approaches to urban anthropology: examining the types of cities or examining the social issues within the cities. These two methods are overlapping and dependent of each other. By defining different types of cities, one would use social factors as well as economic and political factors to categorize the cities. By directly looking at the different social issues, one would also be studying how they affect the dynamic of the city.

Anthrozoology (also known as "human–animal studies") is the study of interaction between living things. It is an interdisciplinary field that overlaps with a number of other disciplines, including anthropology, ethology, medicine, psychology, veterinary medicine and zoology. A major focus of anthrozoologic research is the quantifying of the positive effects of human-animal relationships on either party and the study of their interactions. It includes scholars from a diverse range of fields, including anthropology, sociology, biology, and philosophy.

Biocultural anthropology is the scientific exploration of the relationships between human biology and culture. Physical anthropologists throughout the first half of the 20th century viewed this relationship from a racial perspective; that is, from the assumption that typological human biological differences lead to cultural differences. After World War II the emphasis began to shift toward an effort to explore the role culture plays in shaping human biology.

Evolutionary anthropology is the interdisciplinary study of the evolution of human physiology and human behaviour and the relation between hominins and non-hominin primates. Evolutionary anthropology is based in natural science and social science, combining the human development with socioeconomic factors. Evolutionary anthropology is concerned with both biological and cultural evolution of humans, past and present. It is based on a scientific approach, and brings together fields such as archaeology, behavioral ecology, psychology, primatology, and genetics. It is a dynamic and interdisciplinary field, drawing on many lines of evidence to understand the human experience, past and present.

Forensic anthropology is the application of the science of physical anthropology and human osteology in a legal setting, most often in criminal cases where the victim's remains are in the advanced stages of decomposition. A forensic anthropologist can assist in the identification of deceased individuals whose remains are decomposed, burned, mutilated or otherwise unrecognizable. The adjective "forensic" refers to the application of this subfield of science to a court of law.

Paleoanthropology combines the disciplines of paleontology and physical anthropology. It is the study of ancient humans, as found in fossil hominid evidence such as petrifacted bones and footprints. Genetics and morphology of specimens are crucially important to this field. Markers on specimens, such as enamel fractures and dental decay on teeth, can also give insight into the behaviour and diet of past populations.

Contemporary anthropology is an established science with academic departments at most universities and colleges. The single largest organization of anthropologists is the American Anthropological Association (AAA), which was founded in 1903. Its members are anthropologists from around the globe.

In 1989, a group of European and American scholars in the field of anthropology established the European Association of Social Anthropologists (EASA) which serves as a major professional organization for anthropologists working in Europe. The EASA seeks to advance the status of anthropology in Europe and to increase visibility of marginalized anthropological traditions and thereby contribute to the project of a global anthropology or world anthropology.

Hundreds of other organizations exist in the various sub-fields of anthropology, sometimes divided up by nation or region, and many anthropologists work with collaborators in other disciplines, such as geology, physics, zoology, paleontology, anatomy, music theory, art history, sociology and so on, belonging to professional societies in those disciplines as well.
As the field has matured it has debated and arrived at ethical principles aimed at protecting both the subjects of anthropological research as well as the researchers themselves, and professional societies have generated codes of ethics.

Anthropologists, like other researchers (especially historians and scientists engaged in field research), have over time assisted state policies and projects, especially colonialism.

Some commentators have contended:

As part of their quest for scientific objectivity, present-day anthropologists typically urge cultural relativism, which has an influence on all the sub-fields of anthropology. This is the notion that cultures should not be judged by another's values or viewpoints, but be examined dispassionately on their own terms. There should be no notions, in good anthropology, of one culture being better or worse than another culture.

Ethical commitments in anthropology include noticing and documenting genocide, infanticide, racism, mutilation (including circumcision and subincision), and torture. Topics like racism, slavery, and human sacrifice attract anthropological attention and theories ranging from nutritional deficiencies to genes to acculturation have been proposed, not to mention theories of colonialism and many others as root causes of Man's inhumanity to man. To illustrate the depth of an anthropological approach, one can take just one of these topics, such as "racism" and find thousands of anthropological references, stretching across all the major and minor sub-fields.

Anthropologists' involvement with the U.S. government, in particular, has caused bitter controversy within the discipline. Franz Boas publicly objected to US participation in World War I, and after the war he published a brief expose and condemnation of the participation of several American archaeologists in espionage in Mexico under their cover as scientists.

But by the 1940s, many of Boas' anthropologist contemporaries were active in the allied war effort against the Axis Powers (Nazi Germany, Fascist Italy, and Imperial Japan). Many served in the armed forces, while others worked in intelligence (for example, Office of Strategic Services and the Office of War Information). At the same time, David H. Price's work on American anthropology during the Cold War provides detailed accounts of the pursuit and dismissal of several anthropologists from their jobs for communist sympathies.

Attempts to accuse anthropologists of complicity with the CIA and government intelligence activities during the Vietnam War years have turned up surprisingly little. Many anthropologists (students and teachers) were active in the antiwar movement. Numerous resolutions condemning the war in all its aspects were passed overwhelmingly at the annual meetings of the American Anthropological Association (AAA).

Professional anthropological bodies often object to the use of anthropology for the benefit of the state. Their codes of ethics or statements may proscribe anthropologists from giving secret briefings. The Association of Social Anthropologists of the UK and Commonwealth (ASA) has called certain scholarship ethically dangerous. The "Principles of Professional Responsibility" issued by the American Anthropological Association and amended through November 1986 stated that "in relation with their own government and with host governments ... no secret research, no secret reports or debriefings of any kind should be agreed to or given." The current "Principles of Professional Responsibility" does not make explicit mention of ethics surrounding state interactions.

Anthropologists, along with other social scientists, are working with the US military as part of the US Army's strategy in Afghanistan. The "Christian Science Monitor" reports that "Counterinsurgency efforts focus on better grasping and meeting local needs" in Afghanistan, under the "Human Terrain System" (HTS) program; in addition, HTS teams are working with the US military in Iraq. In 2009, the American Anthropological Association's Commission on the Engagement of Anthropology with the US Security and Intelligence Communities released its final report concluding, in part, that, "When ethnographic investigation is determined by military missions, not subject to external review, where data collection occurs in the context of war, integrated into the goals of counterinsurgency, and in a potentially coercive environment – all characteristic factors of the HTS concept and its application – it can no longer be considered a legitimate professional exercise of anthropology. In summary, while we stress that constructive engagement between anthropology and the military is possible, CEAUSSIC suggests that the AAA emphasize the incompatibility of HTS with disciplinary ethics and practice for job seekers and that it further recognize the problem of allowing HTS to define the meaning of "anthropology" within DoD."

Before WWII British 'social anthropology' and American 'cultural anthropology' were still distinct traditions. After the war, enough British and American anthropologists borrowed ideas and methodological approaches from one another that some began to speak of them collectively as 'sociocultural' anthropology.

There are several characteristics that tend to unite anthropological work. One of the central characteristics is that anthropology tends to provide a comparatively more holistic account of phenomena and tends to be highly empirical. The quest for holism leads most anthropologists to study a particular place, problem or phenomenon in detail, using a variety of methods, over a more extensive period than normal in many parts of academia.

In the 1990s and 2000s, calls for clarification of what constitutes a culture, of how an observer knows where his or her own culture ends and another begins, and other crucial topics in writing anthropology were heard. These dynamic relationships, between what can be observed on the ground, as opposed to what can be observed by compiling many local observations remain fundamental in any kind of anthropology, whether cultural, biological, linguistic or archaeological.

Biological anthropologists are interested in both human variation and in the possibility of human universals (behaviors, ideas or concepts shared by virtually all human cultures). They use many different methods of study, but modern population genetics, participant observation and other techniques often take anthropologists "into the field," which means traveling to a community in its own setting, to do something called "fieldwork." On the biological or physical side, human measurements, genetic samples, nutritional data may be gathered and published as articles or monographs.

Along with dividing up their project by theoretical emphasis, anthropologists typically divide the world up into relevant time periods and geographic regions. Human time on Earth is divided up into relevant cultural traditions based on material, such as the Paleolithic and the Neolithic, of particular use in archaeology. Further cultural subdivisions according to tool types, such as Olduwan or Mousterian or Levalloisian help archaeologists and other anthropologists in understanding major trends in the human past. Anthropologists and geographers share approaches to culture regions as well, since mapping cultures is central to both sciences. By making comparisons across cultural traditions (time-based) and cultural regions (space-based), anthropologists have developed various kinds of comparative method, a central part of their science.

Because anthropology developed from so many different enterprises (see History of anthropology), including but not limited to fossil-hunting, exploring, documentary film-making, paleontology, primatology, antiquity dealings and curatorship, philology, etymology, genetics, regional analysis, ethnology, history, philosophy, and religious studies, it is difficult to characterize the entire field in a brief article, although attempts to write histories of the entire field have been made.

Some authors argue that anthropology originated and developed as the study of "other cultures", both in terms of time (past societies) and space (non-European/non-Western societies). For example, the classic of urban anthropology, Ulf Hannerz in the introduction to his seminal "Exploring the City: Inquiries Toward an Urban Anthropology" mentions that the "Third World" had habitually received most of attention; anthropologists who traditionally specialized in "other cultures" looked for them far away and started to look "across the tracks" only in late 1960s.

Now there exist many works focusing on peoples and topics very close to the author's "home". It is also argued that other fields of study, like History and Sociology, on the contrary focus disproportionately on the West.

In France, the study of Western societies has been traditionally left to sociologists, but this is increasingly changing, starting in the 1970s from scholars like Isac Chiva and journals like "Terrain" ("fieldwork"), and developing with the center founded by Marc Augé ("Le Centre d'anthropologie des mondes contemporains", the Anthropological Research Center of Contemporary Societies).

Since the 1980s it has become common for social and cultural anthropologists to set ethnographic research in the North Atlantic region, frequently examining the connections between locations rather than limiting research to a single locale. There has also been a related shift toward broadening the focus beyond the daily life of ordinary people; increasingly, research is set in settings such as scientific laboratories, social movements, governmental and nongovernmental organizations and businesses.







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<doc id="572" url="https://en.wikipedia.org/wiki?curid=572" title="Agricultural science">
Agricultural science

Agricultural science is a broad multidisciplinary field of biology that encompasses the parts of exact, natural, economic and social sciences that are used in the practice and understanding of agriculture. (Veterinary science, but not animal science, is often excluded from the definition.)

The three terms are often confused. However, they cover different concepts:


Agricultural sciences include research and development on:

Agricultural biotechnology is a specific area of agricultural science involving the use of scientific tools and techniques, including genetic engineering, molecular markers, molecular diagnostics, vaccines, and tissue culture, to modify living organisms: plants, animals, and microorganisms.

One of the most common yield reducers is because of fertilizer not being applied in slightly higher quantities during transition period, the time it takes the soil to rebuild its aggregates and organic matter. Yields will decrease temporarily because of nitrogen being immobilized in the crop residue, which can take a few months to several years to decompose, depending on the crop's C to N ratio and the local environment.

In the 18th century, Johann Friedrich Mayer conducted experiments on the use of gypsum (hydrated calcium sulphate) as a fertilizer.

In 1843, John Lawes and Joseph Henry Gilbert began a set of long-term field experiments at Rothamsted Research Station in England; some of them are still running.

In the United States, a scientific revolution in agriculture began with the Hatch Act of 1887, which used the term "agricultural science". The Hatch Act was driven by farmers' interest in knowing the constituents of early artificial fertilizer. The Smith-Hughes Act of 1917 shifted agricultural education back to its vocational roots, but the scientific foundation had been built. After 1906, public expenditures on agricultural research in the US exceeded private expenditures for the next 44 years.







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<doc id="573" url="https://en.wikipedia.org/wiki?curid=573" title="Alchemy">
Alchemy

Alchemy (from Arabic: "al-kīmiyā") was an ancient branch of natural philosophy, a philosophical and protoscientific tradition practised throughout Europe, Africa, and Asia, originating in Greco-Roman Egypt in the first few centuries.

Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; the creation of panaceas able to cure any disease; and the development of an alkahest, a universal solvent. The perfection of the human body and soul was thought to permit or result from the alchemical "magnum opus" and, in the Hellenistic and Western mystery tradition, the achievement of gnosis. In Europe, the creation of a philosopher's stone was variously connected with all of these projects.

In English, the term is often limited to descriptions of European alchemy, but similar practices existed in the Far East, the Indian subcontinent, and the Muslim world. In Europe, following the 12th-century Renaissance produced by the translation of Medieval Islamic works on science and the rediscovery of Aristotelian philosophy, alchemists played a significant role in early modern science (particularly chemistry and medicine). Islamic and European alchemists developed a structure of basic laboratory techniques, theory, terminology, and experimental method, some of which are still in use today. However, they continued antiquity's belief in four elements and guarded their work in secrecy including cyphers and cryptic symbolism. Their work was guided by Hermetic principles related to magic, mythology, and religion.

Modern discussions of alchemy are generally split into an examination of its exoteric practical applications and its esoteric spiritual aspects, despite the arguments of scholars like Holmyard and von Franz that they should be understood as complementary. The former is pursued by historians of the physical sciences who examine the subject in terms of early chemistry, medicine, and charlatanism, and the philosophical and religious contexts in which these events occurred. The latter interests historians of esotericism, psychologists, and some philosophers and spiritualists. The subject has also made an ongoing impact on literature and the arts. Despite this split, which von Franz believes has existed since the Western traditions' origin in a mix of Greek philosophy that was mixed with Egyptian and Mesopotamian technology, numerous sources have stressed an integration of esoteric and exoteric approaches to alchemy as far back as Pseudo-Democritus's first-century  "On Physical and Mystical Matters" ().

Although alchemy is popularly associated with magic, historian Lawrence M. Principe argues that recent historical research has revealed that medieval and early modern alchemy embraced a much more varied set of ideas, goals, techniques, and practices: 
Most readers probably are aware of several common claims about alchemy—for example, ... that it is akin to magic, or that its practice then or now is essentially deceptive. These ideas about alchemy emerged during the eighteenth century or after. While each of them might have limited validity within a narrow context, none of them is an accurate depiction of alchemy in general."

The word alchemy comes from Old French "alquemie", "alkimie", used in Medieval Latin as "alchymia". This name was itself brought from the Arabic word "al-kīmiyā" ( or ) composed of two parts: the Late Greek term "khēmeía" (χημεία), "khēmía" (χημία), meaning 'to fuse or cast a metal', and the Arabic definite article "al-" (), meaning 'The'. Together this association can be interpreted as 'the process of transmutation by which to fuse or reunite with the divine or original form'. Its roots can be traced to the Egyptian name "kēme" (hieroglyphic 𓆎𓅓𓏏𓊖 "khmi" ), meaning 'black earth' which refers to the fertile and auriferous soil of the Nile valley, as opposed to red desert sand.

According to the Egyptologist Wallis Budge, the Arabic word "al-kīmiyaʾ" actually means "the Egyptian [science]", borrowing from the Coptic word for "Egypt", "kēme" (or its equivalent in the Mediaeval Bohairic dialect of Coptic, "khēme"). This Coptic word derives from Demotic "kmỉ", itself from ancient Egyptian "kmt". The ancient Egyptian word referred to both the country and the colour "black" (Egypt was the "Black Land", by contrast with the "Red Land", the surrounding desert); so this etymology could also explain the nickname "Egyptian black arts". However, according to Mahn, this theory may be an example of folk etymology. Assuming an Egyptian origin, chemistry is defined as follows:

Thus, according to Budge and others, chemistry derives from an Egyptian word "khemein" or "khēmia", "preparation of black powder", ultimately derived from the name "khem", Egypt. A decree of Diocletian, written about 300 AD in Greek, speaks against "the ancient writings of the Egyptians, which treat of the "khēmia" transmutation of gold and silver".

The Medieval Latin form was influenced by Greek "chymeia" (χυμεία) meaning 'mixture' and referring to pharmaceutical chemistry.

Alchemy encompasses several philosophical traditions spanning some four millennia and three continents. These traditions' general penchant for cryptic and symbolic language makes it hard to trace their mutual influences and "genetic" relationships. One can distinguish at least three major strands, which appear to be largely independent, at least in their earlier stages: Chinese alchemy, centered in China and its zone of cultural influence; Indian alchemy, centered on the Indian subcontinent; and Western alchemy, which occurred around the Mediterranean and whose center has shifted over the millennia from Greco-Roman Egypt, to the Islamic world, and finally medieval Europe. Chinese alchemy was closely connected to Taoism and Indian alchemy with the Dharmic faiths, whereas Western alchemy developed its own philosophical system that was largely independent of, but influenced by, various Western religions. It is still an open question whether these three strands share a common origin, or to what extent they influenced each other.

The start of Western alchemy may generally be traced to ancient and Hellenistic Egypt, where the city of Alexandria was a center of alchemical knowledge, and retained its pre-eminence through most of the Greek and Roman periods. Here, elements of technology, religion, mythology, and Hellenistic philosophy, each with their own much longer histories, combined to form the earliest known records of alchemy in the West. Zosimos of Panopolis wrote the oldest known books on alchemy, while Mary the Jewess is credited as being the first non-fictitious Western alchemist. They wrote in Greek and lived in Egypt under Roman rule.

Mythology – Zosimos of Panopolis asserted that alchemy dated back to Pharaonic Egypt where it was the domain of the priestly class, though there is little to no evidence for his assertion. Alchemical writers used Classical figures from Greek, Roman, and Egyptian mythology to illuminate their works and allegorize alchemical transmutation. These included the pantheon of gods related to the Classical planets, Isis, Osiris, Jason, and many others.

The central figure in the mythology of alchemy is Hermes Trismegistus (or Thrice-Great Hermes). His name is derived from the god Thoth and his Greek counterpart Hermes. Hermes and his caduceus or serpent-staff, were among alchemy's principal symbols. According to Clement of Alexandria, he wrote what were called the "forty-two books of Hermes", covering all fields of knowledge. The "Hermetica" of Thrice-Great Hermes is generally understood to form the basis for Western alchemical philosophy and practice, called the hermetic philosophy by its early practitioners. These writings were collected in the first centuries of the common era.

Technology – The dawn of Western alchemy is sometimes associated with that of metallurgy, extending back to 3500 . Many writings were lost when the emperor Diocletian ordered the burning of alchemical books after suppressing a revolt in Alexandria ( 292). Few original Egyptian documents on alchemy have survived, most notable among them the Stockholm papyrus and the Leyden papyrus X. Dating from  250-300, they contained recipes for dyeing and making artificial gemstones, cleaning and fabricating pearls, and manufacturing of imitation gold and silver. These writings lack the mystical, philosophical elements of alchemy, but do contain the works of Bolus of Mendes (or Pseudo-Democritus), which aligned these recipes with theoretical knowledge of astrology and the classical elements. Between the time of Bolus and Zosimos, the change took place that transformed this metallurgy into a Hermetic art.

Philosophy – Alexandria acted as a melting pot for philosophies of Pythagoreanism, Platonism, Stoicism and Gnosticism which formed the origin of alchemy's character. An important example of alchemy's roots in Greek philosophy, originated by Empedocles and developed by Aristotle, was that all things in the universe were formed from only four elements: earth, air, water, and fire. According to Aristotle, each element had a sphere to which it belonged and to which it would return if left undisturbed. The four elements of the Greek were mostly qualitative aspects of matter, not quantitative, as our modern elements are; "...True alchemy never regarded earth, air, water, and fire as corporeal or chemical substances in the present-day sense of the word. The four elements are simply the primary, and most general, qualities by means of which the amorphous and purely quantitative substance of all bodies first reveals itself in differentiated form." Later alchemists extensively developed the mystical aspects of this concept.

Alchemy coexisted alongside emerging Christianity. Lactantius believed Hermes Trismegistus had prophesied its birth. St Augustine later affirmed this in the 4th & 5th centuries, but also condemned Trismegistus for idolatry. Examples of Pagan, Christian, and Jewish alchemists can be found during this period.

Most of the Greco-Roman alchemists preceding Zosimos are known only by pseudonyms, such as Moses, Isis, Cleopatra, Democritus, and Ostanes. Others authors such as Komarios, and Chymes, we only know through fragments of text. After  400, Greek alchemical writers occupied themselves solely in commenting on the works of these predecessors. By the middle of the 7th century alchemy was almost an entirely mystical discipline. It was at that time that Khalid Ibn Yazid sparked its migration from Alexandria to the Islamic world, facilitating the translation and preservation of Greek alchemical texts in the 8th and 9th centuries.

The 2nd millennium BCE text Vedas describe a connection between eternal life and gold. The use of Mercury for alchemy is first documented in the 3rd- or 4th-century BCE text "Arthashastra". Buddhist texts from the 2nd to 5th centuries mention the transmutation of base metals to gold. Greek alchemy may have been introduced to Ancient India through the invasions of Alexander the Great in 325 , and kingdoms that were culturally influenced by the Greeks like Gandhāra, although hard evidence for this is lacking.

The 11th-century Persian chemist and physician Abū Rayhān Bīrūnī, who visited Gujarat as part of the court of Mahmud of Ghazni, reported that they

The goals of alchemy in India included the creation of a divine body (Sanskrit "divya-deham") and immortality while still embodied (Sanskrit "jīvan-mukti"). Sanskrit alchemical texts include much material on the manipulation of mercury and sulphur, that are homologized with the semen of the god Śiva and the menstrual blood of the goddess Devī.

Some early alchemical writings seem to have their origins in the Kaula tantric schools associated to the teachings of the personality of Matsyendranath. Other early writings are found in the Jaina medical treatise "Kalyāṇakārakam" of Ugrāditya, written in South India in the early 9th century.

Two famous early Indian alchemical authors were Nāgārjuna Siddha and Nityanātha Siddha. Nāgārjuna Siddha was a Buddhist monk. His book, "Rasendramangalam", is an example of Indian alchemy and medicine. Nityanātha Siddha wrote "Rasaratnākara", also a highly influential work. In Sanskrit, "rasa" translates to "mercury", and Nāgārjuna Siddha was said to have developed a method of converting mercury into gold.

Scholarship on Indian alchemy is in the publication of "The Alchemical Body" by David Gordon White. 
A modern bibliography on Indian alchemical studies has been written by White.

The contents of 39 Sanskrit alchemical treatises have been analysed in detail in G. Jan Meulenbeld's "History of Indian Medical Literature". The discussion of these works in HIML gives a summary of the contents of each work, their special features, and where possible the evidence concerning their dating. Chapter 13 of HIML, "Various works on rasaśāstra and ratnaśāstra" (or "Various works on alchemy and gems") gives brief details of a further 655 (six hundred and fifty-five) treatises. In some cases Meulenbeld gives notes on the contents and authorship of these works; in other cases references are made only to the unpublished manuscripts of these titles.

A great deal remains to be discovered about Indian alchemical literature. The content of the Sanskrit alchemical corpus has not yet (2014) been adequately integrated into the wider general history of alchemy.

After the fall of the Roman Empire, the focus of alchemical development moved to the Islamic World. Much more is known about Islamic alchemy because it was better documented: indeed, most of the earlier writings that have come down through the years were preserved as Arabic translations. The word "alchemy" itself was derived from the Arabic word "al-kīmiyā" (الكيمياء). The early Islamic world was a melting pot for alchemy. Platonic and Aristotelian thought, which had already been somewhat appropriated into hermetical science, continued to be assimilated during the late 7th and early 8th centuries through Syriac translations and scholarship.

In the late 8th century, Jābir ibn Hayyān (Latinized as "Geber" or "Geberus") introduced a new approach to alchemy, based on scientific methodology and controlled experimentation in the laboratory, in contrast to the ancient Greek and Egyptian alchemists whose works were often allegorical and unintelligible, with very little concern for laboratory work. Jabir is thus "considered by many to be the father of chemistry", albeit others reserve that title for Robert Boyle or Antoine Lavoisier. The science historian, Paul Kraus, wrote:

Jabir himself clearly recognized and proclaimed the importance of experimentation:

Early Islamic chemists such as Jabir Ibn Hayyan, Al-Kindi ("Alkindus") and Muhammad ibn Zakarīya Rāzi ("Rasis" or "Rhazes") contributed a number of key chemical discoveries, such as the muriatic (hydrochloric acid), sulfuric and nitric acids, and more. The discovery that aqua regia, a mixture of nitric and hydrochloric acids, could dissolve the noblest metal, gold, was to fuel the imagination of alchemists for the next millennium.

Islamic philosophers also made great contributions to alchemical hermeticism. The most influential author in this regard was arguably Jabir. Jabir's ultimate goal was "Takwin", the artificial creation of life in the alchemical laboratory, up to, and including, human life. He analyzed each Aristotelian element in terms of four basic qualities of "hotness", "coldness", "dryness", and "moistness". According to Jabir, in each metal two of these qualities were interior and two were exterior. For example, lead was externally cold and dry, while gold was hot and moist. Thus, Jabir theorized, by rearranging the qualities of one metal, a different metal would result. By this reasoning, the search for the philosopher's stone was introduced to Western alchemy. Jabir developed an elaborate numerology whereby the root letters of a substance's name in Arabic, when treated with various transformations, held correspondences to the element's physical properties.

The elemental system used in medieval alchemy also originated with Jabir. His original system consisted of seven elements, which included the five classical elements (aether, air, earth, fire, and water) in addition to two chemical elements representing the metals: sulphur, "the stone which burns", which characterized the principle of combustibility, and mercury, which contained the idealized principle of metallic properties. Shortly thereafter, this evolved into eight elements, with the Arabic concept of the three metallic principles: sulphur giving flammability or combustion, mercury giving volatility and stability, and salt giving solidity. The atomic theory of corpuscularianism, where all physical bodies possess an inner and outer layer of minute particles or corpuscles, also has its origins in the work of Jabir.

From the 9th to 14th centuries, alchemical theories faced criticism from a variety of practical Muslim chemists, including Alkindus, Abū al-Rayhān al-Bīrūnī, Avicenna and Ibn Khaldun. In particular, they wrote refutations against the idea of the transmutation of metals.

Whereas European alchemy eventually centered on the transmutation of base metals into noble metals, Chinese alchemy had a more obvious connection to medicine. The philosopher's stone of European alchemists can be compared to the Grand Elixir of Immortality sought by Chinese alchemists. However, in the hermetic view, these two goals were not unconnected, and the philosopher's stone was often equated with the universal panacea; therefore, the two traditions may have had more in common than initially appears.

Black powder may have been an important invention of Chinese alchemists. As previously stated above, Chinese alchemy was more related to medicine. It is said that the Chinese invented gunpowder while trying to find a potion for eternal life. Described in 9th-century texts and used in fireworks in China by the 10th century, it was used in cannons by 1290. From China, the use of gunpowder spread to Japan, the Mongols, the Muslim world, and Europe. Gunpowder was used by the Mongols against the Hungarians in 1241, and in Europe by the 14th century.

Chinese alchemy was closely connected to Taoist forms of traditional Chinese medicine, such as Acupuncture and Moxibustion. In the early Song dynasty, followers of this Taoist idea (chiefly the elite and upper class) would ingest mercuric sulfide, which, though tolerable in low levels, led many to suicide. Thinking that this consequential death would lead to freedom and access to the Taoist heavens, the ensuing deaths encouraged people to eschew this method of alchemy in favor of external sources (the aforementioned Tai Chi Chuan, mastering of the qi, etc.)

The introduction of alchemy to Latin Europe may be dated to 11 February 1144, with the completion of Robert of Chester's translation of the Arabic "Book of the Composition of Alchemy". Although European craftsmen and technicians preexisted, Robert notes in his preface that alchemy was unknown in Latin Europe at the time of his writing. The translation of Arabic texts concerning numerous disciplines including alchemy flourished in 12th-century Toledo, Spain, through contributors like Gerard of Cremona and Adelard of Bath. Translations of the time included the Turba Philosophorum, and the works of Avicenna and al-Razi. These brought with them many new words to the European vocabulary for which there was no previous Latin equivalent. Alcohol, carboy, elixir, and athanor are examples.

Meanwhile, theologian contemporaries of the translators made strides towards the reconciliation of faith and experimental rationalism, thereby priming Europe for the influx of alchemical thought. The 11th-century St Anselm put forth the opinion that faith and rationalism were compatible and encouraged rationalism in a Christian context. In the early 12th century, Peter Abelard followed Anselm's work, laying down the foundation for acceptance of Aristotelian thought before the first works of Aristotle had reached the West. In the early 13th century, Robert Grosseteste used Abelard's methods of analysis and added the use of observation, experimentation, and conclusions when conducting scientific investigations. Grosseteste also did much work to reconcile Platonic and Aristotelian thinking.

Through much of the 12th and 13th centuries, alchemical knowledge in Europe remained centered on translations, and new Latin contributions were not made. The efforts of the translators were succeeded by that of the encyclopaedists. In the 13th century, Albertus Magnus and Roger Bacon were the most notable of these, their work summarizing and explaining the newly imported alchemical knowledge in Aristotelian terms. Albertus Magnus, a Dominican friar, is known to have written works such as the "Book of Minerals" where he observed and commented on the operations and theories of alchemical authorities like Hermes and Democritus and unnamed alchemists of his time. Albertus critically compared these to the writings of Aristotle and Avicenna, where they concerned the transmutation of metals. From the time shortly after his death through to the 15th century, more than 28 alchemical tracts were misattributed to him, a common practice giving rise to his reputation as an accomplished alchemist. Likewise, alchemical texts have been attributed to Albert's student Thomas Aquinas.

Roger Bacon, a Franciscan friar who wrote on a wide variety of topics including optics, comparative linguistics, and medicine, composed his "Great Work" () for as part of a project towards rebuilding the medieval university curriculum to include the new learning of his time. While alchemy was not more important to him than other sciences and he did not produce allegorical works on the topic, he did consider it and astrology to be important parts of both natural philosophy and theology and his contributions advanced alchemy's connections to soteriology and Christian theology. Bacon's writings integrated morality, salvation, alchemy, and the prolongation of life. His correspondence with Clement highlighted this, noting the importance of alchemy to the papacy. Like the Greeks before him, Bacon acknowledged the division of alchemy into practical and theoretical spheres. He noted that the theoretical lay outside the scope of Aristotle, the natural philosophers, and all Latin writers of his time. The practical, however, confirmed the theoretical thought experiment, and Bacon advocated its uses in natural science and medicine. In later European legend, however, Bacon became an archmage. In particular, along with Albertus Magnus, he was credited with the forging of a brazen head capable of answering its owner's questions.

Soon after Bacon, the influential work of Pseudo-Geber (sometimes identified as Paul of Taranto) appeared. His "Summa Perfectionis" remained a staple summary of alchemical practice and theory through the medieval and renaissance periods. It was notable for its inclusion of practical chemical operations alongside sulphur-mercury theory, and the unusual clarity with which they were described. By the end of the 13th century, alchemy had developed into a fairly structured system of belief. Adepts believed in the macrocosm-microcosm theories of Hermes, that is to say, they believed that processes that affect minerals and other substances could have an effect on the human body (for example, if one could learn the secret of purifying gold, one could use the technique to purify the human soul). They believed in the four elements and the four qualities as described above, and they had a strong tradition of cloaking their written ideas in a labyrinth of coded jargon set with traps to mislead the uninitiated. Finally, the alchemists practiced their art: they actively experimented with chemicals and made observations and theories about how the universe operated. Their entire philosophy revolved around their belief that man's soul was divided within himself after the fall of Adam. By purifying the two parts of man's soul, man could be reunited with God.

In the 14th century, alchemy became more accessible to Europeans outside the confines of Latin speaking churchmen and scholars. Alchemical discourse shifted from scholarly philosophical debate to an exposed social commentary on the alchemists themselves. Dante, Piers Plowman, and Chaucer all painted unflattering pictures of alchemists as thieves and liars. Pope John XXII's 1317 edict, "Spondent quas non exhibent" forbade the false promises of transmutation made by pseudo-alchemists. In 1403, Henry IV of England banned the practice of multiplying metals (although it was possible to buy a licence to attempt to make gold alchemically, and a number were granted by Henry VI and Edward IV). These critiques and regulations centered more around pseudo-alchemical charlatanism than the actual study of alchemy, which continued with an increasingly Christian tone. The 14th century saw the Christian imagery of death and resurrection employed in the alchemical texts of Petrus Bonus, John of Rupescissa, and in works written in the name of Raymond Lull and Arnold of Villanova.

Nicolas Flamel is a well-known alchemist, but a good example of pseudepigraphy, the practice of giving your works the name of someone else, usually more famous. Although the historical Flamel existed, the writings and legends assigned to him only appeared in 1612. Flamel was not a religious scholar as were many of his predecessors, and his entire interest in the subject revolved around the pursuit of the philosopher's stone. His work spends a great deal of time describing the processes and reactions, but never actually gives the formula for carrying out the transmutations. Most of 'his' work was aimed at gathering alchemical knowledge that had existed before him, especially as regarded the philosopher's stone. Through the 14th and 15th centuries, alchemists were much like Flamel: they concentrated on looking for the philosophers' stone. Bernard Trevisan and George Ripley made similar contributions. Their cryptic allusions and symbolism led to wide variations in interpretation of the art.

During the Renaissance, Hermetic and Platonic foundations were restored to European alchemy. The dawn of medical, pharmaceutical, occult, and entrepreneurial branches of alchemy followed.

In the late 15th century, Marsilo Ficino translated the Corpus Hermeticum and the works of Plato into Latin. These were previously unavailable to Europeans who for the first time had a full picture of the alchemical theory that Bacon had declared absent. Renaissance Humanism and Renaissance Neoplatonism guided alchemists away from physics to refocus on mankind as the alchemical vessel.

Esoteric systems developed that blended alchemy into a broader occult Hermeticism, fusing it with magic, astrology, and Christian cabala. A key figure in this development was German Heinrich Cornelius Agrippa (1486–1535), who received his Hermetic education in Italy in the schools of the humanists. In his "De Occulta Philosophia", he attempted to merge Kabbalah, Hermeticism, and alchemy. He was instrumental in spreading this new blend of Hermeticism outside the borders of Italy.

Philippus Aureolus Paracelsus, (Theophrastus Bombastus von Hohenheim, 1493–1541) cast alchemy into a new form, rejecting some of Agrippa's occultism and moving away from chrysopoeia. Paracelsus pioneered the use of chemicals and minerals in medicine and wrote, "Many have said of Alchemy, that it is for the making of gold and silver. For me such is not the aim, but to consider only what virtue and power may lie in medicines."

His hermetical views were that sickness and health in the body relied on the harmony of man the microcosm and Nature the macrocosm. He took an approach different from those before him, using this analogy not in the manner of soul-purification but in the manner that humans must have certain balances of minerals in their bodies, and that certain illnesses of the body had chemical remedies that could cure them. Paracelsian practical alchemy, especially herbal medicine and plant remedies has since been named spagyric (a synonym for alchemy from the Greek words meaning "to separate" and "to join together", based on the Latin alchemic maxim: "solve et coagula"). Iatrochemistry also refers to the pharmaceutical applications of alchemy championed by Paracelsus.

John Dee (13 July 1527 – December, 1608) followed Agrippa's occult tradition. Although better known for angel summoning, divination, and his role as astrologer, cryptographer, and consultant to Queen Elizabeth I, Dee's alchemical "Monas Hieroglyphica", written in 1564 was his most popular and influential work. His writing portrayed alchemy as a sort of terrestrial astronomy in line with the Hermetic axiom "As above so below". During the 17th century, a short-lived "supernatural" interpretation of alchemy became popular, including support by fellows of the Royal Society: Robert Boyle and Elias Ashmole. Proponents of the supernatural interpretation of alchemy believed that the philosopher's stone might be used to summon and communicate with angels.

Entrepreneurial opportunities were common for the alchemists of Renaissance Europe. Alchemists were contracted by the elite for practical purposes related to mining, medical services, and the production of chemicals, medicines, metals, and gemstones. Rudolf II, Holy Roman Emperor, in the late 16th century, famously received and sponsored various alchemists at his court in Prague, including Dee and his associate Edward Kelley. King James IV of Scotland, Julius, Duke of Brunswick-Lüneburg, Henry V, Duke of Brunswick-Lüneburg, Augustus, Elector of Saxony, Julius Echter von Mespelbrunn, and Maurice, Landgrave of Hesse-Kassel all contracted alchemists. John's son Arthur Dee worked as a court physician to Michael I of Russia and Charles I of England but also compiled the alchemical book "Fasciculus Chemicus".

Although most of these appointments were legitimate, the trend of pseudo-alchemical fraud continued through the Renaissance. "Betrüger" would use sleight of hand, or claims of secret knowledge to make money or secure patronage. Legitimate mystical and medical alchemists such as Michael Maier and Heinrich Khunrath wrote about fraudulent transmutations, distinguishing themselves from the con artists. False alchemists were sometimes prosecuted for fraud.

The terms "chemia" and "alchemia" were used as synonyms in the early modern period, and the differences between alchemy, chemistry and small-scale assaying and metallurgy were not as neat as in the present day. There were important overlaps between practitioners, and trying to classify them into alchemists, chemists and craftsmen is anachronistic. For example, Tycho Brahe (1546–1601), an alchemist better known for his astronomical and astrological investigations, had a laboratory built at his Uraniborg observatory/research institute. Michael Sendivogius ("Michał Sędziwój", 1566–1636), a Polish alchemist, philosopher, medical doctor and pioneer of chemistry wrote mystical works but is also credited with distilling oxygen in a lab sometime around 1600. Sendivogious taught his technique to Cornelius Drebbel who, in 1621, applied this in a submarine. Isaac Newton devoted considerably more of his writing to the study of alchemy (see Isaac Newton's occult studies) than he did to either optics or physics. Other early modern alchemists who were eminent in their other studies include Robert Boyle, and Jan Baptist van Helmont. Their Hermeticism complemented rather than precluded their practical achievements in medicine and science.

The decline of European alchemy was brought about by the rise of modern science with its emphasis on rigorous quantitative experimentation and its disdain for "ancient wisdom". Although the seeds of these events were planted as early as the 17th century, alchemy still flourished for some two hundred years, and in fact may have reached its peak in the 18th century. As late as 1781 James Price claimed to have produced a powder that could transmute mercury into silver or gold. Early modern European alchemy continued to exhibit a diversity of theories, practices, and purposes: "Scholastic and anti-Aristotelian, Paracelsian and anti-Paracelsian, Hermetic, Neoplatonic, mechanistic, vitalistic, and more—plus virtually every combination and compromise thereof."

Robert Boyle (1627–1691) pioneered the scientific method in chemical investigations. He assumed nothing in his experiments and compiled every piece of relevant data. Boyle would note the place in which the experiment was carried out, the wind characteristics, the position of the Sun and Moon, and the barometer reading, all just in case they proved to be relevant. This approach eventually led to the founding of modern chemistry in the 18th and 19th centuries, based on revolutionary discoveries of Lavoisier and John Dalton.

Beginning around 1720, a rigid distinction began to be drawn for the first time between "alchemy" and "chemistry". By the 1740s, "alchemy" was now restricted to the realm of gold making, leading to the popular belief that alchemists were charlatans, and the tradition itself nothing more than a fraud. In order to protect the developing science of modern chemistry from the negative censure to which alchemy was being subjected, academic writers during the 18th-century scientific Enlightenment attempted, for the sake of survival, to divorce and separate the "new" chemistry from the "old" practices of alchemy. This move was mostly successful, and the consequences of this continued into the 19th, 20th and 21st centuries.

During the occult revival of the early 19th century, alchemy received new attention as an occult science. The esoteric or occultist school, which arose during the 19th century, held (and continues to hold) the view that the substances and operations mentioned in alchemical literature are to be interpreted in a spiritual sense, and it downplays the role of the alchemy as a practical tradition or protoscience. This interpretation further forwarded the view that alchemy is an art primarily concerned with spiritual enlightenment or illumination, as opposed to the physical manipulation of apparatus and chemicals, and claims that the obscure language of the alchemical texts were an allegorical guise for spiritual, moral or mystical processes.

In the 19th-century revival of alchemy, the two most seminal figures were Mary Anne Atwood and Ethan Allen Hitchcock, who independently published similar works regarding spiritual alchemy. Both forwarded a completely esoteric view of alchemy, as Atwood claimed: "No modern art or chemistry, notwithstanding all its surreptitious claims, has any thing in common with Alchemy." Atwood's work influenced subsequent authors of the occult revival including Eliphas Levi, Arthur Edward Waite, and Rudolf Steiner. Hitchcock, in his "Remarks Upon Alchymists" (1855) attempted to make a case for his spiritual interpretation with his claim that the alchemists wrote about a spiritual discipline under a materialistic guise in order to avoid accusations of blasphemy from the church and state. In 1845, Baron Carl Reichenbach, published his studies on Odic force, a concept with some similarities to alchemy, but his research did not enter the mainstream of scientific discussion.

In 1946, Louis Cattiaux published the Message Retrouvé, a work that was at once philosophical, mystical and highly influenced by alchemy. In his lineage, many researchers, including Emmanuel and Charles d'Hooghvorst, are updating alchemical studies in France and Belgium.

Several women appear in the earliest history of alchemy. Michael Maier names Mary the Jewess, Cleopatra the Alchemist and Taphnutia as the four women who knew how to make the philosopher's stone. Zosimos' sister Theosebia (later known as Euthica the Arab) and Isis the Prophetess also played a role in early alchemical texts.

The first alchemist whose name we know is said to have been Mary the Jewess (c. 200 A.D.). Early sources claim that Mary (or Maria) devised a number of improvements to alchemical equipment and tools as well as novel techniques in chemistry. Her best known advances were in heating and distillation processes. The laboratory water-bath, known eponymously (especially in France) as the bain-marie, is said to have been invented or at least improved by her. Essentially a double-boiler, it was (and is) used in chemistry for processes that require gentle heating. The tribikos (a modified distillation apparatus) and the kerotakis (a more intricate apparatus used especially for sublimations) are two other advancements in the process of distillation that are credited to her. The occasional claim that Mary was the first to discover hydrochloric acid is not accepted by most authorities. Although we have no writing from Mary herself, she is known from the early-fourth-century writings of Zosimos of Panopolis.

Due to the proliferation of pseudepigrapha and anonymous works, it is difficult to know which of the alchemists were actually women. After the Greco-Roman period, women's names appear less frequently in the alchemical literature. Women vacate the history of alchemy during the medieval and renaissance periods, aside from the fictitious account of Perenelle Flamel. Mary Anne Atwood's "A Suggestive Inquiry into the Hermetic Mystery" (1850) marks their return during the nineteenth-century occult revival.

The history of alchemy has become a significant and recognized subject of academic study. As the language of the alchemists is analyzed, historians are becoming more aware of the intellectual connections between that discipline and other facets of Western cultural history, such as the evolution of science and philosophy, the sociology and psychology of the intellectual communities, kabbalism, spiritualism, Rosicrucianism, and other mystic movements. Institutions involved in this research include The Chymistry of Isaac Newton project at Indiana University, the University of Exeter Centre for the Study of Esotericism (EXESESO), the European Society for the Study of Western Esotericism (ESSWE), and the University of Amsterdam's Sub-department for the History of Hermetic Philosophy and Related Currents. A large collection of books on alchemy is kept in the Bibliotheca Philosophica Hermetica in Amsterdam. A recipe found in a mid-19th-century kabbalah based book features step by step instructions on turning copper into gold. The author attributed this recipe to an ancient manuscript he located.

Journals which publish regularly on the topic of Alchemy include 'Ambix', published by the Society for the History of Alchemy and Chemistry, and 'Isis', published by The History of Science Society.

Western alchemical theory corresponds to the worldview of late antiquity in which it was born. Concepts were imported from Neoplatonism and earlier Greek cosmology. As such, the Classical elements appear in alchemical writings, as do the seven Classical planets and the corresponding seven metals of antiquity. Similarly, the gods of the Roman pantheon who are associated with these luminaries are discussed in alchemical literature. The concepts of prima materia and anima mundi are central to the theory of the philosopher's stone.

In the eyes of a variety of esoteric and Hermetic practitioners, alchemy is fundamentally spiritual. Transmutation of lead into gold is presented as an analogy for personal transmutation, purification, and perfection. The writings attributed to Hermes Trismegistus are a primary source of alchemical theory. He is named "alchemy's founder and chief patron, authority, inspiration and guide".

Early alchemists, such as Zosimos of Panopolis (c. AD 300), highlight the spiritual nature of the alchemical quest, symbolic of a religious regeneration of the human soul. This approach continued in the Middle Ages, as metaphysical aspects, substances, physical states, and material processes were used as metaphors for spiritual entities, spiritual states, and, ultimately, transformation. In this sense, the literal meanings of 'Alchemical Formulas' were a blind, hiding their true spiritual philosophy. Practitioners and patrons such as Melchior Cibinensis and Pope Innocent VIII existed within the ranks of the church, while Martin Luther applauded alchemy for its consistency with Christian teachings. Both the transmutation of common metals into gold and the universal panacea symbolized evolution from an imperfect, diseased, corruptible, and ephemeral state toward a perfect, healthy, incorruptible, and everlasting state, so the philosopher's stone then represented a mystic key that would make this evolution possible. Applied to the alchemist himself, the twin goal symbolized his evolution from ignorance to enlightenment, and the stone represented a hidden spiritual truth or power that would lead to that goal. In texts that are written according to this view, the cryptic alchemical symbols, diagrams, and textual imagery of late alchemical works typically contain multiple layers of meanings, allegories, and references to other equally cryptic works; and must be laboriously decoded to discover their true meaning.

In his 1766 "Alchemical Catechism", Théodore Henri de Tschudi denotes that the usage of the metals was merely symbolic:

The Great Work of Alchemy is often described as a series of four stages represented by colors.


Due to the complexity and obscurity of alchemical literature, and the 18th-century disappearance of remaining alchemical practitioners into the area of chemistry; the general understanding of alchemy has been strongly influenced by several distinct and radically different interpretations. Those focusing on the exoteric, such as historians of science Lawrence M. Principe and William R. Newman, have interpreted the 'decknamen' (or code words) of alchemy as physical substances. These scholars have reconstructed physicochemical experiments that they say are described in medieval and early modern texts. At the opposite end of the spectrum, focusing on the esoteric, scholars, such as George Calian and Anna Marie Roos, who question the reading of Principe and Newman, interpret these same decknamen as spiritual, religious, or psychological concepts.

Today new interpretations of alchemy are still perpetuated, sometimes merging in concepts from New Age or radical environmentalism movements. Groups like the Rosicrucians and Freemasons have a continued interest in alchemy and its symbolism. Since the Victorian revival of alchemy, "occultists reinterpreted alchemy as a spiritual practice, involving the self-transformation of the practitioner and only incidentally or not at all the transformation of laboratory substances", which has contributed to a merger of magic and alchemy in popular thought.

Traditional medicine can use the concept of the transmutation of natural substances, using pharmacological or a combination of pharmacological and spiritual techniques. In Ayurveda, the samskaras are claimed to transform heavy metals and toxic herbs in a way that removes their toxicity. These processes are actively used to the present day.

Spagyrists of the 20th century, Albert Richard Riedel and Jean Dubuis, merged Paracelsian alchemy with occultism, teaching laboratory pharmaceutical methods. The schools they founded, "Les Philosophes de la Nature" and "The Paracelsus Research Society", popularized modern spagyrics including the manufacture of herbal tinctures and products. The courses, books, organizations, and conferences generated by their students continue to influence popular applications of alchemy as a New Age medicinal practice.

Alchemical symbolism has been important in depth and analytical psychology and was revived and popularized from near extinction by the Swiss psychologist Carl Gustav Jung. Initially confounded and at odds with alchemy and its images, after being given a copy of the translation of "The Secret of the Golden Flower", a Chinese alchemical text, by his friend Richard Wilhelm, Jung discovered a direct correlation or parallels between the symbolic images in the alchemical drawings and the inner, symbolic images coming up in dreams, visions or imaginations during the psychic processes of transformation occurring in his patients. A process, which he called "process of individuation". He regarded the alchemical images as symbols expressing aspects of this "process of individuation" of which the creation of the gold or lapis within were symbols for its origin and goal. Together with his alchemical "mystica soror", Jungian Swiss analyst Marie-Louise von Franz, Jung began collecting all the old alchemical texts available, compiled a lexicon of key phrases with cross-references and pored over them. The volumes of work he wrote brought new light into understanding the art of transubstantiation and renewed alchemy's popularity as a symbolic process of coming into wholeness as a human being where opposites brought into contact and inner and outer, spirit and matter are reunited in the "hieros gamos" or divine marriage. His writings are influential in psychology and for persons who have an interest in understanding the importance of dreams, symbols and the unconscious archetypal forces (archetypes) that influence all of life.

Both von Franz and Jung have contributed greatly to the subject and work of alchemy and its continued presence in psychology as well as contemporary culture. Jung wrote volumes on alchemy and his magnum opus is Volume 14 of his Collected Works, "Mysterium Conuinctionis. Ralph Metzner, speaking to CG Jung Society of Seattle, 2014, sees the historical emergence of psychedelics in the work of alchemists."

Alchemy has had a long-standing relationship with art, seen both in alchemical texts and in mainstream entertainment. "Literary alchemy" appears throughout the history of English literature from Shakespeare to J. K. Rowling, and also the popular Japanese manga "Full Metal Alchemist". Here, characters or plot structure follow an alchemical magnum opus. In the 14th century, Chaucer began a trend of alchemical satire that can still be seen in recent fantasy works like those of Terry Pratchett.

Visual artists had a similar relationship with alchemy. While some of them used alchemy as a source of satire, others worked with the alchemists themselves or integrated alchemical thought or symbols in their work. Music was also present in the works of alchemists and continues to influence popular performers. In the last hundred years, alchemists have been portrayed in a magical and spagyric role in fantasy fiction, film, television, novels, comics and video games.




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<doc id="579" url="https://en.wikipedia.org/wiki?curid=579" title="Alien">
Alien

Alien primarily refers to:

Alien(s), or The Alien(s) may also refer to:













</doc>
<doc id="580" url="https://en.wikipedia.org/wiki?curid=580" title="Astronomer">
Astronomer

An astronomer is a scientist in the field of astronomy who focuses their studies on a specific question or field outside the scope of Earth. They observe astronomical objects such as stars, planets, moons, comets and galaxies – in either observational (by analyzing the data) or theoretical astronomy. Examples of topics or fields astronomers study include planetary science, solar astronomy, the origin or evolution of stars, or the formation of galaxies. Related but distinct subjects like physical cosmology, which studies the Universe as a whole.

Astronomers usually fall under either of two main types: observational and theoretical. Observational astronomers make direct observations of celestial objects and analyze the data. In contrast, theoretical astronomers create and investigate models of things that cannot be observed. Because it takes millions to billions of years for a system of stars or a galaxy to complete a life cycle, astronomers must observe snapshots of different systems at unique points in their evolution to determine how they form, evolve, and die. They use these data to create models or simulations to theorize how different celestial objects work.

Further subcategories under these two main branches of astronomy include planetary astronomy, galactic astronomy, or physical cosmology.

Historically, astronomy was more concerned with the classification and description of phenomena in the sky, while astrophysics attempted to explain these phenomena and the differences between them using physical laws. Today, that distinction has mostly disappeared and the terms "astronomer" and "astrophysicist" are interchangeable. Professional astronomers are highly educated individuals who typically have a PhD in physics or astronomy and are employed by research institutions or universities. They spend the majority of their time working on research, although they quite often have other duties such as teaching, building instruments, or aiding in the operation of an observatory.

The number of professional astronomers in the United States is actually quite small. The American Astronomical Society, which is the major organization of professional astronomers in North America, has approximately 7,000 members. This number includes scientists from other fields such as physics, geology, and engineering, whose research interests are closely related to astronomy. The International Astronomical Union comprises almost 10,145 members from 70 different countries who are involved in astronomical research at the PhD level and beyond.
Contrary to the classical image of an old astronomer peering through a telescope through the dark hours of the night, it is far more common to use a charge-coupled device (CCD) camera to record a long, deep exposure, allowing a more sensitive image to be created because the light is added over time. Before CCDs, photographic plates were a common method of observation. Modern astronomers spend relatively little time at telescopes usually just a few weeks per year. Analysis of observed phenomena, along with making predictions as to the causes of what they observe, takes the majority of observational astronomers' time.

Astronomers who serve as faculty spend much of their time teaching undergraduate and graduate classes. Most universities also have outreach programs including public telescope time and sometimes planetariums as a public service to encourage interest in the field.

Those who become astronomers usually have a broad background in maths, sciences and computing in high school. Taking courses that teach how to research, write and present papers are also invaluable. In college/university most astronomers get a PhD in astronomy or physics.

While there is a relatively low number of professional astronomers, the field is popular among amateurs. Most cities have amateur astronomy clubs that meet on a regular basis and often host star parties. The Astronomical Society of the Pacific is the largest general astronomical society in the world, comprising both professional and amateur astronomers as well as educators from 70 different nations. Like any hobby, most people who think of themselves as amateur astronomers may devote a few hours a month to stargazing and reading the latest developments in research. However, amateurs span the range from so-called "armchair astronomers" to the very ambitious, who own science-grade telescopes and instruments with which they are able to make their own discoveries and assist professional astronomers in research.




</doc>
<doc id="586" url="https://en.wikipedia.org/wiki?curid=586" title="ASCII">
ASCII

ASCII ( ), abbreviated from American Standard Code for Information Interchange, is a character encoding standard for electronic communication. ASCII codes represent text in computers, telecommunications equipment, and other devices. Most modern character-encoding schemes are based on ASCII, although they support many additional characters.

The Internet Assigned Numbers Authority (IANA) prefers the name US-ASCII for this character encoding.

ASCII is one of the IEEE milestones.

ASCII was developed from telegraph code. Its first commercial use was as a seven-bit teleprinter code promoted by Bell data services. Work on the ASCII standard began on October 6, 1960, with the first meeting of the American Standards Association's (ASA) (now the American National Standards Institute or ANSI) X3.2 subcommittee. The first edition of the standard was published in 1963, underwent a major revision during 1967, and experienced its most recent update during 1986. Compared to earlier telegraph codes, the proposed Bell code and ASCII were both ordered for more convenient sorting (i.e., alphabetization) of lists, and added features for devices other than teleprinters.

Originally based on the English alphabet, ASCII encodes 128 specified characters into seven-bit integers as shown by the ASCII chart above. Ninety-five of the encoded characters are printable: these include the digits "0" to "9", lowercase letters "a" to "z", uppercase letters "A" to "Z", and punctuation symbols. In addition, the original ASCII specification included 33 non-printing control codes which originated with Teletype machines; most of these are now obsolete, although a few are still commonly used, such as the carriage return, line feed and tab codes.

For example, lowercase "i" would be represented in the ASCII encoding by binary 1101001 = hexadecimal 69 ("i" is the ninth letter) = decimal 105.

The American Standard Code for Information Interchange (ASCII) was developed under the auspices of a committee of the American Standards Association (ASA), called the X3 committee, by its X3.2 (later X3L2) subcommittee, and later by that subcommittee's X3.2.4 working group (now INCITS). The ASA became the United States of America Standards Institute (USASI) and ultimately the American National Standards Institute (ANSI).

With the other special characters and control codes filled in, ASCII was published as ASA X3.4-1963, leaving 28 code positions without any assigned meaning, reserved for future standardization, and one unassigned control code. There was some debate at the time whether there should be more control characters rather than the lowercase alphabet. The indecision did not last long: during May 1963 the CCITT Working Party on the New Telegraph Alphabet proposed to assign lowercase characters to "sticks" 6 and 7, and International Organization for Standardization TC 97 SC 2 voted during October to incorporate the change into its draft standard. The X3.2.4 task group voted its approval for the change to ASCII at its May 1963 meeting. Locating the lowercase letters in "sticks" 6 and 7 caused the characters to differ in bit pattern from the upper case by a single bit, which simplified case-insensitive character matching and the construction of keyboards and printers.

The X3 committee made other changes, including other new characters (the brace and vertical bar characters), renaming some control characters (SOM became start of header (SOH)) and moving or removing others (RU was removed). ASCII was subsequently updated as USAS X3.4-1967, then USAS X3.4-1968, ANSI X3.4-1977, and finally, ANSI X3.4-1986.

Revisions of the ASCII standard:


In the X3.15 standard, the X3 committee also addressed how ASCII should be transmitted (least significant bit first), and how it should be recorded on perforated tape. They proposed a 9-track standard for magnetic tape, and attempted to deal with some punched card formats.

The X3.2 subcommittee designed ASCII based on the earlier teleprinter encoding systems. Like other character encodings, ASCII specifies a correspondence between digital bit patterns and character symbols (i.e. graphemes and control characters). This allows digital devices to communicate with each other and to process, store, and communicate character-oriented information such as written language. Before ASCII was developed, the encodings in use included 26 alphabetic characters, 10 numerical digits, and from 11 to 25 special graphic symbols. To include all these, and control characters compatible with the Comité Consultatif International Téléphonique et Télégraphique (CCITT) International Telegraph Alphabet No. 2 (ITA2) standard of 1924, FIELDATA (1956), and early EBCDIC (1963), more than 64 codes were required for ASCII.

ITA2 were in turn based on the 5-bit telegraph code Émile Baudot invented in 1870 and patented in 1874.

The committee debated the possibility of a shift function (like in ITA2), which would allow more than 64 codes to be represented by a six-bit code. In a shifted code, some character codes determine choices between options for the following character codes. It allows compact encoding, but is less reliable for data transmission, as an error in transmitting the shift code typically makes a long part of the transmission unreadable. The standards committee decided against shifting, and so ASCII required at least a seven-bit code.

The committee considered an eight-bit code, since eight bits (octets) would allow two four-bit patterns to efficiently encode two digits with binary-coded decimal. However, it would require all data transmission to send eight bits when seven could suffice. The committee voted to use a seven-bit code to minimize costs associated with data transmission. Since perforated tape at the time could record eight bits in one position, it also allowed for a parity bit for error checking if desired. Eight-bit machines (with octets as the native data type) that did not use parity checking typically set the eighth bit to 0. In some printers, the high bit was used to enable Italics printing.

The code itself was patterned so that most control codes were together and all graphic codes were together, for ease of identification. The first two so-called "ASCII sticks" (32 positions) were reserved for control characters. The "space" character had to come before graphics to make sorting easier, so it became position 20; for the same reason, many special signs commonly used as separators were placed before digits. The committee decided it was important to support uppercase 64-character alphabets, and chose to pattern ASCII so it could be reduced easily to a usable 64-character set of graphic codes, as was done in the DEC SIXBIT code (1963). Lowercase letters were therefore not interleaved with uppercase. To keep options available for lowercase letters and other graphics, the special and numeric codes were arranged before the letters, and the letter "A" was placed in position 41 to match the draft of the corresponding British standard. The digits 0–9 are prefixed with 011, but the remaining 4 bits correspond to their respective values in binary, making conversion with binary-coded decimal straightforward.

Many of the non-alphanumeric characters were positioned to correspond to their shifted position on typewriters; an important subtlety is that these were based on "mechanical" typewriters, not "electric" typewriters. Mechanical typewriters followed the standard set by the Remington No. 2 (1878), the first typewriter with a shift key, and the shifted values of codice_1 were codice_2 early typewriters omitted "0" and "1", using "O" (capital letter "o") and "l" (lowercase letter "L") instead, but codice_3 and codice_4 pairs became standard once 0 and 1 became common. Thus, in ASCII codice_5 were placed in the second stick, positions 1–5, corresponding to the digits 1–5 in the adjacent stick. The parentheses could not correspond to "9" and "0", however, because the place corresponding to "0" was taken by the space character. This was accommodated by removing codice_6 (underscore) from "6" and shifting the remaining characters, which corresponded to many European typewriters that placed the parentheses with "8" and "9". This discrepancy from typewriters led to bit-paired keyboards, notably the Teletype Model 33, which used the left-shifted layout corresponding to ASCII, not to traditional mechanical typewriters. Electric typewriters, notably the IBM Selectric (1961), used a somewhat different layout that has become standard on computers following the IBM PC (1981), especially Model M (1984) and thus shift values for symbols on modern keyboards do not correspond as closely to the ASCII table as earlier keyboards did. The codice_7 pair also dates to the No. 2, and the codice_8 pairs were used on some keyboards (others, including the No. 2, did not shift codice_9 (comma) or codice_10 (full stop) so they could be used in uppercase without unshifting). However, ASCII split the codice_11 pair (dating to No. 2), and rearranged mathematical symbols (varied conventions, commonly codice_12) to codice_13.

Some common characters were not included, notably codice_14, while codice_15 were included as diacritics for international use, and codice_16 for mathematical use, together with the simple line characters codice_17 (in addition to common codice_18). The "@" symbol was not used in continental Europe and the committee expected it would be replaced by an accented "À" in the French variation, so the "@" was placed in position 40, right before the letter A.

The control codes felt essential for data transmission were the start of message (SOM), end of address (EOA), end of message (EOM), end of transmission (EOT), "who are you?" (WRU), "are you?" (RU), a reserved device control (DC0), synchronous idle (SYNC), and acknowledge (ACK). These were positioned to maximize the Hamming distance between their bit patterns.

ASCII-code order is also called "ASCIIbetical" order. Collation of data is sometimes done in this order rather than "standard" alphabetical order (collating sequence). The main deviations in ASCII order are:

An intermediate order converts uppercase letters to lowercase before comparing ASCII values.

ASCII reserves the first 32 codes (numbers 0–31 decimal) for control characters: codes originally intended not to represent printable information, but rather to control devices (such as printers) that make use of ASCII, or to provide meta-information about data streams such as those stored on magnetic tape.

For example, character 10 represents the "line feed" function (which causes a printer to advance its paper), and character 8 represents "backspace". refers to control characters that do not include carriage return, line feed or white space as non-whitespace control characters. Except for the control characters that prescribe elementary line-oriented formatting, ASCII does not define any mechanism for describing the structure or appearance of text within a document. Other schemes, such as markup languages, address page and document layout and formatting.

The original ASCII standard used only short descriptive phrases for each control character. The ambiguity this caused was sometimes intentional, for example where a character would be used slightly differently on a terminal link than on a data stream, and sometimes accidental, for example with the meaning of "delete".

Probably the most influential single device on the interpretation of these characters was the Teletype Model 33 ASR, which was a printing terminal with an available paper tape reader/punch option. Paper tape was a very popular medium for long-term program storage until the 1980s, less costly and in some ways less fragile than magnetic tape. In particular, the Teletype Model 33 machine assignments for codes 17 (Control-Q, DC1, also known as XON), 19 (Control-S, DC3, also known as XOFF), and 127 (Delete) became de facto standards. The Model 33 was also notable for taking the description of Control-G (code 7, BEL, meaning audibly alert the operator) literally, as the unit contained an actual bell which it rang when it received a BEL character. Because the keytop for the O key also showed a left-arrow symbol (from ASCII-1963, which had this character instead of underscore), a noncompliant use of code 15 (Control-O, Shift In) interpreted as "delete previous character" was also adopted by many early timesharing systems but eventually became neglected.

When a Teletype 33 ASR equipped with the automatic paper tape reader received a Control-S (XOFF, an abbreviation for transmit off), it caused the tape reader to stop; receiving Control-Q (XON, "transmit on") caused the tape reader to resume. This technique became adopted by several early computer operating systems as a "handshaking" signal warning a sender to stop transmission because of impending overflow; it persists to this day in many systems as a manual output control technique. On some systems Control-S retains its meaning but Control-Q is replaced by a second Control-S to resume output. The 33 ASR also could be configured to employ Control-R (DC2) and Control-T (DC4) to start and stop the tape punch; on some units equipped with this function, the corresponding control character lettering on the keycap above the letter was TAPE and TAPE respectively.

The Teletype could not move the head backwards, so it did not put a key on the keyboard to send a BS (backspace). Instead there was a key marked that sent code 127 (DEL). The purpose of this key was to erase mistakes in a hand-typed paper tape: the operator had to push a button on the tape punch to back it up, then type the rubout, which punched all holes and replaced the mistake with a character that was intended to be ignored. Teletypes were commonly used for the less-expensive computers from Digital Equipment Corporation, so these systems had to use the available key and thus the DEL code to erase the previous character. Because of this, DEC video terminals (by default) sent the DEL code for the key marked "Backspace" while the key marked "Delete" sent an escape sequence, while many other terminals sent BS for the Backspace key. The Unix terminal driver could only use one code to erase the previous character, this could be set to BS "or" DEL, but not both, resulting in a long period of annoyance where users had to correct it depending on what terminal they were using (shells that allow line editing, such as ksh, bash, and zsh, understand both). The assumption that no key sent a BS caused Control+H to be used for other purposes, such as the "help" prefix command in GNU Emacs.

Many more of the control codes have been given meanings quite different from their original ones. The "escape" character (ESC, code 27), for example, was intended originally to allow sending other control characters as literals instead of invoking their meaning. This is the same meaning of "escape" encountered in URL encodings, C language strings, and other systems where certain characters have a reserved meaning. Over time this meaning has been co-opted and has eventually been changed. In modern use, an ESC sent to the terminal usually indicates the start of a command sequence usually in the form of a so-called "ANSI escape code" (or, more properly, a "Control Sequence Introducer") from ECMA-48 (1972) and its successors, beginning with ESC followed by a "<nowiki>[</nowiki>" (left-bracket) character. An ESC sent from the terminal is most often used as an out-of-band character used to terminate an operation, as in the TECO and vi text editors. In graphical user interface (GUI) and windowing systems, ESC generally causes an application to abort its current operation or to exit (terminate) altogether.

The inherent ambiguity of many control characters, combined with their historical usage, created problems when transferring "plain text" files between systems. The best example of this is the newline problem on various operating systems. Teletype machines required that a line of text be terminated with both "Carriage Return" (which moves the printhead to the beginning of the line) and "Line Feed" (which advances the paper one line without moving the printhead). The name "Carriage Return" comes from the fact that on a manual typewriter the carriage holding the paper moved while the position where the typebars struck the ribbon remained stationary. The entire carriage had to be pushed (returned) to the right in order to position the left margin of the paper for the next line.

DEC operating systems (OS/8, RT-11, RSX-11, RSTS, TOPS-10, etc.) used both characters to mark the end of a line so that the console device (originally Teletype machines) would work. By the time so-called "glass TTYs" (later called CRTs or terminals) came along, the convention was so well established that backward compatibility necessitated continuing the convention. When Gary Kildall created CP/M he was inspired by some command line interface conventions used in DEC's RT-11. Until the introduction of PC DOS in 1981, IBM had no hand in this because their 1970s operating systems used EBCDIC instead of ASCII and they were oriented toward punch-card input and line printer output on which the concept of carriage return was meaningless. IBM's PC DOS (also marketed as MS-DOS by Microsoft) inherited the convention by virtue of being loosely based on CP/M, and Windows inherited it from MS-DOS.

Unfortunately, requiring two characters to mark the end of a line introduces unnecessary complexity and questions as to how to interpret each character when encountered alone. To simplify matters plain text data streams, including files, on Multics used line feed (LF) alone as a line terminator. Unix and Unix-like systems, and Amiga systems, adopted this convention from Multics. The original Macintosh OS, Apple DOS, and ProDOS, on the other hand, used carriage return (CR) alone as a line terminator; however, since Apple replaced these operating systems with the Unix-based macOS operating system, they now use line feed (LF) as well. The Radio Shack TRS-80 also used a lone CR to terminate lines.

Computers attached to the ARPANET included machines running operating systems such as TOPS-10 and TENEX using CR-LF line endings, machines running operating systems such as Multics using LF line endings, and machines running operating systems such as OS/360 that represented lines as a character count followed by the characters of the line and that used EBCDIC rather than ASCII. The Telnet protocol defined an ASCII "Network Virtual Terminal" (NVT), so that connections between hosts with different line-ending conventions and character sets could be supported by transmitting a standard text format over the network. Telnet used ASCII along with CR-LF line endings, and software using other conventions would translate between the local conventions and the NVT. The File Transfer Protocol adopted the Telnet protocol, including use of the Network Virtual Terminal, for use when transmitting commands and transferring data in the default ASCII mode. This adds complexity to implementations of those protocols, and to other network protocols, such as those used for E-mail and the World Wide Web, on systems not using the NVT's CR-LF line-ending convention.

The PDP-6 monitor, and its PDP-10 successor TOPS-10, used Control-Z (SUB) as an end-of-file indication for input from a terminal. Some operating systems such as CP/M tracked file length only in units of disk blocks and used Control-Z to mark the end of the actual text in the file. For these reasons, EOF, or end-of-file, was used colloquially and conventionally as a three-letter acronym for Control-Z instead of SUBstitute. The end-of-text code (ETX), also known as Control-C, was inappropriate for a variety of reasons, while using Z as the control code to end a file is analogous to it ending the alphabet and serves as a very convenient mnemonic aid. A historically common and still prevalent convention uses the ETX code convention to interrupt and halt a program via an input data stream, usually from a keyboard.

In C library and Unix conventions, the null character is used to terminate text strings; such null-terminated strings can be known in abbreviation as ASCIZ or ASCIIZ, where here Z stands for "zero".

Other representations might be used by specialist equipment, for example ISO 2047 graphics or hexadecimal numbers.

Codes 20 to 7E, known as the printable characters, represent letters, digits, punctuation marks, and a few miscellaneous symbols. There are 95 printable characters in total.

Code 20, the "space" character, denotes the space between words, as produced by the space bar of a keyboard. Since the space character is considered an invisible graphic (rather than a control character) it is listed in the table below instead of in the previous section.

Code 7F corresponds to the non-printable "delete" (DEL) control character and is therefore omitted from this chart; it is covered in the previous section's chart. Earlier versions of ASCII used the up arrow instead of the caret (5E) and the left arrow instead of the underscore (5F).
]]

Points which represented a different character in previous versions (the 1963 version and/or the 1965 draft) are shown boxed. Points assigned since the 1963 version but otherwise unchanged are shown lightly shaded relative to their legend colours.

ASCII was first used commercially during 1963 as a seven-bit teleprinter code for American Telephone & Telegraph's TWX (TeletypeWriter eXchange) network. TWX originally used the earlier five-bit ITA2, which was also used by the competing Telex teleprinter system. Bob Bemer introduced features such as the escape sequence. His British colleague Hugh McGregor Ross helped to popularize this work according to Bemer, "so much so that the code that was to become ASCII was first called the "Bemer–Ross Code" in Europe". Because of his extensive work on ASCII, Bemer has been called "the father of ASCII".

On March 11, 1968, U.S. President Lyndon B. Johnson mandated that all computers purchased by the United States Federal Government support ASCII, stating:
I have also approved recommendations of the Secretary of Commerce [Luther H. Hodges] regarding standards for recording the Standard Code for Information Interchange on magnetic tapes and paper tapes when they are used in computer operations.
All computers and related equipment configurations brought into the Federal Government inventory on and after July 1, 1969, must have the capability to use the Standard Code for Information Interchange and the formats prescribed by the magnetic tape and paper tape standards when these media are used.

ASCII was the most common character encoding on the World Wide Web until December 2007, when UTF-8 encoding surpassed it; UTF-8 is backward compatible with ASCII.

As computer technology spread throughout the world, different standards bodies and corporations developed many variations of ASCII to facilitate the expression of non-English languages that used Roman-based alphabets. One could class some of these variations as "ASCII extensions", although some misuse that term to represent all variants, including those that do not preserve ASCII's character-map in the 7-bit range. Furthermore, the ASCII extensions have also been mislabelled as ASCII.

From early in its development, ASCII was intended to be just one of several national variants of an international character code standard.
Other international standards bodies have ratified character encodings such as ISO 646 (1967) that are identical or nearly identical to ASCII, with extensions for characters outside the English alphabet and symbols used outside the United States, such as the symbol for the United Kingdom's pound sterling (£). Almost every country needed an adapted version of ASCII, since ASCII suited the needs of only the US and a few other countries. For example, Canada had its own version that supported French characters.

Many other countries developed variants of ASCII to include non-English letters (e.g. é, ñ, ß, Ł), currency symbols (e.g. £, ¥), etc. See also YUSCII (Yugoslavia).

It would share most characters in common, but assign other locally useful characters to several code points reserved for "national use". However, the four years that elapsed between the publication of ASCII-1963 and ISO's first acceptance of an international recommendation during 1967 caused ASCII's choices for the national use characters to seem to be de facto standards for the world, causing confusion and incompatibility once other countries did begin to make their own assignments to these code points.

ISO/IEC 646, like ASCII, is a 7-bit character set. It does not make any additional codes available, so the same code points encoded different characters in different countries. Escape codes were defined to indicate which national variant applied to a piece of text, but they were rarely used, so it was often impossible to know what variant to work with and, therefore, which character a code represented, and in general, text-processing systems could cope with only one variant anyway.

Because the bracket and brace characters of ASCII were assigned to "national use" code points that were used for accented letters in other national variants of ISO/IEC 646, a German, French, or Swedish, etc. programmer using their national variant of ISO/IEC 646, rather than ASCII, had to write, and thus read, something such as

instead of

C trigraphs were created to solve this problem for ANSI C, although their late introduction and inconsistent implementation in compilers limited their use. Many programmers kept their computers on US-ASCII, so plain-text in Swedish, German etc. (for example, in e-mail or Usenet) contained "{, }" and similar variants in the middle of words, something those programmers got used to. For example, a Swedish programmer mailing another programmer asking if they should go for lunch, could get "N{ jag har sm|rg}sar" as the answer, which should be "Nä jag har smörgåsar" meaning "No I've got sandwiches".

Eventually, as 8-, 16- and 32-bit (and later 64-bit) computers began to replace 12-, 18- and 36-bit computers as the norm, it became common to use an 8-bit byte to store each character in memory, providing an opportunity for extended, 8-bit relatives of ASCII. In most cases these developed as true extensions of ASCII, leaving the original character-mapping intact, but adding additional character definitions after the first 128 (i.e., 7-bit) characters.

Encodings include ISCII (India), VISCII (Vietnam). Although these encodings are sometimes referred to as ASCII, true ASCII is defined strictly only by the ANSI standard.

Most early home computer systems developed their own 8-bit character sets containing line-drawing and game glyphs, and often filled in some or all of the control characters from 0 to 31 with more graphics. Kaypro CP/M computers used the "upper" 128 characters for the Greek alphabet.

The PETSCII code Commodore International used for their 8-bit systems is probably unique among post-1970 codes in being based on ASCII-1963, instead of the more common ASCII-1967, such as found on the ZX Spectrum computer. Atari 8-bit computers and Galaksija computers also used ASCII variants.

The IBM PC defined code page 437, which replaced the control characters with graphic symbols such as smiley faces, and mapped additional graphic characters to the upper 128 positions. Operating systems such as DOS supported these code pages, and manufacturers of IBM PCs supported them in hardware. Digital Equipment Corporation developed the Multinational Character Set (DEC-MCS) for use in the popular VT220 terminal as one of the first extensions designed more for international languages than for block graphics. The Macintosh defined Mac OS Roman and Postscript also defined a set, both of these contained both international letters and typographic punctuation marks instead of graphics, more like modern character sets.

The ISO/IEC 8859 standard (derived from the DEC-MCS) finally provided a standard that most systems copied (at least as accurately as they copied ASCII, but with many substitutions). A popular further extension designed by Microsoft, Windows-1252 (often mislabeled as ISO-8859-1), added the typographic punctuation marks needed for traditional text printing. ISO-8859-1, Windows-1252, and the original 7-bit ASCII were the most common character encodings until 2008 when UTF-8 became more common.

ISO/IEC 4873 introduced 32 additional control codes defined in the 80–9F hexadecimal range, as part of extending the 7-bit ASCII encoding to become an 8-bit system.

Unicode and the ISO/IEC 10646 Universal Character Set (UCS) have a much wider array of characters and their various encoding forms have begun to supplant ISO/IEC 8859 and ASCII rapidly in many environments. While ASCII is limited to 128 characters, Unicode and the UCS support more characters by separating the concepts of unique identification (using natural numbers called "code points") and encoding (to 8-, 16- or 32-bit binary formats, called UTF-8, UTF-16 and UTF-32).

ASCII was incorporated into the Unicode (1991) character set as the first 128 symbols, so the 7-bit ASCII characters have the same numeric codes in both sets. This allows UTF-8 to be backward compatible with 7-bit ASCII, as a UTF-8 file containing only ASCII characters is identical to an ASCII file containing the same sequence of characters. Even more importantly, forward compatibility is ensured as software that recognizes only 7-bit ASCII characters as special and does not alter bytes with the highest bit set (as is often done to support 8-bit ASCII extensions such as ISO-8859-1) will preserve UTF-8 data unchanged.





</doc>
<doc id="590" url="https://en.wikipedia.org/wiki?curid=590" title="Austin (disambiguation)">
Austin (disambiguation)

Austin is the capital of Texas in the United States.

Austin may also refer to:













</doc>
<doc id="593" url="https://en.wikipedia.org/wiki?curid=593" title="Animation">
Animation

Animation is a method in which pictures are manipulated to appear as moving images. In traditional animation, images are drawn or painted by hand on transparent celluloid sheets to be photographed and exhibited on film. Today, most animations are made with computer-generated imagery (CGI). Computer animation can be very detailed 3D animation, while 2D computer animation can be used for stylistic reasons, low bandwidth or faster real-time renderings. Other common animation methods apply a stop motion technique to two and three-dimensional objects like paper cutouts, puppets or clay figures.

Commonly the effect of animation is achieved by a rapid succession of sequential images that minimally differ from each other. The illusion—as in motion pictures in general—is thought to rely on the phi phenomenon and beta movement, but the exact causes are still uncertain.
Analog mechanical animation media that rely on the rapid display of sequential images include the phénakisticope, zoetrope, flip book, praxinoscope and film. Television and video are popular electronic animation media that originally were analog and now operate digitally. For display on the computer, techniques like animated GIF and Flash animation were developed.

Animation is more pervasive than many people realize. Apart from short films, feature films, animated GIF's and other media dedicated to the display of moving images, animation is also heavily used for video games, motion graphics and special effects. Animation is also prevalent in information technology interfaces.

The physical movement of image parts through simple mechanics – in for instance the moving images in magic lantern shows – can also be considered animation. The mechanical manipulation of puppets and objects to emulate living beings has a very long history in automata. Automata were popularized by Disney as animatronics.

Animators are artists who specialize in creating animation.
The word "animation" stems from the Latin "animātiōn", stem of "animātiō", meaning "a bestowing of life". The primary meaning of the English word is "liveliness" and has been in use much longer than the meaning of "moving image medium".

Although examples of sequential images can be found occasionally throughout the history of art, there is no evidence of any related technology that enabled the artists to view their creations in motion before 1833. Other ways to create moving images, by manipulating figures by hand or with mechanics, can be recognized in puppetry, automata, shadow play and (since around 1659) the magic lantern.
In 1833, the phénakisticope introduced the stroboscopic principle of modern animation, which would also provide the basis for the zoetrope (1866), the flip book (1868), the praxinoscope (1877), Muybridge's zoopraxiscope (1879) and cinematography.
A few years before the breakthrough of cinema in 1895, Charles-Émile Reynaud had much succes with his "Pantomimes Lumineuses". These animated films each contained 300 to 700 frames that were manipulated back and forth to last 10 to 15 minutes per film. Piano music, song, and some dialogue were performed live, while some sound effects were synchronized with an electromagnet. From 28 October 1892 to March 1900, Reynaud gave over 12,800 shows to a total of over 500,000 visitors at the Musée Grévin in Paris

A few years after film became a popular medium, some manufacturers of optical toys produced many chromolithography film loops for adapted toy magic lanterns, usually with images traced from live-action film footage. At a time when hardly any animations could be seen in theaters, kids would project these animation loops at home.
Some early filmmakers, including J. Stuart Blackton, Arthur Melbourne-Cooper, Segundo de Chomón and Edwin S. Porter experimented with stop-motion animation, possibly since around 1899. Blackton's "The Haunted Hotel" (1907) was the first huge success that baffled audiences with objects apparently moving by themselves. The short film inspired other filmmakers to try the technique.

J. Stuart Blackton's "Humorous Phases of Funny Faces" (1906) is usually regarded as the first animated film on standard picture film. It was partly animated on a chalkboard and partly with cut-outs.
Émile Cohl's "Fantasmagorie" (1908) is the oldest known example of what became known as traditional (hand-drawn) animation.

Great artistic and very influential animations were made by Ladislas Starevich with his puppet animations since 1910 and by Winsor McCay with detailed drawn animation in films such as "Little Nemo" (1911) and "Gertie the Dinosaur" (1914). Gertie was also an early example of character development in drawn animation and featured a scene with a live-action recording of McCay interacting with Gertie in a drawn landscape.

During the 1910s, the production of animated "cartoons" became an industry. The most successful producer at the time was John Randolph Bray, who, along with animator Earl Hurd, patented the cel animation process that dominated the animation industry for the rest of the century.
In 1917, Argentine director Quirino Cristiani made the first feature-length film "El Apóstol" (now lost), which became a critical and commercial success. It was followed by Cristiani's "Sin dejar rastros" in 1918, but one day after its premiere the film was confiscated by the government.

In 1919, the silent animated short "Feline Follies" marked the debut of Felix the Cat, becoming the first animated character in the silent film era to gain significant popularity.

After working on it for three years, Lotte Reiniger released the German feature-length silhouette animation "Die Abenteuer des Prinzen Achmed" in 1926.

In 1928, "Steamboat Willie", featuring Mickey Mouse, popularized film with synchronized sound and put Walt Disney's studio at the forefront of the animation industry. In 1932, Disney also introduced the innovation of full colour (in "Flowers and Trees") as part of a three-year long exclusive deal with Technicolor.

The enormous success of Mickey Mouse is seen as the start of the golden age of American animation that would last until 1960s. The United States dominated the world market of animation with a plethora of cel-animated theatrical shorts. Several studios would introduce characters that would become very popular and would have long lasting careers, including Walt Disney Productions' Goofy (1932) and Donald Duck (1934), Warner Bros. Cartoons' Looney Tunes characters like Daffy Duck (1937), Bugs Bunny (1938/1940), Tweety (1941/1942), Wile E. Coyote and Road Runner (1949), Fleischer Studios/Paramount Cartoon Studios' Betty Boop (1930), Popeye (licensed by King Feature Syndicate) (1933), Superman (licensed by DC Comics) (1941) and Casper (1945), MGM cartoon studio: Tom and Jerry (1940) and Droopy, Walter Lantz Productions/Universal Studio Cartoons's Woody Woodpecker (1940), Terrytoons/20th Century Fox's Mighty Mouse (1942) and United Artists' Pink Panther (1963). Apart from their success in theaters, such characters would also prove very lucrative when licensed for all kinds of merchandise.

In 1937, Disney released their first animated feature film "Snow White and the Seven Dwarfs". It was a tremendous success worldwide. The Fleischer studios followed this example in 1939 with "Gulliver's Travels" with some success. Partly due to foreign markets being cut off by the Second World War, Disney's next features "Pinocchio", "Fantasia" (both 1940) and Fleischer Studios' second animated feature "Mr. Bug Goes to Town" (1941/1942) failed at the box office. For decades afterwards Disney would be the only American studio to regularly produce animated features, until competition arose in 1986 with Sullivan-Bluth Studios' 'An American Tail' and furthermore with Pixar in 1995.

Animation became very popular on television. In the United States and many other countries, cartoons were programmed on Saturday-mornings and other time slots that were convenient for children.

The back catalog of animated cartoons, originally produced for a short theatrical run, now proved very valuable for television broadcast and many classical series thus found a new life, with many reruns.

At the end of the 1950s, production of animated cartoons started to shift from theatrical releases to TV series. The constraints of American television programming resulted in cheaper and quicker limited animation methods.

Hanna-Barbera Productions was especially prolific on television with programs such as "The Ruff and Reddy Show" (1957-1960),"The Huckleberry Hound Show" (1958, the first half-hour television program to feature only animation), "The Quick Draw McGraw Show" (1959-1961), "The Flintstones" (1960-1966) (the first prime time animated series), "The Yogi Bear Show" (1961-1962), "The Jetsons" (1962) and "Scooby-Doo, Where Are You!".

Other early televised hit series were Terrytoons' "Tom Terrific" (1958) and "Deputy Dawg" (1962).

Japanese anime productions became very popular since the 1970s. Relatively cheap licensing ensured wide international distribution.

Computer animation has become popular since "Toy Story" (1995), the first feature-length animated film completely made using this technique.

In 2008, the animation market was worth US$68.4 billion. Animation as an art and industry continues to thrive as of the mid-2010s because well-made animated projects can find audiences across borders and in all four quadrants. Animated feature-length films returned the highest gross margins (around 52%) of all film genres in 2004–2013.

Traditional animation film studios switched to producing mostly computer animated films since the 1990s, as box office statistics deemed cheaper and more profitable. However 3d animation is not without its limitations; the unique attractions of 2d art like Osamu Tezuka's cannot be rendered properly. Studio sought to evolve the medium and overcome some of the technical limitations that traditional animation had, focusing on organic and volumetric lighting and texturing to give their films a unique look, while maintaining a hand-crafted feel. "2D and 3D technology hybrids" allow for unique style of animation that combine expressiveness of 2D drawing with the dimensionality of CG.

Animation has been very popular in television commercials, both due to its graphic appeal, and the humour it can provide. Some animated characters in commercials have survived for decades, such as Snap, Crackle and Pop in advertisements for Kellogg's cereals. The legendary animation director Tex Avery was the producer of the first Raid "Kills Bugs Dead" commercials in 1966, which were very successful for the company.

Criticism of animation has been common in media and cinema since its inception. With its popularity, a large amount of criticism has arisen, especially animated feature-length films. Many concerns of cultural representation, psychological effects on children have been brought up around the animation industry, which has remained rather politically unchanged and stagnant since its inception into mainstream culture. In more recent times Disney has been trying to make up for the criticism regarding their racism against Africanism. For example, in the movie Princess and the Frog, Africanism is seen in almost every corner of the movie. When they are singing "Dig a little deeper", there are colorful bottles seen hanging from the trees, which African Americans communities believed that the bottles warned off evil spirits. During the 1600-1800, enslaved Africans brought these beliefs back with them from Africa. Mama Odie from Princess and the Frog is depicted as a voodoo priestess of Louisiana from generations of voodoo.

As with any other form of media, animation has instituted awards for excellence in the field. The original awards for animation were presented by the Academy of Motion Picture Arts and Sciences for animated shorts from the year 1932, during the 5th Academy Awards function. The first winner of the Academy Award was the short "Flowers and Trees", a production by Walt Disney Productions. The Academy Award for a feature-length animated motion picture was only instituted for the year 2001, and awarded during the 74th Academy Awards in 2002. It was won by the film "Shrek", produced by DreamWorks and Pacific Data Images. Disney/Pixar have produced the most films either to win or be nominated for the award.

Several other countries have instituted an award for best-animated feature film as part of their national film awards: Africa Movie Academy Award for Best Animation (since 2008), BAFTA Award for Best Animated Film (since 2006), César Award for Best Animated Film (since 2011), Golden Rooster Award for Best Animation (since 1981), Goya Award for Best Animated Film (since 1989), Japan Academy Prize for Animation of the Year (since 2007), National Film Award for Best Animated Film (since 2006). Also since 2007, the Asia Pacific Screen Award for Best Animated Feature Film has been awarded at the Asia Pacific Screen Awards. Since 2009, the European Film Awards have awarded the European Film Award for Best Animated Film.

The Annie Award is another award presented for excellence in the field of animation. Unlike the Academy Awards, the Annie Awards are only received for achievements in the field of animation and not for any other field of technical and artistic endeavor. They were re-organized in 1992 to create a new field for Best Animated Feature. The 1990s winners were dominated by Walt Disney, however, newer studios, led by Pixar & DreamWorks, have now begun to consistently vie for this award. The list of awardees is as follows:

The creation of non-trivial animation works (i.e., longer than a few seconds) has developed as a form of filmmaking, with certain unique aspects. Traits common to both live-action and animated feature-length films are labor-intensity and high production costs.

The most important difference is that once a film is in the production phase, the marginal cost of one more shot is higher for animated films than live-action films. It is relatively easy for a director to ask for one more take during principal photography of a live-action film, but every take on an animated film must be manually rendered by animators (although the task of rendering slightly different takes has been made less tedious by modern computer animation). It is pointless for a studio to pay the salaries of dozens of animators to spend weeks creating a visually dazzling five-minute scene if that scene fails to effectively advance the plot of the film. Thus, animation studios starting with Disney began the practice in the 1930s of maintaining story departments where storyboard artists develop every single scene through storyboards, then handing the film over to the animators only after the production team is satisfied that all the scenes make sense as a whole. While live-action films are now also storyboarded, they enjoy more latitude to depart from storyboards (i.e., real-time improvisation).

Another problem unique to animation is the requirement to maintain a film's consistency from start to finish, even as films have grown longer and teams have grown larger. Animators, like all artists, necessarily have individual styles, but must subordinate their individuality in a consistent way to whatever style is employed on a particular film. Since the early 1980s, teams of about 500 to 600 people, of whom 50 to 70 are animators, typically have created feature-length animated films. It is relatively easy for two or three artists to match their styles; synchronizing those of dozens of artists is more difficult.

This problem is usually solved by having a separate group of visual development artists develop an overall look and palette for each film before the animation begins. Character designers on the visual development team draw model sheets to show how each character should look like with different facial expressions, posed in different positions, and viewed from different angles. On traditionally animated projects, maquettes were often sculpted to further help the animators see how characters would look from different angles.

Unlike live-action films, animated films were traditionally developed beyond the synopsis stage through the storyboard format; the storyboard artists would then receive credit for writing the film. In the early 1960s, animation studios began hiring professional screenwriters to write screenplays (while also continuing to use story departments) and screenplays had become commonplace for animated films by the late 1980s.

An animator is an artist who creates a visual sequence (or audio-visual if added sound) of multiple sequential images that generate the illusion of movement, that is, an animation. Animations are currently in many areas of technology and video, such as cinema, television, video games or the internet. Generally, these works require the collaboration of several animators. The methods to create these images depend on the animator and style that one wants to achieve (with images generated by a computer, manually ...).

Animators can be divided into animators of characters (artists who are specialized in the movements, dialogue and acting of the characters) and animators of special effects (for example vehicles, machinery or natural phenomena such as water, snow, rain).

Traditional animation (also called cel animation or hand-drawn animation) was the process used for most animated films of the 20th century. The individual frames of a traditionally animated film are photographs of drawings, first drawn on paper. To create the illusion of movement, each drawing differs slightly from the one before it. The animators' drawings are traced or photocopied onto transparent acetate sheets called cels, which are filled in with paints in assigned colors or tones on the side opposite the line drawings. The completed character cels are photographed one-by-one against a painted background by a rostrum camera onto motion picture film.

The traditional cel animation process became obsolete by the beginning of the 21st century. Today, animators' drawings and the backgrounds are either scanned into or drawn directly into a computer system. Various software programs are used to color the drawings and simulate camera movement and effects. The final animated piece is output to one of several delivery media, including traditional 35 mm film and newer media with digital video. The "look" of traditional cel animation is still preserved, and the character animators' work has remained essentially the same over the past 70 years. Some animation producers have used the term "tradigital" (a play on the words "traditional" and "digital") to describe cel animation that uses significant computer technology.

Examples of traditionally animated feature films include "Pinocchio" (United States, 1940), "Animal Farm" (United Kingdom, 1954), "Lucky and Zorba" (Italy, 1998), and "The Illusionist" (British-French, 2010). Traditionally animated films produced with the aid of computer technology include "The Lion King" (US, 1994), "The Prince of Egypt" (US, 1998), "Akira" (Japan, 1988), "Spirited Away" (Japan, 2001), "The Triplets of Belleville" (France, 2003), and "The Secret of Kells" (Irish-French-Belgian, 2009).

Full animation refers to the process of producing high-quality traditionally animated films that regularly use detailed drawings and plausible movement, having a smooth animation. Fully animated films can be made in a variety of styles, from more realistically animated works like those produced by the Walt Disney studio ("The Little Mermaid", "Beauty and the Beast", "Aladdin", "The Lion King") to the more 'cartoon' styles of the Warner Bros. animation studio. Many of the Disney animated features are examples of full animation, as are non-Disney works, "The Secret of NIMH" (US, 1982), "The Iron Giant" (US, 1999), and "Nocturna" (Spain, 2007). Fully animated films are animated at 24 frames per second, with a combination of animation on ones and twos, meaning that drawings can be held for one frame out of 24 or two frames out of 24.

Limited animation involves the use of less detailed or more stylized drawings and methods of movement usually a choppy or "skippy" movement animation. Limited animation uses fewer drawings per second, thereby limiting the fluidity of the animation. This is a more economic technique. Pioneered by the artists at the American studio United Productions of America, limited animation can be used as a method of stylized artistic expression, as in "Gerald McBoing-Boing" (US, 1951), "Yellow Submarine" (UK, 1968), and certain anime produced in Japan. Its primary use, however, has been in producing cost-effective animated content for media for television (the work of Hanna-Barbera, Filmation, and other TV animation studios) and later the Internet (web cartoons).

Rotoscoping is a technique patented by Max Fleischer in 1917 where animators trace live-action movement, frame by frame. The source film can be directly copied from actors' outlines into animated drawings, as in "The Lord of the Rings" (US, 1978), or used in a stylized and expressive manner, as in "Waking Life" (US, 2001) and "A Scanner Darkly" (US, 2006). Some other examples are "Fire and Ice" (US, 1983), "Heavy Metal" (1981), and "Aku no Hana" (2013).

Live-action/animation is a technique combining hand-drawn characters into live action shots or live action actors into animated shots. One of the earlier uses was in Koko the Clown when Koko was drawn over live action footage.. Walt Disney and Ub Iwerks created a series of "Alice comedies" (1923-1927), in which a live-action girl enters an animated world. Other examples include "Allegro Non Troppo" (Italy, 1976), "Who Framed Roger Rabbit" (US, 1988), "Space Jam" (US, 1996) and "Osmosis Jones" (US, 2001).

Stop-motion animation is used to describe animation created by physically manipulating real-world objects and photographing them one frame of film at a time to create the illusion of movement. There are many different types of stop-motion animation, usually named after the medium used to create the animation. Computer software is widely available to create this type of animation; traditional stop motion animation is usually less expensive but more time-consuming to produce than current computer animation.


Computer animation encompasses a variety of techniques, the unifying factor being that the animation is created digitally on a computer. 2D animation techniques tend to focus on image manipulation while 3D techniques usually build virtual worlds in which characters and objects move and interact. 3D animation can create images that seem real to the viewer.

2D animation figures are created or edited on the computer using 2D bitmap graphics and 2D vector graphics. This includes automated computerized versions of traditional animation techniques, interpolated morphing, onion skinning and interpolated rotoscoping.

2D animation has many applications, including analog computer animation, Flash animation, and PowerPoint animation. Cinemagraphs are still photographs in the form of an animated GIF file of which part is animated.

Final line advection animation is a technique used in 2D animation, to give artists and animators more influence and control over the final product as everything is done within the same department. Speaking about using this approach in "Paperman", John Kahrs said that "Our animators can change things, actually erase away the CG underlayer if they want, and change the profile of the arm."

3D animation is digitally modeled and manipulated by an animator. The animator usually starts by creating a 3D polygon mesh to manipulate. A mesh typically includes many vertices that are connected by edges and faces, which give the visual appearance of form to a 3D object or 3D environment. Sometimes, the mesh is given an internal digital skeletal structure called an armature that can be used to control the mesh by weighting the vertices. This process is called rigging and can be used in conjunction with keyframes to create movement.

Other techniques can be applied, mathematical functions (e.g., gravity, particle simulations), simulated fur or hair, and effects, fire and water simulations. These techniques fall under the category of 3D dynamics.







</doc>
<doc id="594" url="https://en.wikipedia.org/wiki?curid=594" title="Apollo">
Apollo

Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. He is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the "kouros" (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as "Apulu".

As the patron deity of Delphi ("Apollo Pythios"), Apollo is an oracular god—the prophetic deity of the Delphic Oracle. Apollo is the god who affords help and wards off evil; various epithets call him the "averter of evil". Delphic Apollo is the patron of seafarers, foreigners and the protector of fugitives and refugees. 

Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill-health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a golden bow and a quiver of silver arrows.

Apollo's capacity to make youths grow is one of the best attested facets of his panhellenic cult persona. As the protector of young ("kourotrophos"), Apollo is concerned with the health and education of children. He presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age (ephebeia) and dedicated to Apollo. 

Apollo is an important pastoral deity, and was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary duties. On the other hand, Apollo also encouraged founding new towns and establishment of civil constitution. He is associated with dominion over colonists. He was the giver of laws, and his oracles were consulted before setting laws in a city.

As the god of "Mousike" (art of Muses), Apollo presides over all music, songs, dance and poetry. He is the inventor of string-music, and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo. In Hellenistic times, especially during the 5th century BCE, as "Apollo Helios" he became identified among Greeks with Helios, Titan god of the sun. In Latin texts, however, there was no conflation of Apollo with Sol among the classical Latin poets until 1st century CE. Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 5th century CE.

Apollo (Attic, Ionic, and Homeric Greek: , "Apollōn" ( ); Doric: , "Apellōn"; Arcadocypriot: , "Apeilōn"; Aeolic: , "Aploun"; )

The name "Apollo"—unlike the related older name "Paean"—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form "]pe-rjo-[" (Linear B: ]-[) on the KN E 842 tablet.

The etymology of the name is uncertain. The spelling ( in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form, "Apellon" (), is more archaic, as it is derived from an earlier . It probably is a cognate to the Doric month "Apellaios" (), and the offerings apellaia () at the initiation of the young men during the family-festival apellai (). 
According to some scholars, the words are derived from the Doric word "apella" (), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square." Apella () is the name of the popular assembly in Sparta, corresponding to the "ecclesia" (). R. S. P. Beekes rejected the connection of the theonym with the noun "apellai" and suggested a Pre-Greek proto-form *"Apalun".

Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb ("apollymi"), "to destroy". Plato in "Cratylus" connects the name with ("apolysis"), "redemption", with ("apolousis"), "purification", and with ("[h]aploun"), "simple", in particular in reference to the Thessalian form of the name, , and finally with ("aeiballon"), "ever-shooting". Hesychius connects the name Apollo with the Doric ("apella"), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation ("sekos"), "fold", in which case Apollo would be the god of flocks and herds. In the ancient Macedonian language ("pella") means "stone," and some toponyms may be derived from this word: (Pella, the capital of ancient Macedonia) and ("Pellēnē"/"Pallene").

A number of non-Greek etymologies have been suggested for the name, The Hittite form "Apaliunas" ("") is attested in the Manapa-Tarhunta letter, perhaps related to Hurrian (and certainly the Etruscan) "Aplu", a god of plague, in turn likely from Akkadian "Aplu Enlil" meaning simply "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.
The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus ("mouse Apollo") by Chryses, the Trojan priest of Apollo, with the purpose of sending a plague against the Greeks (the reasoning behind a god of the plague becoming a god of healing is apotropaic, meaning that the god responsible for bringing the plague must be appeased in order to remove the plague).

The Hittite testimony reflects an early form "", which may also be surmised from comparison of Cypriot with Doric . The name of the Lydian god "Qλdãns" /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and the pre-Lydian sound change *y ">" d. Note the labiovelar in place of the labial /p/ found in pre-Doric "Ἀπέλjων" and Hittite "Apaliunas".

A Luwian etymology suggested for "Apaliunas" makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".

Apollo's chief epithet was Phoebus ( ; , "Phoibos" ), literally "bright". It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.



Apollo's birthplace was Mount Cynthus on the island of Delos.


Delphi and Actium were his primary places of worship.








Apollo was worshipped throughout the Roman Empire. In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character.

The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the Gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. Walter Burkert discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."

From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεῖα καὶ τέρατα : "sēmeia kai terata"), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, ideal beauty, fine arts, philosophy, moderation, spiritual-life, the protector of music, divine law and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.

The function of Apollo as a "healer" is connected with Paean (), the physician of the Gods in the "Iliad", who seems to come from a more primitive religion. Paeοn is probably connected with the Mycenaean "pa-ja-wo-ne" (Linear B: ), but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (). The magicians were also called "seer-doctors" (), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.

In the "Iliad", Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra. He sends a plague () to the Achaeans. The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the "Paean".

Some common epithets of Apollo as a healer are "paion" ( literally "healer" or "helper") "epikourios" (, "succouring"), "oulios" (, "healer, baleful") and "loimios" (, "of the plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (, "averting evil") and "alexikakos" ( "keeping off ill"; from v. + n. ). In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.

Homer illustrated Paeon the god, and the song both of apotropaic thanksgiving or triumph. Such songs were originally addressed to Apollo, and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune, or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognised as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.

The connection with the Dorians and their initiation festival "apellai" is reinforced by the month "Apellaios" in northwest Greek calendars. The family-festival was dedicated to Apollo (Doric: ). "Apellaios" is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros). However it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), "stone". Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos).

The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization, and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.

The earth deity had power over the ghostly world, and it is believed that she was the deity behind the oracle. The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (; cf. , "womb"), and a male serpent Typhon (; from , "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python. Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion, but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.

Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology. In Greek mythology Artemis was the leader (, "hegemon") of the nymphs, who had similar functions with the Nordic Elves. The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.

The Vedic Rudra has some similar functions with Apollo. The terrible god is called "The Archer", and the bow is also an attribute of Shiva. Rudra could bring diseases with his arrows, but he was able to free people of them, and his alternative Shiva is a healer physician god. However the Indo-European component of Apollo does not explain his strong relation with omens, exorcisms, and with the oracular cult.

It seems an oracular cult existed in Delphi from the Mycenaean age. In historical times, the priests of Delphi were called Lab(r)yadai, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth. The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. "Apollo Delphinios" or "Delphidios" was a sea-god especially worshiped in Crete and in the islands. Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Master of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.

The old oracles in Delphi seem to be connected with a local tradition of the priesthood, and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself. However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.

Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (, "frenzy"), a Greek word he connected with "mantis" (, "prophet"). Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC. Although Crete had contacts with Mari from 2000 BC, there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.

A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".

A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae, and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state. The story indicates that Epimenides was probably heir to the shamanic religions of Asia, and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece, and they were reinforced when the Greeks migrated to Anatolia.

Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to "Appaliunas", a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete. The stones found in front of the gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of "Artimus" (Artemis) and "Qλdãns", whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts"." However, recent scholars have cast doubt on the identification of "Qλdãns" with Apollo.

The Greeks gave to him the name "agyieus" as the protector god of public places and houses who wards off evil, and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day ("sibutu") indicates a Babylonian origin.

The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian "Aplu" was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning "the son of", was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash. Homer interprets Apollo as a terrible god () who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods. In "Iliad", his priest prays to "Apollo Smintheus", the mouse god who retains an older agricultural function as the protector from field rats. All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.

Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality. Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as "Apollodorus" or "Apollonios" and cities named "Apollonia" testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Clarus pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed."

Apollo had a famous oracle in Delphi, and other notable ones in Clarus and Branchidae. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet "Abaeus" (, "Apollon Abaios"), was important enough to be consulted by Croesus.
His oracular shrines include:

Oracles were also given by sons of Apollo.

Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of the Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of the earliest temples, especially in Crete, do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve this esthetic perfection. From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things there was the permanent principle of mathematics.
The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which couldn't be solved without changing the original forms. The order was almost abandoned for the Ionic order, but the Ionic capital also posed an insoluble problem at the corner of a temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome.

The most important temples are:






Apollo appears often in the myths, plays and hymns. As Zeus' favorite son, Apollo had direct access to the mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god.

Apollo was the son of Zeus and Leto, his previous wife, or one of his mistresses. After his birth, Apollo was nursed by the nymphs Korythalia and Aletheia, the personification of truth.

When Zeus' wife Hera discovered that Leto was impregnated by Zeus, she banned Leto from giving birth on "terra firma". In her wanderings, Leto sought shelter on many lands, only to be rejected by them. Finally, she saw Delos, a floating island, which was neither a real island nor a mainland. It is said that Apollo, still in Leto's womb, had informed his mother about Delos to put an end to her suffering. Leto, when welcomed by Delos, gave birth there, clinging to a palm tree.

It is also stated that Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace of amber 9 yards or 8.2 meters long.
When Apollo was born clutching a golden sword, the swans circled Delos seven times and the nymphs sang in delight. Soon after he was born, he was washed clean by the goddesses and was covered in white garment, with golden bands fastened around him. Since Leto was unable to feed the new born, Themis, the goddess of divine law, fed him the nectar, or ambrosia. Upon tasting the divine food, Apollo broke free of the bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind.

Apollo's birth fixed the floating Delos to the earth. Leto was accepted by the people of Delos and she promised them that her son would be always favorable towards the city. According to some, Apollo secured Delos to the bottom of the ocean after some time. This island later became sacred to Apollo.

Apollo was born on the seventh day (, "hebdomagenes") of the month Thargelion —according to Delian tradition—or of the month Bysios—according to Delphian tradition. The seventh and twentieth, the days of the new and full moon, were ever afterwards held sacred to him. Mythographers agree that Artemis was born first and subsequently assisted with the birth of Apollo, or that Artemis was born on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo.

Hyperborea, the mystical land of eternal spring, venerated Apollo above all the gods. The Hyperboreans always sung and danced in his honor, and hosted Pythian games. A vast forest of beautiful trees was called "the garden of Apollo". Apollo spends the winter months among the Hyperboreans. His absence from the world caused coldness and this was marked as his annual death. No prophecies were issued during this time. He returned to the world during the beginning of the spring. The "Theophania" festival was held in Delphi to celebrate his return.

It is said that Leto came to Delos from Hyperborea, accompanied by a pack of wolves. Henceforth, Hyperborea became Apollo's winter home and wolves became sacred to Apollo. His intimate connection to wolves is evident from his epithet "Lyceus", meaning "wolf-like". But Apollo was also the wolf-slayer in his role of the pastoral god who protected flocks from predators. The hyperborean worship of Apollo bears the strongest marks of Apollo being worshipped as the sun god. Shamanistic elements in Apollo's cult are often liked to his Hyperborean origin, and he is likewise speculated to have originated as a solar shaman. Shamans like Abaris and Aristeas were also the followers of Apollo, who hailed from Hyperborea.

In myths, Apollo wept tears of ambers on the banks of Eridanos when his son Asclepius died and buried in Hyperborea the arrow which he had used to kill the Cyclopes. He later gave this arrow to Abaris.

As a child, Apollo is said to have built a foundation and an altar on Delos using the horns of the goats that his sister Artemis hunted. Since he learnt the art of building when young, he later became "Archegetes", the founder of towns and god who guided men to build new cities. From his father Zeus, Apollo had also received a golden chariot drawn by swans.

In his young years when Apollo spent his time herding cows, he was reared by Thriae, the bee nymphs, who trained him and enhanced his prophetic skills. Apollo is also said to have invented the lyre, and along with Artemis, the art of archery. He then taught to the humans the art of healing and archery. Phoebe, his grandmother, gave the oracular shrine of Delphi to Apollo as a birthday gift. Themis inspired him to be the oracular voice of Delphi thereon.

Python, a chthonic serpent-dragon, was a child of Gaea and the guardian of the Delphic Oracle, whose death was foretold by Apollo when he was still in Leto's womb. Python was the nurse of the giant Typhon. In most of the traditions, Apollo was still a child when he killed Python.

Python was sent by Hera to hunt the pregnant Leto to death, and had assaulted Leto. To avenge the trouble given to his mother, the young Apollo, with his bow and arrows that he had received from Hephaestus, went in search of Python and killed it in the sacred cave at Delphi with his arrows. The Delphian nymphs were present and encouraged Apollo during the battle with the cry "Hie Paean". After Apollo was victorious, they also brought him gifts and gave the Corycian cave to him. According to Homer, Apollo had encountered and killed the Python when he was looking for a place to establish his shrine.

According to other versions, when Leto was in Delphi, Python had attacked her. Apollo defended his mother and killed Python. Euripides in his Iphigenia in Aulis gives an account of his fight with Python and the events aftermath. 
You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sat on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals.

A detailed account of Apollo's conflict with Gaea and Zeus' intervention on behalf of his young son is also given. 
But when Apollo came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around Zeus, asking him to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias.
Apollo also demanded that all the other methods of divination be made inferior, and Zeus granted him that too. Because of this, Athena, who had been practicing divination by throwing pebbles, cast her pebbles away in displeasure.

However, Apollo had committed a blood murder, and had to be purified. Because Python was a child of Gaea, Gaea wanted Apollo to be banished to Tartarus as a punishment. Zeus didn't agree and instead exiled his son from Olympus, and instructed him to get purified. Apollo had to serve as a slave for nine years. After the servitude was over, as per his father's order, Apollo travelled to the Vale of Tempe to bath in waters of Peneus. There Zeus himself performed purification rites on Apollo. Purified, Apollo was escorted by his half sister Athena to Delphi where the oracular shrine was finally handed over to him by Gaea. According to a variation, Apollo had also travelled to Crete, where Carmanor had to perform purification rites on him. Apollo later established the Pythian games to appropriate Gaea. Henceforth, Apollo became the god who cleansed himself from the sin of murder and, made men aware of their guilt and purified them.

Zeus sent Apollo to go to Delphi and establish his law and order there. But Apollo, disobeying his father, went to the land of Hyperborea and stayed there for a year. When he returned, he ascended back to Olympus. Zeus, pleased with his son's integrity, gave Apollo the seat next to him on his right side. He also gifted to Apollo a golden tripod, a golden bow and arrows, a golden chariot and the land of Delphi.

Soon after his return, Apollo needed to recruit people to Delphi. So, when he spotted a ship sailing from Crete, he sprang aboard in the form of a dolphin. The crew was awed into submission and followed a course that led the ship to Delphi. There Apollo revealed himself as a god. Initiating them to his service, he instructed them to keep righteousness in their hearts. The Pythia was Apollo's high priestess and his mouthpiece through whom he gave prophecies. Pythia is arguably the constant favorite of Apollo among the mortals.

Hera once again sent another giant, Tityos to rape Leto. This time Apollo shot him with his arrows and attacked him with his golden sword. According to other version, Artemis also aided him in protecting their mother by attacking Tityos with her arrows. After the battle Zeus finally relented his aid and hurled Tityos down to Tartarus. There, he was pegged to the rock floor, covering an area of , where a pair of vultures feasted daily on his liver.

King Admetus was the king of Pherae who was known for his hospitality. When Apollo was exiled from Olympus for killing Python, he served as a herdsman under Admetus who was still a young king. Apollo is said to have shared a romantic relationship with Admetus during his stay of 9 years. After his servitude was over, Apollo went back to Olympus as a god.

Because Admetus treated Apollo well, in return, the god conferred great benefits on him. Apollo's mere presence is said to have made the cows give birth to twins. Out of love and gratitude, Apollo helped Admetus win Alcestis, the daughter of King Pelias. He was present during their wedding. When Admetus angered the goddess Artemis by neglecting to make her offerings, Apollo came to Admetus' rescue and calmed his sister. Much later, Apollo convinced or tricked the Fates into letting Admetus live past his time.

According to another version, or perhaps some years later, when Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting the dead, Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus. Apollo would have been banished to Tartarus forever for this, but his mother Leto intervened, and reminding Zeus of their old love, pleaded him not to kill their son. Zeus obliged and sentenced Apollo to one year of hard labor once again under Admetus.

The love between Apollo and Admetus was a favored topic of Roman poets like Ovid and Servius.

The fate of Niobe was prophesied by Apollo while he was still in Leto's womb. Niobe was the queen of Thebes and wife of Amphion. She displayed hubris when she boasted of her superiority to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. She further mocked Apollo's effeminate appearance and Artemis' manly appearance. Leto, insulted by this, told her children to punish Niobe. Accordingly, Apollo killed Niobe's sons, and Artemis her daughters. Apollo and Artemis used poisoned arrows to kill them, though according to some versions of the myth, among the Niobids, Chloris and her brother Amyclas were not killed because they prayed to Leto. Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge.

A devastated Niobe fled to Mount Sipylos in Asia Minor and turned into stone as she wept. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.

When Chloris married and had children, Apollo granted her son Nestor the years he had taken away from the Niobids. Hence, Nestor was able to live for 3 generations.

Once Apollo, along with Athena and Poseidon, participated in Hera's scheme to hold Zeus captive and demand a better rule from him. Though they were successful in trapping Zeus with nets, Zeus managed to get himself freed with the help of Thetis. Feeling betrayed and angry, he sent Apollo and Poseidon to serve as slaves under the Trojan king Laomedon. According to other version, both gods went there to test Laomedon. Apollo guarded the cattle of Laomedon in the valleys of mount Ida, while Poseidon built the walls of Troy. Later, Apollo was also joined hands in building the walls. 

In Pindar's account, the gods took a mortal named Aeacus as their assistant. When the work was completed, three snakes rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Apollo immediately prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his sons Telamon joined Heracles when he sieged the city during Laomedon's rule. Later, his great grandson Neoptolemus was present in the wooden horse that lead to the downfall of Troy). 

In Ovid's account, Apollo built the walls merely by playing his lyre. The king, however, refused to give the gods the wages he had promised. Angered, Apollo sent a pestilence to the city. To deliver the city from it, Laomedon had to sacrifice his daughter Hesione (who would later be saved by Heracles).

During his exile, Apollo had a lover named Ourea, a nymph daughter of Poseidon, and sired a son whom he named Ileus after the city.

Apollo sided with the Trojans during the Trojan war, a war waged by the Greeks against the Trojans.

During the war, Agamemnon, a Greek hero captured Chryseis, the daughter of Apollo's priest Chryses. Angered, Apollo shot arrows infected with the plague into the Greek encampment. He demanded to return the girl, and the Achaeans (Greeks) complied, indirectly causing the "anger of Achilles", which is the theme of the "Iliad".

Receiving the aegis from Zeus, Apollo entered the battlefield as per his father's wish, causing great terror to the enemy with his war cry, pushing them back and destroying many of them. He is described as "the rouser of armies", because he rallied the Trojan army when they were falling apart.

When Zeus allowed the other gods to get involved in the war, Apollo was provoked by Poseidon to a duel. However, Apollo declined to fight him, saying that he wouldn't fight his uncle for the sake of mortals.

When Diomedes, the Greek hero, injured Aeneas, a Trojan ally, Aphrodite tried to rescue him but Diomedes injured her as well. Apollo then enveloped Aeneas in a cloud to protect him. He repelled the attacks Diomedes made on him and gave the hero a stern warning to abstain himself from attacking a god. Aeneas was then taken to Pergamos, a sacred spot in Troy, where he was healed.

After the death of Sarpedon, a son of Zeus, Apollo rescued the corpse from the battlefield as per his father's wish and cleaned it. He then gave it to Sleep (Hypnos) and Death (Thanatos). Apollo had also once convinced Athena to stop the war for that day, so that the warriors can relieve themselves for a while.

The Trojan hero Hector was favored by Apollo, who, according to some, was the god's own son by Hecuba. When he got injured, Apollo healed him and encouraged him to take up the arms. During a duel with Achilles, when Hector was about to lose, Apollo hid Hector in a cloud of mist to save him. At last, after Hector's fated death, Apollo protected his corpse from Achilles' attempt to mutilate it by creating a magical cloud over the corpse.

The Greek warrior Patroclus tried to get into the fort of Troy and was stopped by Apollo. Encouraging Hector to attack Patroclus, Apollo stripped the armour of Patroclus and broke his weapons. Patroclus was eventually killed by Hector.

Apollo held anger towards Achilles throughout the war. The reason for this was the murder of his son Tenes before the war began, and brutal assassination of his another son Troilus in his own temple, both by Achilles. Not only did Apollo save Hector from Achilles, he also tricked Achilles by disguising himself as a Trojan warrior and driving him away from the gates. He foiled Achilles' attempt to mutilate Hector's dead body.

Finally, Apollo caused Achilles' death by guiding an arrow shot by Paris into Achilles' heel. In some versions, Apollo himself killed Achilles by taking the disguise of Paris.

Apollo helped many Trojan warriors, including Agenor, Polydamas, Glaucus in the battlefield. Though he greatly favored the Trojans, Apollo was bound to follow the orders of Zeus and served his father loyally during the war.

After Heracles (then named Alcides) was struck with madness and killed his family, he sought to purify himself and consulted the oracle of Apollo. Apollo, through the Pythia, commanded him to serve king Eurystheus for twelve years and complete the ten tasks the king would give him. Only then would Alcides be absolved of his sin. Apollo also renamed him as Heracles.

To complete his third task, Heracles had to capture the Ceryneian Hind, a hind sacred to Artemis, and bring it alive. He chased the hind for one year. When the animal eventually got tired and tried crossing the river Ladon, he captured it. While he was taking it back, he was confronted by Apollo and Artemis, who was angered at Heracles for this act. However, Heracles soothed the goddess, explained the situation and pleaded her. In the end, Artemis gave her consent.

After he was freed from his servitude to Eurystheus, Heracles fell in conflict with Iphytus, a prince of Oechalia, and murdered him. Soon after, he contracted a terrible disease. He consulted the oracle of Apollo once again, in hopes to get rid of the disease. The Pythia, however, denied to give any prophesy. In anger, Heracles snatched the sacred tripod and started going away, intending to start his own Oracle. However, Apollo did not tolerate this and stopped Heracles. A duel ensued between Apollo and Heracles where Athena supported the latter. Soon, Zeus intervened between the fighting brothers by throwing his thunderbolt between them. He reprimanded Heracles for this act of violation, and asked Apollo to give a solution to Heracles. Apollo then ordered the hero to serve under Omphale, queen of Lydia for one year in order to purify himself.

Periphas was an Attican king and a priest of Apollo. He was noble, just and rich. He did all his duties justly. Because of this people were very fond of him and started honouring him to the same extent as Zeus. At one point, they worshipped Periphas in place of Zeus and set up shrines and temples for him. This annoyed Zeus, who decided to annihilate the entire family of Periphas. But because he was a just king and a good devotee, Apollo intervened and requested his father to spare Periphas. Zeus considered Apollo's words and agreed to let him live. But he metamorphosed Periphas into an eagle and made the eagle the king of birds. When Periphas' wife requested Zeus to let her stay with her husband, Zeus turned her into a vulture and fulfilled her wish.

A long time ago, there were three kinds of human beings: male, descended from the sun; female, descended from the earth; and androgynous, descended from the moon. Each human being was completely round, with four arms and fours legs, two identical faces on opposite sides of a head with four ears, and all else to match. They were powerful and unruly. Otis and Ephialtes even dared to scale Mount Olympus.

To check their insolence, Zeus devised a plan to humble them and improve their manners instead of completely destroying them. He cut them all in two and asked Apollo to make necessary repairs, giving humans the individual shape they still have now. Apollo turned their heads and necks around towards their wounds, he pulled together their skin at the abdomen, and sewed the skin together at the middle of it. This is what we call navel today. He smoothened the wrinkles and shaped the chest. But he made sure to leave a few wrinkles on the abdomen and around the navel so that they might be reminded of their punishment.

"As he [Zeus] cut them one after another, he bade Apollo give the face and the half of the neck a turn... Apollo was also bidden to heal their wounds and compose their forms. So Apollo gave a turn to the face and pulled the skin from the sides all over that which in our language is called the belly, like the purses which draw in, and he made one mouth at the centre [of the belly] which he fastened in a knot (the same which is called the navel); he also moulded the breast and took out most of the wrinkles, much as a shoemaker might smooth leather upon a last; he left a few wrinkles, however, in the region of the belly and navel, as a memorial of the primeval state.

Apollo "Kourotrophos" is the god who nurtures and protects the children and youth, especially boys. He oversees their education and their passage into adulthood. Education is said to have originated from Apollo and the Muses. Many myths have him train his children. It was a custom for boys to cut and dedicate their long hair to Apollo after reaching adulthood.

Chiron, the abandoned centaur was fostered by Apollo who instructed him in medicine, prophecy, archery and more. Chiron's calm nature and wisdom, in contrast to rest of the centaurs, is attributed to the quality education Apollo gave him. Chiron would later become a great teacher himself.

Asclepius in his childhood gained much knowledge pertaining to medicinal arts by his father. However, he was later entrusted to Chiron for further education.

Anius, Apollo's son by Rhoeo, was abandoned by his mother soon after his birth. Apollo brought him up and educated him in mantic arts. Anius later became the priest of Apollo and the king of Delos.

Iamus was the son of Apollo and Evadne. When he reached the age of education, Apollo took him to Olympia and taught him many arts, including the ability to understand and explain the languages of birds.

Idmon was educated by Apollo to be a seer. Even though he foresaw his death that would happen in his journey with the Argonauts, he embraced his destiny and died a brave death. To commemorate his son's bravery, Apollo commanded Boetians to build a town around the tomb of the hero, and to honor him.

Apollo adopted Carnus, the abandoned son of Zeus and Europa. He reared the child with the help of his mother Leto and educated him to be a seer. 
Apollo saved a shepherd boy (name unknown) from death in a large deep cave, by the means of vultures. To thank him, the shepherd built Apollo a temple under the name Vulturius.

Immediately after his birth, Apollo demanded a lyre and ivented paean, thus becoming the god of music. As the divine singer, he is the patron of poets, singers and musicians. The invention of string music is attributed to him. Plato said that the innate ability of humans to take delight in music, rhythm and harmony is the gift of Apollo and the Muses. According to Socrates, ancient Greeks believed that Apollo is the god who directs the harmony and makes all things move together, both for the gods and the humans. For this reason, he was called "Homopolon" before the "Homo" was replaced by "A".Apollo's harmonious music delivered people from their pain, and hence, like Dionysus, he is also called the liberator. The swans, which were considered to be the most musical among the birds, were believed to be the "singers of Apollo". They are Apollo's sacred birds and acted as his vehicle during his travel to Hyperborea. Aelian says that when the singers would sing hymns to Apollo, the swans would join the chant in unison.

Among the Pythagoreans, the study of mathematics and music were connected to the worship of Apollo, their principal deity. Their belief was that the music purifies the soul, just as medicine purifies the body. They also believed that music was delegated to the same mathematical laws of harmony as the mechanics of the cosmos, evolving into an idea known as the music of the spheres. 

Apollo appears as the companion of the Muses and as "Musagetes" (leader of Muses), he leads them into the dance. They spend their time on Parnassus, which is one of their sacred places. Apollo is also the lover of the Muses, and by them he became the father of famous musicians like Orpheus and Linus. 

Apollo is often found delighting the immortal gods with his songs and music on the lyre. In his role as the god of banquets, he was always present to play music in weddings of the gods, like the marriage of Eros and Psyche, Peleus and Thetis. He is a frequent guest of the bacchanalia and many ancient pottery depict him being at ease amidst the maenads and satyrs. Apollo also participated in musical contests when challenged by others. He was the victor in all those contests, but he tended to punish his opponents severely for their hubris.

The invention of lyre is attributed either to Hermes or to Apollo himself. Distinctions have been made that Hermes invented lyre made of tortoise shell, whereas the lyre Apollo invented was a regular lyre.

Myths tell that the infant Hermes stole a number of Apollo's cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made his lyre.

Upon discovering the theft, Apollo confronted Hermes and asked him to return his cattle. When Hermes acted innocent, Apollo took the matter to Zeus. Zeus, having seen the events, sided with Apollo, and ordered Hermes to return the cattle. Hermes then began to play music on the lyre he had invented. Apollo, a god of music, fell in love with the instrument and offered to allow exchange of the cattle for the lyre. Hence, Apollo then became a master of the lyre.

According to other versions, Apollo had invented the lyre himself, whose strings he tore in repent to the excess punishment he had given to Marsyas. Hermes' lyre, therefore, is rather a reinvention.

Once Pan had the audacity to compare his music with that of Apollo and to challenge Apollo, the god of music. The mountain-god Tmolus was chosen to umpire. Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower, Midas, who happened to be present. Then Apollo struck the strings of his lyre. It was so beautiful that Tmolus at once awarded the victory to Apollo, and everyone was pleased with the judgement. Only Midas dissented and questioned the justice of the award. Apollo would not suffer such a depraved pair of ears any longer, and caused them to become the ears of a donkey.

Marsyas was a satyr who was punished by Apollo for his hubris. He had found an aulos on the ground, tossed away after being invented by Athena because it made her cheeks puffy. Athena had also placed a curse upon the instrument, that whoever would pick it up would be severely punished. When Marsyas played the flute, everyone became frenzied with joy. This led Marsyas to think that he was better than Apollo, and he challenged the god to a musical contest. The contest was judged by the Muses, or the nymphs of Nysa. Athena was also present to witness the contest.

Marsyas taunted Apollo for "wearing his hair long, for having a fair face and smooth body, for his skill in so many arts". He also further said

'His [Apollo] hair is smooth and made into tufts and curls that fall about his brow and hang before his face. His body is fair from head to foot, his limbs shine bright, his tongue gives oracles, and he is equally eloquent in prose or verse, propose which you will. What of his robes so fine in texture, so soft to the touch, aglow with purple? What of his lyre that flashes gold, gleams white with ivory, and shimmers with rainbow gems? What of his song, so cunning and so sweet? Nay, all these allurements suit with naught save luxury. To virtue they bring shame alone!'

The Muses and Athena sniggered at this comment. The contestants agreed to take turns displaying their skills and the rule was that the victor can "do whatever he wanted" to the loser. Marsyas, since he was a satyr, expected to do something sexual in nature to Apollo when he would win the contest.

According to one account, after they each had performed, both were deemed equal by the Nysiads. But in the next round, Apollo played and sang with his melodious voice at the same time. Marsyas argued against this, saying that Apollo would have an advantage and accused Apollo of cheating. But Apollo replied that since Marsyas played the flute, which needed air blown from the throat, it was almost the same as singing, and that either they both should get an equal chance to combine their skills or none of them should use their mouths at all. The nymphs decided that Apollo's argument was just. Apollo again played his lyre and sang at the same time, mesmerising the audience. Marsyas could not do this. Apollo was declared the winner and angered with Marsyas' haughtiness and his accusation, he decided to flay the satyr.

According to another account, Marsyas played his flute out of tune at one point and accepted his defeat. Out of shame, he assigned to himself the punishment of being skinned for a wine sack.
Another variation is that Apollo played his instrument (the lyre) upside down. Marsyas could not do this with his instrument (the flute), and so the Muses who were the judges declared Apollo the winner, who hung Marsyas from a tree to flay him.

Apollo flayed the limbs of Marsyas alive in a cave near Celaenae in Phrygia for his hubris to challenge a god. He then gave the rest of his body for proper burial and nailed Marsyas' flayed skin to a nearby pine-tree. Marsyas' blood turned into the river Marsyas. But, Apollo soon repented and being distressed at what he had done, he broke the strings of his lyre and threw it away. The lyre was later discovered by the Muses and Apollo's sons Linus and Orpheus. The Muses fixed the middle string, Linus the string struck with the forefinger, and Orpheus the lowest string and the one next to it. They took it back to Apollo, but the god laid away both the lyre and the pipes, and joined Cybele in her wanderings to as far as Hyperborea.

Cinyras was a ruler of Cyprus, who was a friend of Agamemnon. Cinyras promised to assist Agamemnon in the Trojan war, but did not keep his promise. Agamemnon cursed Cinyras. He invoked Apollo and asked the god to avenge the broken promise. Apollo then had a lyre-playing contest with Cinyras, and defeated him. Either Cinyras committed suicide when he lost, or was killed by Apollo.

Apollo's functions as the patron and protector of sailors, one of the duties he shares with Poseidon. In the myths, he is seen helping heroes who pray to him for safe journey.

When Apollo spotted a ship of Cretan sailors that was caught in a storm, he quickly assumed the shape of a dolphin and guided their ship safely to Delphi.

When the Argonauts faced a terrible storm, Jason prayed to his patron, Apollo, to help them. Apollo used his bow and golden arrow to shed light upon an island, where the Argonauts soon took shelter. This island was renamed "Anaphe", which means "He revealed it".

Apollo helped the Greek hero, Diomedes, to escape from a great tempest during his journey back to home. As a token of gratitude, Diomedes built a temple in honor of Apollo Epibaterius, Apollo the embarker.

During the Trojan war, Odysseus came to the Trojan camp to return Chriseis, the daughter of Apollo's priest Chryses, and brought many offerings to Apollo. Pleased with this, Apollo sent gentle breezes that would help Odysseus reach safely back to the Greek camp.

Arion was a poet who was kidnapped by some sailors for the rich prizes he possessed. Arion requested them to let him sing for the last time, to which the sailors consented. Arion began singing a song in praise of Apollo, seeking the god's help. Consequently, numerous dolphins surrounded the ship and when Arion jumped into the water, the dolphins carried him away safely.

Once Hera, out of spite, aroused the Titans to war against Zeus and take away his throne. Accordingly, when the Titans tried to climb Mount Olympus, Zeus with the help of Apollo, Artemis and Athena, defeated them and cast them into tartarus.

Apollo played a pivotal role in the entire Trojan war. He sided with the Trojans, and sent a terrible plague to the Greek camp, which indirectly led to the conflict between Achilles and Agamemnon. He killed the Greek heroes Patroclus, Achilles, and numerous Greek soldiers. He also helped many Trojan heroes, the most important one being Hector.

A war broke out between the Brygoi and the Thesprotians, who had the support of Odysseus. The gods Athena and Ares came to the battlefield and took sides. Athena helped the hero Odysseus while Ares fought alongside of the Brygoi. When Odysseus lost, Athena and Ares came into a direct duel. To stop the battling gods and the terror created by their battle, Apollo intervened and stopped the duel between them .

When Zeus told that if Dionysus defeats the impudent Indians, he would earn a place among the gods, Dionysus declared a war against Indians and travelled to India along with his army of Bacchantes and satyrs. Among the warriors was Aristaeus, Apollo's son. Apollo armed his son with his own hands and gave him a bow, arrows, and fitted a strong shield to his arm. After Zeus urged Apollo to join the war, Apollo went to the battlefield. There he saw several of his nymphs and Aristaeus drowning in a river and took them to safety. He healed Aristaeus, taught him more useful healing arts and sent him back to heal the army of Dionysus.

During the war between the sons of Oedipus, Apollo favored Amphiaraus, a seer and one of the leaders in the war. Though saddened that the seer was fated to be doomed in the war, Apollo made Amphiaraus' last hours glorious by "lighting his shield and his helm with starry gleam". When Hypseus tried to kill the hero by a spear, Apollo directed the spear towards the charioteer of Amphiaraus instead. Then Apollo himself replaced the charioteer and took the reins in his hands. He deflected many spears and arrows away them. He also killed many of the enemy warriors like Melaneus, Antiphus, Aetion, Polites and Lampus. At last when the moment of departure came, Apollo expressed his grief with tears in his eyes and bid farewell to Amphiaraus, who was soon engulfed by the Earth.

Apollo killed the giants Python and Tityos, who had assaulted his mother Leto.

During the gigantomachy, Apollo killed the giant Ephialtes by shooting him in his eyes. He also killed Porphyrion, the king of giants, using his bow and arrows.

Otis and Ephialtes, the twin giants were together called the Aloadae. These giants are said to have grown every year by one cubit in breadth and three cubits in height. They once threatened to wage a war on gods and attempted to storm Mt. Olympus by piling up mountains. They also threatened to change land into sea and sea into land. Some say they even dared to seek the hand of Hera and Artemis in marriage. Angered by this, Apollo killed them by shooting arrows at them. According to another tale, Apollo killed them with a trick. He sent a deer between them. As they tried to kill it with their javelins, they accidentally stabbed each other and died.

Phorbas was a savage giant king of Phlegyas who was described as having swine like features. He wished to plunder Delphi for its wealth. He seized the roads to Delphi and started harassing the pilgrims. He captured the old people and children and sent them to his army to hold them for ransom. And he challenged the young and sturdy men to a match of boxing, only to cut their heads off when they would get defeated by him. He hung the chopped off heads to an oak tree. Finally, Apollo came to put an end to this cruelty. He entered a boxing contest with Phorbas and killed him with a single blow.

 
In the first Olympic games, Apollo defeated Ares and became the victor in wrestling. He outran Hermes in the race and won first place.
Apollo divides months into summer and winter. He rides on the back of a swan to the land of the Hyperboreans during the winter months, and the absence of warmth in winters is due to his departure. During his absence, Delphi was under the care of Dionysus, and no prophecies were given during winters.

Molpadia and Parthenos were the sisters of Rhoeo, a former lover of Apollo. One day, they were put in charge of watching their father's ancestral wine jar but they fell asleep while performing this duty. While they were asleep, the wine jar was broken by the swines their family kept. When the sisters woke up and saw what had happened, they threw themselves off a cliff in fear of their father's wrath. Apollo, who was passing by, caught them and carried them to two different cities in Chersonesus, Molpadia to Castabus and Parthenos to Bubastus. He turned them into goddesses and they both received divine honors. Molpadia's name was changed to Hemithea upon her deification.

Prometheus was the titan who was punished by Zeus for stealing fire. He was bound to a rock, where each day an eagle was sent to eat Prometheus' liver, which would then grow back overnight to be eaten again the next day. Seeing his plight, Apollo pleaded Zeus to release the kind Titan, while Artemis and Leto stood behind him with tears in their eyes. Zeus, moved by Apollo's words and the tears of the goddesses, finally sent Heracles to free Prometheus.

Leukatas was believed to be a white colored rock jutting out from the island of Leukas into the sea. It was present in the sanctuary of Apollo Leukates. A leap from this rock was believed to have put an end to the longings of love. 

Once, Aphrodite fell deeply in love with Adonis, a young man of great beauty who was later accidentally killed by a boar. Heartbroken, Aphrodite wandered looking for the rock of Leukas. When she reached the sanctuary of Apollo in Argos, she confided in him her love and sorrow. Apollo then brought her to the rock of Leukas and asked her to throw herself from the top of the rock. She did so and was freed from her love. When she sought for the reason behind this, Apollo told her that Zeus, before taking another lover, would sit on this rock to free himself from his love to Hera. 

Another tale relates that a man named Nireus, who fell in love with the cult statue of Athena, came to the rock and jumped in order relieve himself. After jumping, he fell into the net of a fisherman in which, when he was pulled out, he found a box filled with gold. He fought with the fisherman and took the gold, but Apollo appeared to him in the night in a dream and warned him not to appropriate gold which belonged to others. 

It was an ancestral custom among the Leukadians to fling a criminal from this rock every year at the sacrifice performed in honor of Apollo for the sake of averting evil. However, a number of men would be stationed all around below rock to catch the criminal and take him out of the borders in order to exile him from the island. This was the same rock from which, according to a legend, Sappho took her suicidal leap. 

Love affairs ascribed to Apollo are a late development in Greek mythology. Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.

Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place. According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed. He fathered the Corybantes by the Muse Thalia, Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.
Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.

Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.

Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.

Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.

Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.

Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.

Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.

Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.

In Euripides' play "Ion", Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.

Hyacinth or Hyacinthus was one of Apollo's favorite lover. He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief. out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection , meaning "alas". He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.

Admetus, the king of Pherae, was also Apollo's lover. During his exile, which lasted either for one year or nine years, Apollo served Admetus as a herdsman. The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus. Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him. Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus. Tibullus desrcibes Apollo's love to the king as "servitium amoris" (slavery of love) and asserts that Apollo became his servant not by force but by choice. He would also make cheese and serve it to Admetus. His domestic actions caused embarrassment to his family.

When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.

Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.

Other male lovers of Apollo include:


Apollo sired many children, from mortal women and nymphs as well as the goddesses. His children grew up to be physicians, musicians, poets, seers or archers. Many of his sons founded new cities and became kings. They were all usually very beautiful.

Asclepius is the most famous son of Apollo. His skills as a physician surpassed that of Apollo's. Zeus killed him for bringing back the dead, but upon Apollo's request, he was resurrected as a god. 
Aristaeus was placed under the care of Chiron after his birth. He became the god of beekeeping, cheese making, animal husbandry and more. He was ultimately given immortality for the benefits he bestowed upon the humanity. The Corybantes were spear-clashing, dancing demigods.

The sons of Apollo who participated in the Trojan War include the Trojan princes Hector and Troilus, as well as Tenes, the king of Tenedos, all three of whom were killed by Achilles over the course of the war.

Apollo's children who became musicians and bards include Orpheus, Linus, Ialemus, Hymenaeus, Philammon, Eumolpus and Eleuther. Apollo fathered 3 daughters, Apollonis, Borysthenis and Cephisso, who formed a group of minor Muses, the "Musa Apollonides". They were nicknamed Nete, Mese and Hypate after the highest, middle and lowest strings of his lyre. Phemonoe was a seer and a poetess who was the inventor of Hexameter.

Apis, Idmon, Iamus, Tenerus, Mopsus, Galeus, Telmessus and others were gifted seers. Anius, Pythaeus and Ismenus lived as high priests. Most of them were trained by Apollo himself.

Arabus, Delphos, Dryops, Miletos, Tenes, Epidaurus, Ceos, Lycoras, Syrus, Pisus, Marathus, Megarus, Patarus, Acraepheus, Cicon, Chaeron and many other sons of Apollo, under the guidance of his words, founded eponymous cities.

He also had a son named Chrysorrhoas who was a mechanic artist. His other daughters include Eurynome, Chariclo wife of Chiron, Eurydice the wife of Orpheus, Eriopis, famous for her beautiful hair, Melite the heroine, Pamphile the silk weaver, Parthenos, and by some accounts, Phoebe, Hilyra and Scylla. Apollo turned Parthenos into a constellation after her early death.

Additionally, Apollo fostered and educated Chiron, the centaur who later became the greatest teacher and educated many demigods, including Apollo's sons. Apollo also fostered Carnus, the son of Zeus and Europa.

Marpessa was kidnapped by Idas but was loved by Apollo as well. Zeus made her choose between them, and she chose Idas on the grounds that Apollo, being immortal, would tire of her when she grew old.

Sinope, a nymph, was approached by the amorous Apollo. She made him promise that he would grant to her whatever she would ask for, and then cleverly asked him to let her stay a virgin. Apollo kept his promise and went back.

Bolina was admired by Apollo but she refused him and jumped into the sea. To avoid her death, Apollo turned her into a nymph and let her go.

Castalia was a nymph whom Apollo loved. She fled from him and dove into the spring at Delphi, at the base of Mt. Parnassos, which was then named after her. Water from this spring was sacred; it was used to clean the Delphian temples and inspire the priestesses.

Cassandra, was a daughter of Hecuba and Priam. Apollo wished to court her. Cassandra promised to return his love on one condition - he should give her the power to see the future. Apollo fulfilled her wish, but she went back on her word and rejected him soon after. Angered that she broke her promise, Apollo cursed her that even though she would see the future, no one would ever believe her prophecies.

Hestia, the goddess of the hearth, rejected both Apollo's and Poseidon's marriage proposals and swore that she would always stay unmarried.

Artemis as the sister of Apollo, is "thea apollousa", that is, she as a female divinity represented the same idea that Apollo did as a male divinity. In the pre-Hellenic period, their relationship was described as the one between husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo. However, this relationship was never sexual but spiritual, which is why they both are seen being unmarried in the Hellenic period.

Artemis, like her brother, is armed with a bow and arrows. She is the cause of sudden deaths of women. She also is the protector of the young, especially girls. Though she has nothing to do with oracles, music or poetry, she sometimes led the female chorus on Olympus while Apollo sang. The laurel ("daphne") was sacred to both. "Artemis Daphnaia" had her temple among the Lacedemonians, at a place called Hypsoi. 
"Apollo Daphnephoros" had a temple in Eretria, a "place where the citizens are to take the oaths". In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.

Hecate, the goddess of witchcraft and magic, is the chthonic counterpart of Apollo. They both are cousins, since their mothers - Leto and Asteria - are sisters. One of Apollo's epithets, "Hecatos", is the masculine form of Hecate, and both the names mean "working from afar". While Apollo presided over the prophetic powers and magic of light and heaven, Hecate presided over the prophetic powers and magic of night and chthonian darkness. If Hecate is the "gate-keeper", Apollo "Agyieus" is the "door-keeper". Hecate is the goddess of crossroads and Apollo is the god and protector of streets.

The oldest evidence found for Hecate's worship is at Apollo's temple in Miletos. There, Hecate was taken to be Apollo's sister counterpart in the absence of Artemis. Hecate's lunar nature makes her the goddess of the waning moon and contrasts and complements, at the same time, Apollo's solar nature.

As a deity of knowledge and great power, Apollo was seen being the male counterpart of Athena. Being Zeus' favorite children, they were given more powers and duties. Apollo and Athena often took up the role as protectors of cities, and were patrons of some of the important cities. Athena was the principle goddess of Athens, Apollo was the principle god of Sparta.

As patrons of arts, Apollo and Athena were companions of the Muses, the former a much more frequent companion than the latter. Apollo was sometimes called the son of Athena and Hephaestus due to his wise and artistic nature.

In the Trojan war, as Zeus' executive, Apollo is seen holding the aegis like Athena usually does. Apollo's decisions were usually approved by his sister Athena, and they both worked to establish the law and order set forth by Zeus.

In Aeschylus' "Oresteia" trilogy, Clytemnestra kills her husband, King Agamemnon because he had sacrificed their daughter Iphigenia to proceed forward with the Trojan war. Apollo gives an order through the Oracle at Delphi that Agamemnon's son, Orestes, is to kill Clytemnestra and Aegisthus, her lover. Orestes and Pylades carry out the revenge, and consequently Orestes is pursued by the Erinyes or Furies (female personifications of vengeance).

Apollo and the Furies argue about whether the matricide was justified; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage. They invade his temple, and he drives them away. He says that the matter should be brought before Athena. Apollo promises to protect Orestes, as Orestes has become Apollo's supplicant. Apollo advocates Orestes at the trial, and ultimately Athena rules in favor of Apollo.

The Roman worship of Apollo was adopted from the Greeks. As a quintessentially Greek god, Apollo had no direct Roman equivalent, although later Roman poets often referred to him as Phoebus. There was a tradition that the Delphic oracle was consulted as early as the period of the kings of Rome during the reign of Tarquinius Superbus.

On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the "Apollinare". During the Second Punic War in 212 BCE, the "Ludi Apollinares" ("Apollonian Games") were instituted in his honor, on the instructions of a prophecy attributed to one Marcius. In the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, his worship developed and he became one of the chief gods of Rome.

After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour. He also erected a new temple to the god on the Palatine hill. Sacrifices and prayers on the Palatine to Apollo and Diana formed the culmination of the Secular Games, held in 17 BCE to celebrate the dawn of a new era.

The chief Apollonian festival was the Pythian Games held every four years at Delphi and was one of the four great Panhellenic Games. Also of major importance was the Delia held every four years on Delos.
Athenian annual festivals included the Boedromia, Metageitnia, Pyanepsia, and Thargelia.
Spartan annual festivals were the Carneia and the Hyacinthia.
Thebes every nine years held the Daphnephoria.

Apollo's most common attributes were the bow and arrow. Other attributes of his included the kithara (an advanced version of the common lyre), the plectrum and the sword. Another common emblem was the sacrificial tripod, representing his prophetic powers. The Pythian Games were held in Apollo's honor every four years at Delphi. The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games.

The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), hawks, ravens, crows, snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin.
As god of colonization, Apollo gave oracular guidance on colonies, especially during the height of colonization, 750–550 BCE. According to Greek tradition, he helped Cretan or Arcadian colonists found the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called "Appaliunas" or "Apalunas" in connection with the city of Wilusa attested in Hittite inscriptions, which is now generally regarded as being identical with the Greek Ilion by most scholars. In this interpretation, Apollo's title of "Lykegenes" can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).

In literary contexts, Apollo represents harmony, order, and reason—characteristics contrasted with those of Dionysus, god of wine, who represents ecstasy and disorder. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, the Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea, he would leave the Delphic oracle to Dionysus. This contrast appears to be shown on the two sides of the Borghese Vase.

Apollo is often associated with the Golden Mean. This is the Greek ideal of moderation and a virtue that opposes gluttony.

Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance. The earliest Greek word for a statue is "delight" (, "agalma"), and the sculptors tried to create forms which would inspire such guiding vision. Greek art puts into Apollo the highest degree of power and beauty that can be imagined. The sculptors derived this from observations on human beings, but they also embodied in concrete form, issues beyond the reach of ordinary thought.

The naked bodies of the statues are associated with the cult of the body that was essentially a religious activity. The muscular frames and limbs combined with slim waists indicate the Greek desire for health, and the physical capacity which was necessary in the hard Greek environment. The statues of Apollo embody beauty, balance and inspire awe before the beauty of the world.

The evolution of the Greek sculpture can be observed in his depictions from the almost static formal Kouros type in early archaic period, to the representation of motion in a relative harmonious whole in late archaic period. In classical Greece the emphasis is not given to the illusive imaginative reality represented by the ideal forms, but to the analogies and the interaction of the members in the whole, a method created by Polykleitos. Finally Praxiteles seems to be released from any art and religious conformities, and his masterpieces are a mixture of naturalism with stylization.

The evolution of the Greek art seems to go parallel with the Greek philosophical conceptions, which changed from the natural-philosophy of Thales to the metaphysical theory of Pythagoras. Thales searched for a simple material-form directly perceptible by the senses, behind the appearances of things, and his theory is also related to the older animism. This was paralleled in sculpture by the absolute representation of vigorous life, through unnaturally simplified forms.

Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation. The forms on Earth, are imperfect imitations (, "eikones", "images") of the celestial world of numbers. His ideas had a great influence on post-Archaic art. The Greek architects and sculptors were always trying to find the mathematical relation, that would lead to the esthetic perfection. (canon).

In classical Greece, Anaxagoras asserted that a divine reason (mind) gave order to the seeds of the universe, and Plato extended the Greek belief of "ideal forms" to his metaphysical theory of "forms" ("ideai", "ideas"). The forms on Earth are imperfect duplicates of the intellectual celestial ideas. The Greek words "oida" (, "(I) know") and "eidos" (, "species"), a thing seen, have the same root as the word "idea" (), a thing ἰδείν to see. indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses. The artists in Plato's time moved away from his theories and art tends to be a mixture of naturalism with stylization. The Greek sculptors considered the senses more important, and the proportions were used to unite the sensible with the intellectual.

Kouros ("male youth") is the modern term given to those representations of standing male youths which first appear in the archaic period in Greece. This type served certain religious needs and was first proposed for what was previously thought to be depictions of "Apollo". The first statues are certainly still and formal. The formality of their stance seems to be related with the Egyptian precedent, but it was accepted for a good reason. The sculptors had a clear idea of what a young man is, and embodied the archaic smile of good manners, the firm and springy step, the balance of the body, dignity, and youthful happiness. When they tried to depict the most abiding qualities of men, it was because men had common roots with the unchanging gods. The adoption of a standard recognizable type for a long time, is probably because nature gives preference in survival of a type which has long be adopted by the climatic conditions, and also due to the general Greek belief that nature expresses itself in "ideal forms" that can be imagined and represented. These forms expressed immortality. Apollo was the immortal god of "ideal balance and order". His shrine in Delphi, that he shared in winter with Dionysius had the inscriptions: (gnōthi seautón="know thyself") and ("mēdén ágan", "nothing in excess"), and (eggýa pára d'atē, "make a pledge and mischief is nigh").
In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself. A fine example is the statue of the "Sacred Gate Kouros" which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the "New York kouros", which is the oldest fully preserved statue of "Kouros" type, and seems to be the incarnation of the god himself.
The animistic idea as the representation of the imaginative reality, is sanctified in the Homeric poems and in Greek myths, in stories of the god Hephaestus (Phaistos) and the mythic Daedalus (the builder of the labyrinth) that made images which moved of their own accord. This kind of art goes back to the Minoan period, when its main theme was the representation of motion in a specific moment. These free-standing statues were usually marble, but also the form rendered in limestone, bronze, ivory and terracotta.

The earliest examples of life-sized statues of Apollo, may be two figures from the Ionic sanctuary on the island of Delos. Such statues were found across the Greek speaking world, the preponderance of these were found at the sanctuaries of Apollo with more than one hundred from the sanctuary of "Apollo Ptoios", Boeotia alone. The last stage in the development of the "Kouros type" is the late archaic period (520–485 BC), in which the Greek sculpture attained a full knowledge of human anatomy and used to create a relative harmonious whole. Ranking from the very few bronzes survived to us is the masterpiece bronze Piraeus Apollo. It was found in Piraeus, the harbour of Athens. The statue originally held the bow in its left hand, and a cup of pouring libation in its right hand. It probably comes from north-eastern Peloponnesus. The emphasis is given in anatomy, and it is one of the first attempts to represent a kind of motion, and beauty relative to proportions, which appear mostly in post-Archaic art. The statue throws some light on an artistic centre which, with an independently developed harder, simpler and heavier style, restricts Ionian influence in Athens. Finally, this is the germ from which the art of Polykleitos was to grow two or three generations later.

At the beginning of the Classical period, it was considered that beauty in visible things as in everything else, consisted of symmetry and proportions. The artists tried also to represent motion in a specific moment (Myron), which may be considered as the reappearance of the dormant Minoan element. Anatomy and geometry are fused in one, and each does something to the other. The Greek sculptors tried to clarify it by looking for mathematical proportions, just as they sought some reality behind appearances. Polykleitos in his "Canon" wrote that beauty consists in the proportion not of the elements (materials), but of the parts, that is the interrelation of parts with one another and with the whole. It seems that he was influenced by the theories of Pythagoras.
The famous "Apollo of Mantua" and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the "cythara" against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.

Though the proportions were always important in Greek art, the appeal of the Greek sculptures eludes any explanation by proportion alone. The statues of Apollo were thought to incarnate his living presence, and these representations of illusive imaginative reality had deep roots in the Minoan period, and in the beliefs of the first Greek speaking people who entered the region during the bronze-age. Just as the Greeks saw the mountains, forests, sea and rivers as inhabited by concrete beings, so nature in all of its manifestations possesses clear form, and the form of a work of art. Spiritual life is incorporated in matter, when it is given artistic form. Just as in the arts the Greeks sought some reality behind appearances, so in mathematics they sought permanent principles which could be applied wherever the conditions were the same. Artists and sculptors tried to find this ideal order in relation with mathematics, but they believed that this ideal order revealed itself not so much to the dispassionate intellect, as to the whole sentient self. Things as we see them, and as they really are, are one, that each stresses the nature of the other in a single unity.

In the archaic pediments and friezes of the temples, the artists had a problem to fit a group of figures into an isosceles triangle with acute angles at the base.

The Siphnian Treasury in Delphi was one of the first Greek buildings utilizing the solution to put the dominating form in the middle, and to complete the descending scale of height with other figures sitting or kneeling. The pediment shows the story of Heracles stealing Apollo's tripod that was strongly associated with his oracular inspiration. Their two figures hold the centre. In the pediment of the temple of Zeus in Olympia, the single figure of Apollo is dominating the scene.

These representations rely on presenting scenes directly to the eye for their own visible sake. They care for the schematic arrangements of bodies in space, but only as parts in a larger whole. While each scene has its own character and completeness it must fit into the general sequence to which it belongs. In these archaic pediments the sculptors use empty intervals, to suggest a passage to and from a busy battlefield. The artists seem to have been dominated by geometrical pattern and order, and this was improved when classical art brought a greater freedom and economy.

Apollo as a handsome beardless young man, is often depicted with a kithara (as Apollo Citharoedus) or bow in his hand, or reclining on a tree (the Apollo Lykeios and Apollo Sauroctonos types). The Apollo Belvedere is a marble sculpture that was rediscovered in the late 15th century; for centuries it epitomized the ideals of Classical Antiquity for Europeans, from the Renaissance through the 19th century. The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.

The life-size so-called "Adonis" found in 1780 on the site of a "villa suburbana" near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars. In the late 2nd century CE floor mosaic from El Djem, Roman "Thysdrus", he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.

Another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse. The conventions of this representation, head tilted, lips slightly parted, large-eyed, curling hair cut in locks grazing the neck, were developed in the 3rd century BCE to depict Alexander the Great. Some time after this mosaic was executed, the earliest depictions of Christ would also be beardless and haloed.

Apollo has often featured in postclassical art and literature. Percy Bysshe Shelley composed a "Hymn of Apollo" (1820), and the god's instruction of the Muses formed the subject of Igor Stravinsky's "Apollon musagète" (1927–1928). In 1978, the Canadian band Rush released an album with songs "Apollo: Bringer of Wisdom"/"Dionysus: Bringer of Love".

In discussion of the arts, a distinction is sometimes made between the Apollonian and Dionysian impulses where the former is concerned with imposing intellectual order and the latter with chaotic creativity. Friedrich Nietzsche argued that a fusion of the two was most desirable. Carl Jung's Apollo archetype represents what he saw as the disposition in people to over-intellectualise and maintain emotional distance.

Charles Handy, in "Gods of Management" (1978) uses Greek gods as a metaphor to portray various types of organisational culture. Apollo represents a 'role' culture where order, reason, and bureaucracy prevail.

In spaceflight, the 1960s and 1970s NASA program for orbiting and landing astronauts on the Moon was named Apollo.






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<doc id="595" url="https://en.wikipedia.org/wiki?curid=595" title="Andre Agassi">
Andre Agassi

Andre Kirk Agassi ( ; born April 29, 1970) is an American retired professional tennis player and former world No. 1 whose career spanned from the late 1980s to the early 2000s. In singles, Agassi is an eight-time Grand Slam champion and a 1996 Olympic gold medalist, as well as being a runner-up in seven other Grand Slam tournaments. During the Open Era, Agassi was the first male player to win four Australian Open titles, a record that was later surpassed by Novak Djokovic when he won his fifth title in 2015, and then by Roger Federer in 2017. Agassi is one of five male singles players to achieve the Career Grand Slam in the Open Era and one of eight in history, the first of two to achieve the Career Golden Slam (Career Grand Slam and Olympic Gold Medal, the other being Rafael Nadal), and the only man to win the Career Golden Slam and the ATP Tour World Championships: a distinction dubbed as a "Career Super Slam" by "Sports Illustrated".

Agassi was the first male player to win all four Grand Slam tournaments on three different surfaces (hard, clay and grass), and the last American male to win both the French Open (in 1999) and the Australian Open (in 2003). He also won 17 ATP Masters Series titles and was part of the winning Davis Cup teams in 1990, 1992 and 1995. Agassi reached the world No. 1 ranking for the first time in 1995 but was troubled by personal issues during the mid-to-late 1990s and sank to No. 141 in 1997, prompting many to believe that his career was over. Agassi returned to No. 1 in 1999 and enjoyed the most successful run of his career over the next four years. During his 20-plus year tour career, Agassi was known by the nickname "The Punisher".

After suffering from sciatica caused by two bulging discs in his back, a spondylolisthesis (vertebral displacement) and a bone spur that interfered with the nerve, Agassi retired from professional tennis on September 3, 2006, after losing in the third round of the US Open to Benjamin Becker. He is the founder of the Andre Agassi Charitable Foundation, which has raised over $60 million for at-risk children in Southern Nevada. In 2001, the Foundation opened the Andre Agassi College Preparatory Academy in Las Vegas, a K-12 public charter school for at-risk children. He has been married to fellow tennis player Steffi Graf since 2001.

Andre Agassi was born in Las Vegas, Nevada to Emmanuel "Mike" Agassi, a former Olympic boxer from Iran and Elizabeth "Betty" Agassi (née Dudley). His father is of Armenian and Assyrian heritage. One of his ancestors changed his surname from Armenian Aghassian to less noticeable Agassi as "a skin-saving measure during a time when Turks frequently used Armenians for target practice". Andre Agassi's mother, Betty, is a breast cancer survivor. He has three older siblings – Rita (last wife to Pancho Gonzales), Philip and Tami. Andre was given the middle name Kirk after Kirk Kerkorian, an Armenian American billionaire. Agassi, a waiter at Tropicana Las Vegas, met Kerkorian in 1963.

Agassi at the age of 12 (with his good friend and doubles partner Roddy Parks) won the 1982 National Indoor Boys 14s Doubles Championship in Chicago. Agassi describes more of his memorable experiences and juvenile pranks with Roddy in his book "Open".

At the age of 13, Agassi was sent to Nick Bollettieri's Tennis Academy in Florida. He was meant to stay for only three months, because that was all his father could afford. After thirty minutes of watching Agassi play, Bollettieri, deeply impressed by his talent, called Mike and said: "Take your check back. He's here for free." Agassi then dropped out of school in the ninth grade to pursue a full-time tennis career.

Agassi turned professional at the age of 16 and competed in his first tournament at La Quinta, California. He won his first match against John Austin, but then lost his second match to Mats Wilander. By the end of 1986, Agassi was ranked No. 91. He won his first top-level singles title in 1987 at the Sul American Open in Itaparica and ended the year ranked No. 25. He won six additional tournaments in 1988 (Memphis, U.S. Men's Clay Court Championships, Forest Hills WCT, Stuttgart Outdoor, Volvo International and Livingston Open), and, by December of that year, he had surpassed US$1 million in career prize money after playing in just 43 tournaments—the fastest anyone in history had reached that level. During 1988, he also set the open-era record for most consecutive victories by a male teenager (a record that stood for 17 years until Rafael Nadal broke it in 2005). His year-end ranking was No. 3, behind second-ranked Ivan Lendl and top-ranked Mats Wilander. Both the Association of Tennis Professionals and "Tennis" magazine named Agassi the Most Improved Player of the Year for 1988.

In addition to not playing the Australian Open (which later became his best Grand Slam event) for the first eight years of his career, Agassi chose not to play at Wimbledon from 1988 through 1990 and publicly stated that he did not wish to play there because of the event's traditionalism, particularly its "predominantly white" dress code to which players at the event are required to conform.

Strong performances on the tour meant that Agassi was quickly tipped as a future Grand Slam champion. While still a teenager, he reached the semi-finals of both the French Open and the US Open in 1988 and made the US Open semi-finals in 1989. He began the 1990s with a series of near-misses. He reached his first Grand Slam final in 1990 at the French Open, where he was favored before losing in four sets to Andrés Gómez, which he later attributed in his book to worrying about his wig falling off during the match. He reached his second Grand Slam final of the year at the US Open, defeating defending champion Boris Becker in the semi-finals. His opponent in the final was Pete Sampras; a year earlier, Agassi had crushed Sampras, after which time he told his coach that he felt bad for Sampras because he was never going to make it as a pro. Agassi lost the US Open final to Sampras in three sets. The rivalry between these two American players became the biggest one in tennis over the rest of the decade. Agassi ended 1990 on high note as he helped the United States win its first Davis Cup in 8 years and won his only Tennis Masters Cup, beating reigning Wimbledon champion Stefan Edberg in the final.

In 1991, Agassi reached his second consecutive French Open final, where he faced fellow Bollettieri Academy alumnus Jim Courier. Courier emerged the victor in a five-set final. Agassi decided to play at Wimbledon in 1991, leading to weeks of speculation in the media about the clothes he would wear. He eventually emerged for the first round in a completely white outfit. He reached the quarterfinals on that occasion, losing in five sets to David Wheaton.

Agassi's Grand Slam tournament breakthrough came at Wimbledon, not at the French Open or the US Open, where he had previously enjoyed success. In 1992, he defeated Goran Ivanišević in a five-set final. Along the way, Agassi overcame two former Wimbledon champions: Boris Becker and John McEnroe. No other baseliner would triumph at Wimbledon until Lleyton Hewitt ten years later. Agassi was named the BBC Overseas Sports Personality of the Year in 1992. Agassi once again played on the United States' Davis Cup winning team in 1992. It was their second Davis cup title in three years.

In 1993, Agassi won the only doubles title of his career, at the Cincinnati Masters, partnered with Petr Korda. He missed much of the early part of that year due to injuries. Although he made the quarterfinals in his Wimbledon title defense, he lost to eventual champion and No. 1 Pete Sampras in five sets. Agassi lost in the first round at the US Open to Thomas Enqvist and required wrist surgery late in the year.

With new coach Brad Gilbert on board, Agassi began to employ more of a tactical, consistent approach, which fueled his resurgence. He started slowly in 1994, losing in the first week at the French Open and Wimbledon. Nevertheless, he emerged during the hard-court season, winning the Canadian Open. His comeback culminated at the 1994 US Open with a five-set fourth-round victory against Michael Chang. He then became the first man to capture the US Open as an unseeded player, beating Michael Stich in the final. Along the way, he beat 5 seeded players.

In 1995, Agassi shaved his balding head, breaking with his old "image is everything" style. He competed in the 1995 Australian Open (his first appearance at the event) and won, beating Sampras in a four-set final. Agassi and Sampras met in five tournament finals in 1995, all on hardcourt, with Agassi winning three. Agassi won three Masters Series events in 1995 (Cincinnati, Key Biscayne, and the Canadian Open) and seven titles total. He compiled a career-best 26-match winning streak during the summer hard-court circuit, with the last victory being in an intense late night four-set semi-final of the US Open against Boris Becker. The streak ended the next day when Agassi lost the final to Sampras.

Agassi reached the world No. 1 ranking for the first time in April 1995. He held that ranking until November, for a total of 30 weeks. Agassi skipped most of the fall indoor season which allowed Sampras to surpass him and finish ranked No. 1 at the year-end ranking. In terms of win/loss record, 1995 was Agassi's best year. He won 73 and lost 9 matches, and was also once again a key player on the United States' Davis Cup winning team—the third and final Davis Cup title of his career.

1996 was a less successful year for Agassi, as he failed to reach any Grand Slam final. He suffered two early-round losses to Chris Woodruff and Doug Flach at the French Open and Wimbledon, respectively, and lost to Chang in straight sets in the Australian and US Open semi-finals. At the time, Agassi blamed the Australian Open loss on the windy conditions, but later said in his biography that he had lost the match on purpose, as he did not want to play Boris Becker, whom he would have faced in that final. The high point for Agassi was winning the men's singles gold medal at the Olympic Games in Atlanta, beating Sergi Bruguera of Spain in the final. Agassi also successfully defended his singles titles in Cincinnati and Key Biscayne.

1997 was the low point of Agassi's career. His wrist injury resurfaced, and he played only 24 matches during the year. He later confessed that he started using crystal methamphetamine at that time, allegedly on the urging of a friend. He failed an ATP drug test, but wrote a letter claiming the same friend had spiked a drink. The ATP dropped the failed drug test as a warning. In his autobiography, Agassi admitted that the letter was a lie. He quit the drug soon after. At this time Agassi was also in a failing marriage with actress Brooke Shields and had lost interest in the game. He won no top-level titles, and his ranking sank to No. 141 on November 10, 1997, prompting many to believe that his run as one of the sport's premier competitors was over and he would never again win any significant championships.

In 1998, Agassi began a rigorous conditioning program and worked his way back up the rankings by playing in Challenger Series tournaments, a circuit for pro players ranked outside the world's top 50. After returning to top physical and mental shape, Agassi recorded the most successful period of his tennis career and also played classic matches in that period against Pete Sampras and Patrick Rafter.

In 1998, Agassi won five titles and leapt from No. 110 to No. 6, the highest jump into the top 10 made by any player during a calendar year. At Wimbledon, he had an early loss in the second round to Tommy Haas. He won five titles in ten finals and was runner-up at the Masters Series tournament in Key Biscayne, losing to Marcelo Ríos, who became No. 1 as a result. At the year end he was awarded the ATP Most Improved Player of the Year for the second time in his career (the first being 10 years earlier in 1988).

Agassi entered the history books in 1999 when he came back from two sets to love down to beat Andrei Medvedev in a five-set French Open final, becoming, at the time, only the fifth male player (joining Rod Laver, Fred Perry, Roy Emerson and Don Budge—these have since been joined by Roger Federer, Rafael Nadal, and Novak Djokovic) to win all four Grand Slam singles titles during his career. Only Laver, Agassi, Federer, Nadal and Djokovic have achieved this feat during the Open Era. This win also made him the first (of only four, the next being Federer, Nadal and Djokovic respectively) male player in history to have won all four Grand Slam titles on three different surfaces (clay, grass and hard courts). Agassi also became the only male player to win the Career Super Slam, consisting of all four Grand Slam tournaments plus an Olympic gold medal in singles and a Year-End Championship.

Agassi followed his 1999 French Open victory by reaching the Wimbledon final, where he lost to Sampras in straight sets. He rebounded from his Wimbledon defeat by winning the US Open, beating Todd Martin in five sets (rallying from a two sets to one deficit) in the final. Overall during the year Agassi won 5 titles including two majors and the ATP Masters Series in Paris, where he beat Marat Safin. Agassi ended 1999 as the No. 1, ending Sampras's record of six consecutive year-ending top rankings (1993–98). This was the only time Agassi ended the year at No. 1.

He began the next year by capturing his second Australian Open title, beating Sampras in a five-set semi-final and Yevgeny Kafelnikov in a four-set final. He was the first male player to have reached four consecutive Grand Slam finals since Rod Laver achieved the Grand Slam in 1969. At the time, Agassi was also only the fourth player since Laver to be the reigning champion of three of four Grand Slam events, missing only the Wimbledon title.. 2000 also saw Agassi reach the semi-finals at Wimbledon, where he lost in five sets to Rafter in a match considered by many to be one of the best ever at Wimbledon. At the inaugural Tennis Masters Cup in Lisbon, Agassi reached the final after defeating Marat Safin in the semi-finals to end the Russian's hopes to become the youngest No. 1 in the history of tennis. Agassi then lost to Gustavo Kuerten in the final, allowing Kuerten to be crowned year-end No. 1.

Agassi opened 2001 by successfully defending his Australian Open title with a straight-sets final win over Arnaud Clément. En route, he beat a cramping Rafter in five sets in front of a sell-out crowd in what turned out to be the Aussie's last Australian Open. At Wimbledon, they met again in the semi-finals, where Agassi lost another close match to Rafter, 8–6 in the fifth set. In the quarterfinals at the US Open, Agassi lost a 3-hour, 33 minute epic match with Sampras, 7–6, 6–7, 6–7, 6–7, with no breaks of serve during the 52-game match. Despite the setback, Agassi finished 2001 ranked No. 3, becoming the only male tennis player to finish a year ranked in the top 3 in three different decades (1980s, 1990s, 2000s). He was also the oldest player at the time (age 31) to finish in the top three since 32-year-old Connors finished at No. 2 in 1984.

2002 opened with disappointment for Agassi, as injury forced him to skip the Australian Open, where he was a two-time defending champion. Agassi recovered from the injury and later that year defended his Key Biscayne title beating then rising Roger Federer in a four-set final. The last duel between Agassi and Sampras came in the final of the US Open, which Sampras won in four sets and left Sampras with a 20–14 edge in their 34 career meetings. The match was the last of Sampras's career. Agassi's US Open finish, along with his Masters Series victories in Key Biscayne, Rome and Madrid, helped him finish 2002 as the oldest year-end No. 2 at 32 years and 8 months.

In 2003, Agassi won the eighth (and final) Grand Slam title of his career at the Australian Open, where he beat Rainer Schüttler in straight sets in the final. In March, he won his sixth career and third consecutive Key Biscayne title, in the process surpassing his wife, Steffi Graf, who was a five-time winner of the event. The final was his 18th straight win in that tournament, which broke the previous record of 17 set by Sampras from 1993 to 1995. (Agassi's winning streak continued to 20 after winning his first two matches at the 2004 edition of that tournament before bowing to Agustín Calleri.) With the victory, Agassi became the youngest (19 years old) and oldest (32) winner of the Key Biscayne tournament (before Djokovic and Federer overtook him in 2007 and 2017 respectively).

On April 28, 2003, he recaptured the No. 1 ranking after winning the U.S. Men's Clay Court Championship and regained it after a quarterfinal victory over Xavier Malisse at the Queen's Club Championships to become the oldest top-ranked male player since the ATP rankings began at 33 years and 13 days. The record was later surpassed by Roger Federer in 2018. He had held the No. 1 ranking for two weeks, when Lleyton Hewitt took it back on May 12, 2003. Agassi then recaptured the No. 1 ranking once again on June 16, 2003, which he held for 12 weeks until September 7, 2003. There he managed to reach the US Open semi-finals, where he lost to Juan Carlos Ferrero, surrendering his No. 1 ranking to him. During his career, Agassi held the ranking for a total of 101 weeks. Agassi's ranking slipped when injuries forced him to withdraw from a number of events. At the year-end Tennis Masters Cup, Agassi lost in the final to Federer and finished the year ranked No. 4. At age 33, he had been one of the oldest players to rank in the top 5 since Connors, at age 35, was No. 4 in 1987.

In 2004, Agassi began the year with a five-set loss in the semi-finals of the Australian Open to Marat Safin; the loss ended Agassi's 26-match winning streak at the event. He won the Masters series event in Cincinnati to bring his career total to 59 top-level singles titles and a record 17 ATP Masters Series titles, having already won seven of the nine ATP Masters tournament—all except the tournaments in Monte Carlo and Hamburg. At 34, he became the second-oldest singles champion in Cincinnati tournament history (the tournament began in 1899), tied with Roger Federer and surpassed only by Ken Rosewall, who won the title in 1970 at age 35. He finished the year ranked No. 8, one of the oldest players to finish in the top 10 since the 36-year-old Connors was No. 7 in 1988. At the time, Agassi also became the sixth male player during the open era to reach 800 career wins with his first-round victory over Alex Bogomolov in Countrywide Classic in Los Angeles.

Agassi's 2005 began with a quarterfinal loss to Federer at the Australian Open. Agassi had several other deep runs at tournaments, but had to withdraw from several events due to injury. He lost to Jarkko Nieminen in the first round of the French Open. He won his fourth title in Los Angeles and reached the final of the Rogers Cup, before falling to No. 2 Rafael Nadal.

Agassi's 2005 was defined by an improbable run to the US Open final. After beating Răzvan Sabău and Ivo Karlović in straight sets and Tomáš Berdych in four sets, Agassi won three consecutive five-set matches to advance to the final. The most notable of these matches was his quarterfinal victory over James Blake, where he rallied from two sets down to win in the fifth set tie-breaker. His other five-set victories were on Xavier Malisse in the fourth round and Robby Ginepri in the semi-finals. In the final, Agassi faced Federer, who was seeking his second consecutive US Open title and his sixth Grand Slam title in two years. Federer defeated Agassi in four sets. Agassi finished 2005 ranked No. 7, his 16th time in the year-end top-10 rankings, which tied Connors for the most times ranked in the top 10 at year's end.

Agassi had a poor start to 2006, as he was still recovering from an ankle injury and also suffering from back and leg pain and lack of match play. Agassi withdrew from the Australian Open because of the ankle injury, and his back injury and other pains forced him to withdraw from several other events, eventually skipping the entire clay-court season including the French Open. This caused his ranking to drop out of the top 10 for the last time. Agassi returned for the grass-court season, playing a tune-up, and then Wimbledon. He was defeated in the third round by world No. 2 (and eventual runner-up) Rafael Nadal. Against conventions, Agassi, the losing player, was interviewed on court after the match. At Wimbledon, Agassi announced his plans to retire following the US Open. Agassi played only two events during the summer hard-court season with his best result being a quarterfinal loss at the Countrywide Classic in Los Angeles to Fernando González of Chile, which resulted in him being unseeded at the US Open.

Agassi had a short, but dramatic, run in his final US Open. Because of extreme back pain, Agassi was forced to receive anti-inflammatory injections after every match. After a tough four-set win against Andrei Pavel, Agassi faced eighth-seeded Marcos Baghdatis in the second round who had earlier advanced to the 2006 Australian Open final and Wimbledon semi-finals. Agassi won in five tough sets as the younger Baghdatis succumbed to muscle cramping in the final set. In his last match, Agassi fell to 112th-ranked big-serving Benjamin Becker of Germany in four sets. Agassi received a four-minute standing ovation from the crowd after the match and delivered a retirement speech.

The rivalry has been called the greatest of the generation of players competing in the 90's, as Sampras and Agassi were the most successful players of that decade. They also had very contrasting playing styles, with Sampras being considered the greatest server and Agassi the greatest serve returner at the time. Agassi and Sampras met 34 times on the tour level with Agassi trailing 14–20.

The 1990 US Open was their first meeting in a Grand Slam tournament final. Agassi was favored as he was ranked No. 4 at the time, compared to the No. 12 ranking of Sampras and because Agassi had defeated Sampras in their only previously completed match. Agassi, however, lost the final to Sampras in straight sets. Their next meeting in a Grand Slam was at the 1992 French Open, where they met in the quarterfinals. Although Sampras was ranked higher, Agassi came out winning in straight sets. They met again on a Grand Slam level at the quarterfinals of Wimbledon in 1993, where Agassi was the defending champion and Sampras was the newly minted world No. 1. Agassi dug himself out from a two-sets-to-love hole, levelling the match at 2 sets apiece; however, Sampras prevailed in five sets, and went on to win his first Wimbledon championship.

With both Sampras and Agassi participating, the US won the Davis Cup in 1995. The year should be considered the peak of the rivalry as together they won 3 out of 4 major titles, meeting each other twice in the finals, and were occupying the top two spots in the rankings for the whole year. They met 5 times during the year, all in the title matches, including the Australian Open, the Newsweek Champions Cup (now Indian Wells), the Lipton International Players Championships (now Miami Open), the Canadian Open, and the US Open. Agassi won three of the finals, including the Australian Open; however, Sampras took the US Open title, ending Agassi's 26-match winning streak. After Agassi had taken most of the fall season off, Sampras took over the No. 1 ranking for the end of the season.

In the following 3 years, while Sampras continued winning Grand Slam titles every season, Agassi slumped in the rankings and struggled in major competitions. The next time Sampras and Agassi met in a Grand Slam final was at Wimbledon in 1999, where Sampras won in straight sets. For both, it was considered a career rejuvenation, as Sampras had suffered a string of disappointments in the previous year while Agassi was regaining his status as a top-ranked player after winning the French Open. Sampras forfeited the No. 1 ranking to Agassi when injury forced him to withdraw from that year's US Open, which Agassi went on to win. They faced each other twice in the season-ending ATP Tour World Championships, with Sampras losing the round-robin match, but winning the final.

In the 2000s, they met three more times on the Grand Slam level offering three memorable contests. In 2000, the top-ranked Agassi defeated No. 3 Sampras in the semi-finals of the Australian Open in five sets, which was an important win for Agassi who had lost 4 of the previous 5 matches against Sampras. In arguably their most memorable match ever, Sampras defeated Agassi in the 2001 US Open quarterfinals in four sets. There were no breaks of serve during the entire match. Reruns of the match are frequently featured on television, especially during US Open rain delays, and the match is considered one of the best in history because of the level of play presented by both players.

Their last meeting was the final of the 2002 US Open, which was their third meeting in a US Open final, but the first since 1995. The match was also notable because they had defeated several up-and-coming players en route to the final. Sampras had defeated No. 3 Tommy Haas in the fourth round and future No. 1 Andy Roddick in the quarterfinals, while Agassi had defeated No. 1 and defending champion Lleyton Hewitt in the semi-finals. Sampras defeated Agassi in four sets. This was the final ATP tour singles match of Sampras's career.

Michael Chang was the opponent Agassi faced the most frequently from all the players other than Sampras. They met 22 times on the tour level with Agassi leading 15–7. Chang, unlike most of Agassi's big rivals, had a playing style similar to his. Both players preferred to stay at the baseline with Chang being more defensive-minded. The outcome was that most of their meetings were built on long and entertaining rallies. The rivalry began late in the 1980s with both players being considered the prodigies of the next great generation of American tennis players, despite both having a foreign descent.

Agassi won the first four matches including a straight-set victory in round 16 of the 1988 US Open and defeating Chang, the defending champion, in the 1990 French Open in a four-set quarterfinal. Arguably their best match took place in round 16 of the 1994 US Open. While both players presented high-quality shot-making, the momentum changed from set to set with Agassi eventually prevailing in a five-set victory. It turned out to be the toughest contest on his way to his first US Open title. Their next two Grand Slam meetings came in 1996, with Chang recording easy straight-set victories in the semi-finals of both the Australian Open and the US Open. Years after, Agassi shockingly admitted in his book that he had lost the first of the matches on purpose as he did not want to face Boris Becker, who was awaiting the winner in the final. Agassi won the last four of their matches, with the last being in 2003 at the Miami Open with Chang being clearly past his prime.

Boris Becker and Agassi played 14 times with Agassi leading 10–4. Becker won their first three matches in 1988 and 1989 before Agassi reversed the rivalry in 1990, and won 10 of their last 11 matches. They first played at Indian Wells in 1988, with Becker prevailing. Their most notable match was the 1989 Davis Cup semi-final match, which Becker won in five sets after losing the first two in tiebreaks. Agassi, considered a baseliner with a playing style not suiting grass, shocked Becker, a three-time champion, in a five-set quarterfinal at Wimbledon in 1992 on his way to his first Grand Slam title. The intensity of the rivalry peaked in 1995. Becker won that year's Wimbledon semi-final after being down a set and two breaks, to eventually win in four sets. In a highly anticipated rematch in the US Open semi-final, this time it was Agassi who came out victorious in four tight sets. Their final match was played at Hong Kong in 1999, which Agassi won in three sets.

Agassi and Pat Rafter played fifteen times with Agassi leading 10–5. The rivalry has been considered special and delivered memorable encounters, because of the players' contrasting styles of play, with Rafter using traditional serve-&-volley methods against Agassi's variety of return of serves and passing shots as his main weapons. Agassi led 8–2 on hard courts, but Rafter surprisingly won their sole match on clay at the 1999 Rome Masters. They played four matches at Wimbledon with both winning two matches each. Agassi won the first two in 1993 and 1999, while Rafter took their 2000 and 2001 encounters, both of the gruelling 5-setters often being presented on the lists of best matches ever played. Agassi also won both their meetings at the Australian Open, in 1995 and 2001, on his way to the title on both occasions. Rafter, however, took their only US Open encounter in 1997 and went on to win the title.

Agassi and Roger Federer played 11 times, and Federer led their head-to-head series 8–3. With the retirement of Sampras, the rivalry against the 11-years-younger Federer, who was another great server like Sampras, became Agassi's main rivalry for the final years of his career. Agassi won their first three matches, but then went on to lose eight consecutive ones. They first met in just the third tournament of Federer's career at the 1998 Swiss Indoors in Federer's hometown, with Agassi prevailing over the 17-year-old. Agassi also defeated Federer at the 2001 US Open and the finals of the Miami Open in 2002. Federer began to turn the tide at the Masters Cup in 2003, when he defeated Agassi in both the round robin and the final. They played a memorable quarterfinal match at the 2004 US Open that spanned over two windy days, with Federer eventually prevailing in five sets. At the 2005 Dubai Championships, Federer and Agassi attracted worldwide headlines with a publicity stunt that saw the two tennis legends play on a helipad almost 220 meters above sea level at the hotel Burj al-Arab. Their final duel took place in the final of the 2005 US Open. In the historic clash of generations, Federer was victorious in four sets in front of a pro-Agassi crowd. The match was the last appearance by Agassi in any tournament final.

Agassi and Ivan Lendl played 8 times, and Lendl led their head-to-head series 6–2.

Agassi and Stefan Edberg played 9 times, and Agassi led their head-to-head series 6–3.

Agassi earned more than $30 million in prize-money during his career, sixth only to Djokovic, Federer, Nadal, Sampras and Murray to date (May 2018). He also earned more than $25 million a year through endorsements during his career, which was ranked fourth in all sports at the time.

Since retiring after the 2006 US Open, Agassi has participated in a series of charity tournaments and continues his work with his own charity. On September 5, 2007, he was a surprise guest commentator for the Andy Roddick/Roger Federer US Open quarterfinal. He played an exhibition match at Wimbledon, teaming with his wife, Steffi Graf, to play with Tim Henman and Kim Clijsters. He played World Team Tennis for the Philadelphia Freedoms in the summer of 2009. At the 2009 French Open, Agassi was on hand to present Roger Federer, who completed his Career Grand Slam by winning the tournament and joined Agassi as one of six men to complete the Career Grand Slam, with the trophy.

Also in 2009, Agassi played at the Outback Champions Series event for the first time. He played the Cancer Treatment Centers of America Tennis Championships at Surprise, Arizona, where he reached the final before bowing to eventual champion Todd Martin. He also announced that he will not be playing the tour on a full-time basis, and played the tournament as a favor to long-time friend Jim Courier. Agassi returned to the tour renamed for the PowerShares Series in 2011 and participated in a total of seven events while winning two. Agassi beat Courier in the final of the Staples Champions Cup in Boston and later defeated Sampras at the CTCA Championships at his hometown Las Vegas.

In 2012, Agassi took part in five tournaments, winning three of those. In November, at first he won BILT Champions Showdown in San Jose, beating John McEnroe in the final. The following day, he defended his title of the CTCA Championships, while defeating Courier in the decisive match. In the series season finale, he beat Michael Chang for the Acura Champions Cup. The series and Agassi came back to action in 2014. Agassi won both tournaments he participated in. At the Camden Wealth Advisors Cup's final in Houston, Agassi beat James Blake for a rematch of their 2005 US Open quarterfinal. He defeated Blake again in Portland to win the title of the Cancer Treatment Centers of America Championships. In 2015, Agassi took part in just one event of the PowerShares Series, losing to Mark Philippoussis in the final of the Champions Shootout. The following year he took part in two events, at first losing to Blake in Chicago, and the next day defeating Mardy Fish, but losing to Roddick in Charleston.

In 2009, in Macau Agassi and Sampras met for the first time on court since the 2002 US Open final. Sampras won the exhibition in three sets. The rivalry between the former champions headlined sports media again in March 2010 after the two participated in the "Hit for Haiti" charity event organized to raise money for the victims of the earthquake. Partnered with Roger Federer and Rafael Nadal, the old rivals began making jokes at each other's expense, which ended up with Sampras intentionally striking a serve at Agassi's body. After the event, Agassi admitted that he had crossed the line with his jokes and publicly apologized to Sampras. Agassi and Sampras met again one year later for an exhibition match at Madison Square Garden in New York in front of 19 000 spectators as Sampras defeated Agassi in two sets. On March 3, 2014, Agassi and Sampras squared off for an exhibition in London for the annual World Tennis Day. This time, it was Agassi who came out on top in two straight sets.

He returned to the tour in May 2017 in the position of coach to Novak Djokovic for the French Open. Agassi announced the end of the partnership on March 31, 2018, stating that there were too many disagreements in the relationship.

Early in his career, Agassi would look to end points quickly by playing first-strike tennis, typically by inducing a weak return with a deep, hard shot, and then playing a winner at an extreme angle. On the rare occasion that he charged the net, Agassi liked to take the ball in the air and hit a swinging volley for a winner. His favored groundstroke was his flat, accurate two-handed backhand, hit well cross-court but especially down the line. His forehand was nearly as strong, especially his inside-out to the ad court.

Agassi's strength was in dictating play from the baseline, and he was able to consistently take the ball on the rise. While he was growing up, his father and Nick Bollettieri trained him in this way. When in control of a point, Agassi would often pass up an opportunity to attempt a winner and hit a conservative shot to minimize his errors, and to make his opponent run more. This change to more methodical, less aggressive baseline play was largely initiated by his longtime coach, Brad Gilbert, in their first year together in 1994. Gilbert encouraged Agassi to wear out opponents with his deep, flat groundstrokes and to use his fitness to win attrition wars, and noted Agassi's two-handed backhand down the line as his very best shot. A signature play later in his career was a change up drop shot to the deuce court after deep penetrating groundstrokes. This would often be followed by a passing shot or lob if the opponent was fast enough to retrieve it.

Agassi was raised on hardcourts, but found much of his early major-tournament success on the red clay of Roland Garros, reaching two consecutive finals there early in his career. Despite grass being his worst surface, his first major win was at the slick grass of Wimbledon in 1992, a tournament that he professed to hating at the time. His strongest surface over the course of his career, was indeed hardcourt, where he won six of his eight majors.

Agassi established a limited liability company named Andre Agassi Ventures (formerly named Agassi Enterprises). Agassi, along with five athlete partners (including Wayne Gretzky, Joe Montana, Shaquille O'Neal, Ken Griffey, Jr., and Monica Seles) opened a chain of sports-themed restaurant named Official All Star Café in April 1996. The restaurant closed down in 2001. In 1999, he paid $1 million for a 10 percent stake in Nevada First Bank and made a $10 million profit when it was sold to Western Alliance Bancorp in 2006. In 2002, he joined the Tennis Channel to promote the channel to consumers and cable and satellite industry, and made an equity investment in the network. After meeting chef Michael Mina at one of his restaurants in San Francisco, Agassi partnered with him in 2002 to start Mina Group Inc. and opened 18 concept restaurants in San Francisco, San Jose, Dana Point, Atlantic City and Las Vegas. Agassi was an equity investor of a group that acquired Golden Nugget Las Vegas and Golden Nugget Laughlin from MGM Mirage for $215 million in 2004. One year later, the group sold the hotel-casino to Landry's, Inc. for $163 million in cash and $182 million in assumed debt. In 2007, he sat on the board of Meadows Bank, an independent bank in Nevada. He has invested in start-up companies backed by Allen & Company.

Agassi and Graf formed a company called Agassi Graf Holdings. They invested in PURE, a nightclub at Caesars Palace, which opened in 2004, and sold it to Angel Management Group in 2010. In August 2006, Agassi and Graf developed a joint venture with high-end furniture maker Kreiss Enterprises. They launched a furniture line called Agassi Graf Collection. In September, Agassi and Graf, through their company Agassi Graf Development LLC, along with Bayview Financial LP, finalized an agreement to develop a condominium hotel, Fairmont Tamarack, at Tamarack Resort in Donnelly, Idaho. Due to difficult market conditions and delays, they withdrew from the project in 2009. The group still owns three small chunks of land. In September, they collaborated with Steve Case's Exclusive Resorts to co-develop luxury resorts and design Agassi-Graf Tennis and Fitness Centers.

They also invested in online ticket reseller viagogo in 2009 and both serve as board members and advisors of the company.

In October 2012, Village Roadshow and investors including Agassi and Graf announced plans to build a new water park called Wet'n'Wild Las Vegas in Las Vegas. Village Roadshow has a 51% stake in the park while Agassi, Graf, and other private investors hold the remaining 49%. The park opened in May 2013.

IMG managed Agassi from the time he turned pro in 1986 through January 2000 before switching to SFX Sports Group. His business manager, lawyer and agent was childhood friend Perry Rogers, but they have been estranged since 2008. In 2009, he and Graf signed with CAA.

Agassi used Prince Graphite rackets early in his career. He signed a $7 million endorsement contract with Belgian tennis racquet makers Donnay. He later switched to Head Ti Radical racket and Head's LiquidMetal Radical racket, having signed a multimillion-dollar endorsement deal with Head in 1993. He renewed his contract in 1999, and in November 2003 he signed a lifetime agreement with Head. He also endorses Penn tennis balls. On July 25, 2005, Agassi left Nike after 17 years and signed an endorsement deal with Adidas. A major reason for Agassi leaving Nike was because Nike refused to donate to Agassi's charities, and Adidas was more than happy to do so. On May 13, 2013, Agassi rejoined Nike.

Agassi was sponsored by DuPont, Ebel, Mountain Dew in 1993, Mazda in 1997, Kia Motors in 2002, American Express and Deutsche Bank in 2003. In 1990, he appeared in a television commercial for Canon Inc., promoting the Canon EOS Rebel camera. Between 1999 and 2000, he signed a multimillion-dollar, multiyear endorsement deal with Schick and became the worldwide spokesman for the company. Agassi signed a multiyear contract with Twinlab and promoted the company's nutritional supplements. In mid-2003, he was named the spokesman of Aramis Life, a fragrance by Aramis, and signed a five-year deal with the company. In March 2004, he signed a ten-year agreement worth $1.5 million a year with 24 Hour Fitness, which will open five Andre Agassi fitness centers by year-end. Prior to the 2012 Australian Open, Agassi and Australian winemaker Jacobs Creek announced a three-year partnership and created the Open Film Series to "[share] personal stories about the life defining moments that shaped his character on and off the court." In 2007, watchmaker Longines named Agassi as their brand ambassador.

Agassi and his mother appeared in a Got Milk? advertisement in 2002.

Agassi has appeared in many advertisements and television commercials with Graf. They both endorsed Deutsche Telekom in 2002, Genworth Financial and Canon Inc. in 2004, LVMH in 2007, and Nintendo Wii and Wii Fit U and Longines in 2013.

In the early 1990s, after dating Wendi Stewart, Agassi dated American singer and entertainer Barbra Streisand. He wrote about the relationship in his 2009 autobiography, "We agree that we're good for each other, and so what if she's twenty-eight years older? We're sympatico, and the public outcry only adds spice to our connection. It makes our friendship feel forbidden, taboo – another piece of my overall rebellion. Dating Barbra Streisand is like wearing Hot Lava."

He was married to Brooke Shields from 1997 to 1999.

He married Steffi Graf on October 22, 2001 at their Las Vegas home; the only witnesses were their mothers. They have two children: son Jaden Gil (born 2001) and daughter Jaz Elle (born 2003). Agassi has said that he and Graf are not pushing their children toward becoming tennis players. The Graf-Agassi family resides in Summerlin, a community in the Las Vegas Valley. Graf's mother and brother, Michael, with his four children also live there.

Long-time trainer Gil Reyes has been called one of Agassi's closest friends; some have described him as being a "father figure" to Agassi. In 2012, Agassi and Reyes introduced their own line of fitness equipment, BILT By Agassi and Reyes. In December 2008, Agassi's childhood friend and former business manager, Perry Rogers, sued Graf for $50,000 in management fees he claimed that she owed him.

Agassi's autobiography, "Open: An Autobiography," (written with assistance from J. R. Moehringer), was published in November 2009. In it, Agassi opens up about his childhood or having to grow up with a very unconventional Armenian father who came to the United States from Iran where he was a professional boxer. Overly demanding and emotionally abusive to the whole family, his father groomed young Agassi for tennis greatness by building a tennis court in their backyard and sending Agassi to tennis boarding school under the supervision of Nick Bollettieri, who later coached and managed part of Agassi's professional career.

Agassi's struggle to cope throughout his youth whilst he was forced to be away from his family and friends at such a young age, to become a top-rated player and celebrity, to build a team that he can trust, to fight on the court physically and emotionally for every point, to succeed in so many games but also experience devastating defeats across unrelenting rivals – this is all meticulously detailed in his autobiography.

There is also mention in the book of using and testing positive for methamphetamine in 1997. In response to this revelation, Roger Federer declared himself shocked and disappointed, while Marat Safin argued that Agassi should return his prize money and be stripped of his titles. In an interview with CBS, Agassi justified himself and asked for understanding, saying that "It was a period in my life where I needed help."

Agassi said that he had always hated tennis during his career because of the constant pressure it exerted on him. He also said he wore a hairpiece earlier in his career and thought Pete Sampras was "robotic".

The book reached No. 1 on the "New York Times" Best Seller list and received favorable reviews. It won the Autobiography category of the 2010 British Sports Book Awards. In 2018 the book was listed on "Esquire" as one of "The 30 Best Sports Books Ever Written", and was also recommended by self-help author Tim Ferriss who described it as "very candid, very amusing, and very instructional".

In 2017, Agassi appeared in the documentary film "Love Means Zero", which highlighted the troubled relationship between his coach Nick Bollettieri and him.

Agassi has donated more than $100,000 to Democratic candidates, and $2000 to Republicans. On September 1, 2010, when he appeared on daily WNYC public radio program "The Brian Lehrer Show," he stated that he is registered as Independent.

Agassi founded the Andre Agassi Charitable Association in 1994, which assists Las Vegas' young people. He was awarded the ATP Arthur Ashe Humanitarian award in 1995 for his efforts to help disadvantaged youth. He has been cited as the most charitable and socially involved player in professional tennis. It has also been claimed that he may be the most charitable athlete of his generation.

Agassi's charities help in assisting children reach their athletic potential. His Boys & Girls Club sees 2,000 children throughout the year and boasts a world-class junior tennis team. It also has a basketball program (the Agassi Stars) and a rigorous system that encourages a mix of academics and athletics.

In 2001, Agassi opened the Andre Agassi College Preparatory Academy in Las Vegas, a tuition-free charter school for at-risk children in the area. He personally donated $35 million to the school. In 2009, the graduating class had a 100 percent graduation rate and expected a 100 percent college acceptance rate. Among other child-related programs that Agassi supports through his Andre Agassi Charitable Foundation is Clark County's only residential facility for abused and neglected children, Child Haven. In 1997, Agassi donated funding to Child Haven for a six-room classroom building now named the Agassi Center for Education. His foundation also provided $720,000 to assist in the building of the Andre Agassi Cottage for Medically Fragile Children. This 20-bed facility opened in December 2001, and accommodates developmentally delayed or handicapped children and children quarantined for infectious diseases.

In 2007, along with several other athletes, Agassi founded the charity Athletes for Hope, which helps professional athletes get involved in charitable causes and aims to inspire all people to volunteer and support their communities. He created the Canyon-Agassi Charter School Facilities Fund, now known as the Turner-Agassi Charter School Facilities Fund. The Fund is an investment initiative for social change, focusing on the "nationwide effort to move charters from stopgap buildings into permanent campuses."

In September 2013, the Andre Agassi Foundation for Education formed a partnership with V20 Foods to launch Box Budd!es, a line of kids' healthy snacks. All proceeds go to the Foundation.

In February 2014, Agassi remodeled the vacant University of Phoenix building as a new school called the Doral Academy West through the Canyon-Agassi Charter School Facilities Fund. Doral Academy opened in August 2014. The Fund purchased a 4.6-acre plot in Henderson, Nevada to house the Somerset Academy of Las Vegas, which will relocate from its campus inside a church.

By winning the 1999 French Open, Agassi completed a men's singles Career Grand Slam. He is the 5th of 8 male players in history (after Budge, Perry, Laver and Emerson, and before Federer, Nadal and Djokovic) to achieve this.

Considered by numerous sources to be one of the greatest tennis players of all time, Agassi has also been called one of the greatest service returners ever to play the game, and was described by the BBC upon his retirement as "perhaps the biggest worldwide star in the sport's history". As a result, he is credited for helping to revive the popularity of tennis during the 1990s.









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<doc id="597" url="https://en.wikipedia.org/wiki?curid=597" title="Austroasiatic languages">
Austroasiatic languages

The Austroasiatic languages , also known as Mon–Khmer , are a large language family of Mainland Southeast Asia, also scattered throughout parts of India, Bangladesh, Nepal, and southern China. There are around 117 million speakers of Austroasiatic languages. Of these languages, only Vietnamese, Khmer and Mon have a long-established recorded history and only Vietnamese and Khmer have official status as modern national languages (in Vietnam and Cambodia, respectively). The Mon language is a recognised indigenous language in Myanmar and Thailand. In Myanmar, the Wa language is the de facto official language of Wa State. Santali is one of the 22 scheduled languages of India. The rest of the languages are spoken by minority groups and have no official status.

"Ethnologue" identifies 168 Austroasiatic languages. These form thirteen established families (plus perhaps Shompen, which is poorly attested, as a fourteenth), which have traditionally been grouped into two, as Mon–Khmer and Munda. However, one recent classification posits three groups (Munda, Nuclear Mon-Khmer and Khasi–Khmuic), while another has abandoned Mon–Khmer as a taxon altogether, making it synonymous with the larger family.

Austroasiatic languages have a disjunct distribution across Southeast Asia and parts of India, Bangladesh, Nepal and East Asia, separated by regions where other languages are spoken. They appear to be the extant autochthonous languages of Southeast Asia (excluding the Andaman Islands), with the neighboring Indo-Aryan, Kra–Dai, Hmong-Mien, Dravidian, Austronesian, and Sino-Tibetan languages being the result of later migrations.

The name "Austroasiatic" comes from a combination of the Latin words for "South" and "Asia", hence "South Asia". 

Regarding word structure, Austroasiatic languages are well known for having an iambic "sesquisyllabic" pattern, with basic nouns and verbs consisting of an initial, unstressed, reduced minor syllable followed by a stressed, full syllable. This reduction of presyllables has led to a variety among modern languages of phonological shapes of the same original Proto-Austroasiatic prefixes, such as the causative prefix, ranging from CVC syllables to consonant clusters to single consonants. As for word formation, most Austroasiatic languages have a variety of derivational prefixes, many have infixes, but suffixes are almost completely non-existent in most branches except Munda, and a few specialized exceptions in other Austroasiatic branches.

The Austroasiatic languages are further characterized as having unusually large vowel inventories and employing some sort of register contrast, either between modal (normal) voice and breathy (lax) voice or between modal voice and creaky voice. Languages in the Pearic branch and some in the Vietic branch can have a three- or even four-way voicing contrast.

However, some Austroasiatic languages have lost the register contrast by evolving more diphthongs or in a few cases, such as Vietnamese, tonogenesis. Vietnamese has been so heavily influenced by Chinese that its original Austroasiatic phonological quality is obscured and now resembles that of South Chinese languages, whereas Khmer, which had more influence from Sanskrit, has retained a more typically Austroasiatic structure.

Much work has been done on the reconstruction of Proto-Mon–Khmer in Harry L. Shorto's "Mon–Khmer Comparative Dictionary". Little work has been done on the Munda languages, which are not well documented. With their demotion from a primary branch, Proto-Mon–Khmer becomes synonymous with Proto-Austroasiatic.

Paul Sidwell (2005) reconstructs the consonant inventory of Proto-Mon–Khmer as follows:

This is identical to earlier reconstructions except for . is better preserved in the Katuic languages, which Sidwell has specialized in. Sidwell (2011) suggests that the likely homeland of Austroasiatic is the middle Mekong, in the area of the Bahnaric and Katuic languages (approximately where modern Laos, Thailand, and Cambodia come together), and that the family is not as old as frequently assumed, dating to perhaps 2000 BCE.

Peiros (2011) criticized Sidwell's theory heavily and calls it a bunch of contradictions. He show with his analysis that the homeland of Austroasiatic is somewhere near the Yangtze. He suggests the Sichuan Basin as likely homeland of proto-Austroasiatic before they migrated to other parts of central and southern China and than into Southeast Asia. He further suggests that the family must be as old as proto-Austronesian and proto-Sinotibetan or even older.

Georg van Driem (2011) proposes that the homeland of Austroasiatic is somewhere in southern China. He suggests that the region around the Pearl River (China) is the likely homeland of the Austroasiatic languages and people. He further suggests, based on genetic studies, that the migration of Kra–Dai people from Taiwan replaced the original Austroasiatic language but the effect on the people was only minor. Local Austroasiatic speakers adopted Kra-Dai languages and partially their culture.

The linguists Sagart (2011) and Bellwood (2013) support the theory of an origin of Austroasiatic along the Yangtze river in southern China.

A genetic and linguistic research in 2015 about ancient people in East Asia suggest an origin and homeland of Austroasiatic in today southern China or even further north.

Linguists traditionally recognize two primary divisions of Austroasiatic: the Mon–Khmer languages of Southeast Asia, Northeast India and the Nicobar Islands, and the Munda languages of East and Central India and parts of Bangladesh, parts of Nepal. However, no evidence for this classification has ever been published.

Each of the families that is written in boldface type below is accepted as a valid clade. By contrast, the relationships "between" these families within Austroasiatic are debated. In addition to the traditional classification, two recent proposals are given, neither of which accepts traditional "Mon–Khmer" as a valid unit. However, little of the data used for competing classifications has ever been published, and therefore cannot be evaluated by peer review.

In addition, there are suggestions that additional branches of Austroasiatic might be preserved in substrata of Acehnese in Sumatra (Diffloth), the Chamic languages of Vietnam, and the Land Dayak languages of Borneo (Adelaar 1995).

Diffloth's widely cited original classification, now abandoned by Diffloth himself, is used in "Encyclopædia Britannica" and—except for the breakup of Southern Mon–Khmer—in "Ethnologue."


Peiros is a lexicostatistic classification, based on percentages of shared vocabulary. This means that languages can appear to be more distantly related than they actually are due to language contact. Indeed, when Sidwell (2009) replicated Peiros's study with languages known well enough to account for loans, he did not find the internal (branching) structure below.


Diffloth compares reconstructions of various clades, and attempts to classify them based on shared innovations, though like other classifications the evidence has not been published. As a schematic, we have:

Or in more detail,




This family tree is consistent with recent studies of migration of Y-Chromosomal haplogroup O2a1-M95. However, the dates obtained from by Zhivotovsky method DNA studies are several times older than that given by linguists. The route map of the people with haplogroup O2a1-M95, speaking this language can be seen in this link. Other geneticists criticise the Zhivotovsky method.

Paul Sidwell (2009), in a lexicostatistical comparison of 36 languages which are well known enough to exclude loan words, finds little evidence for internal branching, though he did find an area of increased contact between the Bahnaric and Katuic languages, such that languages of all branches apart from the geographically distant Munda and Nicobarese show greater similarity to Bahnaric and Katuic the closer they are to those branches, without any noticeable innovations common to Bahnaric and Katuic.

He therefore takes the conservative view that the thirteen branches of Austroasiatic should be treated as equidistant on current evidence. Sidwell & Blench (2011) discuss this proposal in more detail, and note that there is good evidence for a Khasi–Palaungic node, which could also possibly be closely related to Khmuic.

If this would the case, Sidwell & Blench suggest that Khasic may have been an early offshoot of Palaungic that had spread westward. Sidwell & Blench (2011) suggest Shompen as an additional branch, and believe that a Vieto-Katuic connection is worth investigating. In general, however, the family is thought to have diversified too quickly for a deeply nested structure to have developed, since Proto-Austroasiatic speakers are believed by Sidwell to have radiated out from the central Mekong river valley relatively quickly.

Subsequently, Sidwell (2015a: 179) proposed that Nicobarese subgroups with Aslian, just as how Khasian and Palaungic subgroup with each other. A subsequent computational phylogenetic analysis of the Austroasiatic language family by Sidwell (2015b) suggests that Austroasiatic branches may have a loosely nested structure rather than a completely rake-like structure, with an east-west division (consisting of Munda, Khasic, Palaungic, and Khmuic forming a western group as opposed to all of the other branches) occurring possibly as early as 7,000 years before present.

Integrating computational phylogenetic linguistics with recent archaeological findings, Paul Sidwell (2015c) further expanded his Mekong riverine hypothesis by proposing that Austroasiatic had ultimately expanded into Indochina from the Lingnan area of southern China, with the subsequent Mekong riverine dispersal taking place after the initial arrival of Neolithic farmers from southern China.

Sidwell (2015c) tentatively suggests that Austroasiatic may have begun to split up 5,000 years B.P. during the Neolithic transition era of mainland Southeast Asia, with all the major branches of Austroasiatic formed by 4,000 B.P. Austroasiatic would have had two possible dispersal routes from the western periphery of the Pearl River watershed of Lingnan, which would have been either a coastal route down the coast of Vietnam, or downstream through the Mekong River via Yunnan. Both the reconstructed lexicon of Proto-Austroasiatic and the archaeological record clearly show that early Austroasiatic speakers around 4,000 B.P. cultivated rice and millet, kept livestock such as dogs, pigs, and chickens, and thrived mostly in estuarine rather than coastal environments.

At 4,500 B.P., this "Neolithic package" suddenly arrived in Indochina from the Lingnan area without cereal grains and displaced the earlier pre-Neolithic hunter-gatherer cultures, with grain husks found in northern Indochina by 4,100 B.P. and in southern Indochina by 3,800 B.P. However, Sidwell (2015c) found that iron is not reconstructable in Proto-Austroasiatic, since each Austroasiatic branch has different terms for iron that had been borrowed relatively lately from Tai, Chinese, Tibetan, Malay, and other languages.

During the Iron Age about 2,500 B.P., relatively young Austroasiatic branches in Indochina such as Vietic, Katuic, Pearic, and Khmer were formed, while the more internally diverse Bahnaric branch (dating to about 3,000 B.P.) underwent more extensive internal diversification. By the Iron Age, all of the Austroasiatic branches were more or less in their present-day locations, with most of the diversification within Austroasiatic taking place during the Iron Age.

Paul Sidwell (2018) considers the Austroasiatic language family to have rapidly diversified around 4,000 years B.P. during the arrival of rice agriculture in Indochina, but notes that the origin of Proto-Austroasiatic itself is older than that date. The lexicon of Proto-Austroasiatic can be divided into an early and late stratum. The early stratum consists of basic lexicon including body parts, animal names, natural features, and pronouns, while the names of cultural items (agriculture terms and words for cultural artifacts, which are reconstructable in Proto-Austroasiatic) form part of the later stratum.

Roger Blench (2017) suggests that vocabulary related to aquatic subsistence strategies (such as boats, waterways, river fauna, and fish capture techniques), can be reconstructed for Proto-Austroasiatic. Blench (2017) finds widespread Austroasiatic roots for 'river, valley', 'boat', 'fish', 'catfish sp.', 'eel', 'prawn', 'shrimp' (Central Austroasiatic), 'crab', 'tortoise', 'turtle', 'otter', 'crocodile', 'heron, fishing bird', and 'fish trap'. Archaeological evidence for the presence of agriculture in northern Indochina (northern Vietnam, Laos, and other nearby areas) dates back to only about 4,000 years B.P. (2,000 B.C.), with agriculture ultimately being introduced from further up to the north in the Yangtze valley where it has been dated to 6,000 B.P.

Hence, this points to a relatively late riverine dispersal of Austroasiatic as compared to Sino-Tibetan, whose speakers had a distinct non-riverine culture. In addition to living an aquatic-based lifestyle, early Austroasiatic speakers would have also had access to livestock, crops, and newer types of watercraft. As early Austroasiatic speakers dispersed rapidly via waterways, they would have encountered speakers of older language families who were already settled in the area, such as Sino-Tibetan.

Roger Blench (2009) also proposes that there might have been other primary branches of Austroasiatic that are now extinct, based on substrate evidence in modern-day languages.

Other languages with proposed Austroasiatic substrata are:

John Peterson (2017) suggests that "pre-Munda" languages may have once dominated the eastern Indo-Gangetic Plain, and were then absorbed by Indo-Aryan languages at an early date as Indo-Aryan spread east. Peterson notes that eastern Indo-Aryan languages display many morphosyntactic features similar to those of Munda languages, while western Indo-Aryan languages do not.

Other than Latin-based alphabets, many Austroasiatic languages are written with the Khmer, Thai, Lao, and Burmese alphabets. Vietnamese divergently had an indigenous script based on Chinese logographic writing. This has since been supplanted by the Latin alphabet in the 20th century. The following are examples of past-used alphabets or current alphabets of Austroasiatic languages.

Austroasiatic is an integral part of the controversial Austric hypothesis, which also includes the Austronesian languages, and in some proposals also the Kra–Dai languages and the Hmong–Mien languages.

Several lexical resemblances are found between the Hmong-Mien and Austroasiatic language families (Ratliff 2010), some of which had earlier been proposed by Haudricourt (1951). This could imply a relation or early language contact along the Yangtze.

According to Cai (et al. 2011), Hmong–Mien is at least partially related to Austroasiatic but was heavily influenced by Sino-Tibetan, especially Tibeto-Burman languages.

It is suggested that the Austroasiatic languages have some influence on Indo-Aryan languages including Sanskrit and middle Indo-Aryan languages. Indian linguist Suniti Kumar Chatterji pointed that a specific number of substantives in languages such as Hindi, Punjabi and Bengali were borrowed from Munda languages. Additionally, French linguist Jean Przyluski suggested a similarity between the tales from the Austroasiatic realm and the Indian mythological stories of Matsyagandha (from "Mahabharata") and the Nāgas.

 suggests that Haplogroup O1b1, which is common in Austroasiatic people and some other ethnic groups in southern China, and haplogroup O1b2, which is common in today Japanese, Koreans and some Manchu, are the carriers of Yangtze civilization (Baiyue). Another study suggests that the haplogroup O1b1 is the major Austroasiatic paternal lineage and O1b2 the “para-Austroasiatic” lineage of the Yayoi people.

According to Chaubey et al., "Austro-Asiatic speakers in India today are derived from dispersal from Southeast Asia, followed by extensive sex-specific admixture with local Indian populations." According to Riccio et al., the Munda people are likely descended from Austroasiatic migrants from Southeast Asia.

According to Zhang et al., Austroasiatic migrations from Southeast Asia into India took place after the last Glacial maximum, circa 10,000 years ago. Arunkumar et al. suggest Austroasiatic migrations from Southeast Asia occurred into Northeast India 5.2 ± 0.6 kya and into East India 4.3 ± 0.2 kya.





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<doc id="599" url="https://en.wikipedia.org/wiki?curid=599" title="Afroasiatic languages">
Afroasiatic languages

Afroasiatic (Afro-Asiatic), also known as Afrasian and in older sources as Hamito-Semitic (Chamito-Semitic) or Semito-Hamitic, is a large language family of about 300 languages that are spoken predominantly in West Asia, North Africa, the Horn of Africa and parts of the Sahel.

Afroasiatic languages have over 495 million native speakers, the fourth largest number of any language family (after Indo-European, Sino-Tibetan and Niger–Congo). The phylum has six branches: Berber, Chadic, Cushitic, Egyptian, Omotic and Semitic. By far the most widely spoken Afroasiatic language or dialect continuum is Arabic. A de facto group of distinct language varieties within the Semitic branch, the languages that evolved from Proto-Arabic have around 313 million native speakers, concentrated primarily in West Asia and North Africa. 

In addition to languages spoken today, Afroasiatic includes several important ancient languages, such as Ancient Egyptian, which forms a distinct branch of the family, and Akkadian, Biblical Hebrew and Old Aramaic, all of which are from the Semitic branch. The original homeland of the Afroasiatic family, and when the parent language (i.e. Proto-Afroasiatic) was spoken, are yet to be agreed upon by historical linguists. Proposed locations include North Africa, the Horn of Africa, the Eastern Sahara and the Levant.

In the early 19th century, linguists grouped the Berber, Cushitic and Egyptian languages within a "Hamitic" phylum, in acknowledgement of these languages' genetic relation with each other and with those in the Semitic phylum. The terms "Hamitic" and "Semitic" were etymologically derived from the Book of Genesis, which describes various Biblical tribes descended from Ham and Shem, two sons of Noah. By the 1860s, the main constituent elements within the broader Afroasiatic family had been worked out.

Friedrich Müller introduced the name "Hamito-Semitic" for the entire family in his "Grundriss der Sprachwissenschaft" (1876). Maurice Delafosse (1914) later coined the term "Afroasiatic" (often now spelled "Afro-Asiatic"). However, it did not come into general use until Joseph Greenberg (1950) formally proposed its adoption. In doing so, Greenberg sought to emphasize the fact that 'Hamitic' was not a valid group and that language cladistics did not reflect race.

Individual scholars have also called the family "Erythraean" (Tucker 1966) and "Lisramic" (Hodge 1972). In lieu of "Hamito-Semitic", the Russian linguist Igor Diakonoff later suggested the term "Afrasian", meaning "half African, half Asiatic", in reference to the geographic distribution of the family's constituent languages.

The term "Hamito-Semitic" remains in use in the academic traditions of some European countries, as well as in the official census of the government of India.

Scholars generally treat the Afroasiatic language family as including the following branches:

Although there is general agreement on these six families, linguists who study Afroasiatic raise some points of disagreement, in particular:

Arabic, the most widely-spoken Afroasiatic language, has over 300 million native speakers. Other widely-spoken Afroasiatic languages include:

In the 9th century, the Hebrew grammarian Judah ibn Quraysh of Tiaret in Algeria was the first to link two branches of Afroasiatic together; he perceived a relationship between Berber and Semitic. He knew of Semitic through his study of Arabic, Hebrew, and Aramaic. In the course of the 19th century, Europeans also began suggesting such relationships. In 1844, Theodor Benfey suggested a language family consisting of Semitic, Berber, and Cushitic (calling the latter "Ethiopic"). In the same year, T.N. Newman suggested a relationship between Semitic and Hausa, but this would long remain a topic of dispute and uncertainty.

Friedrich Müller named the traditional Hamito-Semitic family in 1876 in his "Grundriss der Sprachwissenschaft" ("Outline of Linguistics"), and defined it as consisting of a Semitic group plus a "Hamitic" group containing Egyptian, Berber, and Cushitic; he excluded the Chadic group. It was the Egyptologist Karl Richard Lepsius (1810–1884) who restricted Hamitic to the non-Semitic languages in Africa, which are characterized by a grammatical gender system. This "Hamitic language group" was proposed to unite various, mainly North-African, languages, including the Ancient Egyptian language, the Berber languages, the Cushitic languages, the Beja language, and the Chadic languages. Unlike Müller, Lepsius considered that Hausa and Nama were part of the Hamitic group. These classifications relied in part on non-linguistic anthropological and racial arguments. Both authors used the skin-color, mode of subsistence, and other characteristics of native speakers as part of their arguments that particular languages should be grouped together.

In 1912, Carl Meinhof published "Die Sprachen der Hamiten" ("The Languages of the Hamites"), in which he expanded Lepsius's model, adding the Fula, Maasai, Bari, Nandi, Sandawe and Hadza languages to the Hamitic group. Meinhof's model was widely supported into the 1940s. Meinhof's system of classification of the Hamitic languages was based on a belief that "speakers of Hamitic became largely coterminous with cattle herding peoples with essentially Caucasian origins, intrinsically different from and superior to the 'Negroes of Africa'." However, in the case of the so-called Nilo-Hamitic languages (a concept he introduced), it was based on the typological feature of gender and a "fallacious theory of language mixture." Meinhof did this although earlier work by scholars such as Lepsius and Johnston had substantiated that the languages which he would later dub "Nilo-Hamitic" were in fact Nilotic languages, with numerous similarities in vocabulary to other Nilotic languages.

Leo Reinisch (1909) had already proposed linking Cushitic and Chadic, while urging their more distant affinity with Egyptian and Semitic. However, his suggestion found little acceptance. Marcel Cohen (1924) rejected the idea of a distinct "Hamitic" subgroup, and included Hausa (a Chadic language) in his comparative Hamito-Semitic vocabulary. Finally, Joseph Greenberg's 1950 work led to the widespread rejection of "Hamitic" as a language category by linguists. Greenberg refuted Meinhof's linguistic theories, and rejected the use of racial and social evidence. In dismissing the notion of a separate "Nilo-Hamitic" language category in particular, Greenberg was "returning to a view widely held a half century earlier." He consequently rejoined Meinhof's so-called Nilo-Hamitic languages with their appropriate Nilotic siblings. He also added (and sub-classified) the Chadic languages, and proposed the new name Afroasiatic for the family. Almost all scholars have accepted this classification as the new and continued consensus.

Greenberg's model was fully developed in his book "The Languages of Africa" (1963), in which he reassigned most of Meinhof's additions to Hamitic to other language families, notably Nilo-Saharan. Following Isaac Schapera and rejecting Meinhof, he classified the Khoekhoe language as a member of the Khoisan languages, a grouping that has since proven inaccurate and excessively motivated on the presence of click sounds. To Khoisan he also added the Tanzanian Hadza and Sandawe, though this view has been discredited as linguists working on these languages consider them to be linguistic isolates. Despite this, Greenberg's classification remains a starting point for modern work of many languages spoken in Africa, and the Hamitic category (and its extension to Nilo-Hamitic) has no part in this.

Since the three traditional branches of the Hamitic languages (Berber, Cushitic and Egyptian) have not been shown to form an exclusive (monophyletic) phylogenetic unit of their own, separate from other Afroasiatic languages, linguists no longer use the term in this sense. Each of these branches is instead now regarded as an independent subgroup of the larger Afroasiatic family.

In 1969, Harold Fleming proposed that what had previously been known as Western Cushitic is an independent branch of Afroasiatic, suggesting for it the new name Omotic. This proposal and name have met with widespread acceptance.

Several scholars, including Harold Fleming and Robert Hetzron, have since questioned the traditional inclusion of Beja in Cushitic.

"Glottolog" does not accept that the inclusion or even unity of Omotic has been established, nor that of Ongota or the unclassified Kujarge. It therefore splits off the following groups as small families: South Omotic, Mao, Dizoid, Gonga–Gimojan (North Omotic apart from the preceding), Ongota, Kujarge.

Little agreement exists on the subgrouping of the five or six branches of Afroasiatic: Semitic, Egyptian, Berber, Chadic, Cushitic, and Omotic. However, Christopher Ehret (1979), Harold Fleming (1981), and Joseph Greenberg (1981) all agree that the Omotic branch split from the rest first.

Otherwise:

Afroasiatic is one of the four major language families spoken in Africa identified by Joseph Greenberg in his book "The Languages of Africa" (1963). It is one of the few whose speech area is transcontinental, with languages from Afroasiatic's Semitic branch also spoken in the Middle East and Europe.

There are no generally accepted relations between Afroasiatic and any other language family. However, several proposals grouping Afroasiatic with one or more other language families have been made. The best-known of these are the following:

The earliest written evidence of an Afroasiatic language is an Ancient Egyptian inscription dated to c. 3400 BC (5,400 years ago). Symbols on Gerzean (Naqada II) pottery resembling Egyptian hieroglyphs date back to c. 4000 BC, suggesting an earlier possible dating. This gives us a minimum date for the age of Afroasiatic. However, Ancient Egyptian is highly divergent from Proto-Afroasiatic (Trombetti 1905: 1–2), and considerable time must have elapsed in between them. Estimates of the date at which the Proto-Afroasiatic language was spoken vary widely. They fall within a range between approximately 7,500 BC (9,500 years ago), and approximately 16,000 BC (18,000 years ago). According to Igor M. Diakonoff (1988: 33n), Proto-Afroasiatic was spoken c. 10,000 BC. Christopher Ehret (2002: 35–36) asserts that Proto-Afroasiatic was spoken c. 11,000 BC at the latest, and possibly as early as c. 16,000 BC. These dates are older than those associated with other proto-languages.

The term Afroasiatic Urheimat ("Urheimat" meaning "original homeland" in German) refers to the hypothetical place where Proto-Afroasiatic language speakers lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into distinct languages. Afroasiatic languages are today primarily spoken in West Asia, North Africa, the Horn of Africa, and parts of the Sahel. Their distribution seems to have been influenced by the Sahara pump operating over the last 10,000 years.

There is no agreement when or where the original homeland of this language family existed. The main theories of Urheimat are the Levant, the Eastern Sahara, North Africa and the Horn of Africa.

H. Ekkehard Wolff proposes that Proto-Afroasiatic arose in the Fertile Crescent between 15,000 and 9,000 years BC during the Neolithic revolution, then migrated to Africa around 8,000 BC to develop into the Egyptian, Chadic, Omotic, Cushitic and Berber branches.

Widespread (though not universal) features of the Afroasiatic languages include:

One of the most remarkable shared features among the Afroasiatic languages is the prefixing verb conjugation (see the table at the start of this section), with a distinctive pattern of prefixes beginning with /ʔ t n y/, and in particular a pattern whereby third-singular masculine /y-/ is opposed to third-singular feminine and second-singular /t-/.

According to Ehret (1996), tonal languages appear in the Omotic and Chadic branches of Afroasiatic, as well as in certain Cushitic languages. The Semitic, Berber and Egyptian branches generally do not use tones phonemically.

The following are some examples of Afroasiatic cognates, including ten pronouns, three nouns, and three verbs.

There are two etymological dictionaries of Afroasiatic, one by Christopher Ehret, and one by Vladimir Orel and Olga Stolbova. The two dictionaries disagree on almost everything. The following table contains the thirty roots or so (out of thousands) that represent a fragile consensus of present research:

Some of the main sources for Afroasiatic etymologies include:





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Andorra

Andorra (, ; ), officially the Principality of Andorra (), also called the Principality of the Valleys of Andorra (), is a sovereign landlocked microstate on the Iberian Peninsula, in the eastern Pyrenees, bordered by France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the count of Urgell until 988, when it was transferred to the Roman Catholic Diocese of Urgell. The present principality was formed by a charter in 1278. It is known as a principality as it is a diarchy headed by two princes: the Catholic bishop of Urgell in Catalonia, Spain, and the president of the French Republic.

Andorra is the sixth-smallest nation in Europe, having an area of and a population of approximately . The Andorran people are a Romance ethnic group of originally Catalan descent. Andorra is the 16th-smallest country in the world by land and the 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of above sea level. The official language is Catalan, but Spanish, Portuguese, and French are also commonly spoken.

Tourism in Andorra sees an estimated 10.2 million visitors annually. Andorra is not a member of the European Union, but the euro is its official currency. It has been a member of the United Nations since 1993. In 2013, Andorra had the highest life expectancy in the world at 81 years, according to the Global Burden of Disease Study.

The origin of the word Andorra is unknown, although several hypotheses have been formulated. The oldest derivation of the word Andorra is from the Greek historian Polybius ("The Histories" III, 35, 1) who describes the Andosins, an Iberian Pre-Roman tribe, as historically located in the valleys of Andorra and facing the Carthaginian army in its passage through the Pyrenees during the Punic Wars. The word Andosini or Andosins (Ἀνδοσίνοι) may derive from the Basque "handia" whose meaning is "big" or "giant". The Andorran toponymy shows evidence of Basque language in the area. Another theory suggests that the word Andorra may derive from the old word Anorra that contains the Basque word "ur" (water).

Another theory suggests that Andorra may derive from Arabic "al-durra", meaning "the forest" (الدرة). When the Arabs and Moors conquered the Iberian Peninsula, the valleys of the High Pyrenees were covered by large tracts of forest, and most of the regions that were not administered by Muslims, because of the geographical difficulty that was presented, received this designation.

Other theories suggest that the term derives from the Navarro-Aragonese andurrial, which means "land covered with bushes" or "scrubland".

The folk etymology holds that Charlemagne had named the region as a reference to the Biblical Canaanite valley of Endor or Andor (where the Midianites had been defeated), a name bestowed by his heir and son Louis le Debonnaire after defeating the Moors in the "wild valleys of Hell".

La Balma de la Margineda, found by archaeologists at Sant Julia de Loria, was settled in 9,500 BC as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.

During the Neolithic Age, a group of people moved to the Valley of Madriu (nowadays Natural Parc located in Escaldes-Engordany declared UNESCO World Heritage Site) as a permanent camp in 6640 BC. The population of the valley grew cereals, raised domestic livestock, and developed a commercial trade with people from the Segre and Occitania.

Other archaeological deposits include the Tombs of Segudet (Ordino) and Feixa del Moro (Sant Julia de Loria) both dated in 4900–4300 BC as an example of the Urn culture in Andorra.
The model of small settlements began to evolve to a complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and relicaries can be found in the ancient sanctuaries scattered around the country.

The sanctuary of Roc de les Bruixes (Stone of the Witches) is perhaps the most important archeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient scripture and engraved stone murals.

The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe "Andosins" or "Andosini" (Ἀνδοσίνους) during the 7th and 2nd centuries BC. Influenced by Aquitanias, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his "Histories" during the Punic Wars.

Some of the most significant remains of this era are the Castle of the "Roc d'Enclar" (part of the early Marca Hispanica), "l'Anxiu" in Les Escaldes and "Roc de L'Oral" in Encamp.
The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places found with more Roman presence are in "Camp Vermell" (Red Field) in Sant Julia de Loria, and in some places in Encamp, as well as in the "Roc d'Enclar". People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (nowaday La Seu d'Urgell) and all across Segre through the "Via Romana Strata Ceretana" (also known as "Strata Confluetana").

After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, not remotely from the Kingdom of Toledo, but locally from the Diocese of Urgell. The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire and its conquest of most of the Iberian Peninsula replaced the ruling Visigoths, Andorra was sheltered from these invaders by the Franks.

Tradition holds that "Charles the Great" (Charlemagne) granted a charter to the Andorran people for a contingent of five thousand soldiers under the command of "Marc Almugaver", in return for fighting against the Moors near Porté-Puymorens (Cerdanya).

Andorra remained part of the Marca Hispanica of the Frankish Empire being part of the territory ruled by the Count of Urgell and eventually by the bishop of the Diocese of Urgell. Also tradition holds that it was guaranteed by the son of Charlemagne, Louis the Pious, writing the "Carta de Poblament" or a local municipal charter circa 805.

In 988, Borrell II, Count of Urgell, gave the Andorran valleys to the Diocese of Urgell in exchange for land in Cerdanya. Since then, the Bishop of Urgell, based in Seu d'Urgell, has been Co-prince of Andorra.

The first document that mentions "Andorra" as a territory is the "Acta de Consagració i Dotació de la Catedral de la Seu d'Urgell" (Deed of Consecration and Endowment of the Cathedral of La Seu d'Urgell). The old document dated from 839 depicts the six old parishes of the Andorran valleys and therefore the administrative division of the country.

Before 1095, Andorra did not have any type of military protection and the Bishop of Urgell, who knew that the count of Urgell wanted to reclaim the Andorran valleys, asked the lord of Caboet for help and protection. In 1095 the Lord of Caboet and the bishop of Urgell signed under oath a declaration of their co-sovereignty over Andorra. Arnalda, daughter of Arnau of Caboet, married the viscount of Castellbò. Their daughter, Ermessenda, married the count of Foix, Roger-Bernard II. Roger-Bernard II and Ermessenda shared ruled over Andorra with the bishop of Urgell.

In the 13th century, a military dispute arose between the bishop of Urgell and the count of Foix as aftermath of the Cathar Crusade. The conflict was resolved in 1278 with the mediation of the king of Aragon, Peter II, between the bishop and the count, by the signing of the first paréage which provided that Andorra's sovereignty be shared between the count of Foix (whose title would ultimately transfer to the French head of state) and the bishop of Urgell, in Catalonia. This gave the principality its territory and political form.

A second paréage was signed in 1288 after a dispute when the count of Foix ordered the construction of a castle in "Roc d'Enclar". The document was ratified by the noble notary Jaume Orig of Puigcerdà and the construction of military structures in the country was prohibited.

In 1364 the political organization of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes making possible the creation of local departments ("comuns", "quarts" and "veïnats"). After being ratified by Bishop Francesc Tovia and Count John I, the "Consell de la Terra" or Consell General de les Valls (General Council of the Valleys) was founded in 1419, the second oldest parliament in Europe. The syndic Andreu d'Alàs and the General Council organized the creation of the Justice Courts ("La Cort de Justicia") in 1433 with the co-Princes and the collection of taxes like "foc i lloc" (literally "fire and site", a national tax active since then).

Although we can find remains of ecclesiastical works dating before the 9th century ("Sant Vicenç d'Enclar" or Església de Santa Coloma), Andorra developed exquisite Romanesque Art during the 9th through 14th centuries, particularly in the construction of churches, bridges, religious murals and statues of the Virgin and Child (Our Lady of Meritxell being the most important). Nowadays, the Romanesque buildings that form part of Andorra's cultural heritage stand out in a remarkable way, with an emphasis on Església de Sant Esteve, Sant Joan de Caselles, Església de Sant Miquel d'Engolasters, Sant Martí de la Cortinada and the medieval bridges of Margineda and Escalls among many others.

While the Catalan Pyrenees were embryonic of the Catalan language at the end of the 11th century Andorra was influenced by the appearance of that language where it was adopted by proximity and influence even decades before it was expanded by the rest of the Crown of Aragon.

The local population based its economy during the Middle Ages in livestock and agriculture, as well as in furs and weavers. Later, at the end of the 11th century, the first iron foundries began to appear in Northern Parishes like Ordino, much appreciated by the master artisans who developed the art of the forges, an important economic activity in the country from the 15th century.

In 1601 the Tribunal de Corts (High Court of Justice) was created as a result of Huguenot rebellions from France, Inquisition courts coming from Spain and indigenous witchcraft experienced in the country due to the Reformation and Counter-Reformation. With the passage of time, the co-title to Andorra passed to the kings of Navarre. After Henry III of Navarre became king of France, he issued an edict in 1607 that established the head of the French state and the bishop of Urgell as co-princes of Andorra. During 1617 communal councils form the "sometent" (popular militia or army) to deal with the rise of "bandolerisme" (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organization and competences current today.

Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy ("fargues", a system similar to "Farga catalana") and with the introduction of tobacco circa 1692 and import trade. The fair of Andorra la Vella was ratified by the co-princes in 1371 and 1448 being the most important annual national festival commercially ever since.

The country had a unique and experienced guild of weavers, "Confraria de Paraires i Teixidors", located in Escaldes-Engordany founded in 1604 taking advantage of the thermal waters of the area. By that time the country was characterized by the social system of "prohoms" (wealthy society) and "casalers" (rest of the population with smaller economic acquisition), deriving from the tradition of "pubilla" and "hereu".

Three centuries after its foundation the Consell de la Terra located its headquarters and the Tribunal de Corts in Casa de la Vall in 1702. The manor house built in 1580 served as a noble fortress of the Busquets family. Inside the parliament was placed the "Closet of the six keys" ("Armari de les sis claus") representative of each Andorran parish and where the Andorran constitution and other documents and laws were kept later on.

In both the Reapers' War and the War of the Spanish Succession, the Andorran people (although professing to be a neutral country) supported the Catalans who saw their rights reduced in 1716. The reaction was the promotion of Catalan writings in Andorra, with cultural works such as the "Book of Privileges" ("Llibre de Privilegis de 1674"), "Manual Digest" (1748) by Antoni Fiter i Rossell or the "Polità andorrà" (1763) by Antoni Puig.

After the French Revolution in 1809, Napoleon I reestablished the Co-Principate and removed the French medieval tithe. In 1812–13, the First French Empire annexed Catalonia during the Peninsular War () and divided the region into four départements, with Andorra as a part of the district of Puigcerdà. In 1814, a royal decree reestablished the independence and economy of Andorra.

During this period, Andorra's late medieval institutions and rural culture remained largely unchanged. In 1866 the syndic Guillem d'Areny-Plandolit led the reformist group in a Council General of 24 members elected by suffrage limited to heads of families. The Council General replaced the aristocratic oligarchy that previously ruled the state.

The New Reform () began after ratification by both Co-Princes and established the basis of the constitution and symbols—such as the tricolor flag—of Andorra. A new service economy arose as a demand of the valley inhabitants and began to build infrastructure such as hotels, spa resorts, roads and telegraph lines.
The authorities of the Co-Princes banned casinos and betting houses throughout the country. The ban resulted in an economic conflict for the Andorran people. The conflict led to the so-called revolution of 1881, when revolutionaries assaulted the house of the syndic on 8 December 1880, and established the Provisional Revolutionary Council led by Joan Pla i Calvo and Pere Baró i Mas. The Provisional Revolutionary Council allowed for the construction of casinos and spas by foreign companies.

From 7 to 9 June 1881, the loyalists of Canillo and Encamp reconquered the parishes of Ordino and Massana by establishing contact with the revolutionary forces in Escaldes-Engordany. After a day of combat the Treaty of the Bridge of Escalls was signed on 10 June. The Council was replaced and new elections were held. The economic situation worsened, as the populace was divided over the  – the "Andorran Question" in relation to the Eastern Question). The struggles continued between pro-bishops, pro-French, and nationalists based on the troubles of Canillo in 1882 and 1885.

Andorra participated in the cultural movement of the Catalan Renaixença. Between 1882 and 1887, the first academic schools were formed where trilingualism coexisted with the official language, Catalan. Romantic authors from France and Spain reported the awakening of the national consciousness of the country. Jacint Verdaguer lived in Ordino during the 1880s where he wrote and shared works related to the Renaixença with writer and photographer, Joaquim de Riba.

In 1848, Fromental Halévy had already premiered the opera "Le Val d'Andorre" to great success in Europe, where the national consciousness of the valleys was exposed in the romantic work during the Peninsular War.

Andorra declared war on Imperial Germany during World War I, but did not take part directly in the fighting. Some Andorrans volunteered to take part in the conflict as part of the French Legions. It remained in an official state of belligerency until 1958 as it was not included in the Treaty of Versailles.

In 1933, France occupied Andorra following social unrest which occurred before elections due to the "Revolution of 1933" and the "FHASA strikes" ("Vagues de FHASA"); the revolt led by "Joves Andorrans" (a labour union group related to the Spanish CNT and FAI) called for political reforms, the universal suffrage vote of all Andorrans and acted in defense of the rights of local and foreign workers during the construction of FHASA's hydroelectric power station in Encamp. The 5 April 1933 "Joves Andorrans" seized the Andorran Parliament. These actions were preceded by the arrival of Colonel René-Jules Baulard with 50 gendarmes and the mobilization of 200 local militias or "sometent" led by the Síndic Francesc Cairat.

On 6 July 1934, adventurer and nobleman Boris Skossyreff, with his promise of freedoms and modernization of the country and wealth through the establishment of a tax haven and foreign investments, received the support of the members of the General Council to proclaim himself the sovereign of Andorra. On 8 July 1934 Boris issued a proclamation in Urgell, declaring himself "Boris I, King of Andorra", simultaneously declaring war on the Bishop of Urgell and approving the King's constitution on 10 July. He was arrested by the Co-Prince and Bishop Justí Guitart i Vilardebó and their authorities on 20 July and ultimately expelled from Spain. From 1936 until 1940, a French military detachment of Garde Mobile led by well-known Colonel René-Jules Baulard was garrisoned in Andorra to secure the principality against disruption from the Spanish Civil War and Francoist Spain and also face the rise of Republicanism in the aftermath of the 1933 Revolution. During the Spanish Civil War the inhabitants of Andorra welcomed refugees from both sides and many of them settled permanently in the country thus contributing to the subsequent economic boom and the entry into the capitalist era of Andorra. Francoist troops reached the Andorran border in the later stages of the war.
During World War II, Andorra remained neutral and was an important smuggling route between Vichy France and Francoist Spain. At the course of the war, the population, which lived between two states that had declared to be openly fascist, criticized the passivity of the General Council to the impediment of entry and expulsion of foreigners or refugees, the crimes for economic interests, the reduction of rights of citizens and be too close or sympathetic to Francoism. The General Council itself justified its political and diplomatic actions under the survival and protection of Andorra's sovereignty, which finally emerged from the two conflicts unscathed. Thus, certain groups organized themselves to help the victims of Nazi oppression coming from Europe, while participating in smuggling to help the country survive. Among the groups that were most prominent there was the "Hostal Palanques Evasion Network Command", in contact with the British Mi6, which helped almost 400 fugitives, among whom were also Allied military personnel. They remained active between 1941 and 1944, with certain struggles with pro-Axis informers and Gestapo agents within the country.
In the capital city there was a smuggling black market network of propaganda, culture and cinematic art not prone to totalitarian regimes, promulgated in some places as the "Hotel Mirador" or the "Casino Hotel", as a meeting place for people of ideologies close to Andorran and Spanish Republicanism, and Free France. The network was maintained after the war, when the film societies were formed, where movies, music and books censored in Franco's Spain were imported, thus becoming an anti-censorship attraction for the Catalan or foreign public even within Andorra. "Andorran Group" ("Agrupament Andorrà"), an anti-fascist organization linked to the Occitanie's French Resistance, accused the French representative ("veguer") of collaboration with Nazism.

The Andorran opening to the capitalist economy resulted in two axes: mass tourism and the country's tax exemption. The first steps towards the capitalist boom date from the 1930s, with the construction of FHASA and the creation of professional banking with Banc Agrícol (1930) and Crèdit Andorrà (1949), later with Banca Mora (1952), Banca Cassany (1958) and SOBANCA (1960). Shortly after activities such as skiing and shopping become a tourist attraction, with the inauguration of ski resorts and cultural entities in the late 1930s. All in all, a renovated hotel industry has developed. On April 1968 a social health insurance system was created (CASS).

The Andorran Government necessarily involved planning, projection and forecasts for the future: with the official visit of the French co-prince Charles de Gaulle in 1967 and 1969, it was given approval for the economic boom and national demands within the framework of human rights and international openness.

Andorra lived an era commonly known as "Andorran dream" (in relation to the American dream) alongside with the Trente Glorieuses: the Mass culture rooted the country experiencing radical changes in the economy and culture. Proof of this event was Ràdio Andorra, number one transmitter musical radio station in Europe on this period, with guests and speakers of great importance promoting musical hits of Chanson française, Swing, Rhythm & blues, Jazz, Rock & roll or American Country music. So much so that Andorra achieved a GDP per capita and a life expectancy higher than the most standard countries of the current economy.

Given its relative isolation, Andorra has existed outside the mainstream of European history, with few ties to countries other than France, Spain and Portugal. In recent times, however, its thriving tourist industry along with developments in transport and communications have removed the country from its isolation. Since 1976 the country sees the need to reform Andorran institutions due to the anachronisms in the field of sovereignty, human rights and the balance of powers as well as the need to adapt legislation to modern demands. In 1982 a first separation of powers took place when instituting the "Govern d'Andorra", under the name of "Executive Board" ("Consell Executiu"), chaired by the first prime minister Òscar Ribas Reig with the approval of the Co-Princes. In 1989 the Principality signed an agreement with the European Economic Community to regularize trade relations.

Its political system was modernized in 1993 after the Andorran constitutional referendum, when the constitution was drafted by the Co-Princes and the General Council and approved on 14 March by 74.2% of voters, with a 76% turnout. The first elections under the new constitution were held later in the year. The same year Andorra became a member of the United Nations and the Council of Europe.

Andorra formalized diplomatic relations with the United States in 1996 participating in the 51st UN General Assembly, a very important fact in view of the normalization that the country aspired to. First General Syndic Marc Forné took part on a speech in Catalan in the General Assembly to defend the reform of the organization, and after three days Forné took part in the parliamentary assembly of the Council of Europe to defend the linguistic rights and the economy of Andorra. In mid-2006 the monetary agreement with the European Union is formalized, which allows Andorra to use the Euro in an official way, as well as coin its own Euro currency.

Andorra is a parliamentary co-principality with the president of France and the Catholic bishop of Urgell (Catalonia, Spain) as co-princes. This peculiarity makes the president of France, in his capacity as prince of Andorra, an elected monarch, although he is not elected by a popular vote of the Andorran people. The politics of Andorra take place in a framework of a parliamentary representative democracy, whereby the head of government is the chief executive, and of a pluriform multi-party system.

The current head of government is Xavier Espot Zamora of the Democrats for Andorra (DA). Executive power is exercised by the government. Legislative power is vested in both government and parliament.

The Parliament of Andorra is known as the General Council. The General Council consists of between 28 and 42 councillors. The councillors serve for four-year terms, and elections are held between the 30th and 40th days following the dissolution of the previous Council.

Half are elected in equal numbers by each of the seven administrative parishes, and the other half of the councillors are elected in a single national constituency. Fifteen days after the election, the councillors hold their inauguration. During this session, the Syndic General, who is the head of the General Council, and the Subsyndic General, his assistant, are elected. Eight days later, the Council convenes once more. During this session the head of government is chosen from among the councillors.

Candidates can be proposed by a minimum of one-fifth of the councillors. The Council then elects the candidate with the absolute majority of votes to be head of government. The Syndic General then notifies the co-princes, who in turn appoint the elected candidate as the head of government of Andorra. The General Council is also responsible for proposing and passing laws. Bills may be presented to the Council as Private Members' Bills by three of the local Parish Councils jointly or by at least one tenth of the citizens of Andorra.

The Council also approves the annual budget of the principality. The government must submit the proposed budget for parliamentary approval at least two months before the previous budget expires. If the budget is not approved by the first day of the next year, the previous budget is extended until a new one is approved. Once any bill is approved, the Syndic General is responsible for presenting it to the Co-Princes so that they may sign and enact it.

If the head of government is not satisfied with the Council, he may request that the co-princes dissolve the Council and order new elections. In turn, the councillors have the power to remove the head of government from office. After a motion of censure is approved by at least one-fifth of the councillors, the Council will vote and if it receives the absolute majority of votes, the head of government is removed.

The judiciary is composed of the Magistrates Court, the Criminal Law Court, the High Court of Andorra, and the Constitutional Court. The High Court of Justice is composed of five judges: one appointed by the head of government, one each by the co-princes, one by the Syndic General, and one by the judges and magistrates. It is presided over by the member appointed by the Syndic General and the judges hold office for six-year terms.

The magistrates and judges are appointed by the High Court, as is the president of the Criminal Law Court. The High Court also appoints members of the Office of the Attorney General. The Constitutional Court is responsible for interpreting the Constitution and reviewing all appeals of unconstitutionality against laws and treaties. It is composed of four judges, one appointed by each of the co-princes and two by the General Council. They serve eight-year terms. The Court is presided over by one of the judges on a two-year rotation so that each judge at one point will preside over the Court.

Andorra does not have its own armed forces, although there is a small ceremonial army. Responsibility for defending the nation rests primarily with France and Spain. However, in case of emergencies or natural disasters, the "Sometent" (an alarm) is called and all able-bodied men between 21 and 60 of Andorran nationality must serve. This is why all Andorrans, and especially the head of each house (usually the eldest able-bodied man of a house) should, by law, keep a rifle, even though the law also states that the police will offer a firearm in case of need. Andorra is a full member of the United Nations (UN), the Organization for Security and Co-operation in Europe (OSCE), and has a special agreement with the European Union (EU).

Andorra has a small army, which has historically been raised or reconstituted at various dates, but has never in modern times amounted to a standing army. The basic principle of Andorran defence is that all able-bodied men are available to fight if called upon by the sounding of the "Sometent". Being a landlocked country, Andorra has no navy.

Prior to World War I, Andorra maintained an armed force of about 600 part-time militiamen under the supervision of a Captain ("Capità or Cap de Sometent") and a Lieutenant ("Desener or Lloctinent del Capità"). This body was not liable for service outside the principality and was commanded by two officials ("veguers") appointed by France and the Bishop of Urgell.

Despite not being involved in any fighting during the First World War, Andorra was technically the longest combatant, as the country was left out of the Versailles Peace Conference, technically remaining at war with Germany from its original declaration of war in 1914 until 24 September 1958 when Andorra officially declared peace with Germany.

In the modern era, the army has consisted of a very small body of volunteers willing to undertake ceremonial duties. Uniforms and weaponry were handed down from generation to generation within families and communities.

The army's role in internal security was largely taken over by the formation of the Police Corps of Andorra in 1931. Brief civil disorder associated with the elections of 1933 led to assistance being sought from the French National Gendarmerie, with a detachment resident in Andorra for two months under the command of René-Jules Baulard. The Andorran Police was reformed in the following year, with eleven soldiers appointed to supervisory roles. The force consisted of six Corporals, one for each parish (although there are currently seven parishes, there were only six until 1978), plus four junior staff officers to co-ordinate action, and a commander with the rank of major. It was the responsibility of the six corporals, each in his own parish, to be able to raise a fighting force from among the able-bodied men of the parish.

Today a small, twelve-man ceremonial unit remains the only permanent section of the "Sometent", but all able-bodied men remain technically available for military service, with a requirement for each family to have access to a firearm. A shotgun per household is unregulated. Rifles and pistols require a license. The army has not fought for more than 700 years, and its main responsibility is to present the flag of Andorra at official ceremonial functions. According to Marc Forné Molné, Andorra's military budget is strictly from voluntary donations, and the availability of full-time volunteers.

In more recent times there has only been a general emergency call to the popular army of "Sometent" during the floods of 1982 in the Catalan Pyrenees, where 12 citizens perished in Andorra, to help the population and establish a public order along with the Local Police units.

Andorra maintains a small but modern and well-equipped internal police force, with around 240 police officers supported by civilian assistants. The principal services supplied by the corps are uniformed community policing, criminal detection, border control, and traffic policing. There are also small specialist units including police dogs, mountain rescue, and a bomb disposal team.

The "Grup d'Intervenció Policia d'Andorra" (GIPA) is a small special forces unit trained in counter-terrorism, and hostage recovery tasks. Although it is the closest in style to an active military force, it is part of the Police Corps, and not the army. As terrorist and hostage situations are a rare threat to the country, the GIPA is commonly assigned to prisoner escort duties, and at other times to routine policing.

The "Andorran Fire Brigade", with headquarters at Santa Coloma, operates from four modern fire stations, and has a staff of around 120 firefighters. The service is equipped with 16 heavy appliances (fire tenders, turntable ladders, and specialist four-wheel drive vehicles), four light support vehicles (cars and vans) and four ambulances.

Historically, the families of the six ancient parishes of Andorra maintained local arrangements to assist each other in fighting fires. The first fire pump purchased by the government was acquired in 1943. Serious fires which lasted for two days in December 1959 led to calls for a permanent fire service, and the "Andorran Fire Brigade" was formed on 21 April 1961.

The fire service maintains full-time cover with five fire crews on duty at any time: two at the brigade's headquarters in Santa Coloma, and one crew at each of the other three fire stations.

Andorra consists of seven parishes:

Due to its location in the eastern Pyrenees mountain range, Andorra consists predominantly of rugged mountains, the highest being the Coma Pedrosa at , and the average elevation of Andorra is . These are dissected by three narrow valleys in a Y shape that combine into one as the main stream, the Gran Valira river, leaves the country for Spain (at Andorra's lowest point of ). Andorra's land area is .

Phytogeographically, Andorra belongs to the Atlantic European province of the Circumboreal Region within the Boreal Kingdom. According to the WWF, the territory of Andorra belongs to the ecoregion of Pyrenees conifer and mixed forests.

Andorra has alpine, continental and oceanic climates, depending on altitude. Its higher elevation means there is, on average, more snow in winter and it is slightly cooler in summer. The diversity of landmarks, the different orientation of the valleys and the irregularity relief typical of the Mediterranean climates make the country have a great diversity of microclimates that hinder the general dominance of the high mountain climate. The great differences of altitude in the minimum and maximum points, together with the influence of a Mediterranean climate, develop the climate of the Andorran Pyrenees.

When in precipitation, a global model characterized by convective and abundant rains can be defined during spring and summer, which can last until autumn (May, June and August are usually the rainiest months); In winter, however, it is less rainy, except in the highlands, subject to the influence of fronts from the Atlantic, which explains the great amount of snowfall in the Andorran mountains. The temperature regime is characterized, broadly, by a temperate summer and a long and cold winter; in accordance with the mountainous condition of the Principality.

Tourism, the mainstay of Andorra's tiny, well-to-do economy, accounts for roughly 80% of GDP. An estimated 10.2 million tourists visit annually, attracted by Andorra's duty-free status and by its summer and winter resorts.

One of the main sources of income in Andorra is tourism from ski resorts which total over of ski ground. The sport brings in over 7 million visitors annually and an estimated 340 million euros per year, sustaining 2,000 direct and 10,000 indirect jobs at present since 2007.

The banking sector, with its tax haven status, also contributes substantially to the economy (the financial and insurance sector accounts for approximately 19% of GDP). The financial system comprises five banking groups, one specialised credit entity, 8 investment undertaking management entities, 3 asset management companies and 29 insurance companies, 14 of which are branches of foreign insurance companies authorised to operate in the principality.

Agricultural production is limited; only 2% of the land is arable, and most food has to be imported. Some tobacco is grown locally. The principal livestock activity is domestic sheep raising. Manufacturing output consists mainly of cigarettes, cigars, and furniture. Andorra's natural resources include hydroelectric power, mineral water, timber, iron ore, and lead.

Andorra is not a member of the European Union, but enjoys a special relationship with it, such as being treated as an EU member for trade in manufactured goods (no tariffs) and as a non-EU member for agricultural products. Andorra lacked a currency of its own and used both the French franc and the Spanish peseta in banking transactions until 31 December 1999, when both currencies were replaced by the EU's single currency, the euro. Coins and notes of both the franc and the peseta remained legal tender in Andorra until 31 December 2002. Andorra negotiated to issue its own euro coins, beginning in 2014.

Andorra has traditionally had one of the world's lowest unemployment rates. In 2009 it stood at 2.9%.

Andorra has long benefited from its status as a tax haven, with revenues raised exclusively through import tariffs. However, during the European sovereign-debt crisis of the 21st century, its tourist economy suffered a decline, partly caused by a drop in the prices of goods in Spain, which undercut Andorran duty-free shopping. This led to a growth in unemployment. On 1 January 2012, a business tax of 10% was introduced, followed by a sales tax of 2% a year later, which raised just over 14 million euros in its first quarter.

On 31 May 2013, it was announced that Andorra intended to legislate for the introduction of an income tax by the end of June, against a background of increasing dissatisfaction with the existence of tax havens among EU members. The announcement was made following a meeting in Paris between the Head of Government Antoni Marti and the French President and Prince of Andorra, François Hollande. Hollande welcomed the move as part of a process of Andorra "bringing its taxation in line with international standards".

The population of Andorra is estimated at (). The Andorrans are a Romance ethnic group of originally Catalan descent. The population has grown from 5,000 in 1900.

Two-thirds of residents lack Andorran nationality and do not have the right to vote in communal elections. Moreover, they are not allowed to be elected as prime minister or to own more than 33% of the capital stock of a privately held company.

The historic and official language is Catalan, a Romance language. The Andorran government encourages the use of Catalan. It funds a Commission for Catalan Toponymy in Andorra (Catalan: "la Comissió de Toponímia d'Andorra"), and provides free Catalan classes to assist immigrants. Andorran television and radio stations use Catalan.

Because of immigration, historical links, and close geographic proximity, Spanish, Portuguese and French are also commonly spoken. Most Andorran residents can speak one or more of these, in addition to Catalan. English is less commonly spoken among the general population, though it is understood to varying degrees in the major tourist resorts. Andorra is one of only four European countries (together with France, Monaco, and Turkey) that have never signed the Council of Europe Framework Convention on National Minorities.

According to the "Observatori Social d'Andorra", the linguistic usage in Andorra is as follows:

The population of Andorra is predominantly (88.2%) Catholic. Their patron saint is Our Lady of Meritxell. Though it is not an official state religion, the constitution acknowledges a special relationship with the Catholic Church, offering some special privileges to that group. Other Christian denominations include the Anglican Church, the Unification Church, the New Apostolic Church, and Jehovah's Witnesses. The small Muslim community is primarily made up of North African immigrants. There is a small community of Hindus and Bahá'ís, and roughly 100 Jews live in Andorra. (See History of the Jews in Andorra.)

Children between the ages of 6 and 16 are required by law to have full-time education. Education up to secondary level is provided free of charge by the government.

There are three systems of school, Andorran, French and Spanish, which use Catalan, French and Spanish languages respectively, as the main language of instruction. Parents may choose which system their children attend. All schools are built and maintained by Andorran authorities, but teachers in the French and Spanish schools are paid for the most part by France and Spain. 39% of Andorran children attend Andorran schools, 33% attend French schools, and 28% Spanish schools.

The Universitat d'Andorra (UdA) is the state public university and is the only university in Andorra. It was established in 1997. The university provides first-level degrees in nursing, computer science, business administration, and educational sciences, in addition to higher professional education courses. The only two graduate schools in Andorra are the Nursing School and the School of Computer Science, the latter having a PhD programme.

The geographical complexity of the country as well as the small number of students prevents the University of Andorra from developing a full academic programme, and it serves principally as a centre for virtual studies, connected to Spanish and French universities. The Virtual Studies Centre ("Centre d'Estudis Virtuals") at the University runs approximately twenty different academic degrees at both undergraduate and postgraduate levels in fields including tourism, law, Catalan philology, humanities, psychology, political sciences, audiovisual communication, telecommunications engineering, and East Asia studies. The Centre also runs various postgraduate programmes and continuing-education courses for professionals.

Until the 20th century, Andorra had very limited transport links to the outside world, and development of the country was affected by its physical isolation. Even now, the nearest major airports at Toulouse and Barcelona are both three hours' drive from Andorra.

Andorra has a road network of , of which is unpaved. The two main roads out of Andorra la Vella are the CG-1 to the Spanish border, and the CG-2 to the French border via the Envalira Tunnel near El Pas de la Casa. Bus services cover all metropolitan areas and many rural communities, with services on most major routes running half-hourly or more frequently during peak travel times. There are frequent long-distance bus services from Andorra to Barcelona and Toulouse, plus a daily tour from the former city. Bus services are mostly run by private companies, but some local ones are operated by the government.

There are no airports for fixed-wing aircraft within Andorra's borders but there are, however, heliports in La Massana (Camí Heliport), Arinsal and Escaldes-Engordany with commercial helicopter services and an airport located in the neighbouring Spanish comarca of Alt Urgell, south of the Andorran-Spanish border. Since July 2015, Andorra–La Seu d'Urgell Airport has operated commercial flights to Madrid and Palma de Mallorca, and is the main hub for Air Andorra and Andorra Airlines. As of 11 July 2018, there are no regular commercial flights at the airport.

Nearby airports located in Spain and France provide access to international flights for the principality. The nearest airports are at Perpignan, France ( from Andorra) and Lleida, Spain ( from Andorra). The largest nearby airports are at Toulouse, France ( from Andorra) and Barcelona, Spain ( from Andorra). There are hourly bus services from both Barcelona and Toulouse airports to Andorra.

The nearest railway station is L'Hospitalet-près-l'Andorre east of Andorra which is on the -gauge line from Latour-de-Carol () southeast of Andorra, to Toulouse and on to Paris by the French high-speed trains. This line is operated by the SNCF. Latour-de-Carol has a scenic trainline to Villefranche-de-Conflent, as well as the SNCF's gauge line connecting to Perpignan, and the RENFE's -gauge line to Barcelona. There are also direct Intercités de Nuit trains between L'Hospitalet-près-l'Andorre and Paris on certain dates.

In Andorra, mobile and fixed telephone and internet services are operated exclusively by the Andorran national telecommunications company, SOM, also known as Andorra Telecom (STA). The same company also manages the technical infrastructure for national broadcasting of digital television and radio. In 2010 Andorra became the first country to provide a direct optical fiber link to all homes (FTTH) and businesses.

The first commercial radio station to broadcast was Radio Andorra, which was active from 1939 to 1981. On 12 October 1989, the General Council established radio and television as essential public services creating and managing the entity "ORTA", becoming on 13 April 2000, in the public company "Ràdio i Televisió d'Andorra" (RTVA). In 1990, the public radio was founded on the "Radio Nacional d'Andorra". As an autochthonous television channel, there is only the national public television network "Andorra Televisió", created in 1995. Additional TV and radio stations from Spain and France are available via digital terrestrial television and IPTV.

There are three national newspapers, "Diari d'Andorra", "El Periòdic d'Andorra", and "Bondia" as well as several local newspapers. The history of the Andorran press begins in the period between 1917 and 1937 with the appearance of several periodicals papers such as "Les Valls d'Andorra" (1917), "Nova Andorra" (1932) and "Andorra Agrícola" (1933). In 1974, the "Poble Andorrà" became the first regular newspaper in Andorra. There is also an amateur radio society and a news agency, "ANA", with independent management.

The official and historic language is Catalan. Thus the culture is Catalan, with its own specificity.

Andorra is home to folk dances like the "contrapàs" and "marratxa", which survive in Sant Julià de Lòria especially. Andorran folk music has similarities to the music of its neighbours, but is especially Catalan in character, especially in the presence of dances such as the sardana. Other Andorran folk dances include "contrapàs" in Andorra la Vella and "Saint Anne's dance" in Escaldes-Engordany. Andorra's national holiday is Our Lady of Meritxell Day, 8 September.

Among the most important festivals and traditions are the Canólich Gathering in May, the "Roser d'Ordino" in July, the "Meritxell Day" (National Day of Andorra), the Andorra la Vella Fair, the Sant Jordi Day, the "Santa Llúcia Fair", the Festivity from "La Candelera" to Canillo, the Carnival of Encamp, the "sung of caramelles", the Festivity of Sant Esteve and the "Festa del Poble".

In popular folklore, the best-known Andorran legends are the legend of Charlemagne, according to which this Frankish King would have founded the country, the White Lady of Auvinyà, the Buner d'Ordino, the legend of Engolasters Lake and the legend of Our Lady of Meritxell.

Andorran gastronomy is mainly Catalan, although it has also adopted other elements of French and Italian cuisines. The cuisine of the country has similar characteristics with the neighbors of the Cerdanya and the Alt Urgell, with whom it has a strong cultural ties. Andorra's cuisine is marked by its nature as mountain valleys. Typical dishes of the country are the quince all-i-oli, the duck with winter pear, the lamb in the oven with nuts, pork "civet", the "massegada" cake, the escarole with pear trees, confited duck and mushrooms, escudella, spinach with raisins and pine nuts, jelly marmalade, stuffed "murgues" (mushrooms) with pork, dandelion salad and the Andorran trout of river. To drink, the mulled wine and beer are also popular. Some of the dishes are very common in the mountainous regions of Catalonia, such as trinxat, embotits, cooked snails, rice with mushrooms, mountain rice and mató.

Pre-Romanesque and Romanesque art are one of the most important artistic manifestations and characteristics of the Principality. The Romanesque one allows to know the formation of the parochial communities, the relations of (social and political) power and the national culture. There are a total of forty Romanesque churches that stand out as being small austere ornamentation constructions, as well as bridges, fortresses and manor houses of the same period.

Summer solstice fire festivals in the Pyrenees was included as UNESCO Intangible cultural heritage in 2015. Also the Madriu-Perafita-Claror Valley became Andorra's first, and to date its only, UNESCO World Heritage Site in 2004, with a small extension in 2006.

Andorra is famous for the practice of winter sports. Andorra has the largest territory of ski slopes in the Pyrenees (3100 hectares and about 350 km of slopes) and two ski resorts. Grandvalira is the largest and most popular resort. Other popular sports played in Andorra include football, rugby union, basketball, and roller hockey.

For roller hockey, Andorra usually plays in CERH Euro Cup and in FIRS Roller Hockey World Cup. In 2011, Andorra was the host country to the 2011 European League Final Eight.

The country is represented in association football by the Andorra national football team. The team gained their first competitive win in a World Cup qualifier on 11 October 2019, in a European Championship qualifier against Moldova. Football is governed in Andorra by the Andorran Football Federation - founded in 1994, it organizes the national competitions of association football (Primera Divisió, Copa Constitució and Supercopa) and futsal. Andorra was admitted to UEFA and FIFA in the same year, 1996. FC Andorra, a club based in Andorra la Vella founded in 1942, compete in the Spanish football league system.

Rugby is a traditional sport in Andorra, mainly influenced by the popularity in southern France. The Andorra national rugby union team, nicknamed ""Els Isards"", plays on the international stage in rugby union and rugby sevens. VPC Andorra XV is a rugby team based in Andorra la Vella actually playing in the French championship.

Basketball popularity has increased in the country since the 1990s, when the Andorran team BC Andorra played in the top league of Spain (Liga ACB). After 18 years the club returned to the top league in 2014.

Other sports practised in Andorra include cycling, volleyball, judo, Australian Rules football, handball, swimming, gymnastics, tennis, and motorsports. In 2012, Andorra raised its first national cricket team and played a home match against the Dutch Fellowship of Fairly Odd Places Cricket Club, the first match played in the history of Andorra at an altitude of .

Andorra first participated at the Olympic Games in 1976. The country has also appeared in every Winter Olympic Games since 1976. Andorra competes in the Games of the Small States of Europe, being twice the host country in 1991 and 2005.

As one of the Catalan Countries, Andorra is home to a team of castellers, or Catalan human tower builders. The , based in the town of Santa Coloma d'Andorra, are recognized by the , the governing body of castells.




</doc>
<doc id="612" url="https://en.wikipedia.org/wiki?curid=612" title="Arithmetic mean">
Arithmetic mean

In mathematics and statistics, the arithmetic mean (, stress on first and third syllables of "arithmetic"), or simply the mean or average when the context is clear, is the sum of a collection of numbers divided by the count of numbers in the collection. The collection is often a set of results of an experiment or an observational study, or frequently a set of results from a survey. The term "arithmetic mean" is preferred in some contexts in mathematics and statistics because it helps distinguish it from other means, such as the geometric mean and the harmonic mean.

In addition to mathematics and statistics, the arithmetic mean is used frequently in many diverse fields such as economics, anthropology, and history, and it is used in almost every academic field to some extent. For example, per capita income is the arithmetic average income of a nation's population.

While the arithmetic mean is often used to report central tendencies, it is not a robust statistic, meaning that it is greatly influenced by outliers (values that are very much larger or smaller than most of the values). Notably, for skewed distributions, such as the distribution of income for which a few people's incomes are substantially greater than most people's, the arithmetic mean may not coincide with one's notion of "middle", and robust statistics, such as the median, may be a better description of central tendency.

The arithmetic mean (or mean or average), formula_1 (read formula_2 "bar"), is the mean of the formula_3 values formula_4.

The arithmetic mean is the most commonly used and readily understood measure of central tendency in a data set. In statistics, the term average refers to any of the measures of central tendency. The arithmetic mean of a set of observed data is defined as being equal to the sum of the numerical values of each and every observation divided by the total number of observations. Symbolically, if we have a data set consisting of the values formula_5, then the arithmetic mean formula_6 is defined by the formula:

(See summation for an explanation of the summation operator).

For example, consider the monthly salary of 10 employees of a firm: 2500, 2700, 2400, 2300, 2550, 2650, 2750, 2450, 2600, 2400. The arithmetic mean is

If the data set is a statistical population (i.e., consists of every possible observation and not just a subset of them), then the mean of that population is called the population mean. If the data set is a statistical sample (a subset of the population), we call the statistic resulting from this calculation a sample mean.

The arithmetic mean has several properties that make it useful, especially as a measure of central tendency. These include:


The arithmetic mean may be contrasted with the median. The median is defined such that no more than half the values are larger than, and no more than half are smaller than, the median. If elements in the data increase arithmetically, when placed in some order, then the median and arithmetic average are equal. For example, consider the data sample formula_15. The average is formula_16, as is the median. However, when we consider a sample that cannot be arranged so as to increase arithmetically, such as formula_17, the median and arithmetic average can differ significantly. In this case, the arithmetic average is 6.2 and the median is 4. In general, the average value can vary significantly from most values in the sample, and can be larger or smaller than most of them.

There are applications of this phenomenon in many fields. For example, since the 1980s, the median income in the United States has increased more slowly than the arithmetic average of income.

A weighted average, or weighted mean, is an average in which some data points count more heavily than others, in that they are given more weight in the calculation. For example, the arithmetic mean of formula_18 and formula_19 is formula_20, or equivalently formula_21. In contrast, a "weighted" mean in which the first number receives, for example, twice as much weight as the second (perhaps because it is assumed to appear twice as often in the general population from which these numbers were sampled) would be calculated as formula_22. Here the weights, which necessarily sum to the value one, are formula_23 and formula_24, the former being twice the latter. The arithmetic mean (sometimes called the "unweighted average" or "equally weighted average") can be interpreted as a special case of a weighted average in which all the weights are equal to each other (equal to formula_25 in the above example, and equal to formula_26 in a situation with formula_3 numbers being averaged).

If a numerical property, and any sample of data from it, could take on any value from a continuous range, instead of, for example, just integers, then the probability of a number falling into some range of possible values can be described by integrating a continuous probability distribution across this range, even when the naive probability for a sample number taking one certain value from infinitely many is zero. The analog of a weighted average in this context, in which there are an infinite number of possibilities for the precise value of the variable in each range, is called the "mean of the probability distribution". A most widely encountered probability distribution is called the normal distribution; it has the property that all measures of its central tendency, including not just the mean but also the aforementioned median and the mode (the three M's), are equal to each other. This equality does not hold for other probability distributions, as illustrated for the lognormal distribution here.

Particular care must be taken when using cyclic data, such as phases or angles. Naïvely taking the arithmetic mean of 1° and 359° yields a result of 180°.
This is incorrect for two reasons:

In general application, such an oversight will lead to the average value artificially moving towards the middle of the numerical range. A solution to this problem is to use the optimization formulation (viz., define the mean as the central point: the point about which one has the lowest dispersion), and redefine the difference as a modular distance (i.e., the distance on the circle: so the modular distance between 1° and 359° is 2°, not 358°).

The arithmetic mean is often denoted by a bar, for example as in formula_1 (read formula_2 "bar").

Some software (text processors, web browsers) may not display the x̄ symbol properly. For example, the x̄ symbol in HTML is actually a combination of two codes - the base letter x plus a code for the line above (&#772; or ¯).

In some texts, such as pdfs, the x̄ symbol may be replaced by a cent (¢) symbol (Unicode &#162) when copied to text processor such as Microsoft Word.




</doc>
<doc id="615" url="https://en.wikipedia.org/wiki?curid=615" title="American Football Conference">
American Football Conference

The American Football Conference (AFC) is one of the two conferences of the National Football League (NFL), the highest professional level of American football in the United States. This conference and its counterpart the National Football Conference (NFC), currently contain 16 teams organized into 4 divisions. Both conferences were created as part of the 1970 merger with the rival American Football League (AFL), with all ten of the former AFL teams and three NFL teams forming the AFC, and the remaining thirteen NFL clubs forming the NFC. A series of league expansions and division realignments have occurred since the merger, thus making the current total of 16 clubs in each conference. The current AFC champions are the Kansas City Chiefs, who defeated the Tennessee Titans in the 2020 AFC Championship Game for their 1st conference championship.

Since 2002, like the NFC, the AFC has 16 teams, organized into 4 divisions each with four teams: East, North, South and West.

Currently, the thirteen opponents each team faces over the 16-game regular season schedule are set using a pre-determined formula:

Each AFC team plays the other teams in their respective division twice (home and away) during the regular season, in addition to 10 other games assigned to their schedule by the NFL. Two of these games are assigned on the basis of a particular team's final divisional standing from the previous season. The remaining 8 games are split between the roster of two other NFL divisions. This assignment shifts each year and will follow a standard cycle. Using the 2012 regular season schedule as an example, each team in the AFC West plays against every team in the AFC North and NFC South. In this way, non-divisional competition will be mostly among common opponents – the exception being the two games assigned based on the team's prior-season divisional standing.

At the end of each season, the four division winners and two wild cards (non-division winners with best regular season record) in the AFC qualify for the playoffs. The AFC playoffs culminate in the AFC Championship Game with the winner receiving the Lamar Hunt Trophy. The AFC Champion then plays the NFC Champion in the Super Bowl.

Both the AFC and the NFC were created after the NFL merged with the American Football League (AFL) in 1970. The AFL began play in 1960 with eight teams, and added two more expansion clubs (the Miami Dolphins in 1966 and the Cincinnati Bengals in 1968) before the merger. In order to equalize the number of teams in each conference, three NFL teams that predated the AFL's launch (the Cleveland Browns, Pittsburgh Steelers, and the then-Baltimore Colts) joined the ten former AFL teams to form the AFC. The two AFL divisions AFL East and AFL West were more or less intact, while the NFL's Century Division, in which the Browns and the Steelers had played since 1967, was moved from the NFL to become the new AFC Central. Upon the completion of the merger of the AFL and NFL in 1970, the newly-minted American Football Conference had already agreed upon their divisional setup along mostly geographical lines for the 1970 season; the National Football Conference, however, could not agree upon their setup, and one was chosen from a fishbowl on January 16, 1970.

Since the merger, five expansion teams have joined the AFC and two have left, thus making the current total 16. When the Seattle Seahawks and the Tampa Bay Buccaneers joined the league in 1976, they were temporarily placed in the NFC and AFC respectively. This arrangement lasted for one season only before the two teams switched conferences. The Seahawks eventually returned to the NFC as a result of the 2002 realignment. The expansion Jacksonville Jaguars joined the AFC in 1995. There have been five teams that have relocated at least once. In 1984, the Baltimore Colts relocated to Indianapolis. In 1995, the Cleveland Browns had attempted to move to Baltimore; the resulting dispute between Cleveland and the team led to Modell establishing the Baltimore Ravens with the players and personnel from the Browns, while the Browns were placed in suspended operations before they were reinstated by the NFL. The Ravens were treated as an expansion team.

In California, the Oakland Raiders relocated to Los Angeles in 1982, back to Oakland in 1995, and then to Las Vegas in 2020, while the San Diego Chargers returned to Los Angeles in 2017 after 56 years in San Diego.

The Houston Oilers moved to Tennessee in 1997, where they were renamed the Tennessee Oilers. The team would change its name again, two years later, to the Tennessee Titans.

The NFL would again expand in 2002, adding the Houston Texans to the AFC. With the exception of the aforementioned relocations since that time, the divisional setup has remained static ever since.

Between 1995 and 2018, the AFC has sent less than half of the 16 AFC teams to the Super Bowl with only 7 of the 16 individual teams making it. New England Patriots (10 times), Denver Broncos (4 times), Pittsburgh Steelers (4 times), Baltimore Ravens (2 times), Indianapolis Colts (2 times), Oakland Raiders (1 time), and Tennessee Titans (1 time). By contrast, the NFC has sent 13 of the 16 NFC teams during that same time frame with only the Detroit Lions, Minnesota Vikings, and Washington Redskins missing out on an appearance in the Super Bowl. 16 of the last 18 AFC champions have started one of just three quarterbacks - Tom Brady, Peyton Manning, and Ben Roethlisberger - in the Super Bowl. The AFC has started 5 quarterbacks in the last 18 Super Bowls, while the NFC has started 14.

The merged league created a new logo for the AFC that took elements of the old AFL logo, specifically the "A" and the six stars surrounding it. The AFC logo basically remained unchanged from 1970 to 2009. The 2010 NFL season introduced an updated AFC logo, with the most notable revision being the removal of two stars (leaving four representing the four divisions of the AFC), and moving the stars inside the letter, similar to the NFC logo.

NBC aired the AFC's Sunday afternoon and playoff games from 1970 through the 1997 season. From 1998 to 2013, CBS was the primary broadcast rightsholder to the AFC; in those years, all interconference games in which the AFC team was the visiting team were broadcast on either NBC or CBS. Since 2014, the cross-flex policy allows select AFC games (that involve them playing an NFC team at home or intraconference games) to be moved from CBS to Fox. Since 1990, select AFC playoffs games have been seen on ABC or ESPN.


</doc>
<doc id="620" url="https://en.wikipedia.org/wiki?curid=620" title="Animal Farm">
Animal Farm

Animal Farm is an allegorical novella by George Orwell, first published in England on 17 August 1945. The book tells the story of a group of farm animals who rebel against their human farmer, hoping to create a society where the animals can be equal, free, and happy. Ultimately, however, the rebellion is betrayed and the farm ends up in a state as bad as it was before, under the dictatorship of a pig named Napoleon.

According to Orwell, the fable reflects events leading up to the Russian Revolution of 1917 and then on into the Stalinist era of the Soviet Union. Orwell, a democratic socialist, was a critic of Joseph Stalin and hostile to Moscow-directed Stalinism, an attitude that was critically shaped by his experiences during the Spanish Civil War. The Soviet Union, he believed, had become a brutal dictatorship, built upon a cult of personality and enforced by a reign of terror. In a letter to Yvonne Davet, Orwell described "Animal Farm" as a satirical tale against Stalin (""""), and in his essay "Why I Write" (1946), wrote that "Animal Farm" was the first book in which he tried, with full consciousness of what he was doing, "to fuse political purpose and artistic purpose into one whole".

The original title was "Animal Farm: A Fairy Story," but U.S. publishers dropped the subtitle when it was published in 1946, and only one of the translations during Orwell's lifetime kept it. Other titular variations include subtitles like "A Satire" and "A Contemporary Satire". Orwell suggested the title ' for the French translation, which abbreviates to URSA, the Latin word for "bear", a symbol of Russia. It also played on the French name of the Soviet Union, '.

Orwell wrote the book between November 1943 and February 1944, when the UK was in its wartime alliance with the Soviet Union against Nazi Germany and the British people and intelligentsia held Stalin in high esteem, a phenomenon Orwell hated. The manuscript was initially rejected by a number of British and American publishers, including one of Orwell's own, Victor Gollancz, which delayed its publication. It became a great commercial success when it did appear partly because international relations were transformed as the wartime alliance gave way to the Cold War.

"Time" magazine chose the book as one of the 100 best English-language novels (1923 to 2005); it also featured at number 31 on the Modern Library List of Best 20th-Century Novels. It won a Retrospective Hugo Award in 1996 and is included in the Great Books of the Western World selection.

The poorly-run Manor Farm near Willingdon, England, is ripened for rebellion from its animal populace by neglect at the hands of the irresponsible and alcoholic farmer Mr. Jones. One night, the exalted boar Old Major organizes a meeting, at which he calls for the overthrow of humans and teaches the animals a revolutionary song called "Beasts of England". When Old Major dies, two young pigs, Snowball and Napoleon, assume command and stage a revolt, driving Mr. Jones off the farm and renaming the property "Animal Farm". They adopt the Seven Commandments of Animalism, the most important of which is, "All animals are equal". The decree is painted in large letters on one side of the barn. Snowball teaches the animals to read and write, while Napoleon educates young puppies on the principles of Animalism. Food is plentiful, and the farm runs smoothly. The pigs elevate themselves to positions of leadership and set aside special food items, ostensibly for their personal health. Following an unsuccessful attempt by Mr. Jones and his associates to retake the farm (later dubbed the "Battle of the Cowshed"), Snowball announces his plans to modernize the farm by building a windmill. Napoleon has his dogs chase Snowball away and he declares himself leader.

Napoleon enacts changes to the governance structure of the farm, replacing meetings with a committee of pigs who will run the farm. Through a young pig named Squealer, Napoleon claims credit for the windmill idea. The animals work harder with the promise of easier lives with the windmill. When the animals find the windmill collapsed after a violent storm, Napoleon and Squealer convince the animals that Snowball is trying to sabotage their project, and begin to purge the farm of animals Napoleon accuses of consorting with his old rival. When some animals recall the Battle of the Cowshed, Napoleon (who was nowhere to be found during the battle) frequently smears Snowball as a collaborator of Mr. Jones, while falsely representing himself as the hero of the battle. "Beasts of England" is replaced with an anthem glorifying Napoleon, who appears to be adopting the lifestyle of a man. The animals remain convinced that they are better off than they were under Mr. Jones.

Mr. Frederick, a neighbouring farmer, attacks the farm, using blasting powder to blow up the restored windmill. Although the animals win the battle, they do so at great cost, as many, including Boxer the workhorse, are wounded. Although he recovers from this, Boxer eventually collapses while working on the windmill (being almost 12 years old at that point). Boxer is taken away in a knacker's van, but Squealer quickly assures the animals that the van had been purchased from the knacker by an animal hospital and that the previous owner's signboard had not been repainted. Squealer subsequently reports Boxer's death and martyrizes him with a festival the following day. However, the truth is that Napoleon had engineered the sale of Boxer to the knacker, allowing Napoleon and his inner circle to acquire money to buy whisky for themselves.
Years pass, the windmill is rebuilt, and another windmill is constructed, which makes the farm a good amount of income. However, the ideals which Snowball discussed, including stalls with electric lighting, heating, and running water, are forgotten, with Napoleon advocating that the happiest animals live simple lives. In addition to Boxer, many of the animals who participated in the rebellion are dead or old. Mr. Jones, having moved away after giving up on reclaiming his farm, has also died. The pigs start to resemble humans, as they walk upright, carry whips, drink alcohol and wear clothes. The Seven Commandments are abridged to just one phrase: ""All animals are equal, but some animals are more equal than others."" and the maxim ""Four legs good, two legs bad."" is changed to ""Four legs good, two legs better."" Napoleon holds a dinner party for the pigs and local farmers, with whom he celebrates a new alliance. He abolishes the practice of the revolutionary traditions and restores the name "The Manor Farm". The men and pigs start playing cards, flattering and praising each other while cheating at the game. Both Napoleon and Mr. Pilkington, one of the farmers, play the Ace of Spades at the same time and both sides begin fighting loudly over who cheated first. When the animals outside look at the pigs and men, they can no longer distinguish between the two.





George Orwell's "Animal Farm" is an example of a political satire that was intended to have a "wider application," according to Orwell himself, in terms of its relevance. Stylistically, the work shares many similarities with some of Orwell's other works, most notably "1984," as both have been considered works of Swiftian Satire.Furthermore, these two prominent works seem to suggest Orwell's bleak view of the future for humanity; he seems to stress the potential/current threat of dystopias similar to those in "Animal Farm" and "1984". In these kinds of works, Orwell distinctly references the disarray and traumatic conditions of Europe following the Second World War. Orwell's style and writing philosophy as a whole was very concerned with the pursuit of truth in writing.Orwell was committed to communicating in a way that was straightforward, given the way that he felt words were commonly used in politics to deceive and confuse. For this reason, he is careful, in "Animal Farm", to make sure the narrator speaks in an unbiased and uncomplicated fashion. The difference is seen in the way that the animals speak and interact, as the generally moral animals seem to speak their minds clearly, while the wicked animals on the farm, such as Napoleon, twist language in such a way that it meets their own insidious desires. This style reflects Orwell's close proximation to the issues facing Europe at the time and his determination to comment critically on Stalin's Soviet Russia.

George Orwell wrote the manuscript in 1943 and 1944 after his experiences during the Spanish Civil War, which he described in "Homage to Catalonia" (1938). In the preface of a 1947 Ukrainian edition of "Animal Farm", he explained how escaping the communist purges in Spain taught him "how easily totalitarian propaganda can control the opinion of enlightened people in democratic countries." This motivated Orwell to expose and strongly condemn what he saw as the Stalinist corruption of the original socialist ideals. "Homage to Catalonia" sold poorly; after seeing Arthur Koestler's best-selling, "Darkness at Noon," about the same war, Orwell decided that fiction was the best way to describe totalitarianism.

Immediately prior to writing the book, Orwell had quit the BBC. He was also upset about a booklet for propagandists the Ministry of Information had put out. The booklet included instructions on how to quell ideological fears of the Soviet Union, such as directions to claim that the Red Terror was a figment of Nazi imagination.

In the preface, Orwell described the source of the idea of setting the book on a farm:

Orwell initially encountered difficulty getting the manuscript published, largely due to fears that the book might upset the alliance between Britain, the United States, and the Soviet Union. Four publishers refused to publish "Animal Farm", yet one had initially accepted the work, but declined it after consulting the Ministry of Information. Eventually, Secker and Warburg published the first edition in 1945.

During the Second World War, it became clear to Orwell that anti-Soviet literature was not something which most major publishing houses would touch—including his regular publisher Gollancz. He also submitted the manuscript to Faber and Faber, where the poet T. S. Eliot (who was a director of the firm) rejected it; Eliot wrote back to Orwell praising the book's "good writing" and "fundamental integrity", but declared that they would only accept it for publication if they had some sympathy for the viewpoint "which I take to be generally Trotskyite". Eliot said he found the view "not convincing", and contended that the pigs were made out to be the best to run the farm; he posited that someone might argue "what was needed... was not more communism but more public-spirited pigs". Orwell let André Deutsch, who was working for Nicholson & Watson in 1944, read the typescript, and Deutsch was convinced that Nicholson & Watson would want to publish it; however, they did not, and "lectured Orwell on what they perceived to be errors in "Animal Farm"." In his "London Letter" on 17 April 1944 for "Partisan Review", Orwell wrote that it was "now next door to impossible to get anything overtly anti-Russian printed. Anti-Russian books do appear, but mostly from Catholic publishing firms and always from a religious or frankly reactionary angle."

The publisher Jonathan Cape, who had initially accepted "Animal Farm", subsequently rejected the book after an official at the British Ministry of Information warned him off—although the civil servant who it is assumed gave the order was later found to be a Soviet spy. Writing to Leonard Moore, a partner in the literary agency of Christy & Moore, publisher Jonathan Cape explained that the decision had been taken on the advice of a senior official in the Ministry of Information. Such flagrant anti-Soviet bias was unacceptable, and the choice of pigs as the dominant class was thought to be especially offensive. It may reasonably be assumed that the "important official" was a man named Peter Smollett, who was later unmasked as a Soviet agent. Orwell was suspicious of Smollett/Smolka, and he would be one of the names Orwell included in his list of Crypto-Communists and Fellow-Travellers sent to the Information Research Department in 1949. The publisher wrote to Orwell, saying:
Frederic Warburg also faced pressures against publication, even from people in his own office and from his wife Pamela, who felt that it was not the moment for ingratitude towards Stalin and the heroic Red Army, which had played a major part in defeating Adolf Hitler. A Russian translation was printed in the paper "Posev", and in giving permission for a Russian translation of "Animal Farm", Orwell refused in advance all royalties. A translation in Ukrainian, which was produced in Germany, was confiscated in large part by the American wartime authorities and handed over to the Soviet repatriation commission.

In October 1945, Orwell wrote to Frederic Warburg expressing interest in pursuing the possibility that the political cartoonist David Low might illustrate "Animal Farm". Low had written a letter saying that he had had "a good time with "ANIMAL FARM"—an excellent bit of satire—it would illustrate perfectly." Nothing came of this, and a trial issue produced by Secker & Warburg in 1956 illustrated by John Driver was abandoned, but the Folio Society published an edition in 1984 illustrated by Quentin Blake and an edition illustrated by the cartoonist Ralph Steadman was published by Secker & Warburg in 1995 to celebrate the fiftieth anniversary of the first edition of "Animal Farm".

Orwell originally wrote a preface complaining about British self-censorship and how the British people were suppressing criticism of the USSR, their World War II ally:

Although the first edition allowed space for the preface, it was not included, and as of June 2009 most editions of the book have not included it.

Secker and Warburg published the first edition of "Animal Farm" in 1945 without an introduction. However, the publisher had provided space for a preface in the author's proof composited from the manuscript. For reasons unknown, no preface was supplied, and the page numbers had to be renumbered at the last minute.

In 1972, Ian Angus found the original typescript titled "The Freedom of the Press", and Bernard Crick published it, together with his own introduction, in "The Times Literary Supplement" on 15 September 1972 as "How the essay came to be written". Orwell's essay criticised British self-censorship by the press, specifically the suppression of unflattering descriptions of Stalin and the Soviet government. The same essay also appeared in the Italian 1976 edition of "Animal Farm" with another introduction by Crick, claiming to be the first edition with the preface. Other publishers were still declining to publish it.

Contemporary reviews of the work were not universally positive. Writing in the American "New Republic" magazine, George Soule expressed his disappointment in the book, writing that it "puzzled and saddened me. It seemed on the whole dull. The allegory turned out to be a creaking machine for saying in a clumsy way things that have been said better directly." Soule believed that the animals were not consistent enough with their real-world inspirations, and said, "It seems to me that the failure of this book (commercially it is already assured of tremendous success) arises from the fact that the satire deals not with something the author has experienced, but rather with stereotyped ideas about a country which he probably does not know very well".

"The Guardian" on 24 August 1945 called "Animal Farm" "a delightfully humorous and caustic satire on the rule of the many by the few". Tosco Fyvel, writing in "Tribune" on the same day, called the book "a gentle satire on a certain State and on the illusions of an age which may already be behind us." Julian Symons responded, on 7 September, "Should we not expect, in "Tribune" at least, acknowledgement of the fact that it is a satire not at all gentle upon a particular State—Soviet Russia? It seems to me that a reviewer should have the courage to identify Napoleon with Stalin, and Snowball with Trotsky, and express an opinion favourable or unfavourable to the author, upon a political ground. In a hundred years time perhaps, "Animal Farm" may be simply a fairy story, today it is a political satire with a good deal of point." "Animal Farm" has been subject to much comment in the decades since these early remarks.

The CIA from 1952 to 1957 in Operation Aedinosaur sent millions of balloons carrying copies of the novel into Poland, Hungary, and Czechoslovakia, whose air forces tried to shoot the balloons down.

"Time" magazine chose "Animal Farm" as one of the 100 best English-language novels (1923 to 2005); it also featured at number 31 on the Modern Library List of Best 20th-Century Novels. It won a Retrospective Hugo Award in 1996 and is included in the Great Books of the Western World selection.

Popular reading in schools, a 2016 UK poll saw "Animal Farm" ranked the nation's favourite book from school.

"Animal Farm" has also faced an array of challenges in school settings around the US. The following are examples of this controversy that has existed around Orwell's work:


"Animal Farm" has also faced similar forms of resistance in other countries. The ALA also mentions the way that the book was prevented from being featured at the International Book Fair in Moscow, Russia, in 1977 and banned from schools in the United Arab Emirates for references to practices or actions that defy Arab or Islamic beliefs, such as pigs or alcohol.  In the same manner, "Animal Farm" has also faced relatively recent issues in China. In 2018, the government made the decision to censor all online posts about or referring to "Animal Farm".

The pigs Snowball, Napoleon, and Squealer adapt Old Major's ideas into "a complete system of thought", which they formally name Animalism, an allegoric reference to Communism, not to be confused with the philosophy Animalism. Soon after, Napoleon and Squealer partake in activities associated with the humans (drinking alcohol, sleeping in beds, trading), which were explicitly prohibited by the Seven Commandments. Squealer is employed to alter the Seven Commandments to account for this humanisation, an allusion to the Soviet government's revising of history in order to exercise control of the people's beliefs about themselves and their society.
The original commandments are:

These commandments are also distilled into the maxim "Four legs good, two legs bad!" which is primarily used by the sheep on the farm, often to disrupt discussions and disagreements between animals on the nature of Animalism.

Later, Napoleon and his pigs secretly revise some commandments to clear themselves of accusations of law-breaking. The changed commandments are as follows, with the changes bolded:

Eventually, these are replaced with the maxims, "All animals are equal, but some animals are more equal than others", and "Four legs good, two legs better" as the pigs become more human. This is an ironic twist to the original purpose of the Seven Commandments, which were supposed to keep order within Animal Farm by uniting the animals together against the humans and preventing animals from following the humans' evil habits. Through the revision of the commandments, Orwell demonstrates how simply political dogma can be turned into malleable propaganda.

Orwell biographer Jeffrey Meyers has written, "virtually every detail has political significance in this allegory." Orwell himself wrote in 1946, "Of course I intended it primarily as a satire on the Russian revolution... [and] "that kind" of revolution (violent conspiratorial revolution, led by unconsciously power-hungry people) can only lead to a change of masters [-] revolutions only effect a radical improvement when the masses are alert." In a preface for a 1947 Ukrainian edition, he stated, "... for the past ten years I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement. On my return from Spain [in 1937] I thought of exposing the Soviet myth in a story that could be easily understood by almost anyone and which could be easily translated into other languages."

The revolt of the animals against Farmer Jones is Orwell's analogy with the October 1917 Bolshevik Revolution. The "Battle of the Cowshed" has been said to represent the allied invasion of Soviet Russia in 1918, and the defeat of the White Russians in the Russian Civil War. The pigs' rise to pre-eminence mirrors the rise of a Stalinist bureaucracy in the USSR, just as Napoleon's emergence as the farm's sole leader reflects Stalin's emergence. The pigs' appropriation of milk and apples for their own use, "the turning point of the story" as Orwell termed it in a letter to Dwight Macdonald, stands as an analogy for the crushing of the left-wing 1921 Kronstadt revolt against the Bolsheviks, and the difficult efforts of the animals to build the windmill suggest the various Five Year Plans. The puppies controlled by Napoleon parallel the nurture of the secret police in the Stalinist structure, and the pigs' treatment of the other animals on the farm recalls the internal terror faced by the populace in the 1930s. In chapter seven, when the animals confess their nonexistent crimes and are killed, Orwell directly alludes to the purges, confessions and show trials of the late 1930s. These contributed to Orwell's conviction that the Bolshevik revolution had been corrupted and the Soviet system become rotten.

Peter Edgerly Firchow and Peter Davison contend that the "Battle of the Windmill," specifically referencing "the Battle of Stalingrad and the Battle of Moscow," represents World War II. During the battle, Orwell first wrote, "All the animals, including Napoleon" took cover. Orwell had the publisher alter this to "All the animals except Napoleon" in recognition of Stalin's decision to remain in Moscow during the German advance. Orwell requested the change after he met Joseph Czapski in Paris in March 1945. Czapski, a survivor of the Katyn Massacre and an opponent of the Soviet regime, told Orwell, as Orwell wrote to Arthur Koestler, that it had been "the character [and] greatness of Stalin" that saved Russia from the German invasion.

Other connections that writers have suggested illustrate Orwell's telescoping of Russian history from 1917 to 1943 include the wave of rebelliousness that ran through the countryside after the Rebellion, which stands for the abortive revolutions in Hungary and in Germany (Ch IV); the conflict between Napoleon and Snowball (Ch V), paralleling "the two rival and quasi-Messianic beliefs that seemed pitted against one another: Trotskyism, with its faith in the revolutionary vocation of the proletariat of the West; and Stalinism with its glorification of Russia's socialist destiny"; Napoleon's dealings with Whymper and the Willingdon markets (Ch VI), paralleling the Treaty of Rapallo; and Frederick's forged bank notes, paralleling the Hitler-Stalin pact of August 1939, after which Frederick attacks Animal Farm without warning and destroys the windmill.

The book's close, with the pigs and men in a kind of rapprochement, reflected Orwell's view of the 1943 Teheran Conference that seemed to display the establishment of "the best possible relations between the USSR and the West"—but in reality were destined, as Orwell presciently predicted, to continue to unravel. The disagreement between the allies and the start of the Cold War is suggested when Napoleon and Pilkington, both suspicious, "played an ace of spades simultaneously".

Similarly, the music in the novel, starting with "Beasts of England" and the later anthems, parallels "The Internationale" and its adoption and repudiation by the Soviet authorities as to the Anthem of the USSR in the 1920s and 1930s.

"Animal Farm" has been adapted to film twice. Both differ from the novel and have been accused of taking significant liberties, including sanitising some aspects.


In 2012, an HFR-3D version of "Animal Farm", potentially directed by Andy Serkis, was announced.

A BBC radio version, produced by Rayner Heppenstall, was broadcast in January 1947. Orwell listened to the production at his home in Canonbury Square, London, with Hugh Gordon Porteous, amongst others. Orwell later wrote to Heppenstall that Porteous, "who had not read the book, grasped what was happening after a few minutes."

A further radio production, again using Orwell's own dramatisation of the book, was broadcast in January 2013 on BBC Radio 4. Tamsin Greig narrated, and the cast included Nicky Henson as Napoleon, Toby Jones as the propagandist Squealer, and Ralph Ineson as Boxer.

A theatrical version, with music by Richard Peaslee and lyrics by Adrian Mitchell, was staged at the National Theatre London on 25 April 1984, directed by Peter Hall. It toured nine cities in 1985.

A solo version, adapted and performed by Guy Masterson, premièred at the Traverse Theatre Edinburgh in January 1995 and has toured worldwide since.

In 1950 Norman Pett and his writing partner Don Freeman were secretly hired by the British Foreign Office to adapt "Animal Farm" into a comic strip. This comic was not published in the U.K. but ran in Brazilian and Burmese newspapers.







</doc>
<doc id="621" url="https://en.wikipedia.org/wiki?curid=621" title="Amphibian">
Amphibian

Amphibians are ectothermic, tetrapod vertebrates of the class Amphibia. Modern amphibians are all Lissamphibia. They inhabit a wide variety of habitats, with most species living within terrestrial, fossorial, arboreal or freshwater aquatic ecosystems. Thus amphibians typically start out as larvae living in water, but some species have developed behavioural adaptations to bypass this. The young generally undergo metamorphosis from larva with gills to an adult air-breathing form with lungs. Amphibians use their skin as a secondary respiratory surface and some small terrestrial salamanders and frogs lack lungs and rely entirely on their skin. They are superficially similar to lizards but, along with mammals and birds, reptiles are amniotes and do not require water bodies in which to breed. With their complex reproductive needs and permeable skins, amphibians are often ecological indicators; in recent decades there has been a dramatic decline in amphibian populations for many species around the globe.

The earliest amphibians evolved in the Devonian period from sarcopterygian fish with lungs and bony-limbed fins, features that were helpful in adapting to dry land. They diversified and became dominant during the Carboniferous and Permian periods, but were later displaced by reptiles and other vertebrates. Over time, amphibians shrank in size and decreased in diversity, leaving only the modern subclass Lissamphibia.

The three modern orders of amphibians are Anura (the frogs and toads), Urodela (the salamanders), and Apoda (the caecilians). The number of known amphibian species is approximately 8,000, of which nearly 90% are frogs. The smallest amphibian (and vertebrate) in the world is a frog from New Guinea ("Paedophryne amauensis") with a length of just . The largest living amphibian is the South China giant salamander ("Andrias sligoi"), but this is dwarfed by the extinct "Prionosuchus" from the middle Permian of Brazil. The study of amphibians is called batrachology, while the study of both reptiles and amphibians is called herpetology.

The word "amphibian" is derived from the Ancient Greek term ἀμφίβιος ("amphíbios"), which means "both kinds of life", "ἀμφί" meaning "of both kinds" and "βιος" meaning "life". The term was initially used as a general adjective for animals that could live on land or in water, including seals and otters. Traditionally, the class Amphibia includes all tetrapod vertebrates that are not amniotes. Amphibia in its widest sense ("sensu lato") was divided into three subclasses, two of which are extinct:
The actual number of species in each group depends on the taxonomic classification followed. The two most common systems are the classification adopted by the website AmphibiaWeb, University of California, Berkeley and the classification by herpetologist Darrel Frost and the American Museum of Natural History, available as the online reference database "Amphibian Species of the World". The numbers of species cited above follows Frost and the total number of known amphibian species as of March 31, 2019 is exactly 8,000, of which nearly 90% are frogs.

With the phylogenetic classification, the taxon Labyrinthodontia has been discarded as it is a polyparaphyletic group without unique defining features apart from shared primitive characteristics. Classification varies according to the preferred phylogeny of the author and whether they use a stem-based or a node-based classification. Traditionally, amphibians as a class are defined as all tetrapods with a larval stage, while the group that includes the common ancestors of all living amphibians (frogs, salamanders and caecilians) and all their descendants is called Lissamphibia. The phylogeny of Paleozoic amphibians is uncertain, and Lissamphibia may possibly fall within extinct groups, like the Temnospondyli (traditionally placed in the subclass Labyrinthodontia) or the Lepospondyli, and in some analyses even in the amniotes. This means that advocates of phylogenetic nomenclature have removed a large number of basal Devonian and Carboniferous amphibian-type tetrapod groups that were formerly placed in Amphibia in Linnaean taxonomy, and included them elsewhere under cladistic taxonomy. If the common ancestor of amphibians and amniotes is included in Amphibia, it becomes a paraphyletic group.

All modern amphibians are included in the subclass Lissamphibia, which is usually considered a clade, a group of species that have evolved from a common ancestor. The three modern orders are Anura (the frogs and toads), Caudata (or Urodela, the salamanders), and Gymnophiona (or Apoda, the caecilians). It has been suggested that salamanders arose separately from a Temnospondyl-like ancestor, and even that caecilians are the sister group of the advanced reptiliomorph amphibians, and thus of amniotes. Although the fossils of several older proto-frogs with primitive characteristics are known, the oldest "true frog" is "Prosalirus bitis", from the Early Jurassic Kayenta Formation of Arizona. It is anatomically very similar to modern frogs. The oldest known caecilian is another Early Jurassic species, "Eocaecilia micropodia", also from Arizona. The earliest salamander is "Beiyanerpeton jianpingensis" from the Late Jurassic of northeastern China.

Authorities disagree as to whether Salientia is a superorder that includes the order Anura, or whether Anura is a sub-order of the order Salientia. The Lissamphibia are traditionally divided into three orders, but an extinct salamander-like family, the Albanerpetontidae, is now considered part of Lissamphibia alongside the superorder Salientia. Furthermore, Salientia includes all three recent orders plus the Triassic proto-frog, "Triadobatrachus".

The first major groups of amphibians developed in the Devonian period, around 370 million years ago, from lobe-finned fish which were similar to the modern coelacanth and lungfish. These ancient lobe-finned fish had evolved multi-jointed leg-like fins with digits that enabled them to crawl along the sea bottom. Some fish had developed primitive lungs that help them breathe air when the stagnant pools of the Devonian swamps were low in oxygen. They could also use their strong fins to hoist themselves out of the water and onto dry land if circumstances so required. Eventually, their bony fins would evolve into limbs and they would become the ancestors to all tetrapods, including modern amphibians, reptiles, birds, and mammals. Despite being able to crawl on land, many of these prehistoric tetrapodomorph fish still spent most of their time in the water. They had started to develop lungs, but still breathed predominantly with gills.

Many examples of species showing transitional features have been discovered. "Ichthyostega" was one of the first primitive amphibians, with nostrils and more efficient lungs. It had four sturdy limbs, a neck, a tail with fins and a skull very similar to that of the lobe-finned fish, "Eusthenopteron". Amphibians evolved adaptations that allowed them to stay out of the water for longer periods. Their lungs improved and their skeletons became heavier and stronger, better able to support the weight of their bodies on land. They developed "hands" and "feet" with five or more digits; the skin became more capable of retaining body fluids and resisting desiccation. The fish's hyomandibula bone in the hyoid region behind the gills diminished in size and became the stapes of the amphibian ear, an adaptation necessary for hearing on dry land. An affinity between the amphibians and the teleost fish is the multi-folded structure of the teeth and the paired supra-occipital bones at the back of the head, neither of these features being found elsewhere in the animal kingdom.
At the end of the Devonian period (360 million years ago), the seas, rivers and lakes were teeming with life while the land was the realm of early plants and devoid of vertebrates, though some, such as "Ichthyostega", may have sometimes hauled themselves out of the water. It is thought they may have propelled themselves with their forelimbs, dragging their hindquarters in a similar manner to that used by the elephant seal. In the early Carboniferous (360 to 345 million years ago), the climate became wet and warm. Extensive swamps developed with mosses, ferns, horsetails and calamites. Air-breathing arthropods evolved and invaded the land where they provided food for the carnivorous amphibians that began to adapt to the terrestrial environment. There were no other tetrapods on the land and the amphibians were at the top of the food chain, occupying the ecological position currently held by the crocodile. Though equipped with limbs and the ability to breathe air, most still had a long tapering body and strong tail. They were the top land predators, sometimes reaching several metres in length, preying on the large insects of the period and the many types of fish in the water. They still needed to return to water to lay their shell-less eggs, and even most modern amphibians have a fully aquatic larval stage with gills like their fish ancestors. It was the development of the amniotic egg, which prevents the developing embryo from drying out, that enabled the reptiles to reproduce on land and which led to their dominance in the period that followed.

After the Carboniferous rainforest collapse amphibian dominance gave way to reptiles, and amphibians were further devastated by the Permian–Triassic extinction event. During the Triassic Period (250 to 200 million years ago), the reptiles continued to out-compete the amphibians, leading to a reduction in both the amphibians' size and their importance in the biosphere. According to the fossil record, Lissamphibia, which includes all modern amphibians and is the only surviving lineage, may have branched off from the extinct groups Temnospondyli and Lepospondyli at some period between the Late Carboniferous and the Early Triassic. The relative scarcity of fossil evidence precludes precise dating, but the most recent molecular study, based on multilocus sequence typing, suggests a Late Carboniferous/Early Permian origin for extant amphibians.
The origins and evolutionary relationships between the three main groups of amphibians is a matter of debate. A 2005 molecular phylogeny, based on rDNA analysis, suggests that salamanders and caecilians are more closely related to each other than they are to frogs. It also appears that the divergence of the three groups took place in the Paleozoic or early Mesozoic (around 250 million years ago), before the breakup of the supercontinent Pangaea and soon after their divergence from the lobe-finned fish. The briefness of this period, and the swiftness with which radiation took place, would help account for the relative scarcity of primitive amphibian fossils. There are large gaps in the fossil record, but the discovery of a Gerobatrachus hottoni from the Early Permian in Texas in 2008 provided a missing link with many of the characteristics of modern frogs. Molecular analysis suggests that the frog–salamander divergence took place considerably earlier than the palaeontological evidence indicates. Newer research indicates that the common ancestor of all Lissamphibians lived about 315 million years ago, and that stereospondyls are the closest relatives to the caecilians.

As they evolved from lunged fish, amphibians had to make certain adaptations for living on land, including the need to develop new means of locomotion. In the water, the sideways thrusts of their tails had propelled them forward, but on land, quite different mechanisms were required. Their vertebral columns, limbs, limb girdles and musculature needed to be strong enough to raise them off the ground for locomotion and feeding. Terrestrial adults discarded their lateral line systems and adapted their sensory systems to receive stimuli via the medium of the air. They needed to develop new methods to regulate their body heat to cope with fluctuations in ambient temperature. They developed behaviours suitable for reproduction in a terrestrial environment. Their skins were exposed to harmful ultraviolet rays that had previously been absorbed by the water. The skin changed to become more protective and prevent excessive water loss.

The superclass Tetrapoda is divided into four classes of vertebrate animals with four limbs. Reptiles, birds and mammals are amniotes, the eggs of which are either laid or carried by the female and are surrounded by several membranes, some of which are impervious. Lacking these membranes, amphibians require water bodies for reproduction, although some species have developed various strategies for protecting or bypassing the vulnerable aquatic larval stage. They are not found in the sea with the exception of one or two frogs that live in brackish water in mangrove swamps; the Anderson's salamander meanwhile occurs in brackish or salt water lakes. On land, amphibians are restricted to moist habitats because of the need to keep their skin damp.

The smallest amphibian (and vertebrate) in the world is a microhylid frog from New Guinea ("Paedophryne amauensis") first discovered in 2012. It has an average length of and is part of a genus that contains four of the world's ten smallest frog species. The largest living amphibian is the Chinese giant salamander ("Andrias davidianus") but this is a great deal smaller than the largest amphibian that ever existed—the extinct "Prionosuchus", a crocodile-like temnospondyl dating to 270 million years ago from the middle Permian of Brazil. The largest frog is the African Goliath frog ("Conraua goliath"), which can reach and weigh .

Amphibians are ectothermic (cold-blooded) vertebrates that do not maintain their body temperature through internal physiological processes. Their metabolic rate is low and as a result, their food and energy requirements are limited. In the adult state, they have tear ducts and movable eyelids, and most species have ears that can detect airborne or ground vibrations. They have muscular tongues, which in many species can be protruded. Modern amphibians have fully ossified vertebrae with articular processes. Their ribs are usually short and may be fused to the vertebrae. Their skulls are mostly broad and short, and are often incompletely ossified. Their skin contains little keratin and lacks scales, apart from a few fish-like scales in certain caecilians. The skin contains many mucous glands and in some species, poison glands (a type of granular gland). The hearts of amphibians have three chambers, two atria and one ventricle. They have a urinary bladder and nitrogenous waste products are excreted primarily as urea. Most amphibians lay their eggs in water and have aquatic larvae that undergo metamorphosis to become terrestrial adults. Amphibians breathe by means of a pump action in which air is first drawn into the buccopharyngeal region through the nostrils. These are then closed and the air is forced into the lungs by contraction of the throat. They supplement this with gas exchange through the skin.

The order Anura (from the Ancient Greek "a(n)-" meaning "without" and "oura" meaning "tail") comprises the frogs and toads. They usually have long hind limbs that fold underneath them, shorter forelimbs, webbed toes with no claws, no tails, large eyes and glandular moist skin. Members of this order with smooth skins are commonly referred to as frogs, while those with warty skins are known as toads. The difference is not a formal one taxonomically and there are numerous exceptions to this rule. Members of the family Bufonidae are known as the "true toads". Frogs range in size from the Goliath frog ("Conraua goliath") of West Africa to the "Paedophryne amauensis", first described in Papua New Guinea in 2012, which is also the smallest known vertebrate. Although most species are associated with water and damp habitats, some are specialised to live in trees or in deserts. They are found worldwide except for polar areas.

Anura is divided into three suborders that are broadly accepted by the scientific community, but the relationships between some families remain unclear. Future molecular studies should provide further insights into their evolutionary relationships. The suborder Archaeobatrachia contains four families of primitive frogs. These are Ascaphidae, Bombinatoridae, Discoglossidae and Leiopelmatidae which have few derived features and are probably paraphyletic with regard to other frog lineages. The six families in the more evolutionarily advanced suborder Mesobatrachia are the fossorial Megophryidae, Pelobatidae, Pelodytidae, Scaphiopodidae and Rhinophrynidae and the obligatorily aquatic Pipidae. These have certain characteristics that are intermediate between the two other suborders. Neobatrachia is by far the largest suborder and includes the remaining families of modern frogs, including most common species. Ninety-six percent of the over 5,000 extant species of frog are neobatrachians.

The order Caudata (from the Latin "cauda" meaning "tail") consists of the salamanders—elongated, low-slung animals that mostly resemble lizards in form. This is a symplesiomorphic trait and they are no more closely related to lizards than they are to mammals. Salamanders lack claws, have scale-free skins, either smooth or covered with tubercles, and tails that are usually flattened from side to side and often finned. They range in size from the Chinese giant salamander ("Andrias davidianus"), which has been reported to grow to a length of , to the diminutive "Thorius pennatulus" from Mexico which seldom exceeds in length. Salamanders have a mostly Laurasian distribution, being present in much of the Holarctic region of the northern hemisphere. The family Plethodontidae is also found in Central America and South America north of the Amazon basin; South America was apparently invaded from Central America by about the start of the Miocene, 23 million years ago. Urodela is a name sometimes used for all the extant species of salamanders. Members of several salamander families have become paedomorphic and either fail to complete their metamorphosis or retain some larval characteristics as adults. Most salamanders are under long. They may be terrestrial or aquatic and many spend part of the year in each habitat. When on land, they mostly spend the day hidden under stones or logs or in dense vegetation, emerging in the evening and night to forage for worms, insects and other invertebrates.

The suborder Cryptobranchoidea contains the primitive salamanders. A number of fossil cryptobranchids have been found, but there are only three living species, the Chinese giant salamander ("Andrias davidianus"), the Japanese giant salamander ("Andrias japonicus") and the hellbender ("Cryptobranchus alleganiensis") from North America. These large amphibians retain several larval characteristics in their adult state; gills slits are present and the eyes are unlidded. A unique feature is their ability to feed by suction, depressing either the left side of their lower jaw or the right. The males excavate nests, persuade females to lay their egg strings inside them, and guard them. As well as breathing with lungs, they respire through the many folds in their thin skin, which has capillaries close to the surface.

The suborder Salamandroidea contains the advanced salamanders. They differ from the cryptobranchids by having fused prearticular bones in the lower jaw, and by using internal fertilisation. In salamandrids, the male deposits a bundle of sperm, the spermatophore, and the female picks it up and inserts it into her cloaca where the sperm is stored until the eggs are laid. The largest family in this group is Plethodontidae, the lungless salamanders, which includes 60% of all salamander species. The family Salamandridae includes the true salamanders and the name "newt" is given to members of its subfamily Pleurodelinae.

The third suborder, Sirenoidea, contains the four species of sirens, which are in a single family, Sirenidae. Members of this order are eel-like aquatic salamanders with much reduced forelimbs and no hind limbs. Some of their features are primitive while others are derived. Fertilisation is likely to be external as sirenids lack the cloacal glands used by male salamandrids to produce spermatophores and the females lack spermathecae for sperm storage. Despite this, the eggs are laid singly, a behaviour not conducive for external fertilisation.

The order Gymnophiona (from the Greek "gymnos" meaning "naked" and "ophis" meaning "serpent") or Apoda comprises the caecilians. These are long, cylindrical, limbless animals with a snake- or worm-like form. The adults vary in length from 8 to 75 centimetres (3 to 30 inches) with the exception of Thomson's caecilian ("Caecilia thompsoni"), which can reach . A caecilian's skin has a large number of transverse folds and in some species contains tiny embedded dermal scales. It has rudimentary eyes covered in skin, which are probably limited to discerning differences in light intensity. It also has a pair of short tentacles near the eye that can be extended and which have tactile and olfactory functions. Most caecilians live underground in burrows in damp soil, in rotten wood and under plant debris, but some are aquatic. Most species lay their eggs underground and when the larvae hatch, they make their way to adjacent bodies of water. Others brood their eggs and the larvae undergo metamorphosis before the eggs hatch. A few species give birth to live young, nourishing them with glandular secretions while they are in the oviduct. Caecilians have a mostly Gondwanan distribution, being found in tropical regions of Africa, Asia and Central and South America.

The structure contains some typical characteristics common to terrestrial vertebrates, such as the presence of highly cornified outer layers, renewed periodically through a moulting process controlled by the pituitary and thyroid glands. Local thickenings (often called warts) are common, such as those found on toads. The outside of the skin is shed periodically mostly in one piece, in contrast to mammals and birds where it is shed in flakes. Amphibians often eat the sloughed skin. Caecilians are unique among amphibians in having mineralized dermal scales embedded in the dermis between the furrows in the skin. The similarity of these to the scales of bony fish is largely superficial. Lizards and some frogs have somewhat similar osteoderms forming bony deposits in the dermis, but this is an example of convergent evolution with similar structures having arisen independently in diverse vertebrate lineages.

Amphibian skin is permeable to water. Gas exchange can take place through the skin (cutaneous respiration) and this allows adult amphibians to respire without rising to the surface of water and to hibernate at the bottom of ponds. To compensate for their thin and delicate skin, amphibians have evolved mucous glands, principally on their heads, backs and tails. The secretions produced by these help keep the skin moist. In addition, most species of amphibian have granular glands that secrete distasteful or poisonous substances. Some amphibian toxins can be lethal to humans while others have little effect. The main poison-producing glands, the paratoids, produce the neurotoxin bufotoxin and are located behind the ears of toads, along the backs of frogs, behind the eyes of salamanders and on the upper surface of caecilians.

The skin colour of amphibians is produced by three layers of pigment cells called chromatophores. These three cell layers consist of the melanophores (occupying the deepest layer), the guanophores (forming an intermediate layer and containing many granules, producing a blue-green colour) and the lipophores (yellow, the most superficial layer). The colour change displayed by many species is initiated by hormones secreted by the pituitary gland. Unlike bony fish, there is no direct control of the pigment cells by the nervous system, and this results in the colour change taking place more slowly than happens in fish. A vividly coloured skin usually indicates that the species is toxic and is a warning sign to predators.

Amphibians have a skeletal system that is structurally homologous to other tetrapods, though with a number of variations. They all have four limbs except for the legless caecilians and a few species of salamander with reduced or no limbs. The bones are hollow and lightweight. The musculoskeletal system is strong to enable it to support the head and body. The bones are fully ossified and the vertebrae interlock with each other by means of overlapping processes. The pectoral girdle is supported by muscle, and the well-developed pelvic girdle is attached to the backbone by a pair of sacral ribs. The ilium slopes forward and the body is held closer to the ground than is the case in mammals.
In most amphibians, there are four digits on the fore foot and five on the hind foot, but no claws on either. Some salamanders have fewer digits and the amphiumas are eel-like in appearance with tiny, stubby legs. The sirens are aquatic salamanders with stumpy forelimbs and no hind limbs. The caecilians are limbless. They burrow in the manner of earthworms with zones of muscle contractions moving along the body. On the surface of the ground or in water they move by undulating their body from side to side.

In frogs, the hind legs are larger than the fore legs, especially so in those species that principally move by jumping or swimming. In the walkers and runners the hind limbs are not so large, and the burrowers mostly have short limbs and broad bodies. The feet have adaptations for the way of life, with webbing between the toes for swimming, broad adhesive toe pads for climbing, and keratinised tubercles on the hind feet for digging (frogs usually dig backwards into the soil). In most salamanders, the limbs are short and more or less the same length and project at right angles from the body. Locomotion on land is by walking and the tail often swings from side to side or is used as a prop, particularly when climbing. In their normal gait, only one leg is advanced at a time in the manner adopted by their ancestors, the lobe-finned fish. Some salamanders in the genus "Aneides" and certain plethodontids climb trees and have long limbs, large toepads and prehensile tails. In aquatic salamanders and in frog tadpoles, the tail has dorsal and ventral fins and is moved from side to side as a means of propulsion. Adult frogs do not have tails and caecilians have only very short ones.

Salamanders use their tails in defence and some are prepared to jettison them to save their lives in a process known as autotomy. Certain species in the Plethodontidae have a weak zone at the base of the tail and use this strategy readily. The tail often continues to twitch after separation which may distract the attacker and allow the salamander to escape. Both tails and limbs can be regenerated. Adult frogs are unable to regrow limbs but tadpoles can do so.

Amphibians have a juvenile stage and an adult stage, and the circulatory systems of the two are distinct. In the juvenile (or tadpole) stage, the circulation is similar to that of a fish; the two-chambered heart pumps the blood through the gills where it is oxygenated, and is spread around the body and back to the heart in a single loop. In the adult stage, amphibians (especially frogs) lose their gills and develop lungs. They have a heart that consists of a single ventricle and two atria. When the ventricle starts contracting, deoxygenated blood is pumped through the pulmonary artery to the lungs. Continued contraction then pumps oxygenated blood around the rest of the body. Mixing of the two bloodstreams is minimized by the anatomy of the chambers.

The nervous system is basically the same as in other vertebrates, with a central brain, a spinal cord, and nerves throughout the body. The amphibian brain is less well developed than that of reptiles, birds and mammals but is similar in morphology and function to that of a fish. It is believed amphibians are capable of perceiving pain. The brain consists of equal parts, cerebrum, midbrain and cerebellum. Various parts of the cerebrum process sensory input, such as smell in the olfactory lobe and sight in the optic lobe, and it is additionally the centre of behaviour and learning. The cerebellum is the center of muscular coordination and the medulla oblongata controls some organ functions including heartbeat and respiration. The brain sends signals through the spinal cord and nerves to regulate activity in the rest of the body. The pineal body, known to regulate sleep patterns in humans, is thought to produce the hormones involved in hibernation and aestivation in amphibians.

Tadpoles retain the lateral line system of their ancestral fishes, but this is lost in terrestrial adult amphibians. Some caecilians possess electroreceptors that allow them to locate objects around them when submerged in water. The ears are well developed in frogs. There is no external ear, but the large circular eardrum lies on the surface of the head just behind the eye. This vibrates and sound is transmitted through a single bone, the stapes, to the inner ear. Only high-frequency sounds like mating calls are heard in this way, but low-frequency noises can be detected through another mechanism. There is a patch of specialized haircells, called "papilla amphibiorum", in the inner ear capable of detecting deeper sounds. Another feature, unique to frogs and salamanders, is the columella-operculum complex adjoining the auditory capsule which is involved in the transmission of both airborne and seismic signals. The ears of salamanders and caecilians are less highly developed than those of frogs as they do not normally communicate with each other through the medium of sound.

The eyes of tadpoles lack lids, but at metamorphosis, the cornea becomes more dome-shaped, the lens becomes flatter, and eyelids and associated glands and ducts develop. The adult eyes are an improvement on invertebrate eyes and were a first step in the development of more advanced vertebrate eyes. They allow colour vision and depth of focus. In the retinas are green rods, which are receptive to a wide range of wavelengths.

Many amphibians catch their prey by flicking out an elongated tongue with a sticky tip and drawing it back into the mouth before seizing the item with their jaws. Some use inertial feeding to help them swallow the prey, repeatedly thrusting their head forward sharply causing the food to move backwards in their mouth by inertia. Most amphibians swallow their prey whole without much chewing so they possess voluminous stomachs. The short oesophagus is lined with cilia that help to move the food to the stomach and mucus produced by glands in the mouth and pharynx eases its passage. The enzyme chitinase produced in the stomach helps digest the chitinous cuticle of arthropod prey.

Amphibians possess a pancreas, liver and gall bladder. The liver is usually large with two lobes. Its size is determined by its function as a glycogen and fat storage unit, and may change with the seasons as these reserves are built or used up. Adipose tissue is another important means of storing energy and this occurs in the abdomen (in internal structures called fat bodies), under the skin and, in some salamanders, in the tail.
There are two kidneys located dorsally, near the roof of the body cavity. Their job is to filter the blood of metabolic waste and transport the urine via ureters to the urinary bladder where it is stored before being passed out periodically through the cloacal vent. Larvae and most aquatic adult amphibians excrete the nitrogen as ammonia in large quantities of dilute urine, while terrestrial species, with a greater need to conserve water, excrete the less toxic product urea. Some tree frogs with limited access to water excrete most of their metabolic waste as uric acid.

The lungs in amphibians are primitive compared to those of amniotes, possessing few internal septa and large alveoli, and consequently having a comparatively slow diffusion rate for oxygen entering the blood. Ventilation is accomplished by buccal pumping. Most amphibians, however, are able to exchange gases with the water or air via their skin. To enable sufficient cutaneous respiration, the surface of their highly vascularised skin must remain moist to allow the oxygen to diffuse at a sufficiently high rate. Because oxygen concentration in the water increases at both low temperatures and high flow rates, aquatic amphibians in these situations can rely primarily on cutaneous respiration, as in the Titicaca water frog and the hellbender salamander. In air, where oxygen is more concentrated, some small species can rely solely on cutaneous gas exchange, most famously the plethodontid salamanders, which have neither lungs nor gills. Many aquatic salamanders and all tadpoles have gills in their larval stage, with some (such as the axolotl) retaining gills as aquatic adults.

For the purpose of reproduction most amphibians require fresh water although some lay their eggs on land and have developed various means of keeping them moist. A few (e.g. "Fejervarya raja") can inhabit brackish water, but there are no true marine amphibians. There are reports, however, of particular amphibian populations unexpectedly invading marine waters. Such was the case with the Black Sea invasion of the natural hybrid "Pelophylax esculentus" reported in 2010.

Several hundred frog species in adaptive radiations (e.g., "Eleutherodactylus", the Pacific "Platymantis", the Australo-Papuan microhylids, and many other tropical frogs), however, do not need any water for breeding in the wild. They reproduce via direct development, an ecological and evolutionary adaptation that has allowed them to be completely independent from free-standing water. Almost all of these frogs live in wet tropical rainforests and their eggs hatch directly into miniature versions of the adult, passing through the tadpole stage within the egg. Reproductive success of many amphibians is dependent not only on the quantity of rainfall, but the seasonal timing.

In the tropics, many amphibians breed continuously or at any time of year. In temperate regions, breeding is mostly seasonal, usually in the spring, and is triggered by increasing day length, rising temperatures or rainfall. Experiments have shown the importance of temperature, but the trigger event, especially in arid regions, is often a storm. In anurans, males usually arrive at the breeding sites before females and the vocal chorus they produce may stimulate ovulation in females and the endocrine activity of males that are not yet reproductively active.

In caecilians, fertilisation is internal, the male extruding an intromittent organ, the phallodeum, and inserting it into the female cloaca. The paired Müllerian glands inside the male cloaca secrete a fluid which resembles that produced by mammalian prostate glands and which may transport and nourish the sperm. Fertilisation probably takes place in the oviduct.

The majority of salamanders also engage in internal fertilisation. In most of these, the male deposits a spermatophore, a small packet of sperm on top of a gelatinous cone, on the substrate either on land or in the water. The female takes up the sperm packet by grasping it with the lips of the cloaca and pushing it into the vent. The spermatozoa move to the spermatheca in the roof of the cloaca where they remain until ovulation which may be many months later. Courtship rituals and methods of transfer of the spermatophore vary between species. In some, the spermatophore may be placed directly into the female cloaca while in others, the female may be guided to the spermatophore or restrained with an embrace called amplexus. Certain primitive salamanders in the families Sirenidae, Hynobiidae and Cryptobranchidae practice external fertilisation in a similar manner to frogs, with the female laying the eggs in water and the male releasing sperm onto the egg mass.

With a few exceptions, frogs use external fertilisation. The male grasps the female tightly with his forelimbs either behind the arms or in front of the back legs, or in the case of "Epipedobates tricolor", around the neck. They remain in amplexus with their cloacae positioned close together while the female lays the eggs and the male covers them with sperm. Roughened nuptial pads on the male's hands aid in retaining grip. Often the male collects and retains the egg mass, forming a sort of basket with the hind feet. An exception is the granular poison frog ("Oophaga granulifera") where the male and female place their cloacae in close proximity while facing in opposite directions and then release eggs and sperm simultaneously. The tailed frog ("Ascaphus truei") exhibits internal fertilisation. The "tail" is only possessed by the male and is an extension of the cloaca and used to inseminate the female. This frog lives in fast-flowing streams and internal fertilisation prevents the sperm from being washed away before fertilisation occurs. The sperm may be retained in storage tubes attached to the oviduct until the following spring.

Most frogs can be classified as either prolonged or explosive breeders. Typically, prolonged breeders congregate at a breeding site, the males usually arriving first, calling and setting up territories. Other satellite males remain quietly nearby, waiting for their opportunity to take over a territory. The females arrive sporadically, mate selection takes place and eggs are laid. The females depart and territories may change hands. More females appear and in due course, the breeding season comes to an end. Explosive breeders on the other hand are found where temporary pools appear in dry regions after rainfall. These frogs are typically fossorial species that emerge after heavy rains and congregate at a breeding site. They are attracted there by the calling of the first male to find a suitable place, perhaps a pool that forms in the same place each rainy season. The assembled frogs may call in unison and frenzied activity ensues, the males scrambling to mate with the usually smaller number of females.

There is a direct competition between males to win the attention of the females in salamanders and newts, with elaborate courtship displays to keep the female's attention long enough to get her interested in choosing him to mate with. Some species store sperm through long breeding seasons, as the extra time may allow for interactions with rival sperm.

Most amphibians go through metamorphosis, a process of significant morphological change after birth. In typical amphibian development, eggs are laid in water and larvae are adapted to an aquatic lifestyle. Frogs, toads and salamanders all hatch from the egg as larvae with external gills. Metamorphosis in amphibians is regulated by thyroxine concentration in the blood, which stimulates metamorphosis, and prolactin, which counteracts thyroxine's effect. Specific events are dependent on threshold values for different tissues. Because most embryonic development is outside the parental body, it is subject to many adaptations due to specific environmental circumstances. For this reason tadpoles can have horny ridges instead of teeth, whisker-like skin extensions or fins. They also make use of a sensory lateral line organ similar to that of fish. After metamorphosis, these organs become redundant and will be reabsorbed by controlled cell death, called apoptosis. The variety of adaptations to specific environmental circumstances among amphibians is wide, with many discoveries still being made.

The egg of an amphibian is typically surrounded by a transparent gelatinous covering secreted by the oviducts and containing mucoproteins and mucopolysaccharides. This capsule is permeable to water and gases, and swells considerably as it absorbs water. The ovum is at first rigidly held, but in fertilised eggs the innermost layer liquefies and allows the embryo to move freely. This also happens in salamander eggs, even when they are unfertilised. Eggs of some salamanders and frogs contain unicellular green algae. These penetrate the jelly envelope after the eggs are laid and may increase the supply of oxygen to the embryo through photosynthesis. They seem to both speed up the development of the larvae and reduce mortality. Most eggs contain the pigment melanin which raises their temperature through the absorption of light and also protects them against ultraviolet radiation. Caecilians, some plethodontid salamanders and certain frogs lay eggs underground that are unpigmented. In the wood frog ("Rana sylvatica"), the interior of the globular egg cluster has been found to be up to warmer than its surroundings, which is an advantage in its cool northern habitat.

The eggs may be deposited singly or in small groups, or may take the form of spherical egg masses, rafts or long strings. In terrestrial caecilians, the eggs are laid in grape-like clusters in burrows near streams. The amphibious salamander "Ensatina" attaches its similar clusters by stalks to underwater stems and roots. The greenhouse frog ("Eleutherodactylus planirostris") lays eggs in small groups in the soil where they develop in about two weeks directly into juvenile frogs without an intervening larval stage. The tungara frog ("Physalaemus pustulosus") builds a floating nest from foam to protect its eggs. First a raft is built, then eggs are laid in the centre, and finally a foam cap is overlaid. The foam has anti-microbial properties. It contains no detergents but is created by whipping up proteins and lectins secreted by the female.

The eggs of amphibians are typically laid in water and hatch into free-living larvae that complete their development in water and later transform into either aquatic or terrestrial adults. In many species of frog and in most lungless salamanders (Plethodontidae), direct development takes place, the larvae growing within the eggs and emerging as miniature adults. Many caecilians and some other amphibians lay their eggs on land, and the newly hatched larvae wriggle or are transported to water bodies. Some caecilians, the alpine salamander ("Salamandra atra") and some of the African live-bearing toads ("Nectophrynoides spp.") are viviparous. Their larvae feed on glandular secretions and develop within the female's oviduct, often for long periods. Other amphibians, but not caecilians, are ovoviviparous. The eggs are retained in or on the parent's body, but the larvae subsist on the yolks of their eggs and receive no nourishment from the adult. The larvae emerge at varying stages of their growth, either before or after metamorphosis, according to their species. The toad genus "Nectophrynoides" exhibits all of these developmental patterns among its dozen or so members.

Frog larvae are known as tadpoles and typically have oval bodies and long, vertically flattened tails with fins. The free-living larvae are normally fully aquatic, but the tadpoles of some species (such as "Nannophrys ceylonensis") are semi-terrestrial and live among wet rocks. Tadpoles have cartilaginous skeletons, gills for respiration (external gills at first, internal gills later), lateral line systems and large tails that they use for swimming. Newly hatched tadpoles soon develop gill pouches that cover the gills. The lungs develop early and are used as accessory breathing organs, the tadpoles rising to the water surface to gulp air. Some species complete their development inside the egg and hatch directly into small frogs. These larvae do not have gills but instead have specialised areas of skin through which respiration takes place. While tadpoles do not have true teeth, in most species, the jaws have long, parallel rows of small keratinized structures called keradonts surrounded by a horny beak. Front legs are formed under the gill sac and hind legs become visible a few days later.

Iodine and T4 (over stimulate the spectacular apoptosis [programmed cell death] of the cells of the larval gills, tail and fins) also stimulate the evolution of nervous systems transforming the aquatic, vegetarian tadpole into the terrestrial, carnivorous frog with better neurological, visuospatial, olfactory and cognitive abilities for hunting.

In fact, tadpoles developing in ponds and streams are typically herbivorous. Pond tadpoles tend to have deep bodies, large caudal fins and small mouths; they swim in the quiet waters feeding on growing or loose fragments of vegetation. Stream dwellers mostly have larger mouths, shallow bodies and caudal fins; they attach themselves to plants and stones and feed on the surface films of algae and bacteria. They also feed on diatoms, filtered from the water through the gills, and stir up the sediment at bottom of the pond, ingesting edible fragments. They have a relatively long, spiral-shaped gut to enable them to digest this diet. Some species are carnivorous at the tadpole stage, eating insects, smaller tadpoles and fish. Young of the Cuban tree frog ("Osteopilus septentrionalis") can occasionally be cannibalistic, the younger tadpoles attacking a larger, more developed tadpole when it is undergoing metamorphosis.
At metamorphosis, rapid changes in the body take place as the lifestyle of the frog changes completely. The spiral‐shaped mouth with horny tooth ridges is reabsorbed together with the spiral gut. The animal develops a large jaw, and its gills disappear along with its gill sac. Eyes and legs grow quickly, and a tongue is formed. There are associated changes in the neural networks such as development of stereoscopic vision and loss of the lateral line system. All this can happen in about a day. A few days later, the tail is reabsorbed, due to the higher thyroxine concentration required for this to take place.

At hatching, a typical salamander larva has eyes without lids, teeth in both upper and lower jaws, three pairs of feathery external gills, a somewhat laterally flattened body and a long tail with dorsal and ventral fins. The forelimbs may be partially developed and the hind limbs are rudimentary in pond-living species but may be rather more developed in species that reproduce in moving water. Pond-type larvae often have a pair of balancers, rod-like structures on either side of the head that may prevent the gills from becoming clogged up with sediment. Some members of the genera "Ambystoma" and "Dicamptodon" have larvae that never fully develop into the adult form, but this varies with species and with populations. The northwestern salamander ("Ambystoma gracile") is one of these and, depending on environmental factors, either remains permanently in the larval state, a condition known as neoteny, or transforms into an adult. Both of these are able to breed. Neoteny occurs when the animal's growth rate is very low and is usually linked to adverse conditions such as low water temperatures that may change the response of the tissues to the hormone thyroxine. Other factors that may inhibit metamorphosis include lack of food, lack of trace elements and competition from conspecifics. The tiger salamander ("Ambystoma tigrinum") also sometimes behaves in this way and may grow particularly large in the process. The adult tiger salamander is terrestrial, but the larva is aquatic and able to breed while still in the larval state. When conditions are particularly inhospitable on land, larval breeding may allow continuation of a population that would otherwise die out. There are fifteen species of obligate neotenic salamanders, including species of "Necturus", "Proteus" and "Amphiuma", and many examples of facultative ones that adopt this strategy under appropriate environmental circumstances.

Lungless salamanders in the family Plethodontidae are terrestrial and lay a small number of unpigmented eggs in a cluster among damp leaf litter. Each egg has a large yolk sac and the larva feeds on this while it develops inside the egg, emerging fully formed as a juvenile salamander. The female salamander often broods the eggs. In the genus "Ensatinas", the female has been observed to coil around them and press her throat area against them, effectively massaging them with a mucous secretion.

In newts and salamanders, metamorphosis is less dramatic than in frogs. This is because the larvae are already carnivorous and continue to feed as predators when they are adults so few changes are needed to their digestive systems. Their lungs are functional early, but the larvae do not make as much use of them as do tadpoles. Their gills are never covered by gill sacs and are reabsorbed just before the animals leave the water. Other changes include the reduction in size or loss of tail fins, the closure of gill slits, thickening of the skin, the development of eyelids, and certain changes in dentition and tongue structure. Salamanders are at their most vulnerable at metamorphosis as swimming speeds are reduced and transforming tails are encumbrances on land. Adult salamanders often have an aquatic phase in spring and summer, and a land phase in winter. For adaptation to a water phase, prolactin is the required hormone, and for adaptation to the land phase, thyroxine. External gills do not return in subsequent aquatic phases because these are completely absorbed upon leaving the water for the first time.

Most terrestrial caecilians that lay eggs do so in burrows or moist places on land near bodies of water. The development of the young of "Ichthyophis glutinosus", a species from Sri Lanka, has been much studied. The eel-like larvae hatch out of the eggs and make their way to water. They have three pairs of external red feathery gills, a blunt head with two rudimentary eyes, a lateral line system and a short tail with fins. They swim by undulating their body from side to side. They are mostly active at night, soon lose their gills and make sorties onto land. Metamorphosis is gradual. By the age of about ten months they have developed a pointed head with sensory tentacles near the mouth and lost their eyes, lateral line systems and tails. The skin thickens, embedded scales develop and the body divides into segments. By this time, the caecilian has constructed a burrow and is living on land.
In the majority of species of caecilians, the young are produced by viviparity. "Typhlonectes compressicauda", a species from South America, is typical of these. Up to nine larvae can develop in the oviduct at any one time. They are elongated and have paired sac-like gills, small eyes and specialised scraping teeth. At first, they feed on the yolks of the eggs, but as this source of nourishment declines they begin to rasp at the ciliated epithelial cells that line the oviduct. This stimulates the secretion of fluids rich in lipids and mucoproteins on which they feed along with scrapings from the oviduct wall. They may increase their length sixfold and be two-fifths as long as their mother before being born. By this time they have undergone metamorphosis, lost their eyes and gills, developed a thicker skin and mouth tentacles, and reabsorbed their teeth. A permanent set of teeth grow through soon after birth.

The ringed caecilian ("Siphonops annulatus") has developed a unique adaptation for the purposes of reproduction. The progeny feed on a skin layer that is specially developed by the adult in a phenomenon known as maternal dermatophagy. The brood feed as a batch for about seven minutes at intervals of approximately three days which gives the skin an opportunity to regenerate. Meanwhile, they have been observed to ingest fluid exuded from the maternal cloaca.

The care of offspring among amphibians has been little studied but, in general, the larger the number of eggs in a batch, the less likely it is that any degree of parental care takes place. Nevertheless, it is estimated that in up to 20% of amphibian species, one or both adults play some role in the care of the young. Those species that breed in smaller water bodies or other specialised habitats tend to have complex patterns of behaviour in the care of their young.

Many woodland salamanders lay clutches of eggs under dead logs or stones on land. The black mountain salamander ("Desmognathus welteri") does this, the mother brooding the eggs and guarding them from predation as the embryos feed on the yolks of their eggs. When fully developed, they break their way out of the egg capsules and disperse as juvenile salamanders. The male hellbender, a primitive salamander, excavates an underwater nest and encourages females to lay there. The male then guards the site for the two or three months before the eggs hatch, using body undulations to fan the eggs and increase their supply of oxygen.
The male "Colostethus subpunctatus", a tiny frog, protects the egg cluster which is hidden under a stone or log. When the eggs hatch, the male transports the tadpoles on his back, stuck there by a mucous secretion, to a temporary pool where he dips himself into the water and the tadpoles drop off. The male midwife toad ("Alytes obstetricans") winds egg strings round his thighs and carries the eggs around for up to eight weeks. He keeps them moist and when they are ready to hatch, he visits a pond or ditch and releases the tadpoles. The female gastric-brooding frog ("Rheobatrachus spp.") reared larvae in her stomach after swallowing either the eggs or hatchlings; however, this stage was never observed before the species became extinct. The tadpoles secrete a hormone that inhibits digestion in the mother whilst they develop by consuming their very large yolk supply. The pouched frog ("Assa darlingtoni") lays eggs on the ground. When they hatch, the male carries the tadpoles around in brood pouches on his hind legs. The aquatic Surinam toad ("Pipa pipa") raises its young in pores on its back where they remain until metamorphosis. The granular poison frog ("Oophaga granulifera") is typical of a number of tree frogs in the poison dart frog family Dendrobatidae. Its eggs are laid on the forest floor and when they hatch, the tadpoles are carried one by one on the back of an adult to a suitable water-filled crevice such as the axil of a leaf or the rosette of a bromeliad. The female visits the nursery sites regularly and deposits unfertilised eggs in the water and these are consumed by the tadpoles.

With a few exceptions, adult amphibians are predators, feeding on virtually anything that moves that they can swallow. The diet mostly consists of small prey that do not move too fast such as beetles, caterpillars, earthworms and spiders. The sirens ("Siren spp.") often ingest aquatic plant material with the invertebrates on which they feed and a Brazilian tree frog ("Xenohyla truncata") includes a large quantity of fruit in its diet. The Mexican burrowing toad ("Rhinophrynus dorsalis") has a specially adapted tongue for picking up ants and termites. It projects it with the tip foremost whereas other frogs flick out the rear part first, their tongues being hinged at the front.

Food is mostly selected by sight, even in conditions of dim light. Movement of the prey triggers a feeding response. Frogs have been caught on fish hooks baited with red flannel and green frogs ("Rana clamitans") have been found with stomachs full of elm seeds that they had seen floating past. Toads, salamanders and caecilians also use smell to detect prey. This response is mostly secondary because salamanders have been observed to remain stationary near odoriferous prey but only feed if it moves. Cave-dwelling amphibians normally hunt by smell. Some salamanders seem to have learned to recognize immobile prey when it has no smell, even in complete darkness.

Amphibians usually swallow food whole but may chew it lightly first to subdue it. They typically have small hinged pedicellate teeth, a feature unique to amphibians. The base and crown of these are composed of dentine separated by an uncalcified layer and they are replaced at intervals. Salamanders, caecilians and some frogs have one or two rows of teeth in both jaws, but some frogs ("Rana spp.") lack teeth in the lower jaw, and toads ("Bufo spp.") have no teeth. In many amphibians there are also vomerine teeth attached to a facial bone in the roof of the mouth.
The tiger salamander ("Ambystoma tigrinum") is typical of the frogs and salamanders that hide under cover ready to ambush unwary invertebrates. Others amphibians, such as the "Bufo spp." toads, actively search for prey, while the Argentine horned frog ("Ceratophrys ornata") lures inquisitive prey closer by raising its hind feet over its back and vibrating its yellow toes. Among leaf litter frogs in Panama, frogs that actively hunt prey have narrow mouths and are slim, often brightly coloured and toxic, while ambushers have wide mouths and are broad and well-camouflaged. Caecilians do not flick their tongues, but catch their prey by grabbing it with their slightly backward-pointing teeth. The struggles of the prey and further jaw movements work it inwards and the caecilian usually retreats into its burrow. The subdued prey is gulped down whole.

When they are newly hatched, frog larvae feed on the yolk of the egg. When this is exhausted some move on to feed on bacteria, algal crusts, detritus and raspings from submerged plants. Water is drawn in through their mouths, which are usually at the bottom of their heads, and passes through branchial food traps between their mouths and their gills where fine particles are trapped in mucus and filtered out. Others have specialised mouthparts consisting of a horny beak edged by several rows of labial teeth. They scrape and bite food of many kinds as well as stirring up the bottom sediment, filtering out larger particles with the papillae around their mouths. Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

The calls made by caecilians and salamanders are limited to occasional soft squeaks, grunts or hisses and have not been much studied. A clicking sound sometimes produced by caecilians may be a means of orientation, as in bats, or a form of communication. Most salamanders are considered voiceless, but the California giant salamander ("Dicamptodon ensatus") has vocal cords and can produce a rattling or barking sound. Some species of salamander emit a quiet squeak or yelp if attacked.
Frogs are much more vocal, especially during the breeding season when they use their voices to attract mates. The presence of a particular species in an area may be more easily discerned by its characteristic call than by a fleeting glimpse of the animal itself. In most species, the sound is produced by expelling air from the lungs over the vocal cords into an air sac or sacs in the throat or at the corner of the mouth. This may distend like a balloon and acts as a resonator, helping to transfer the sound to the atmosphere, or the water at times when the animal is submerged. The main vocalisation is the male's loud advertisement call which seeks to both encourage a female to approach and discourage other males from intruding on its territory. This call is modified to a quieter courtship call on the approach of a female or to a more aggressive version if a male intruder draws near. Calling carries the risk of attracting predators and involves the expenditure of much energy. Other calls include those given by a female in response to the advertisement call and a release call given by a male or female during unwanted attempts at amplexus. When a frog is attacked, a distress or fright call is emitted, often resembling a scream. The usually nocturnal Cuban tree frog ("Osteopilus septentrionalis") produces a rain call when there is rainfall during daylight hours.

Little is known of the territorial behaviour of caecilians, but some frogs and salamanders defend home ranges. These are usually feeding, breeding or sheltering sites. Males normally exhibit such behaviour though in some species, females and even juveniles are also involved. Although in many frog species, females are larger than males, this is not the case in most species where males are actively involved in territorial defence. Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.
In salamanders, defence of a territory involves adopting an aggressive posture and if necessary attacking the intruder. This may involve snapping, chasing and sometimes biting, occasionally causing the loss of a tail. The behaviour of red back salamanders ("Plethodon cinereus") has been much studied. 91% of marked individuals that were later recaptured were within a metre (yard) of their original daytime retreat under a log or rock. A similar proportion, when moved experimentally a distance of , found their way back to their home base. The salamanders left odour marks around their territories which averaged in size and were sometimes inhabited by a male and female pair. These deterred the intrusion of others and delineated the boundaries between neighbouring areas. Much of their behaviour seemed stereotyped and did not involve any actual contact between individuals. An aggressive posture involved raising the body off the ground and glaring at the opponent who often turned away submissively. If the intruder persisted, a biting lunge was usually launched at either the tail region or the naso-labial grooves. Damage to either of these areas can reduce the fitness of the rival, either because of the need to regenerate tissue or because it impairs its ability to detect food.

In frogs, male territorial behaviour is often observed at breeding locations; calling is both an announcement of ownership of part of this resource and an advertisement call to potential mates. In general, a deeper voice represents a heavier and more powerful individual, and this may be sufficient to prevent intrusion by smaller males. Much energy is used in the vocalization and it takes a toll on the territory holder who may be displaced by a fitter rival if he tires. There is a tendency for males to tolerate the holders of neighbouring territories while vigorously attacking unknown intruders. Holders of territories have a "home advantage" and usually come off better in an encounter between two similar-sized frogs. If threats are insufficient, chest to chest tussles may take place. Fighting methods include pushing and shoving, deflating the opponent's vocal sac, seizing him by the head, jumping on his back, biting, chasing, splashing, and ducking him under the water.

Amphibians have soft bodies with thin skins, and lack claws, defensive armour, or spines. Nevertheless, they have evolved various defence mechanisms to keep themselves alive. The first line of defence in salamanders and frogs is the mucous secretion that they produce. This keeps their skin moist and makes them slippery and difficult to grip. The secretion is often sticky and distasteful or toxic. Snakes have been observed yawning and gaping when trying to swallow African clawed frogs ("Xenopus laevis"), which gives the frogs an opportunity to escape. Caecilians have been little studied in this respect, but the Cayenne caecilian ("Typhlonectes compressicauda") produces toxic mucus that has killed predatory fish in a feeding experiment in Brazil. In some salamanders, the skin is poisonous. The rough-skinned newt ("Taricha granulosa") from North America and other members of its genus contain the neurotoxin tetrodotoxin (TTX), the most toxic non-protein substance known and almost identical to that produced by pufferfish. Handling the newts does not cause harm, but ingestion of even the most minute amounts of the skin is deadly. In feeding trials, fish, frogs, reptiles, birds and mammals were all found to be susceptible. The only predators with some tolerance to the poison are certain populations of common garter snake ("Thamnophis sirtalis").
In locations where both snake and salamander co-exist, the snakes have developed immunity through genetic changes and they feed on the amphibians with impunity. Coevolution occurs with the newt increasing its toxic capabilities at the same rate as the snake further develops its immunity. Some frogs and toads are toxic, the main poison glands being at the side of the neck and under the warts on the back. These regions are presented to the attacking animal and their secretions may be foul-tasting or cause various physical or neurological symptoms. Altogether, over 200 toxins have been isolated from the limited number of amphibian species that have been investigated.

Poisonous species often use bright colouring to warn potential predators of their toxicity. These warning colours tend to be red or yellow combined with black, with the fire salamander ("Salamandra salamandra") being an example. Once a predator has sampled one of these, it is likely to remember the colouration next time it encounters a similar animal. In some species, such as the fire-bellied toad ("Bombina spp."), the warning colouration is on the belly and these animals adopt a defensive pose when attacked, exhibiting their bright colours to the predator. The frog "Allobates zaparo" is not poisonous, but mimics the appearance of other toxic species in its locality, a strategy that may deceive predators.

Many amphibians are nocturnal and hide during the day, thereby avoiding diurnal predators that hunt by sight. Other amphibians use camouflage to avoid being detected. They have various colourings such as mottled browns, greys and olives to blend into the background. Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ("Blarina brevicauda"). Their bodies writhe and they raise and lash their tails which makes it difficult for the predator to avoid contact with their poison-producing granular glands. A few salamanders will autotomise their tails when attacked, sacrificing this part of their anatomy to enable them to escape. The tail may have a constriction at its base to allow it to be easily detached. The tail is regenerated later, but the energy cost to the animal of replacing it is significant.
Some frogs and toads inflate themselves to make themselves look large and fierce, and some spadefoot toads ("Pelobates spp") scream and leap towards the attacker. Giant salamanders of the genus "Andrias", as well as Ceratophrine and "Pyxicephalus" frogs possess sharp teeth and are capable of drawing blood with a defensive bite. The blackbelly salamander ("Desmognathus quadramaculatus") can bite an attacking common garter snake ("Thamnophis sirtalis") two or three times its size on the head and often manages to escape.

In amphibians, there is evidence of habituation, associative learning through both classical and instrumental learning, and discrimination abilities.

In one experiment, when offered live fruit flies ("Drosophila virilis"), salamanders chose the larger of 1 vs 2 and 2 vs 3. Frogs can distinguish between low numbers (1 vs 2, 2 vs 3, but not 3 vs 4) and large numbers (3 vs 6, 4 vs 8, but not 4 vs 6) of prey. This is irrespective of other characteristics, i.e. surface area, volume, weight and movement, although discrimination among large numbers may be based on surface area.

Dramatic declines in amphibian populations, including population crashes and mass localized extinction, have been noted since the late 1980s from locations all over the world, and amphibian declines are thus perceived to be one of the most critical threats to global biodiversity. In 2004, the International Union for Conservation of Nature (IUCN) reported stating that currently birds, mammals, and amphibians extinction rates were at minimum 48 times greater than natural extinction rates—possibly 1,024 times higher.
In 2006 there were believed to be 4,035 species of amphibians that depended on water at some stage during their life cycle. Of these, 1,356 (33.6%) were considered to be threatened and this figure is likely to be an underestimate because it excludes 1,427 species for which there was insufficient data to assess their status. A number of causes are believed to be involved, including habitat destruction and modification, over-exploitation, pollution, introduced species, global warming, endocrine-disrupting pollutants, destruction of the ozone layer (ultraviolet radiation has shown to be especially damaging to the skin, eyes, and eggs of amphibians), and diseases like chytridiomycosis. However, many of the causes of amphibian declines are still poorly understood, and are a topic of ongoing discussion.
With their complex reproductive needs and permeable skins, amphibians are often considered to be ecological indicators. In many terrestrial ecosystems, they constitute one of the largest parts of the vertebrate biomass. Any decline in amphibian numbers will affect the patterns of predation. The loss of carnivorous species near the top of the food chain will upset the delicate ecosystem balance and may cause dramatic increases in opportunistic species. In the Middle East, a growing appetite for eating frog legs and the consequent gathering of them for food was linked to an increase in mosquitoes. Predators that feed on amphibians are affected by their decline. The western terrestrial garter snake ("Thamnophis elegans") in California is largely aquatic and depends heavily on two species of frog that are decreasing in numbers, the Yosemite toad ("Bufo canorus") and the mountain yellow-legged frog ("Rana muscosa"), putting the snake's future at risk. If the snake were to become scarce, this would affect birds of prey and other predators that feed on it. Meanwhile, in the ponds and lakes, fewer frogs means fewer tadpoles. These normally play an important role in controlling the growth of algae and also forage on detritus that accumulates as sediment on the bottom. A reduction in the number of tadpoles may lead to an overgrowth of algae, resulting in depletion of oxygen in the water when the algae later die and decompose. Aquatic invertebrates and fish might then die and there would be unpredictable ecological consequences.

A global strategy to stem the crisis was released in 2005 in the form of the Amphibian Conservation Action Plan. Developed by over eighty leading experts in the field, this call to action details what would be required to curtail amphibian declines and extinctions over the following five years and how much this would cost. The Amphibian Specialist Group of the IUCN is spearheading efforts to implement a comprehensive global strategy for amphibian conservation. Amphibian Ark is an organization that was formed to implement the ex-situ conservation recommendations of this plan, and they have been working with zoos and aquaria around the world, encouraging them to create assurance colonies of threatened amphibians. One such project is the Panama Amphibian Rescue and Conservation Project that built on existing conservation efforts in Panama to create a country-wide response to the threat of chytridiomycosis.






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